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180 Sermon Illustrations on Generosity

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Generosity in Christian preaching emphasizes heartfelt giving as an expression of devotion to God and care for others, going beyond mere obligation to reflect God's grace (2 Corinthians 9:7). Illustrations often use imagery of small gifts noticed by heaven, the flourishing of a giving tree, and unexpected blessings that reward open-handed kindness (Acts 20:35).

An Extreme Penny Pincher

Luke 6:30

Have your ever heard the term “penny pincher,” and the expression, “He can pinch a penny so thin you can see through it?”

Hetty Green was the extreme epitome of those words. For many years, she was called America’s greatest miser. When she died in 1916, she left an estate valued at 100 million dollars, an especially vast fortune for that day, comparable to more than a billion today.

But in spite all her vast wealth, Hetty was so miserly that she ate cold oatmeal in order to save the expense of heating the water. When her son had a severe leg injury, she took so long trying to find a free clinic to treat him that his leg had to be amputated because of advanced infection.

It has been said that Hetty hastened her own death by bringing on a seizure while arguing the merits of skim milk because it was cheaper than whole milk.

Although Hetty Green is an extreme example, many people have a miserly outlook on life. The life of some people is cold and miserly, instead of demonstrating the warmth and generosity of God’s love to those around them.

God is the perfect example of generosity. He loved the world so much that He “GAVE” His only begotten Son (John 3:16). Jesus loved us so much that He “GAVE” His life as a ransom for many (Matthew 20:28). This was the supreme sacrifice.

The Bible tells us to imitate God (Ephesians 5:1). And Jesus said, “Give to everyone who asks you” (Luke 6:30, NIV), and “Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you” (Luke 6:38), a command with a promise.

Our Lord has given us so much more than we ever deserved, but also in making us co-heirs with Him. Galatians chapter 4, verse 7, reads: “You are no longer a slave, but a son; and since you are a son, God has made you also an heir.”

In being a fruitful disciple, we need to imitate Christ in our generosity and to examine ourselves to see if there are any hindrances in our life to showing generosity to others.

Let us not be miserly like Hetty Green!

from Source not recorded · Bill Bright via Kerux Sermon and Illustration Database giving

Good Enough

Mark 10:21

I recently read the story of a man The New Yorker magazine dubbed an “extreme philanthropist.” Zell Kravinsky made millions in real estate. Over the past six years he has given it all — nearly 45 million dollars of assets — away. He kept for himself only a modest house. But this was not enough. Last year he donated his kidney to a stranger who needed it.

Kravinsky explains, “With each thing I've given away, I've been more certain of the need to give more away. And at the end of it maybe I will be good. But what are they going to say — That I'm depressed? I am, but this isn't suicidal. I'm depressed because I haven't done enough.”(1)

Kravinsky has fantasized about ways that he could give more. He has considered a “full-body donation” so that the rest of his organs could save the lives of several people. But, he knows that this is impossible; he would be committed to a psychiatric institution rather than allowed to act on this plan. He has also considered going back into the real estate business, in order to make more money to give away. This plan too involves a catch: to invest, he must always keep something back, or at least save enough money for a business suit. He cannot give away all that he has while at the same time making more to give. He confesses, “The hard part is the last ten thousand dollars a year — when you have to live so cheaply you can't function in the business world.”(2)

I have never come across someone who seems as haunted by the need to “become good.” Zell Kravinsky has given more than most of us ever would. Yet he knows that it is not enough. He describes himself as sad.

This description bears a resemblance to the biblical character we have come to know as the “rich young ruler.” When he approaches Jesus to ask how he can be saved, claiming that he has followed all the commandments from his birth, Jesus tells him, “Go, sell everything you have and give to the poor” (Mark 10:21). We are told that the young man went away sad because he was very wealthy. Jesus remarked to his disciples, “Children, how hard it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God” (v. 24-25).

There is an obvious difference in the rich young ruler and Zell Kravinsky. Selling all he has to give it to the poor is precisely what Kravinsky has tried to do. But both he and the rich young ruler came to realize that you never reach a point when you have done enough. The rich young ruler could not rest easy in the fact that he (according to his own claim) had kept the commandments, for he had held back his wealth as an idol. Zell Kravinsky cannot rest in the fact that he has given away millions of dollars and his own kidney, for he still has the “last ten thousand dollars” and more healthy organs. Yet Jesus gives us hope. Mark tells us that the disciples, confused by Jesus' words, asked him, “'Who then can be saved?’ Jesus looked at them and said, 'With man this is impossible, but not with God; all things are possible with God'“ (Mark 10:24-27).

This incident could serve as a summation of Jesus' life on earth. He came to show us we are not good enough, but that he is. He came to make the impossible possible by offering us his goodness, while in exchange he was condemned for our sins.

Jesus lives up to the standard of righteousness Zell Kravinsky appears to be pursuing. Jesus had no home, no place to lay his head. His death was, in a sense, the “full body donation” that Kravinsky fantasizes about. If even a man who seems to be altruism embodied realizes that he can never be good enough, we need to look for another way.

Jesus is that way. We approach him not by giving, but by grace. When you meet Jesus, you need not go away sad because you cannot give enough. Jesus came to bring good news. Be glad because he has given enough, and he willingly gives it to you.

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1. Quoted by Ian Parker in “The Gift,” The New Yorker, August 2, 2004, p. 58.

2. Ibid., p.63.

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Copyright © 2004 Ravi Zacharias International Ministries (RZIM). Reprinted with permission. "A Slice of Infinity" is a radio ministry of Ravi Zacharias International Ministries.

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I Asked Jesus To Send You

Herman and I locked our general store and dragged ourselves home. It was 11:00 p.m., Christmas Eve of 1949. We were dog tired. We had sold almost all of our toys; and all of the layaways, except one package, had been picked up. Usually we kept the store open until everything had been claimed. We wouldn't have been happy on Christmas knowing that some child's gift was still on the layaway shelf. But the person who had put a dollar down on the package never returned.

Early Christmas morning we and our twelve year old son, Tom, opened gifts. But I'll tell you, there was something humdrum about this Christmas. Tom was growing up; I missed his childish exuberance of past years. As soon as breakfast was over Tom left to visit his friend next door. Herman mumbled, “I'm going back to sleep. There's nothing left to stay up for.” So there I was alone, feeling let down.

And then it began. A strange, persistent urge. It seemed to be telling me to go to the store. I looked at the sleet and icy sidewalk outside. That's crazy, I said to myself. I tried dismissing the urge, but it wouldn't leave me alone. In fact, it was getting stronger. Finally, I couldn't stand it any longer, and I got dressed. Outside, the wind cut right through me and the sleet stung my cheeks. I groped my way to the store, slipping and sliding.

In front stood two boys, one about nine, and the other six. What in the world? “See, I told you she would come!” the older boy said jubilantly. The younger one's face was wet with tears, but when he saw me, his sobbing stopped. “What are you two doing out here?” I scolded, hurrying them into the store. “You should be at home on a day like this!” They were poorly dressed. They had no hats or gloves, and their shoes barely held together. I rubbed their icy hands, and got them up close to the heater.

