Matthew 8
SpurgeonMatthew 8:1-27
Matthew 8:1-2. When he was come down from the mountain, great multitudes followed him. And, behold, there came a leper — You see that particular mention is made of this one special case, and, in any congregation, while it may be recorded that so many people came together, the special case that will be noted by the recording angel will be that of anyone who comes to Christ with his own personal distresses, and who thereby obtains relief from them: “Behold, there came a leper” —Matthew 8:2-3. And worshipped him, saying, Lord if thou wilt, thou canst make me clean. And Jesus put forth his hand and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed. His faith was not as strong as it might have been. There was an “if” in it; but, still, it was genuine faith, and our loving Lord fixed his eye upon the faith rather than upon the flaw that was in it, and if he sees in you, dear friend, even a trembling faith, he will rejoice in it, and bless you because of it. He will not withhold his blessing because you are not as strong in faith as you should be. Probably, you will have a greater blessing if you have greater faith; but even little faith gets great blessings from Christ. The leper said to him, “If thou wilt, thou canst make me clean;” so Christ answered to the faith that he did possess,” and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.”Matthew 8:4-7.
And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them. And when Jesus was entered into Capernaum, there came unto him a centurion beseeching him, And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented. And Jesus saith unto him, I will come and heal him. He had not asked Christ to “come and heal him.” He wished his servant to be healed, but he considered that it was too great an honour for Christ to come to him. I am not sure, but I think that this man’s judgment is correct, — that, for Christ to come to a man is better than for healing to come to him. Indeed, brethren and sisters, all the gifts of Christ fall far short of himself. If he will but come, and abide with us, that means more than all else that he can bestow upon us.Matthew 8:8-9. The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only and my servant shall be healed. For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. From his own power over his soldiers and servants, he argued that Christ must have at least equal power over all the forces of nature; and, as a centurion did not need to go and do everything himself, but gave his orders to his servant, and he did it, so, surely, there could be no need for the great Commander, to whom he was speaking to honour the sick man with his own personal presence. He had simply to utter the command and it would be obeyed, and the centurion’s servant would be healed. Do you think this is an ingenious argument? It is so, certainly, but it is also a very plain and very forcible one. I have read or heard many ingenious arguments for unbelief, and I have often wished that half the ingenuity thus vainly spent could be exercised in discovering reasons for believing so, I am pleased to notice that this commander of a hundred Roman soldiers did but argue from his own position, and so wrought in his mind still greater confidence in Christ’s power to heal his sick servant. Is there not something about yourself, from which, if you would look at it in the right light, you might gather arguments concerning the power of the Lord Jesus Christ?Matthew 8:10. When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no not in Israel. “Not in Israel,” — where the light and the knowledge were, there was not such faith as this centurion possessed. This Roman soldier, rough by training and experience, who was more familiar with stern fighting men than with those who could instruct him concerning Christ, had more faith than Jesus had so far found “in Israel.”Matthew 8:11-12. And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth. This is a strange thing, yet it is continually happening still, despite its strangeness, that the persons, who are placed in such positions of privilege, that you naturally expect that they would become believers, remain unbelievers, while others, who are placed at a terrible disadvantage, nevertheless often come right out from sin, and right away from ignorance, and become believers in Christ. Oh, that none of us, who sit under the sound of the gospel from Sabbath to Sabbath, might be sad illustrations of this truth, while others, unaccustomed to listen to the Word, may be happy instances of the way in which the Lord still takes strangers, and adopts them into his family.Matthew 8:13. And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the self same hour. Jesus will treat all alike according to this rule: “As thou hast believed, so be it done unto thee.” If thou canst believe great things of him, thou shalt receive great things from him. If thou dost think him good, and great, and mighty, thou shalt find him to be so. If thou canst conceive greater things of him than anyone else has ever done, thou shalt find him equal to all thy conceptions, and thy greatest faith shall be surpassed. It is a law of his kingdom, from which Christ never swerves: “According to thy faith, be it unto thee.”Matthew 8:14-15. And when Jesus was come into Peter’s house, he saw his wife’s mother laid, and sick of a fever, And he touched her hand, and the fever left her: and she arose and ministered unto them. That was, perhaps, the most remarkable thing of all; for, when a fever is cured, it usually leaves great weakness behind it. Persons recovered of fever cannot immediately leave their bed, and begin at once to attend to household matters, but Peter’s wife’s mother did this. Learn, hence, that the Lord Jesus can not only take away from us the disease of sin, but all the effects of it as well. He can make the man, who has been worn out in the service of Satan, to become young again in the service of the Lord; and when it seems as if we never, even if converted, could be of any use to him, he can take away the consequences of evil habits, and make us into bright and sanctified believers. What is there that is impossible to him? In the olden time, kings claimed to have the power of healing with a touch.
