1 Peter 2:25
Verse
Context
Sermons







Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
Adam Clarke Bible Commentary
For ye were as sheep going astray - Formerly ye were not in a better moral condition than your oppressors; ye were like stray sheep, in the wilderness of ignorance and sin, till Christ, the true and merciful Shepherd, called you back from your wanderings, by sending you the Gospel of his grace. Bishop of your souls - Unless we consider the word bishop as a corruption of the word επισκοπος episcopos, and that this literally signifies an overseer, an inspector, or one that has the oversight, it can convey to us no meaning of the original. Jesus Christ is the Overseer of souls; he has them continually under his eye; he knows their wants, wishes, dangers, etc., and provides for them. As their shepherd, he leads them to the best pastures, defends them from their enemies, and guides them by his eye. Jesus is the good Shepherd that laid down his life for his sheep. All human souls are inexpressibly dear to him, as they are the purchase of his blood. He is still supreme Bishop or Overseer in his Church. He alone is Episcopus episcoporum, "the Bishop of bishops;" a title which the Romish pontiffs have blasphemously usurped. But this is not the only attribute of Jesus on which they have laid sacrilegious hands. And besides this, with force and with cruelty have they ruled the sheep: but the Lord is breaking the staff of their pride, and delivering the nations from the bondage of their corruption. Lord, let thy kingdom come!
Jamieson-Fausset-Brown Bible Commentary
(Isa 53:6.) For--Assigning their natural need of healing (Pe1 2:24). now--Now that the atonement for all has been made, the foundation is laid for individual conversion: so "ye are returned," or "have become converted to," &c. Shepherd and Bishop--The designation of the pastors and elders of the Church belongs in its fullest sense to the great Head of the Church, "the good Shepherd." As the "bishop" oversees (as the Greek term means), so "the eyes of the Lord are over the righteous" (Pe1 3:12). He gives us His spirit and feeds and guides us by His word. "Shepherd," Hebrew, "Parnas," is often applied to kings, and enters into the composition of names, as "Pharnabazus." Next: 1 Peter Chapter 3
1 Peter 2:25
Christ’s Example of Suffering
24He Himself bore our sins in His body on the tree, so that we might die to sin and live to righteousness. “By His stripes you are healed.” 25For “you were like sheep going astray,” but now you have returned to the Shepherd and Overseer of your souls.
- Scripture
- Sermons
- Commentary
The Saviours Sufferings the Saints Theirs
By Willie Mullan1.4K1:14:35Suffering For ChristHEB 3:11PE 2:25In this sermon, the preacher emphasizes the importance of obedience and respect, both in the context of the court and in the relationship between slaves and masters. He refers to Peter's defense before the court and Paul's teachings on conscience in the New Testament. The preacher also highlights the significance of the Holy Spirit speaking expressly in the last days, indicating that we are currently living in the last days before Christ's return. He concludes by emphasizing the expectation of consistency in our actions as believers.
The Nature of Man - Dichotomy
By John Murray1.2K48:47Nature Of ManMAT 12:18ACT 2:27ROM 2:9JAS 1:211PE 1:91PE 2:252PE 1:12In this sermon, the speaker discusses the importance of the Bible as a source of revelatory detail for understanding various topics. They emphasize that systematic theology aims to systematize the data provided by scripture on each subject. The sermon then focuses on the aspect of teaching that man is soul or spirit, and how our probation continues even in the disembodied state. The speaker references Hebrews 9:27 to highlight that judgment and eternal destiny are determined by the actions done through the body. They also mention 2 Corinthians 5:10 and 2 Peter 1:12-15 as passages that support the idea that the body plays a crucial role in the final judgment.
Epistle 63
By George Fox0Guidance by God's LightUnity in ChristISA 42:6MAL 2:5JHN 1:9JHN 3:19JHN 14:6ACT 3:222CO 4:61PE 2:252PE 1:212PE 2:17George Fox emphasizes the importance of being guided by the life and light of God, urging believers to remain connected to the source of life to avoid darkness and strife. He encourages the faithful to cultivate patience, righteousness, and brotherly kindness, while warning against divisions and strife that arise from the flesh. Fox calls for a collective awakening to the righteousness of Christ, who is the way to the Father, and stresses the necessity of waiting in the light to receive wisdom and unity. He highlights the covenant of life and peace offered through Christ, urging all to witness and embody this divine gift. Ultimately, he reminds the congregation to remain humble and receptive to God's guidance, ensuring they are preserved from worldly influences.