“We've been waiting for you,” replied the older boy. “My little brother Jimmy didn't get any Christmas.” He touched Jimmy's shoulder. “We want to buy some skates. That's what he wants. We have these three dollars,” he said, pulling the bills from his pocket. I looked at the money. I looked at their expectant faces. And then I looked around the store. “I'm sorry,” I said, “but we have no “ Then my eye caught sight of the lay away shelf with its lone package.

“Wait a minute,” I told the boys. I walked over, picked up the package, unwrapped it and, miracle of miracles, there was a pair of skates! Jimmy reached for them. Lord, let them be his size. And miracle added upon miracle, they were his size. The older boy presented the dollars to me. “No,” I told him, “I want you to have these skates, and I want you to use your money to get some gloves.” The boys just blinked at first. Then their eyes became like saucers, and their grins stretched wide when they understood I was giving them the skates. What I saw in Jimmy's eyes was a blessing. It was pure joy, and it was beautiful. My spirits rose.

We walked out together, and as I locked the door, I turned to the older brother and said, “How did you know I would come?” I wasn't prepared for his reply. His gaze was steady, and he answered me softly.

“I asked Jesus to send you.”

The tingles in my spine weren't from the cold. God had planned this. As we waved good bye, I turned home for a brighter Christmas.

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Elizabeth King English, “I Knew You Would Come”, Guideposts, December, 1995, pp. 33-35, http://www.guideposts.org

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Please Give Me What You Have Within You

Acts 10:2

A wise woman who was traveling in the mountains found a precious stone in a stream. The next day she met another traveler who was hungry, and the wise woman opened her bag to share her food. The hungry traveler saw the precious stone and asked the woman to give it to him. She did so without hesitation.

The traveler left rejoicing in his good fortune. He knew the stone was worth enough to give him security for a lifetime.

But, a few days later, he came back to return the stone to the wise woman.

“I've been thinking,” he said. “I know how valuable this stone is, but I give it back in the hope that you can give me something even more precious. Please give me what you have within you that enabled you to give me this stone.”

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Source: Wings to Soar, http://groups.yahoo.com/group/wings-to-soar/

No Greater Love In Somalia

John 15:12

Jack Kelley, a reporter from USA Today, tells the story of a trip to East Africa in which he was taught a very valuable lesson. He was in Mogadishu, the capital of Somalia, to cover a terrible famine. It was so bad that as he walked toward the village he saw many people already lying on the ground dead. In his retelling of the story he recalls how the smell of death is something that gets into your hair, onto your skin, onto your clothes, and can’t be washed off.

As he made his way down the road he came across a little boy. He could tell that the boy had worms and was malnourished; his stomach was protruding. His hair had turned a reddish color and his skin had wrinkled as if he were 100 years old, both signs of malnutrition.

The photographer who was traveling with the reporter had a grapefruit that he gave to the boy. But the boy was so weak that he couldn’t hold the whole grapefruit for himself. And so they cut the grapefruit in half and gave it to him. He took the grapefruit, looked up at the two men as if to say “thank you” and began to walk back towards his village. What the little boy didn’t realize was that the photographer and reporter were following at a distance.

As he entered the village, there was another little boy who looked to be dead. His eyes were completely glazed over. As it turned out, this was his younger brother.

The older brother kneeled down next to his younger brother, bit off a piece of the grapefruit and chewed it. Then he opened up his younger brother’s mouth, put the grapefruit in, and worked his brother’s jaw up and down. The reporter and photographer later learned that the older brother had been doing that for the younger brother for two weeks.

A couple days later the older brother died of malnutrition, and the younger brother lived. I wonder if this is what Jesus meant when he said, “There is no greater love than to lay down our life for somebody else.” Love changes everything. It changes our hearts and causes us to do things for others that we would never have done before.

from Kerux Sermon #21283, Rev. Keith Manry via Kerux Sermon and Illustration Database generosity

The Two Kinds of People In the World

Marlo Thomas, after accepting the Emmy's Bob Hope Humanitarian Award on behalf of her late father, Danny Thomas:

“My father said there are two kinds of people in the world: givers and takers. The takers may eat better, but the givers sleep better.”

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Source: Guideposts, Copyright (c) February 2005, http://www.guideposts.org

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Ecclesiastical Cadillacs Or Guatemalan Volkswagons?

There's a Presbyterian church in Wichita, Kansas, that had designed a new sanctuary, when a devastating earthquake hit Guatemala. One lay person posed the simple question: “How can we set out to buy an ecclesiastical Cadillac when our brothers and sisters in Guatemala have just lost their little Volkswagen?”

So the church scaled back its building program and got pledges to rebuild 26 Guatemalan churches and many homes. Soon they pledged more for a seminary. Today they carry on an extraordinary mission program that reflects the deep and abiding love of Christ in their lives.

==================================

Another version by Rev. Tim Ahrens:

Twenty years ago, East Minister Presbyterian Church in Wichita, Kansas, was in the middle of a building plan. They were raising over half a million dollars to add a new wing of the building. And then an earthquake in Guatemala hit. What they decided to do was to cut their building plan more than in half and send the rest to Guatemala. In the process, they rebuilt 26 churches and 28 homes of pastors in Guatemala. Later they established, by themselves, a seminary in Guatemala.

Through all of this they not only built their new wing on schedule, but their membership grew significantly because people not only around Wichita but far reaching in the area outlying, found out that this was a community of faith that lived what they said they believed and made a difference in the world. Buildings, not for themselves, but for the body of Christ. Food, not for themselves, but for others unselfishly given.

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Church Giving Down As Percent of Income

A report released by "empty tomb, inc." in mid-October examined the giving trends of church members in the United States and determined that financial contributions to churches were down as a percent of income when compared with previous years.

The Illinois-based Christian research organization surveyed 28 Protestant denominations representing 146,000 of the total estimated 350,000 congregations in the United States and found that for each dollar donated to a congregation, denominations spent 2 cents on overseas missions in 2003, down from 7 cents in the 1920s.

Half of the 28 denominations grew in membership from 1968 to 2003 and half decreased, the report said, and those that grew had a higher level of international missions support while those that declined had a lower average of overseas missions support.

Per member giving as a percent of income to total contributions declined from 2002 to 2003, empty tomb said, and giving as a percent of income was down overall from 1968 to 2003. Giving as a percent of income is the most useful method for tracking, they said, because it takes into account changes both in population (membership) and in the economy (income).

Total contributions decreased from 3.11 percent of income in 1968 to 2.59 percent in 2003, which is a decline of 17 percent in the portion of income donated to the church, the report said.

Congregational finances -- the funding of internal operations of the congregation -- experienced a 10 percent decline from the 1968 base, and benevolences -- funding the larger mission of the church -- declined 42 percent from 1968. In 2003, the portion of income to benevolences was at the lowest level during the 36-year period.

Americans gave $91 billion in cash donations to charity in 2003, but if church members had given 10 percent of their incomes, the total would include an additional $156 billion to be used through churches.