That was a superstition; but this King can do it, all glory to his blessed name! May he lay his gracious hand upon many of you; for, if it could heal before it was pierced, much more can it now heal every sin-stricken soul it touches.Matthew 8:16-18. When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick: That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses. Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side. For he neither loved nor courted popularity, but did his utmost to shun it. It followed him like his shadow but he always went before it, he never followed it, or sought after it: “When Jesus saw great multitudes about him, he gave commandment to depart unto the other side.”Matthew 8:19. And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest. How bold he is with his boasting! But Jesus knows that the fastest professors are often just as fast deserters, so he tests him before he takes him into the band of his followers.Matthew 8:20. And Jesus saith unto him, The foxes have holes and the birds of the air have nests; but the Son of man hath not where to lay his head. Christ means, — “Can you follow the Son of man when there is no reward except himself, — not even a place for your head to rest upon, or a home wherein you may find comfort? Can you cleave to him when the lone mountain side shall be the place where he spends whole nights in prayer while the dews falls heavily upon him? Can you follow him then? “This is a test of love which makes many to be “found wanting.” Matthew 8:21-22. And another of his disciples said unto him, Lord, suffer me first to go and bury my father. But Jesus said unto him, Follow me; and let the dead bury their dead. It must be Christ first, and father afterwards. We pay no disrespect to our dearest relatives and friends when we put them after Christ, that is their proper place. To put them before Christ, to prefer the creature to the Creator, is to be traitors to the King of kings. Whoever may come next, Christ must be first.Matthew 8:23-26. And when he was entered into a ship, his disciples followed him. And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep. And his disciples came to him, and awoke him, saying, Lord, save us: we perish. And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds; and the sea; and there was a great calm. Probably no calm is so profound as that which follows the tempest of the soul which Jesus stills by his peace-speaking word. The calm of nature, the calm of long-continued prosperity, the calm of an easy temper, — these are all deceitful, and are apt to be broken by sudden and furious tempests. But, after the soul has been rent to its foundations, — after the awful ground-swell, and the Atlantic billows of deep temptation, — when Jesus gives peace, there is “a great calm.”Matthew 8:27. But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him! We have often marvelled in the same way, but we know that it is not any “manner of man” alone, but that he, who was truly man, who was also “very God of very God,” the God-man, the man Christ Jesus, the mediator between God and men.
The King, having spoken in Wisdom, works with PowerMat_8:1. WHEN he was come down from the mountain, great multitudes followed him.Curiosity drew the crowd. Our Lord was popular; but he never prized this popularity for its own sake. He was too wise to think much of that which is so fickle a thing. Yet we are glad to see multitudes gathered to hear the Word, for good may come of it. Jesus came down to lift the multitudes up. Matthew 8:2. And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.This verse begins with a “behold.” It was not wonderful that great multitudes came to Jesus; but it was a marvel that a leper should believe that he could remove an incurable disease. The leper rendered to Christ divine homage; and if Jesus had been merely a good man, and nothing more, he would have refused the worship with holy indignation. Those who call Jesus “Lord”, and do not worship him, are more diseased than the leper was. His was a high degree of faith; for, so far as we know, no one had previously believed in Jesus in this fashion. Leprosy breeds great despair; but this poor creature rose superior to all doubt: if Jesus willed it, even he might be healed. He did not doubt the Saviour’s will when he said, “Lord, if thou wilt.” Nay rather, he so believed in our Lord’s power, that he felt that he had but to exercise his will, and the cure would be effected at once. Have we as much faith as this? Are we convinced that the mere will of Jesus would make us whole? Lord, I can and do go as far as this, and farther still. Matthew 8:3. And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.Anyone else would have been defiled by touching a leper; but the healing power in Jesus repelled pollution. He touches us by the finger of his humanity, but he is not thereby defiled. His touch proves his condescension, his sympathy, his fellowship. It was no accidental touch: “Jesus put forth his hand.” Our Lord has come to us by his own act and effort: he was determined to come to us in all our loathsomeness and pollution.
After the touch carne the word: “I will.” One has well observed that Jesus never says, “I will not.” He wills, whether we will or not. “Be thou clean “was the royal word of one conscious of abundant power. What a work, to cleanse a leper! Yet it is easy enough to our King, seeing he is divine: else unbelief would be most reasonable. With what pleasure Jesus spake! With what joy the leper heard! With what curiosity the bystanders looked on! They had not to wait: the miracle followed the word without a moment’s delay. The cure was instantaneous. He spake, and it was done. Our King’s having left his throne to stand side by side with a leper was the greatest of all miracles; and after that wo wonder not that other miracles sprang out of it. Matthew 8:4. And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.Our Lord would not increase his own reputation. He sought no honour of men, and he did not wish to swell the crowds which, even now, made it almost impossible for him to go about his work. He sought usefulness, and not fame. It would have been hard for the leper to have held his tongue, but he ought to have done so when bidden. Be it ours to speak, or to be silent, as our Lord requires. The old law stood, and our Lord would have it honoured while it lasted; therefore the healed leper must go to the priest, present his offering, and get from the proper official a certificate of health. Besides, he would thus be bearing witness to the nation that there was One among them who could cure the leprosy. The man was clean, and yet he must go to be ceremonially cleansed. After we have the thing signified by an ordinance, we are not, therefore, to forego the sign, but the rather to attend to it with care. How prudent was it on the part of our Lord not to remove ancient regulations till the full time had come for the introduction of the new! Matthew 8:5-7. And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him, and saying, Lord, my servant lieth at home side of the palsy, grievously tormented. And Jesus saith unto him, I will come and heal him.A Gentile approaches our King— a soldier, one of Israel’s oppressors; and our Lord receives him with an “I will”, even as he had received the leper. This Roman officer came about his slave-boy. It is good for masters to be concerned for their servants, especially when they are sick. It is best of all when they go to Jesus about their servants, as this centurion did.