1 Peter 2:25
By John Gill0RedemptionGrace Of GodISA 53:6EZK 34:12MAT 18:12LUK 19:10JHN 10:111PE 2:25John Gill emphasizes the transformative journey of believers as depicted in 1 Peter 2:25, illustrating how they were once lost sheep, straying from the Shepherd, but have now been brought back through the grace of God. He explains that this return is not by their own efforts but through the powerful work of the Holy Spirit and the sacrificial love of Christ, who is both the Shepherd and Bishop of their souls. Gill draws parallels to Isaiah 53:6, highlighting the elect's need for redemption and the active role of Christ in their salvation.
Drama in Solomon's Harem
By Fred Flack0PSA 23:1ISA 40:11JHN 10:11HEB 13:201PE 2:251PE 5:41JN 2:15REV 22:20Fred Flack preaches on the victory of 'FIRST LOVE' over all the seductive influences of the world, using the alternative interpretation of the Song of Solomon. The characters of the King, the Shulamite, and the Shepherd symbolize the World, the believer betrothed to Christ, and Christ Himself. The Shulamite's unwavering love for the Shepherd amidst the temptations of the King represents the believer's 'first love' for the Lord, unaffected by worldly attractions. The sermon emphasizes the importance of not loving the world, as stated in 1 John 2:15-16, and the need to maintain a devoted and pure love for Christ above all else.
An Epistle on Good Order.
By John Banks0PSA 119:110PRO 10:17PRO 28:10JER 23:13MAT 24:41CO 6:9HEB 3:13JAS 1:161PE 2:25REV 12:9In this sermon on deception, the preacher delves into the Greek word 'planao' meaning 'to wander astray', emphasizing how various influences like false teachers, signs, and even one's own heart can lead individuals away from God's truth. The passive voice of 'planao' in the Bible indicates an external force causing deception, highlighting the continuous danger of being misled from the right path. Deception can come from signs, sorcery, false prophets, and even self-deception, ultimately leading individuals away from God's righteousness and truth.
Epistle 279
By George Fox0Faith and PerseveranceTransformation in ChristEZK 34:12MAT 18:20JHN 1:9JHN 6:53ROM 8:171CO 15:22EPH 2:6HEB 10:221PE 2:25REV 5:10George Fox emphasizes the transformative power of Christ, the heavenly man, who brings believers from death to life through His blood. He encourages the gathered friends of Christ to remain steadfast in their faith, highlighting the importance of being part of the congregation of the living, which is sustained by Christ as their shepherd and bishop. Fox warns against the dangers of returning to old ways and stresses the necessity of standing firm in the light and truth of the gospel, which empowers believers to overcome trials and tribulations. He reassures them that in Christ, they find eternal rest and a royal inheritance, urging them to keep their focus on Him amidst worldly distractions.
Of Conversion.
By John Gill0ConversionGrace Of GodPSA 19:7JER 3:12MAT 21:31LUK 22:32JHN 5:40ACT 26:181CO 6:92CO 3:16EPH 2:21PE 2:25John Gill emphasizes the distinction between conversion, regeneration, and effectual calling, explaining that conversion involves both God's action and the sinner's response. He clarifies that true conversion is an internal work of God that transforms the heart and mind, leading individuals away from sin and towards God. Gill outlines the nature of genuine conversion, which includes a heartfelt turning from darkness to light, from the power of Satan to God, and from reliance on personal righteousness to faith in Christ's righteousness. He stresses that conversion is ultimately the work of God, not man, and is facilitated through the ministry of the Word. The preacher concludes that true conversion is a profound change that reflects God's grace and mercy in the lives of sinners.
The Lord My Bishop
By Octavius Winslow0Jesus as BishopSpiritual OversightJHN 1:3ROM 8:38COL 3:41PE 2:25Octavius Winslow emphasizes that Jesus is the Bishop of our souls, highlighting His role as the Overseer who cares for the spiritual interests of believers. He explains that Jesus, as the Creator, provides spiritual life and redemption, making Him uniquely qualified to guide and protect our souls. Winslow reassures believers of the intimate relationship they have with Christ, who watches over them with love and vigilance. He contrasts Jesus with earthly bishops, underscoring that only Christ can offer true grace and salvation. Ultimately, Winslow calls believers to remain close to their divine Bishop, who will exalt them in the eternal Church.