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For more information, visit www.emptytomb.org.

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Give It All You've Got

Exodus 35

Sermon in Church Covenant series, #3 Exodus 36:1-7

GIVE IT ALL YOU'VE GOT

======================

I. Some pastors have all the luck.

A. "The support of the ministry."

B. It seems like it always boils down to money.

II. How Moses built a sanctuary. Exodus 35-36

A. Israel was preparing to build a sanctuary to God.

B. Moses laid the groundwork of how it would be done: 35:5

C. The results exceeded his expectations. 36:6

III. How our covenant wants us to approach our commitments.

A. Emotionally.

B. Regularly.

C. Generously.

IV. Our giving must be well-rounded.

A. Support of ministry.

B. Church expenses.

C. Charity for poor.

D. Evangelism and missions.

V. What our giving reveals.

A. We support what we really value.

B. Having a real relationship with Jesus is key.

VI. The provision is available.

from Condensed sermon outline (handout) by Rev. David Holwick · Rev. David Holwick, Serm06c.pco via Kerux Sermon and Illustration Database givinggenerosity

The Upper and Nether Springs

Judges 1:15

And she said unto him, Give me a blessing … And Caleb gave her the upper springs and the nether springs. Judges 1:15.

Her father gave her more than she asked; he “gave her the upper and the nether springs.” This beautiful figure tells us that the glorious grace of God sweeps the whole circle of our being, and gives “promise both of the life that now is, and also of that which is to come.” — A. B. Simpson

For the nether springs of earthly gladness

From our Heavenly Father’s loving hand

Healing, comforting, dispelling sadness

As we journey through a stranger-land

For our health and strength, our mind and reason

All the gifts renewed from day to day

For the sunshine and the fruitful season

Take our thanks, 0 gracious God, we pray.

For the upper springs of heavenly blessing

Ever flowing pure and full and free

From Thy fulness all in all possessing

Lord, we give our heart’s best thanks to Thee

For the knowledge of our soul’s salvation

Sealed and sheltered, satisfied and blest

For Thy gracious worlds of invitation

“Come to Me, and I will give you rest”

For the beacon light of Thy returning

Daily, hourly drawing yet more near

Lord, we praise Thee, keep it brightly burning

Should’st Thou tarry through the coming year. — E. A. Bland

from Old Devotional Calendar (1960's) · A. B. Simpson via Kerux Sermon and Illustration Database givinggenerosity

The Miracle Cure of Doctor Blair

Job 29:13

The blessing of him that was ready to perish came upon me: and I caused the widow’s heart to sing for joy. — Job 29:13.

It is said that Dr. Blair once wrote out a plain prescription for a wealthy lady who had many imaginary ills that ran thus : “Do something for somebody.” The doctor heard nothing from his patient until Christmas morning when he was hastily summoned to the cottage of her Irish washer woman.

“It’s not meself, sir, it’s me wrist that’s ailin’. You see, I was goin’ out into the black darkness for a few bits of wood, when me foot struck this basket. It stood here like a big mercy, as it was full of soft flannel from Mrs. Walker. She told me that your medicine cured her, doctor; so if you’ll plaze to put a little of that same on me wrist, I’ll be none the worse for me nice present.”

“It’s a powerful remedy,” said the doctor gravely. And more than once in after years he wrote the prescription, “Do something for somebody.”

Seldom can a heart be lonely,

If it seeks a lonelier still:

Self-forgetting, seeking only

Emptier cups with love to fill.

from Old Devotional Calendar (ca 1960's) · (unknown) via Kerux Sermon and Illustration Database generosityservice

Giving Reasons

Mark 12:43

Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. (So Mark reports in chapter 12.) It was a scene made for good people-watching. Perhaps there were some who made a spectacle of their giving. Others gave in guilt or joy or obligation. Many rich people threw in large amounts. A poor widow came and put in two very small copper coins, worth only a fraction of a penny. The motives of giving are many, as are the people who give.

It is the season of charity and it is celebrated by millions. In a WALL STREET JOURNAL article titled “Charitable Explanation,” Arthur Brooks examines giving in America and its patterns among us. In the month of December, as much as a third of the quarter-trillion dollars Americans give away each year is collected. Eighty-five million Americans participate.

Even so, giving is not a collective national trait. “While 85 million American households give away money each year to nonprofit organizations,” notes Brooks “another 30 million do not.”(1) There is a Giving America and Non-Giving America, he says. And what distinguishes them is not income. In fact, he reports, “America’s working poor give away at least as large a percentage of their incomes as the rich, and a lot more than the middle class. The charity gap is driven not by economics but by values.” Giving is apparently a matter of perspective.

In the middle of his people-watching at the temple treasury, Jesus called his disciples to the scene in front him: a widow had dropped in two copper coins as she passed by the treasury, and it caught the eye of the teacher. Sandwiched between the generous gifts of the affluent, her coins would perhaps not have drawn the attention of anyone else. But Jesus said, “I tell you the truth, this poor widow has put more into the treasury than all the others. They all gave out of their wealth; but she, out of her poverty, put in everything -- all she had to live on” (Mark 12:43-44).

What is it that motivates a woman to give when it is so rational to save? What is it that moves us to reach toward the family that is lost in medical bills or the one who has lost her job? If we are merely products of time and chance, programmed for survival of the fittest, why would we give at all? Arthur Brooks offers one more statistic: “Americans who weekly attend a house of worship are 25 percentage points more likely to give than people who go to church rarely or never. These religious folks also give nearly four times more dollars per year than secularists, on average, and volunteer more than twice as frequently.”

When Jesus said that we would always have the poor with us, I don’t think he said it with the kind of despair I sometimes find within me when I look around and see how vast is the need of a hurting world. I don’t think he said it to make us feel guilty or to remind us that there are always others less fortunate than us. I think he said it knowing every face in the immense crowd of nobodiness, knowing every name we might not learn when the pain of others becomes unbearable. He said it living in time and yet conscious of eternity, showing us the perspective he longed for us to hold: WE GIVE BECAUSE WE ARE MADE IN THE IMAGE OF ONE WHO HAS GIVEN US EVERYTHING.

Reasons to give will always be surrounding us; and where we will allow ourselves to see, it will be overwhelming. The oppressed and the brokenhearted will continue to call us from our comfortable apathy and languid affluence, just as Christ himself calls us to set aside all that entangles and follow after him. The poor and the downcast are in need of hope and justice; they need mercy, and they need our time, even as Jesus seems to tell us that it is we who need their time: “The poor you will always have with you.” And he said as if it were a promise that he, too, would be near. He spoke knowing that throughout most of history the Son of God would not be with us in the flesh. But in the cup of cold water delivered to the least of these, in the reaching out to our neighbors, in the giving to others because God has given to us, he is there among us. He is with the hand extended to the one hurting; he is behind the eyes of the one in need -- dispelling the notion of nobodiness two faces at a time.

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1. Arthur Brooks, “Charitable Explanation,” WALL STREET JOURNAL (November 27, 2006).