The boy was at his master’s house: he had not packed him off because he was ill. The kind master watched his servant’s bed, and he sympathetically describes what he had seen. He seeks a cure, but does not prescribe to the Lord how or where he shall work it: in fact, he does not put his request into words, but pleads the case, and lets the sorrow speak. That the youth is “grievously tormented’” is mentioned as an argument to move our Lord to pity. One does not often see palsy and acute pain united; but the watchful centurion had marked these symptoms, and he pleads them with Jesus. Not merit, but misery, must be our plea with the Saviour. Our Lord needed very little beseeching. He promptly said, “I will come and heal him.” Lord, say this to us concerning those for whom we lovingly intercede! Matthew 8:8-9. The centurion answered and said, Lord, L am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. For 1 am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.He would not put the Lord Jesus to so much trouble as to come to his house. He felt unworthy to be served at such a cost by such a Lord. He argues that a word will do it all. He was under authority himself, and hence his power to exercise authority over others.
He believed that the Lord Jesus had a commission also from the supreme power, and that this would gird him with command over all the minor forces of the universe, a command which he could exercise from a distance with a single word. If soldiers would come and go at a centurion’s bidding, much more would diseases fly at the word of the Lord Jesus. It was a thoughtful argument, but it was fair and conclusive. May we also know Jesus under authority, Jesus with authority, and ourselves under authority to Jesus! May wo also believe in the omnipotence of the divine word, and go forth and prove its power in the hearts of men! 0 thou, who art our King, display thy royal power! Matthew 8:10. When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.Jesus marvelled to see any man believe; for men are incredulous by nature. He rejoices to see a far-off one believe; for, alas! the favoured hearers are slow to trust him. He marvels at a soldier, an officer, having so much faith. Jesus did not praise the centurion to his face, but what he spoke “he said to them that followed.” Avoid flattering young converts. Learn, from what our Lord said, that he looks out for faith; that he looks for it among hearers of the Word; that he usually does not find it; but that, when he does, it may be so great as to astonish him.
Great faith may grow where there is little soil, and no faith where everything seemed to promise and promote it. Great faith is very dear to the Lord Jesus; but he marvels when he sees it, for it is so rare. Matthew 8:11-12. And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.Heaven will be filled. If the likely ones will not come, the unlikely ones shall do so. Many beloved ones are there already, a sort of nucleus to which we gather, even as Israel gathered to “Abraham, and Isaac, and Jacob.” From “east and west “great multitudes shall come, undeterred by distance; and these shall share the same heaven as do the patriarchs of old. How sad to think that the descendants of those patriarchs shall be cast out like refuse, thrown behind the wall in the dark, and left in the cold to gnash their teeth in anguish!
What a turning of things upside down! The nearest cast out, and the furthest made nigh! How often is this the case! The centurion comes from the camp to Christ, and the Israelite goes from the synagogue to hell. The harlot bows at Jesus’ feet a penitent, while the self-righteous Pharisee rejects the great salvation. Oh, that this incident may sweetly persuade us to believe greatly; and may none of us doubt the power of the incarnate Son of God! Matthew 8:13. And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.In the words, “Go thy way”, we see that, oftentimes, a return to our usual duties, and our habitual calm of mind, may be the best proof that our faith has apprehended the promised blessing. Why should he linger who has obtained all he sought? Rather let him go home, and enjoy the fruit of his success in prayer. The Lord often gives in proportion to faith. “As thou hast believed, so be it done unto thee “, is a word by which we are allowed to bring our own measure, and set the standard of blessing which we would possess.