Be Thankful for the Grace Within You
By Samuel Rutherford0PSA 121:2PRO 3:5JHN 10:11EPH 2:81PE 2:25Samuel Rutherford emphasizes the importance of depending on Christ and His grace for salvation, rather than relying on free will to keep or dispose of it. He compares Christ to a wise tutor, a good shepherd, and a skilled pilot, highlighting the need for lost souls to trust in Him for their salvation. Rutherford stresses that Christ knows the destiny of all He has redeemed and encourages believers to find happiness in depending on His strength.
Epistle 393
By George Fox0PSA 25:9JER 9:3MAT 7:14MAT 11:29MAT 18:20MAT 28:18LUK 9:26JHN 10:15GAL 5:22HEB 7:27HEB 12:2JAS 3:171PE 2:251PE 5:14George Fox preaches about living a life that glorifies God by bearing the fruits of the Holy Spirit, emphasizing righteousness, godliness, meekness, lowliness, and humility, following the example of Christ Jesus who is meek and teaches the humble. He urges the congregation to avoid worldly ways and to stay on the narrow path that leads to eternal life, meeting in the name of Jesus Christ to experience His divine presence, love, and wisdom. Fox encourages them not to be ashamed of Christ as their teacher, prophet, shepherd, high priest, and bishop, emphasizing the importance of faith in Jesus as the author and finisher of their faith, their sanctuary, and source of life, peace, rest, and salvation.
The Restoration of the Banished
By Horatius Bonar0RestorationDivine LoveGEN 3:192SA 14:14ISA 53:5LUK 15:20JHN 3:16ROM 5:82CO 5:21EPH 2:12HEB 9:271PE 2:25Horatius Bonar emphasizes God's desire for the restoration of His banished people, drawing parallels between King David's estrangement from Absalom and humanity's separation from God due to sin. He highlights the inevitability of death and the hopelessness of humanity without divine intervention, likening mankind to water spilled on the ground, irretrievable and lost. Yet, Bonar reassures that God, in His justice, devises means for reconciliation, sending His Son as a substitute to bear the penalty of sin and restore the relationship with the banished. The sermon calls for a response to God's invitation to return, emphasizing His love and longing for the lost.
- Adam Clarke
- Jamieson-Fausset-Brown
Adam Clarke Bible Commentary
For ye were as sheep going astray - Formerly ye were not in a better moral condition than your oppressors; ye were like stray sheep, in the wilderness of ignorance and sin, till Christ, the true and merciful Shepherd, called you back from your wanderings, by sending you the Gospel of his grace. Bishop of your souls - Unless we consider the word bishop as a corruption of the word επισκοπος episcopos, and that this literally signifies an overseer, an inspector, or one that has the oversight, it can convey to us no meaning of the original. Jesus Christ is the Overseer of souls; he has them continually under his eye; he knows their wants, wishes, dangers, etc., and provides for them. As their shepherd, he leads them to the best pastures, defends them from their enemies, and guides them by his eye. Jesus is the good Shepherd that laid down his life for his sheep. All human souls are inexpressibly dear to him, as they are the purchase of his blood. He is still supreme Bishop or Overseer in his Church. He alone is Episcopus episcoporum, "the Bishop of bishops;" a title which the Romish pontiffs have blasphemously usurped. But this is not the only attribute of Jesus on which they have laid sacrilegious hands. And besides this, with force and with cruelty have they ruled the sheep: but the Lord is breaking the staff of their pride, and delivering the nations from the bondage of their corruption. Lord, let thy kingdom come!
Jamieson-Fausset-Brown Bible Commentary
(Isa 53:6.) For--Assigning their natural need of healing (Pe1 2:24). now--Now that the atonement for all has been made, the foundation is laid for individual conversion: so "ye are returned," or "have become converted to," &c. Shepherd and Bishop--The designation of the pastors and elders of the Church belongs in its fullest sense to the great Head of the Church, "the good Shepherd." As the "bishop" oversees (as the Greek term means), so "the eyes of the Lord are over the righteous" (Pe1 3:12). He gives us His spirit and feeds and guides us by His word. "Shepherd," Hebrew, "Parnas," is often applied to kings, and enters into the composition of names, as "Pharnabazus." Next: 1 Peter Chapter 3