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Copyright © 2006 Ravi Zacharias International Ministries (RZIM). Reprinted with permission. "A Slice of Infinity" is a radio ministry of Ravi Zacharias International Ministries.

So, Who Really Cares More About the Poor?

Job 20:19

A couple of years ago I was being interviewed by a newspaper reporter on the subject of “gay marriage.” Somewhere in the midst of our conversation the discussion turned and the reporter said, “You have to admit that there are places in the Bible where Jesus comes across more like a tax and spend liberal who really wants to help the poor rather than a conservative who wants the disadvantaged to help themselves.”

“I don’t know any conservatives that are opposed to helping the poor,” I replied. “We just disagree with liberals on what is the best way to provide assistance to those in need.”

Over the next several minutes I explained that of all of the conservatives that I know, while they want to help those less fortunate than themselves, they do not believe government was the best vehicle to get the job done.

When it comes to government-run programs, I said, there seems to be a tremendous amount of waste. Not only that, but there is virtually no accountability. At best, most government programs are only placing a Band-Aid on the problem and, at worst, are only perpetuating the plight of the poor.

“An old adage states, ‘Give a man a fish and you have fed him for a day. Teach him how to fish and you have fed him for life,’” I told the reporter. “The conservatives that I know want to teach people how to fish.”

The reporter’s perception of conservatives, specifically religious conservatives, as callous and uncaring toward the poor has been perpetuated by liberal politicians and their willing accomplices in the left-leaning media.

Conservatives have long been characterized as the Ebenezer Scrooges of society. When the phrase “compassionate conservatism” was first coined it was derided as oxymoronic. It was the liberal who was the champion of the poor and who really felt their pain.

A new book by Arthur C. Brooks not only challenges the stereotype that liberals are more compassionate and charitable, it obliterates it.

“For too long liberals have been claiming they are the most virtuous members of American society,” writes the Syracuse University professor. “Although they usually give less to charity, they have nevertheless lambasted conservatives for their callousness in the face of social injustice.”

In the book, “Who Really Cares: The Surprising Truth About Compassionate Conservatism,” Brooks uses comprehensive data to show that the values espoused by conservatives such as church involvement, traditional families, the Protestant work ethic and antipathy of government-funded social services, make conservatives more generous than liberals.

In fact, Brooks concludes that “conservatives who practice religion, live in traditional nuclear families and reject the notion that the government should engage in income redistribution are the most generous Americans, by any measure.”

And though conservative-headed households make slightly less money than liberals, Brooks found that “when you look at the data, it turns out the conservatives give about 30 percent more.”

“Conversely,” writes Brooks, “secular liberals who believe fervently in government entitlement programs give far less to charity. They want everyone’s tax dollars to support charitable causes and are reluctant to write checks to those causes, even when governments don’t provide them with enough money.”

In a recent special edition of the ABC news program “20/20,” titled “Cheap in America,” John Stossel discovered anecdotal evidence that supports Brooks’ findings. As an experiment, Stossel set up Salvation Army buckets outside retail outlets in two communities with contrasting demographics. The cities chosen were Sioux Falls, S.D. and San Francisco, Calif.

San Francisco is one on the most, if not the most, liberal city in America. Sioux Falls is very conservative. Stossel reported that San Franciscans, on average, make more money than their counterparts in Sioux Falls. He also noted that while half of the population in the South Dakota city attends church every week, only 14 percent of the residents in the City by the Bay do so.

Buckets were set up outside a Macy’s department store in San Francisco and a Wal-Mart in Sioux Falls. When the results were tallied, the South Dakotans had outgiven their left-coast counterparts two to one.

Stossel also pointed out that of the top 25 states where people give an above average amount of their income to charities or churches, 24 were red states in the last presidential election.

“If we look at party affiliation instead of ideology,” writes Brooks, “the story remains largely the same.” He continues, “If anything, it makes the political left look less charitable, not more so.

The Bible teaches that it is more blessed to give than to receive. It seems that compassionate conservatives actually practice what the Good Book preaches. Liberals, on the other hand, only preach. And their left-leaning message is “do as I say, not as I do.”

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Kelly Boggs is editor of the Louisiana Baptist Message.

The Economic Trauma of Christmas Gifts

Luke 11:13

Christmas shopping in the U.S. has been a reliable source of anxiety and stress for well over a century. “As soon as the Thanksgiving turkey is eaten, the great question of buying Christmas presents begins to take the terrifying shape it has come to assume in recent years,” the New York Tribune wrote in 1894.

Most people do a poor job of buying Christmas gifts. Joel Waldfogel, an economist at the University of Pennsylvania, has been doing a series of studies in which college students are asked to put a value on the presents they receive. Waldfogel’s main finding is that, in general, people spend a lot more on presents than they’re worth to those who receive them, a phenomenon that he calls “the deadweight loss of Christmas.” A deadweight loss is created when you spend eighty dollars to give me a sweater that I would spend only sixty-five dollars to buy myself. Waldfogel estimates that somewhere between ten and eighteen per cent of seasonal spending becomes deadweight loss, which means that billions of dollars a year is now going to waste.

Why aren’t we better at gift giving? A lot of the time, we don’t know the people we’re shopping for all that well. Grandparents are not that attuned to what grandkids really want. More surprisingly, though, we’re also bad at buying for the people we’re closest to. A recent study by the marketing professors Davy Lerouge and Luk Warlop finds that familiarity can actually lead us astray. They ran a series of experiments with long-standing couples in which the partners tried to predict each other’s taste in furniture — a sort of academic version of “The Newlywed Game” — and found that, in general, people did a poor job of it. In making predictions, people tend to rely on what Lerouge and Warlop call “pre-stored beliefs and expectations,” rather than paying close attention to what their partner really liked. People did a good job of predicting their partner’s preferences, in fact, only when they shared those preferences. My idea of what you want, it turns out, has a lot to do with what I want.

Sentimentality plays a big role in how we value gifts. A study by the economists Sara Solnick and David Hemenway shows that we value unrequested gifts more than presents we ask for, because we assume that the former show more thought. And we also go to great lengths to demonstrate that a gift is more than a dollar sign: we snip off price tags, clip the prices off book jackets, and ask for gift receipts that hide the cost of the present.

The problem is that, while we say that gift giving is about sentiment, not about money, we act as if the best expressions of sentiment came in expensive packages. Around a hundred and fifty billion dollars is spent on gifts during the holiday season every year; this year, the average American expects to spend close to a thousand dollars on presents.

And, much as sentiment counts, we don’t let it stand in the way of getting what we want: according to a survey by the National Retail Federation, forty per cent of America expects to return at least one holiday gift this year, and an American Express survey found that roughly a third of respondents had “re-gifted” presents. If we’re spending all this time and money on gifts, the fact that so much of it is wasted matters.

An economist might suggest that the solution is to abandon the pretense and simply start exchanging small piles of money. The boom in gift cards is a kind of socially tolerable version of this: the cards are somehow more personal than cash, and they’re also not going to be wasted on an unwanted gift.