Our Lord spoke the word as the centurion desired. The result was immediate and complete: not only was life spared, but health restored. Many a time prolonged prayer is but muttering unbelief; and to go about one’s business would be to take the Lord at his word, and honour his veracity. Lord, grant me faith enough to go about my business, having prayed the prayer of faith. In the selfsame hour in which I believe thee, be pleased to work the miracle I seek. Matthew 8:14. And when Jesus was come into Peter’s house, he saw his wife’s mother laid, and sick of a fever.It was a feverish place. Piety does not make unsanitary places healthy. Peter had a wife: let the so-called successors of Peter remember that fact. His wife’s mother took the fever: holiness does not secure immunity from disease. This mother-in-law was a specially good woman, for she was allowed to live with her son-in-law, and he was anxious to have her restored to health. The Lord Jesus said the sick one, for she was not put away in a back-room, and he was not careful to keep away from the contagious disorder. Jesus feared no fever. Our Lord sees all our sick ones, and herein lies our hope for their recovery. Matthew 8:15. And he touched her hand, and the fever left her: and she arose, and ministered unto them.Our Lord was entreated by her friends, and therefore took her hand, and by a touch recovered her. The first miracle in this chapter was by a touch, the second by a word, and now this by a touch again: it is all one to Jesus. The cure was instantaneous. It was a very complete cure. We expect to read that the fever left her very weak; but our Lord’s cures are always perfect ones. She felt active enough to rise, energetic enough to work, and we need hardly add, grateful enough to wait upon her Physician, and all his friends. No proof of recovery from the fever of sin is more sure than the holy earnestness of the healed ones to do works meet for thankfulness towards him who has restored them. Matthew 8:16. When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all. that were sick.Our Lord made long days: set of sun was not the setting of his power. Wise persons brought their sick within the circle of his presence, as soon as the Sabbath was ended. His power flowed forth at once. He lived in a hospital, and it was a hospital of incurables, which contained “many” distressing cases: yet in no case was he overmatched. He dispossessed the devils who possessed poor men and women; not only calling them out, but “casting them out “with a divine violence.
As for sicknesses, nothing came amiss to him; he “healed all that were sick.” The Kingly One battled with legions of foes, and readily overcame them all. What were demons or diseases to the omnipotent Lord? His Word is still Almighty. Matthew 8:17. That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.His deeds of healing proved his living sympathy with men. Becoming man, he reckoned man’s infirmities to be his infirmities. He looked on men’s ills as if they were his own, and did not delay a moment to remove them. Moreover, the cure cost him much as to his corporeal frame, which was loaded with the burden of human woe. Virtue, as it went forth from him, made a drain upon his system; and thus, while his strength went forth to men, their weaknesses seemed to come back upon himself. He bowed his back beneath our burden, and thus raised it from those shoulders which had been crushed to the earth by it. O Lord, let me never forget what a brother thou art, and how surely thy help of us proves that thou dost truly share our griefs! Matthew 8:18. Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.He ran away from popularity. Having healed all that were sick, the royal Physician sought to begin practice on fresh ground. He saw the crowds becoming dangerous, and perhaps too enthusiastic, and so he took ship for the further shore to be away from their rash acts. Too often we court the notoriety which our Lord avoided. Is it not because we are swayed by inferior motives, which had no power over him?
We ought not to keep to the side where we get flattery, but we should “depart unto the other side” to begin fresh work. Moreover, “the other side " maybe the side which needs us most, and it is right even to leave a multitude which have had their share of privilege to go to a smaller company who have had no time of gracious opportunity. Lord, dost thou command me “to depart unto the other side “! Go with me, and I start at once.
Matthew 8:16-9
Matthew 8:16. When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits, with his word, and healed all that were sick: It was the evening after the Sabbath. They did not venture even to bring out their sick till the day of rest was ended; and the Saviour, saying nothing about their lingering superstition, began to work mightily among them. “He cast out the spirits with his word.” What a power there is in the word of Jesus! There is nothing like it for the casting out of devils All our philosophies will not do what it does, the enemy will say, “Jesus I know, and Paul I know, but who are ye? “He cast out the spirits with his word, and healed all that were sick.”Matthew 8:17. That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses. It does not look like a fulfillment, except upon the wondrous principle of the power of substitution. Jesus takes the sickness, and therefore he removes it from us. He heals our infirmities because he took them upon Himself. Is it so, do you think, that every miracle of healing that Christ wrought took something out of him? We remember that, when the woman with the issue of blood was cured by touching his garment, Jesus said, “I perceive that virtue is gone out of me.” Was it so that he suffered while he was thus relieving the suffering? It was the joy of his heart to bless mankind; but every blessing that he gave was very costly to him.
I think that truth lies embedded in the Evangelist’s declaration.Matthew 8:18. Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side. This again looks like a non sequitur. You and I would have said, “If there are great multitudes about us, let us speak to them while we are here.” But then, again, you see, we may not always judge by the apparent usefulness of the present moment, we have to consider the rest of our career. Our Saviour knew that the governors of the country were very jealous, and that if people came together in large numbers, they might suspect insurrections and revolutions, and they would be there with their troops, and many innocent folk might be slain, and, speaking after the manner of men, his work of usefulness might be quickly brought to an end. Therefore, when he saw the great multitudes, he judged it wise to go elsewhere. Besides, he was no lover of popularity; he looked upon it as a shadow which necessarily followed him, rather than as a thing to be sought after. This he showed in the intense humility of his spirit, and in that love of solitude which was so natural to one who walked in continual fellowship with God.