But Waldfogel’s studies also suggest a very different solution: if most of the presents we buy are going to be less valuable in monetary terms than in sentimental ones, then there’s no reason to believe that the more expensive gift is a better gift. In fact, the more we spend at Christmas, the more we waste. We might actually be happier — and we’d certainly be wealthier — if we exchanged small, well-considered gifts rather than haunting the malls.

Calculating the deadweight loss of Christmas gifts is a coldhearted project, but it leads to a paradoxically warmhearted conclusion: the fact of giving may be more important than what you give. Start with “Bah, humbug” and you somehow end up with “God bless us, every one.”

from The New Yorker Magazine Online · James Surowiecki, adapted by Rev. David Holwick via Kerux Sermon and Illustration Database generosity

The Real Skinflints: America's Charity Divide

Are conservatives and Christians becoming too narrow and selfish? Are we hypocritical skinflints, indifferent to the suffering of the needy?

The liberals say so. But is it true? Do conservatives and Christians really love their money more than they do the poor?

A new book by an expert on charity says: absolutely not. The real skinflints, he writes, are secular liberals.

Arthur Brooks, professor at Syracuse University, writes in his new book, titled WHO REALLY CARES, that he grew up in a liberal home and accepted one of the liberal political nostrums: that the political left “is compassionate and charitable toward the less fortunate, but the political right is oblivious to suffering.”

“If you had asked me a few years ago to sum up the character of American conservatives,” he writes, “I would have said they were hard-headed pragmatists who were willing to throw your grandmother out into the snow to preserve some weird ideal of self-reliance.”

But his own research forced him to change his mind. Religious conservatives give more, and do more, for the poor than anyone else. By contrast, liberals, who tend both to be irreligious and to believe that government can and should redistribute income, tend to be far stingier.

Brooks invites us to consider two people: one who goes to church every week and rejects the idea that it’s the government’s job to redistribute income. The second person never attends church and believes the government SHOULD reduce income differences. “Knowing only these [two] things,” Brooks writes, “the data tell us that the first person will be roughly twice as likely as the second to give money to charities in a given year, and will give away more than ONE HUNDRED TIMES as much money per year” — that’s right, ONE HUNDRED TIMES — and give it to both religious and non-religious causes.

This should be obvious when you think about it, because there are vastly different worldviews at work here. Christians are guided by revealed truth and the wisdom of the past — what’s often called the democracy of the dead. And we recognize original sin as the fundamental state of human nature, and so we are distrustful of big institutions. Moreover, Christians believe that they have a personal duty to help the poor, because the Bible commands it and because we understand that society’s problems are morally rooted and, thus, more likely to need moral solutions. So, we are involved in creating what Edmund Burke called the “little platoons” of society: organizations devoted to feeding the hungry, freeing slaves, and helping those in prison.

By contrast, the secular liberal rejects the idea of original sin. He believes that with the right education and enough money, the lot of humanity can be improved. So liberals believe that, with their superior wisdom, they can create utopia — just give them the power — which is why they believe in big-government solutions to society’s problems, solutions that we now know have done more harm than good.

This is why, the next time you hear someone berating conservative Christians for being skinflints and those “narrow-minded bigots,” use it as a double-edged opportunity: It’s the Christians, tell them, who are giving more than the non-Christians. And then explain why: It’s because we worship a God who tells us that we should “abide in faith, hope, and charity, these three — but the greatest of these is charity.”

________

Copyright (c) 2007 Prison Fellowship Ministries. Reprinted with permission. "BreakPoint with Chuck Colson" is a radio ministry of Prison Fellowship Ministries.

from BreakPoint Commentary · Charles Colson via Kerux Sermon and Illustration Database generosity

Religious People Are More Helping

People who identify themselves as highly religious are more likely than those who are less religious to have engaged in “helping behavior” in the past month, according to a poll conducted in more than 140 countries. Highly religious people were more likely to donate to charity, for example, by a 43% to 28% margin in Europe, and by 39% to 28% in the Americas. Religious people were also more likely to help strangers. [Gallup Poll]

from The Week magazine via Kerux Sermon and Illustration Database givinggenerosity

Jesse James As Robin Hood

Ruth 1:3

This possibly a legend (though it shows up in BARTLETT'S BOOK OF ANCEDOTES, page 293) but it is an interesting story:

On one occasion Jesse James and his gang sought food and rest at a lonely farmhouse. The woman there gave them what food she could and apologized for the poor hospitality. A widow and deeply in debt, she was even then waiting for the debt collector to visit her to demand $1,400, which she could not possibly afford to pay.

Jesse James had the spoils of one of his bank raids with him. He gave the astonished woman enough money to pay off her debt, telling her to be sure to get a receipt from the debt collector. Then he and his gang withdrew to watch the road leading to the farmhouse.

Along came the debt collector, looking very grim. A short while later he emerged from the farm, looking altogether more pleased with himself. Jesse James and his men stopped him, recovered their $1,400, and rode off.

The webpage antedotage.com notes that Charles Arthur “Pretty Boy” Floyd was also “selectively generous.” Every bank he robbed was scoured for first mortgages - which he destroyed on the chance that they had not been recorded. He also tossed money from the windows in his getaway car.

from Internet via Kerux Sermon and Illustration Database

Billionaire Opens Mansions To Homeless

John 14:2

Dorie-Ann Kahale and her five daughters moved from a homeless shelter to a mansion Thursday, courtesy of a Japanese real estate mogul who is handing over eight of his multimillion-dollar homes to low-income Native Hawaiian families.

Tears spilled down Kahale’s cheeks as she accepted from billionaire Genshiro Kawamoto the key to a white, columned house with a circular driveway, a stone staircase and a deep porcelain bathtub. Her family will live there rent-free, but must pay utility bills.

“I’m shocked. I’m overwhelmed,” Kahale said. “From the little box we had to what we have today.”

Kawamoto, whose own eyes started welling up as Kahale cried, handed over two other homes Thursday to homeless or low-income families.

Kawamoto, one of Japan’s richest men, said he plans to open eight of his 22 Kahala homes to needy Hawaiian families. They will be able to stay in the homes for up to 10 years, he said. He also gave each family 10 $100 bills to help them move in.

Kawamoto selected the eight low-income families from 3,000 people who wrote him letters last fall after he announced his plan. He has said he tried to pick working, single mothers.

Giving away mansions shows more dedication to helping Hawaii’s homeless than just handing out wads of cash, he said. Asked whether he was concerned about losing money on the effort, he laughed and said: “This is pocket money for me.”

Kahale’s new house is worth nearly $5 million, an average price for the mansion-like dwellings on Kahala Avenue. It is one of the more modest homes in the neighborhood, many of which feature ornate iron gates, meandering driveways and sculptured gardens.

Kahale became homeless two years ago when her landlord raised her rent from $800 to $1,200, putting the apartment beyond reach of her salary as customer service representative for Pacific LightNet, a telecommunications company. She first stayed with relatives, then moved to a shelter in September.

“What we need to do is appreciate,” Kahale said after getting the keys to her new house. “As fast as we got it, it could disappear.”

Lyn Worley, 40, who got the key to another Kawamoto house, said she believes her neighbors will grow to love her family.

The elementary school clerk has been living in a house in Waianae with her five children and brother for the past four years. Their lease ran out - and then Kawamoto’s offer came along.

“We prayed so hard and cried so much for God to drop something from the skies, and he did,” Worley said. “And he did, he really, really did.”

________

Copyright 2007

The Associated Press

from The Associated Press · Audrey McAvoy via Kerux Sermon and Illustration Database poverty

Give With A Warm Hand

Luke 6:32

”A generous man will himself be blessed ‘“ (Proverbs 22:9)

Does being a generous person mean you will always have plenty to give away? Not necessarily. This would be a naive interpretation of the principle we are discussing. Certain other texts of Scripture have to be laid against these verses in Proverbs if we are to get a more complete picture of the truth under discussion. Some Christians cannot be trusted with a lot of money or earthly goods; they just would not know how to manage them.

That said, it needs to be noted that you do not have to be rich to be generous. A pauper can give like a prince, providing he or she has the right spirit. An old Jewish saying puts it like this: “The man who gives with a smile gives more than the man who gives with a frown.” It is the spirit of generosity that the Bible focuses on first of all — the spirit that gives, not because it wants to get but because it simply delights to give.

Someone has defined generosity as “giving with a warm hand.” I like that. Who likes to receive anything from a cold hand? As you know, the opposite of generosity is selfishness, and just as generosity is a facet of wisdom, so selfishness is a facet of foolishness.

A teacher said to a class: “Unselfishness means voluntarily going without something you need. Can anyone give me an example?” A little boy raised his hand and said: “Yes, sometimes I go without a bath even though I need one.” We smile, but how many of us do the same thing and turn a truth on its head to take the pressure off ourselves?

PRAYER:

O God, help me to be a person who gives “with a warm hand.” Melt any coldness and iciness there may be in my spirit and make me a magnanimous and generous person. Fire me with a passion to give. In Jesus’ Name I ask it. Amen.

FURTHER STUDY: — Luke 6:32-38; Isaiah 58:10; 2 Corinthians 9:6

1. What did Jesus teach about giving?

2. What is the principle of sowing and reaping?

from (unknown) · Anonymous via Kerux Sermon and Illustration Database generosity

Honeysuckle Christians

Proverbs 11:25

”A generous man will prosper; he who refreshes others will himself be refreshed.” (Proverbs 11:25)

We come now to what I consider to be a third pillar of wisdom – generosity. This subject, too, is a favorite theme of Proverbs. Today’s text tells us that when we move out of ourselves and give to others, we too are refreshed.

An old Welsh proverb says: “The greatest joy in giving is to be the one who gives.” We must not take this to mean that we ought to focus on generosity because it brings rewards. Generosity that is exercized simply for the purpose of reward is not generosity. The reward comes as a by-product of giving.

I have heard those who study questions of right and wrong pull today’s text to pieces. They say that this (and similar statements found in the Word of God) make Christianity a form of sophisticated selfishness. Christians, they say, give to others because it makes them feel good, not because it is the right way to live. Christianity, they conclude, is an indirect form of selfishness. Well, we must admit that some Christians might look at things in this way but I imagine they are few and far between.

I love the way Charles Harthern, a preacher of a bygone generation, described giving: “Some give like sponges — only when they are squeezed. Some give like Moses’ rock — only when they are hit. True Christians, however, give like the honeysuckle — because they delight to give.” That’s the secret — giving because one delights to give. The generous hand must comes from a generous heart. If the heart is not generous, then however much the hand gives, there is no true generosity.

PRAYER:

Gracious and loving heavenly Father, I ask for the blessing, not only of trust and integrity, but of generosity also. And I ask not just to get a blessing, but to give a blessing. In Jesus’ Name I pray. Amen.

FURTHER STUDY: — Matthew 10:1-8; Romans 12:8; 2 Corinthians 9:7

1. How are we to give?

2. Why?

from (unknown) · Anonymous via Kerux Sermon and Illustration Database giving

Multiplying Thanksgiving

Mark 6:35

“Are you going grocery shopping today?” my husband, Roy, asked when I picked up the telephone.

“I plan to,” I answered.

Thanksgiving was only a couple days away. Everyone in our family would be coming to our house. My funds were limited, therefore, my box of coupons awaited me in the car. I knew I had to be creative in my shopping that day. I had to stretch every dollar.

For a few seconds, Roy sat silently on the other end of the line. “Why do you ask?” I uttered, fearing what he might say.

“Nancy, there’s a family with a half dozen kids that will not have anything to eat for Thanksgiving. The little one is only five-years-old.”

“So, what are you saying?” I whispered.

“While you’re at the store, could you possibly buy something for them?”

Roy’s words echoed in my heart. Groceries, a five-year-old, eight in the family. My head began to spin thinking about the fifty dollars I had reserved for our family’s Thanksgiving dinner.

In the back of my mind, I counted the hungry guests who would be coming to our house for dinner. I put my head down on my desk, already feeling defeated.

There’s no way possible, I thought. But the compassion I heard in my husband’s voice struck a nerve inside me.

“Sure,” I replied. “But only if God helps.”

“Thanks, sweetheart,” Roy whispered. “Just do what you can.” He then hung up the telephone. I finished my work and prayed all the way to the nearest grocery store.

I entered the parking lot and I noticed a big sign in the grocery store window: “Turkeys - 29 cents a pound.”

“This is the place, Lord,” I whispered. I grabbed my box of coupons, went inside, secured two buggies, and headed to the frozen foods. The turkeys were indeed on sale, but I discovered one big problem. When I read the sign posted on the freezer door, my heart sank. “Limit one.”

“But I need two,” I uttered to myself. I decided to find the manager. I explained the problem. He made an exception.

After tossing a turkey in each buggy, I began my shopping fury. It was amazing how many buy-one, get-one free items were being featured that day. The first item went into one buggy. The free item went in the other. In addition, I had all the right coupons to get exactly what both families needed for a hearty Thanksgiving dinner. I proceeded to the register and held my breath while the cashier rang up my groceries.

To my surprise, I had enough money. I was even able to purchase a package of cookies for the five-year-old who had stolen my heart, even though I had never met her.

Later that afternoon, Roy and I made a special delivery to a home filled with children of all ages. I will never forget the smiles on the six kids’ faces, as they made several trips from my car, carrying numerous bags of groceries inside.

This event reminded me of a story. Even though He only had a few loaves and fishes, Jesus multiplied them and fed five thousand people. And to top it off, there was food left over. I wondered if God was doing the same thing that day.

By far, that was the greatest Thanksgiving Day of my life. My entire family shared a hearty meal with us. We had plenty to eat. We even had enough food left over for the evening meal.

That afternoon, when I had time to think about what had happened, I imagined a home, not far from where I lived. There was a mother and a father and six children sitting around the kitchen table, laughing and rejoicing. They enjoyed the same meal that our family had shared together that day.