Sometimes we shall really do more by apparently for the moment doing less.Matthew 8:19-20. And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest. And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath nowhere to lay his head. We hear no more of this man. Our Saviour’s faithfulness probably dismissed him.Matthew 8:21. And another of his disciples said unto him, Lord, suffer me first to go and bury my father. Now this man was a disciple, mark you, and, according to Luke, the Lord had said to him, “Follow me,” yet he urged this plea, “Suffer me first to go and bury my father.”Matthew 8:22. But Jesus said unto him, Follow me; and let the dead bury their dead. Nothing, not even the duties of filial love, must be allowed to come in conflict with the command of Christ, “Follow me.” I take it that this is not so much a word to the common disciple as to a disciple called out to a special ministry: “Your ministry is to be your first, your main, your only occupation: ‘follow me: and let the dead bury their dead.’ Let the politicians attend to the politics; let the reformers see to the reforms; but, as for you, keep to your own work, and follow me.” When God’s ministers come to this point, that they have to win souls, and that this is their only business, then souls will be won. There are plenty of dead people to bury the dead, there are plenty of moral people to see after the ordinary affairs of morality. As for us, let us follow Christ, and keep to our one business.Matthew 8:23. And when he was entered into a ship, his disciples followed him. He went first, and they followed afterwards. If the ship be the type of the Church, then Christ is the first on board, he is the Captain, and the disciples make up the crew: “His disciples followed him.”Matthew 8:24. And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep. What! a tempest where Christ is? Yes, it is generally so. If all seems very calm, thou mayest question whether Christ is there, but when he goes into the ship, and his disciples follow him, it is not remarkable that the devil comes after him. “The ship was covered with the waves.” That sea of Galilee lies very deep indeed, and it is surrounded by lofty crags and yawning chasms that act like funnels to the wind, so that to this day it is very dangerous for those who are on it in a boat. “The ship was covered with the waves: but he was asleep.” Here is the weakness of humanity; and here is also the strength of faith. Jesus went to sleep because that boat was in his Father’s hands, and he would take care of it. “He was asleep.” Sometimes, the best thing that we can do is to go to bed. You are worrying and troubling yourself, and you can do nothing; go to sleep, brother. It is the climax of faith to be able to shake off all care, and to feel, “If the Lord careth for me, why should I not sleep? “Remember what Alexander the Great said of his friend Parmenio: “Alexander may sleep, for Parmenio watches, “and surely we, who have a far greater friend than Parmenio, can say at any time, “We may sleep, for God watches.” “He was asleep.” To sleep was the best thing that Jesus could do to recruit his bodily energies and to prepare himself for the time when his efforts would be needed for the deliverance of his disciples from danger.Matthew 8:25-26 And his disciples came to him, and awoke him, saying, Lord, save us: we perish. And he saith unto them: Why are ye fearful, O ye of little faith? The disciples might have answered, “Lord, how canst thou ask us why we are fearful? The ship is covered with waves, the sea threatens to swallow it and all of us up.” Still, they might have thought, “If Christ be on board the ship, will he allow it to sink? Can he be drowned? We carry Christ and all his fortunes, is not our vessel thus insured beyond all risk? He may well say to us, ‘Why are ye fearful, O ye of little faith?’”Matthew 8:26. Then he arose, and rebuked the winds and the sea; and there was a great calm. “A great calm.” No ordinary stillness of the sea; but it was a great calm, as the tempest had been great which had preceded it. What! and all on a sudden too? Storms sob themselves to sleep through lengthened intervals of fretfulness, but when Jesus gives the word of command, the storm is gone at once. “There was a great calm.”Matthew 8:27. But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him? They did not know their Lord yet; nor do we. Perhaps we have to go to sea to learn more of him, I mean that troubles and trials of a greater sort than we have known before may yet have to come to be our schoolmasters to teach us what Jesus is. “They that go down to the sea in ships, that do business in great waters, these see the works of the Lord, and his wonders in the deep.” You landsmen are thankful for your quiet, but you do not see so much of Jesus as others of his disciples do, you must go to sea to be able to cry, “What manner of man is this?”Matthew 8:28-29. And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way. And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time? They know that there is a time when he will judge them, and when their torment will begin. Say what you please, sin in men or devils will be followed with torment, with sorrow indescribable, unutterable; and these devils knew it, and they were obliged to confess the truth. They were afraid lest Jesus had come to inflict upon them the penalty of their evil deeds before that last great day.Matthew 8:30. And there was a good way off from them an herd of many swine feeding. The owners of these animals had no business to have any swine there; swine were forbidden in that holy country, and they should not have been kept there.Matthew 8:31. So the devils besought him, saying, If thou cast us out, suffer us to go away into the herd of swine. What a wonderful creature a man is, as compared with an animal! A legion of devils could be packed away into these two men, but they needed a whole herd of swine to contain them all. How much greater is a man than a beast; that is to say, how much more capable of spiritual influence for evil as well as for good!Matthew 8:32. And he said unto then, Go. Jesus never wastes words upon devils; he is always short and sharp with them: “Go.”Matthew 8:32. And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters. The proverb has it, “They run fast whom the devil drives,” they run to destruction, even as these swine perished in the waters.Matthew 8:33-34. And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils. And, behold, the whole city came out to meet Jesus: You feel that they are going to worship him, or at least to ask him to come, and teach them the way of salvation; nothing of the sort.Matthew 8:34. And when they saw him, they besought him that he would depart out of their coasts. And there are many still who try all they can to get Christ to go away from them. Woe be to them if he grants their desire! Matthew 9:1. And he entered into a ship, and passed over, and came into his own city. I think I see the departing sail, — love, hope, and peace melting away upon the distant horizon, and the Gergesenes left to perish. O God, do not so with any of us! Say not, “Ephraim is joined to idols. Let him alone.”