Then I realized that miracles happen when we step out in faith and in steps God. For with us, some things are impossible. But with God, all things are possible.

Only 5% of American Adults Tithed In 2007

Amos 4:4

The United States is supposedly the most generous nation on the planet, but only 5 percent[*] of American adults donated 10 percent or more of their income to churches and charitable groups in 2007, according to a study by George Barna’s research organization.

Within the randomly selected group of 1,006 adults surveyed, Christians tended to give more than others, The Barna Group said in a news release in mid-April.

“Among the most generous segments were evangelicals (24 percent of whom tithed); conservatives (12 percent); people who had prayed, read the Bible and attended a church service during the past week (12 percent); charismatic or Pentecostal Christians (11 percent); and registered Republicans (10 percent),” Barna said.

The segments of society who were highly unlikely to tithe included people under the age of 25, atheists and agnostics, single adults who have never been married, liberals and adults who make less than $20,000 per year, the research indicated.

Barna explained that the idea of a tithe originated in the Old Testament as the tax that Israelites paid from the produce of the land to support the Levites, to fund Jewish religious festivals and to help the poor. Since the New Testament, Barna said Christians have believed in generous giving but have not necessarily put a number on the percentage expected.

The average amount given to nonprofits by U.S. adults in 2007 was $1,308, Barna reported, and one-third of all adults gave away $1,000 or more. Almost two-thirds of adults donated at least a small amount of money to a place of worship, Barna said, and 96 percent of evangelicals gave money to a church.

One of the key findings Barna noted is a change regarding where Christians choose to give their money. The percentage of evangelical and non-evangelical born-again adults who gave money to churches dropped to its lowest level this decade -- 76 percent. Many Christians are now giving their money to different types of organizations rather than a church, he said.

“They attend conventional churches less often. They are expanding their circle of Christian relationships beyond local church boundaries. And they are investing greater amounts of their time and money in service organizations that are not connected with a conventional church,” Barna said. “That doesn’t make such giving inappropriate or less significant. It’s just a different way of addressing social needs.

“... If this transition in the perceptions and giving behavior of born again adults continues to accelerate, the service functions of conventional churches will be redefined within the next eight to 10 years, and conventional churches will have to adopt new ways of assisting people in need,” he said.

________

*Holwick: the amount people give seems to be self-reported. A real audit would probably show the actual figure is even less.

He Wasn't Rich After All

Acts 10:2

Chuck Feeney, who was born in Elizabeth, New Jersey, made a fortune through duty-free shops at airports. In 1988, Forbes magazine listed him as the 23rd richest man in America.

But he wasn’t - a few years previous to this, he gave all his money to a charitable foundation. He did it secretly. He lives modestly - he doesn’t even own a house or a car. His foundation gives away $400 million a year.

________

Facts drawn from "The Secret Billionaire Giveaway," by Paul Gallagher, www.reuters.com, September 21, 2007

from Source not recorded · David Holwick via Kerux Sermon and Illustration Database generosity

Be A Generous Person

Luke 21:1

Command them … to be generous and willing to share. In this way they will lay up treasure for themselves … (1 Timothy 6:18-19)

We have been discussing the steps we need to take to become strong at the place where life breaks us through a financial disaster. The sixth and final principle the friend I previously referred to used, and which we need to practice too, is this: (6) Become a generous person. Look again at the text at the top of this page. It is so clear that it hardly needs any explanation. Woven through the fabric of these verses, as well as in many others in the New Testament, is the thought: give, give, give, give, give. When you have money, don’t hoard it, release it. Let generosity become your trademark. This is not to say that you have to give all your money away, but give as much as you can, and as much as you believe God would have you give. Jesus once said, “If your eye is generous, the whole of your body will be illumined” (Matthew 6:22, Moffatt).

What does this mean? If your eye — your outlook on life, your whole way of looking at things and people — is generous, then your whole personality is illumined, lit up. Jesus had little to give in terms of finances, but He was generous toward all – the sick, the needy, the maimed, the sinful, and the unlovely. His whole personality was full of light. So be like Jesus — begin to see everybody and everything with a generous eye. Don’t be a mean person. One of the greatest definitions of Christianity I have ever heard is simply this: “Give, give, give, give give… “

PRAYER: Lord Jesus, help me this day and every day of my life from now on, to make generosity the basis of all my dealings with people. Make me the channel and not the dead end of all Your generosity to me. For Your dear Name’s sake. Amen.

FURTHER STUDY:

Luke 21:1-4; 6:38; Ecclesiastes 11:1; Acts 4:32-35; Matthew 5:42

1. What did Jesus teach about giving?

2. How did the early church work this out?

“All the adversity I’ve had in my life, all my troubles and obstacles, have strengthened me… You may not realize it when it happens, but a kick in the teeth may be the best thing in the world for you.” — Walt Disney

from (unknown) · Unknown via Kerux Sermon and Illustration Database generosity

My Pastor Will Find Us!

Amos 4:4

Two men crashed their private plane on a South Pacific island.

One of the men brushed himself off and proceeded to run all over the island to see if they had any chance of survival. When he returned, he rushed up to the other man and screamed, “This island is uninhabited and there is no food or water. We’re going to die!”

The other man leaned back against the fuselage of the wrecked plane, folded his arms and responded, “No we’re not. I make over $100,000 a week.” The first man grabbed his friend and shook him. “Listen, we’re on a deserted island. We’re doomed!”

The other man, unruffled, again responded. “It’s OK, I make over $100,000 a week.” Mystified, the first man, taken aback with such an answer again repeated, “For the last time, I’m telling you that we are lost. It doesn’t matter how much money you make because there’s no one around to help us.”

Still unfazed, the first man looked the other guy in the eye and said, “Don’t make me say this again. I make over $100,000 per week and I tithe 10%! My pastor will find us!”

from Kerux sermon #64192 · Rev. Brian Bill via Kerux Sermon and Illustration Database generosity

Is There Room In Your Inn?

Luke 2:7

In a famous Christmas sermon, the great reformer Martin Luther described how Mary had to give birth in a stable because there was no room in the inn. Then Luther turned to his congregation and said, “You think to yourselves, ‘I wouldn’t have turned the couple away. I would have given them my own place.’” To which Luther replied, “No, you wouldn’t. If you would have been so generous, so sacrificial, why aren’t you now? You meet Christ in your neighbor every day and you are not generous or sacrificial to him now.”

from Kerux sermon #2047 · Rev. Dr. Robert Rayburn via Kerux Sermon and Illustration Database generosity

Millionaire Is Giving Away His Entire Fortune

If money can’t buy you happiness, what do you do? If you’re Austrian millionaire Karl Rabeder, you give it all away, right down to the last penny, or, in his case, euro.

“My idea is to have nothing left. Absolutely nothing,” Rabeder, 47, told The Daily Telegraph of London. “Money is counterproductive – it prevents happiness to come.”

On the block, or already sold, is his luxury villa with lake in the Alps, his 42-acre estate in France, his six gliders, and the interior furnishings and accessories business that got him rich in the first place.

Actually, everyone will get the chance to live the Alpine luxury lifestyle, because Rabeder has decided to raffle off his home at $134 a ticket.

When every penny of his estimated $4.7 million fortune is gone, he says, he intends to move into a small wooden hut in the mountains or a studio in Innsbruck.

“For a long time I believed that more wealth and luxury automatically meant more happiness,” Rabeder said. “I come from a very poor family where the rules were to work more to achieve more material things, and I applied this for many years.”

After a while, however, he felt he was working “as a slave for things I did not wish for or need,” adding, “I have the feeling that there are a lot of people out there doing the same thing.”

What brought him to his current conclusion? A three-week vacation with his wife in Hawaii, plus gliding trips to South America and Africa left him with feelings of guilt, he said, and the sense that there was a connection between his wealth and the poverty of the people he saw.

“It was the biggest shock of in my life, when I realized how horrible, soulless and without feeling the five-star lifestyle is,” he was quoted as telling the Telegraph.

Since selling off some of his possessions, with lots more looking for buyers, Rabeder says he has felt “free, the opposite of heavy,” which was the feeling all his wealth gave him.

All his money will go to the non-profit Mymicrocharity, which Rabeder says he has set up to offer small loans to needy people in Central and South America, and to encourage development and self-employment in the region.

from www.aolnews.com · Terence Neilan via Kerux Sermon and Illustration Database moneycontentment

Give Your House Away

Job 20:19

While waiting at a traffic light with her parents in Atlanta, Georgia, Kevin and Joan Salwen’s 14-year-old daughter, Hannah, saw a black Mercedes coupe on one side and a homeless man begging for food on the other. Hannah turned to her father and said, “Dad, if that man had a less nice car, that man there could have a meal.”

The light changed and they drove on, but Hannah continued to talk about the car and the man. She pestered her parents about inequity, insisting that she wanted to do something. “What do you want to do?” her mom responded. “Sell our house?”

Oops.

Eventually, that’s what the Salwens did. They sold their luxurious $1.6 million 6,000 square-foot Atlanta mansion, donated half the proceeds to charity, and bought a modest replacement home. (It wasn’t quite as neat as that - the mansion took two years to sell, and the daughter was adamant they keep their pledge to the charity, so they borrowed from her college fund to keep their commitment.)

Though the sacrifice was great, the benefits have been greater still. A smaller house has meant a more family-friendly house. “We essentially traded stuff for togetherness and connectedness,” Kevin says. “I can’t figure out why everybody wouldn’t want that deal.”

The entire project is chronicled in a book by Kevin and his daughter, entitled The Power of Half. The aim of the book isn’t to get people to sell their houses, but simply to encourage them to step off the “treadmill of accumulation” — to define themselves by what they give, and not just by what they possess. Hannah says, “For us, the house was just something we could live without. It was too big for us. Everyone has too much of something, whether it’s time, talent, or treasure. Everyone does have their own half; you just have to find it.”

Reaction to their decision has been interesting. One website that covered the story has plenty of readers who thought they were promoting liberal godless socialism - that homeless person needed to get a job, not a handout. One person commented, “If only Mr. Mercedes had less so Mr. Homeless could have more? All coming from a sweet, innocent child. What’s next? The big purple dinosaur having a ‘Let’s make Communism Fun’ special on TV? Mr. Mercedes may have worked 3 jobs for ten years to get where he is today. Why should he have to give up any of his hard-earned spoils? Isn’t that what America is all about?”

Another reaction is that the issue is not with the homeless, but the affluent. The Salwens advocate voluntary generosity, not government-dictated socialism. One person said, “The Salwens don’t expect other people to sell their homes and donate half the profit. Their story is about the power of half; rather than say ‘I should do something’ or ‘we should give more,’ they’re suggesting that you quantify that ‘more’ with ‘half.’ For example, one could take half the money he spends on coffee in a year, and donate it to an addiction center; or halve the time spent playing computer games and use that time to teach basic software skills at a senior center; or count the number of books you buy in a year and spend half that number of hours reading to home-bound people.”

________

Adapted from an illustration by Van Morris, Mount Washington, Kentucky; source: Nicholas Kristof, “What Could You Live Without?” nytimes.com (1-24-10)

from Source not recorded · David Holwick via Kerux Sermon and Illustration Database charitymaterialism

Widow's Mite

Mark 12:41

The poor widow brought only two little copper coins for her offering. Yet Jesus declared, "She has put in more than all the others." May these two modern Israeli "agora" coins remind you of the widow's generous gift.

from American Baptist World Mission Support [don't Distribute] via Kerux Sermon and Illustration Database

Lesson From A Generous Widow

Mark 12:41

As a boy preacher, I had many opportunities to preach, but my father did not allow me to receive an honorarium for my preaching. But it didn’t matter to me. If I had the money, I would have paid pastors to let me preach. These early opportunities taught me not to put a price tag on my ministry.

I remember one of the first times I received an honorarium; it was a couple hundred dollars, but you would have thought it was a million bucks! Not long after, I went to the mall with several friends and I spent all the money I had on new clothes.

I was excited to show my mother the new clothes. Instead of sharing my enthusiasm, however, she asked me how much money I had left. I told her, but it was obvious that she already knew.

Then, she asked me two further questions.

She asked if I knew that one of the godly older women in our church was at the service. I did, but I didn’t get the question. This senior saint rarely missed a service, despite her physical limitations. She made sure someone picked her up for church.

Then, my mom asked, “Did you know she put twenty dollars in the love offering they gave you?” I did not. “Well, she did,” mom said. Then the conversation was over and I was devastated.

This widow lived on a fixed income, but this proud woman did not let anyone know she didn’t have money for real food. Her physical ailments made matters worse. The church my dad pastored began to care for her. Members took turns picking her up, checking on her and making sure she had something to eat.

This woman did not have twenty dollars to spare. Yet she believed there was a divine call on my life, and she wanted to support me through that love offering.

I am sure that if members of the church knew what she was doing, they would have tried to stop her from giving. No one would have succeeded, except my father. Maybe. She sacrificed twenty dollars to encourage me to keep preaching. And I used it to buy a new pair of tennis shoes.

This incident has shaped my life and ministry. And I try to live in a way that honors and respects the poor widows that continue to financially support my ministry work.

There are many people who think preachers should be poor and humble, using those two words synonymously. Indeed, ministers should emulate the humility of Christ. At the same time, it is the congregation’s job to make sure its pastor’s needs are met.

Yet, as the congregation cares for us, it is important that we fight materialism. Pastors should not be flashy, showing off their affluence. Both within the pulpit and outside of it, we must shun worldliness for the glory of God, the message of the Gospel and the members whose freewill offerings pay our salaries.

________

Rev. H.B. Charles Jr. is pastor of Shiloh Metropolitan Baptist Church in Jacksonville, Florida

from Baptist Press · Rev. H. B. Charles Jr. via Kerux Sermon and Illustration Database

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