The King, having spoken in Wisdom, works with PowerMat_8:1. WHEN he was come down from the mountain, great multitudes followed him.Curiosity drew the crowd. Our Lord was popular; but he never prized this popularity for its own sake. He was too wise to think much of that which is so fickle a thing. Yet we are glad to see multitudes gathered to hear the Word, for good may come of it. Jesus came down to lift the multitudes up. Matthew 8:2. And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.This verse begins with a “behold.” It was not wonderful that great multitudes came to Jesus; but it was a marvel that a leper should believe that he could remove an incurable disease. The leper rendered to Christ divine homage; and if Jesus had been merely a good man, and nothing more, he would have refused the worship with holy indignation. Those who call Jesus “Lord”, and do not worship him, are more diseased than the leper was. His was a high degree of faith; for, so far as we know, no one had previously believed in Jesus in this fashion. Leprosy breeds great despair; but this poor creature rose superior to all doubt: if Jesus willed it, even he might be healed. He did not doubt the Saviour’s will when he said, “Lord, if thou wilt.” Nay rather, he so believed in our Lord’s power, that he felt that he had but to exercise his will, and the cure would be effected at once. Have we as much faith as this? Are we convinced that the mere will of Jesus would make us whole? Lord, I can and do go as far as this, and farther still. Matthew 8:3. And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.Anyone else would have been defiled by touching a leper; but the healing power in Jesus repelled pollution. He touches us by the finger of his humanity, but he is not thereby defiled. His touch proves his condescension, his sympathy, his fellowship. It was no accidental touch: “Jesus put forth his hand.” Our Lord has come to us by his own act and effort: he was determined to come to us in all our loathsomeness and pollution.
After the touch carne the word: “I will.” One has well observed that Jesus never says, “I will not.” He wills, whether we will or not. “Be thou clean “was the royal word of one conscious of abundant power. What a work, to cleanse a leper! Yet it is easy enough to our King, seeing he is divine: else unbelief would be most reasonable. With what pleasure Jesus spake! With what joy the leper heard! With what curiosity the bystanders looked on! They had not to wait: the miracle followed the word without a moment’s delay. The cure was instantaneous. He spake, and it was done. Our King’s having left his throne to stand side by side with a leper was the greatest of all miracles; and after that wo wonder not that other miracles sprang out of it. Matthew 8:4. And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.Our Lord would not increase his own reputation. He sought no honour of men, and he did not wish to swell the crowds which, even now, made it almost impossible for him to go about his work. He sought usefulness, and not fame. It would have been hard for the leper to have held his tongue, but he ought to have done so when bidden. Be it ours to speak, or to be silent, as our Lord requires. The old law stood, and our Lord would have it honoured while it lasted; therefore the healed leper must go to the priest, present his offering, and get from the proper official a certificate of health. Besides, he would thus be bearing witness to the nation that there was One among them who could cure the leprosy. The man was clean, and yet he must go to be ceremonially cleansed. After we have the thing signified by an ordinance, we are not, therefore, to forego the sign, but the rather to attend to it with care. How prudent was it on the part of our Lord not to remove ancient regulations till the full time had come for the introduction of the new! Matthew 8:5-7. And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him, and saying, Lord, my servant lieth at home side of the palsy, grievously tormented. And Jesus saith unto him, I will come and heal him.A Gentile approaches our King— a soldier, one of Israel’s oppressors; and our Lord receives him with an “I will”, even as he had received the leper. This Roman officer came about his slave-boy. It is good for masters to be concerned for their servants, especially when they are sick. It is best of all when they go to Jesus about their servants, as this centurion did.
The boy was at his master’s house: he had not packed him off because he was ill. The kind master watched his servant’s bed, and he sympathetically describes what he had seen. He seeks a cure, but does not prescribe to the Lord how or where he shall work it: in fact, he does not put his request into words, but pleads the case, and lets the sorrow speak. That the youth is “grievously tormented’” is mentioned as an argument to move our Lord to pity. One does not often see palsy and acute pain united; but the watchful centurion had marked these symptoms, and he pleads them with Jesus. Not merit, but misery, must be our plea with the Saviour. Our Lord needed very little beseeching. He promptly said, “I will come and heal him.” Lord, say this to us concerning those for whom we lovingly intercede! Matthew 8:8-9. The centurion answered and said, Lord, L am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. For 1 am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.He would not put the Lord Jesus to so much trouble as to come to his house. He felt unworthy to be served at such a cost by such a Lord. He argues that a word will do it all. He was under authority himself, and hence his power to exercise authority over others.
He believed that the Lord Jesus had a commission also from the supreme power, and that this would gird him with command over all the minor forces of the universe, a command which he could exercise from a distance with a single word. If soldiers would come and go at a centurion’s bidding, much more would diseases fly at the word of the Lord Jesus. It was a thoughtful argument, but it was fair and conclusive. May we also know Jesus under authority, Jesus with authority, and ourselves under authority to Jesus! May wo also believe in the omnipotence of the divine word, and go forth and prove its power in the hearts of men! 0 thou, who art our King, display thy royal power! Matthew 8:10. When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.Jesus marvelled to see any man believe; for men are incredulous by nature. He rejoices to see a far-off one believe; for, alas! the favoured hearers are slow to trust him. He marvels at a soldier, an officer, having so much faith. Jesus did not praise the centurion to his face, but what he spoke “he said to them that followed.” Avoid flattering young converts. Learn, from what our Lord said, that he looks out for faith; that he looks for it among hearers of the Word; that he usually does not find it; but that, when he does, it may be so great as to astonish him.
Great faith may grow where there is little soil, and no faith where everything seemed to promise and promote it. Great faith is very dear to the Lord Jesus; but he marvels when he sees it, for it is so rare. Matthew 8:11-12. And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.Heaven will be filled. If the likely ones will not come, the unlikely ones shall do so. Many beloved ones are there already, a sort of nucleus to which we gather, even as Israel gathered to “Abraham, and Isaac, and Jacob.” From “east and west “great multitudes shall come, undeterred by distance; and these shall share the same heaven as do the patriarchs of old. How sad to think that the descendants of those patriarchs shall be cast out like refuse, thrown behind the wall in the dark, and left in the cold to gnash their teeth in anguish!
What a turning of things upside down! The nearest cast out, and the furthest made nigh! How often is this the case! The centurion comes from the camp to Christ, and the Israelite goes from the synagogue to hell. The harlot bows at Jesus’ feet a penitent, while the self-righteous Pharisee rejects the great salvation. Oh, that this incident may sweetly persuade us to believe greatly; and may none of us doubt the power of the incarnate Son of God! Matthew 8:13. And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.In the words, “Go thy way”, we see that, oftentimes, a return to our usual duties, and our habitual calm of mind, may be the best proof that our faith has apprehended the promised blessing. Why should he linger who has obtained all he sought? Rather let him go home, and enjoy the fruit of his success in prayer. The Lord often gives in proportion to faith. “As thou hast believed, so be it done unto thee “, is a word by which we are allowed to bring our own measure, and set the standard of blessing which we would possess.
Our Lord spoke the word as the centurion desired. The result was immediate and complete: not only was life spared, but health restored. Many a time prolonged prayer is but muttering unbelief; and to go about one’s business would be to take the Lord at his word, and honour his veracity. Lord, grant me faith enough to go about my business, having prayed the prayer of faith. In the selfsame hour in which I believe thee, be pleased to work the miracle I seek. Matthew 8:14. And when Jesus was come into Peter’s house, he saw his wife’s mother laid, and sick of a fever.It was a feverish place. Piety does not make unsanitary places healthy. Peter had a wife: let the so-called successors of Peter remember that fact. His wife’s mother took the fever: holiness does not secure immunity from disease. This mother-in-law was a specially good woman, for she was allowed to live with her son-in-law, and he was anxious to have her restored to health. The Lord Jesus said the sick one, for she was not put away in a back-room, and he was not careful to keep away from the contagious disorder. Jesus feared no fever. Our Lord sees all our sick ones, and herein lies our hope for their recovery. Matthew 8:15. And he touched her hand, and the fever left her: and she arose, and ministered unto them.Our Lord was entreated by her friends, and therefore took her hand, and by a touch recovered her. The first miracle in this chapter was by a touch, the second by a word, and now this by a touch again: it is all one to Jesus. The cure was instantaneous. It was a very complete cure. We expect to read that the fever left her very weak; but our Lord’s cures are always perfect ones. She felt active enough to rise, energetic enough to work, and we need hardly add, grateful enough to wait upon her Physician, and all his friends. No proof of recovery from the fever of sin is more sure than the holy earnestness of the healed ones to do works meet for thankfulness towards him who has restored them. Matthew 8:16. When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all. that were sick.Our Lord made long days: set of sun was not the setting of his power. Wise persons brought their sick within the circle of his presence, as soon as the Sabbath was ended. His power flowed forth at once. He lived in a hospital, and it was a hospital of incurables, which contained “many” distressing cases: yet in no case was he overmatched. He dispossessed the devils who possessed poor men and women; not only calling them out, but “casting them out “with a divine violence.
As for sicknesses, nothing came amiss to him; he “healed all that were sick.” The Kingly One battled with legions of foes, and readily overcame them all. What were demons or diseases to the omnipotent Lord? His Word is still Almighty. Matthew 8:17. That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.His deeds of healing proved his living sympathy with men. Becoming man, he reckoned man’s infirmities to be his infirmities. He looked on men’s ills as if they were his own, and did not delay a moment to remove them. Moreover, the cure cost him much as to his corporeal frame, which was loaded with the burden of human woe. Virtue, as it went forth from him, made a drain upon his system; and thus, while his strength went forth to men, their weaknesses seemed to come back upon himself. He bowed his back beneath our burden, and thus raised it from those shoulders which had been crushed to the earth by it. O Lord, let me never forget what a brother thou art, and how surely thy help of us proves that thou dost truly share our griefs! Matthew 8:18. Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.He ran away from popularity. Having healed all that were sick, the royal Physician sought to begin practice on fresh ground. He saw the crowds becoming dangerous, and perhaps too enthusiastic, and so he took ship for the further shore to be away from their rash acts. Too often we court the notoriety which our Lord avoided. Is it not because we are swayed by inferior motives, which had no power over him?
We ought not to keep to the side where we get flattery, but we should “depart unto the other side” to begin fresh work. Moreover, “the other side " maybe the side which needs us most, and it is right even to leave a multitude which have had their share of privilege to go to a smaller company who have had no time of gracious opportunity. Lord, dost thou command me “to depart unto the other side “! Go with me, and I start at once.
Matthew 8:23-34
Matthew’s Gospel is the Gospel of the Kingdom, and of the King. Here you see the King amid the storms of nature.Matthew 8:23-24. And when he was entered into a ship, his disciples followed him. And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep. In the quiet confidence of faith, resting upon his God.Matthew 8:25-26. And his disciples came to him, and awoke him, saying, Lord, save us: we perish. And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm. As great a calm as there had been tempest. After great trouble, expect deep, delightful rest and peace, if you are a child of God.Matthew 8:27. But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him! Now see the King in conflict with the powers of darkness.Matthew 8:28-31. And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way. And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time? And there was a good way off from them an herd of many swine feeding. So the devils besought him, How the demons crouched at his feet! The dogs of bell knew the power of his tongue; that was a whip whose lash they had felt before.Matthew 8:31-32. Saying, If thou, cast us out, suffer us to go away into the herd of swine. And he said unto them, Go. He never wastes words on demons.Matthew 8:32-34. And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters. And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils. And, behold, the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their coasts. A sad prayer; yet Jesus granted their request. Men may once too often ask the Holy Spirit to depart from them. They may grieve him once more, and then he will have done with them for ever. Now we shall see the King in conflict with the diseases of mankind, and with human sin. This exposition consisted of readings from Matthew 8:23-34; Matthew 9:1-13.
Our King ruling the SeaMat_8:23. And when he was entered into a ship, his disciples followed him.They were wise to follow him, and safe in so doing; but they were not therefore secure from trial. In the boat with Jesus is a happy place, but storms may come even when we are there. Matthew 8:24. And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.This inland lake was subject to sudden squalls and tempests, wherein the wind raged so as to lift the boat fairly out of the water. This was an unusually bad storm: the little ship seemed lost: the wing of the tempest covered it. The comfort was that Christ was in the vessel, and his presence covered the boat, as surely as did the waves. Yet the presence of our great Lord will not prevent our being tossed by “a great tempest."Matthew 8:25. And his disciples came to him, and awoke him, saying, Lord, save us: we perish.He was not flurried: his trust in his great Father was so firm, that, rocked in the cradle of the deep, he slept peacefully.
Winds howled, and waters dashed over him; but he slept on. His disciples caused him more disquiet than the storm.
They “awoke him” with their cries. They were mistrustful, and ready to upbraid him with indifference. Little faith prayed,” Save us “; much fear cried, “We perish.” Men in a storm cannot be very select in their language, but they learn to be very earnest and eager The appeal of these disciples may suit many. Here was reverence for Jesus—“Lord”: an intelligent supplication—“save us”; and an overwhelming argument—“we perish."Matthew 8:26. And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.He spoke to the men first, for they were the most difficult to deal with: wind and sea could be rebuked afterwards. He questions the disciples. Alas, they had questioned him in an unworthy sense!
There is no reason in our unbelief. That “Why?” is unanswerable. If we are right in having any faith, we must be wrong in having any fear. Little faith, from one point of view, is most precious; but under another aspect it is most unjustifiable. Why “little faith” in a great God? It is well that it is faith; it is ill that it is little. See the Lord rise from his hard couch. In royal dignity he lifts up himself. A word makes a calm. As it was a great tempest, now he gives “a great calm “: there was nothing little in the whole business, except the disciples’ faith. When our Lord rebuked the winds, he did in the best manner rebuke their unbelief. He has very happy ways of correcting us by the greatness of his mercy to us. My soul, thou knowest what that “great calm” is; henceforth exercise a great faith in the great Peace-maker. Be sure to have that faith when thou art caught in a great tempest. Matthew 8:27. But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!It was well that they wondered; it would have been better had they adored. If Christ had been only man, the wonder about him would have been beyond all wonderment. He was divine, and hence to his royal word all nature yielded. This is the end of the wonder of the intellect, but it is the beginning of the worship of the heart. In this case, our glorious King for the moment unveiled his glory, and commanded obedience from the most boisterous of the elements.
In our own cases how often have we had to cry out, “What manner of man is this! " How grandly has he brought us through terrible storms! How easily has he calmed the surges of our souls! Blessed be his name! Still “the winds and the sea obey him.”