Genesis 48

Genesis 48:1

With Jacob to Egypt

These are the names of those with whom Jacob goes to Egypt. In Genesis 46:26, the number sixty-six is mentioned. Six is the number of man. Man always falls short and never reaches the perfection of which the number seven speaks. In Genesis 46:27 it is a total of seventy souls. That number includes Jacob, Joseph, Ephraim and Manasseh. The imperfection of man (sixty-six) is removed and changes in perfection (seventy) when Joseph (picture of the Lord Jesus) is added.

In Acts 7 we read about seventy-five souls (Acts 7:14). Both numbers are correct. Stephen – or Luke as the author of Acts – bases himself on the Septuagint or LXX, the Greek translation of the Old Testament. The Septuagint counts seventy-five by mentioning in Genesis 46:20 another son and grandson of Manasseh and two sons and a grandson of Ephraim.

Genesis 48:2

With Jacob to Egypt

These are the names of those with whom Jacob goes to Egypt. In Genesis 46:26, the number sixty-six is mentioned. Six is the number of man. Man always falls short and never reaches the perfection of which the number seven speaks. In Genesis 46:27 it is a total of seventy souls. That number includes Jacob, Joseph, Ephraim and Manasseh. The imperfection of man (sixty-six) is removed and changes in perfection (seventy) when Joseph (picture of the Lord Jesus) is added.

In Acts 7 we read about seventy-five souls (Acts 7:14). Both numbers are correct. Stephen – or Luke as the author of Acts – bases himself on the Septuagint or LXX, the Greek translation of the Old Testament. The Septuagint counts seventy-five by mentioning in Genesis 46:20 another son and grandson of Manasseh and two sons and a grandson of Ephraim.

Genesis 48:3

With Jacob to Egypt

These are the names of those with whom Jacob goes to Egypt. In Genesis 46:26, the number sixty-six is mentioned. Six is the number of man. Man always falls short and never reaches the perfection of which the number seven speaks. In Genesis 46:27 it is a total of seventy souls. That number includes Jacob, Joseph, Ephraim and Manasseh. The imperfection of man (sixty-six) is removed and changes in perfection (seventy) when Joseph (picture of the Lord Jesus) is added.

In Acts 7 we read about seventy-five souls (Acts 7:14). Both numbers are correct. Stephen – or Luke as the author of Acts – bases himself on the Septuagint or LXX, the Greek translation of the Old Testament. The Septuagint counts seventy-five by mentioning in Genesis 46:20 another son and grandson of Manasseh and two sons and a grandson of Ephraim.

Genesis 48:4

With Jacob to Egypt

These are the names of those with whom Jacob goes to Egypt. In Genesis 46:26, the number sixty-six is mentioned. Six is the number of man. Man always falls short and never reaches the perfection of which the number seven speaks. In Genesis 46:27 it is a total of seventy souls. That number includes Jacob, Joseph, Ephraim and Manasseh. The imperfection of man (sixty-six) is removed and changes in perfection (seventy) when Joseph (picture of the Lord Jesus) is added.

In Acts 7 we read about seventy-five souls (Acts 7:14). Both numbers are correct. Stephen – or Luke as the author of Acts – bases himself on the Septuagint or LXX, the Greek translation of the Old Testament. The Septuagint counts seventy-five by mentioning in Genesis 46:20 another son and grandson of Manasseh and two sons and a grandson of Ephraim.

Genesis 48:5

With Jacob to Egypt

These are the names of those with whom Jacob goes to Egypt. In Genesis 46:26, the number sixty-six is mentioned. Six is the number of man. Man always falls short and never reaches the perfection of which the number seven speaks. In Genesis 46:27 it is a total of seventy souls. That number includes Jacob, Joseph, Ephraim and Manasseh. The imperfection of man (sixty-six) is removed and changes in perfection (seventy) when Joseph (picture of the Lord Jesus) is added.

In Acts 7 we read about seventy-five souls (Acts 7:14). Both numbers are correct. Stephen – or Luke as the author of Acts – bases himself on the Septuagint or LXX, the Greek translation of the Old Testament. The Septuagint counts seventy-five by mentioning in Genesis 46:20 another son and grandson of Manasseh and two sons and a grandson of Ephraim.

Genesis 48:6

With Jacob to Egypt

These are the names of those with whom Jacob goes to Egypt. In Genesis 46:26, the number sixty-six is mentioned. Six is the number of man. Man always falls short and never reaches the perfection of which the number seven speaks. In Genesis 46:27 it is a total of seventy souls. That number includes Jacob, Joseph, Ephraim and Manasseh. The imperfection of man (sixty-six) is removed and changes in perfection (seventy) when Joseph (picture of the Lord Jesus) is added.

In Acts 7 we read about seventy-five souls (Acts 7:14). Both numbers are correct. Stephen – or Luke as the author of Acts – bases himself on the Septuagint or LXX, the Greek translation of the Old Testament. The Septuagint counts seventy-five by mentioning in Genesis 46:20 another son and grandson of Manasseh and two sons and a grandson of Ephraim.

Genesis 48:7

With Jacob to Egypt

These are the names of those with whom Jacob goes to Egypt. In Genesis 46:26, the number sixty-six is mentioned. Six is the number of man. Man always falls short and never reaches the perfection of which the number seven speaks. In Genesis 46:27 it is a total of seventy souls. That number includes Jacob, Joseph, Ephraim and Manasseh. The imperfection of man (sixty-six) is removed and changes in perfection (seventy) when Joseph (picture of the Lord Jesus) is added.

In Acts 7 we read about seventy-five souls (Acts 7:14). Both numbers are correct. Stephen – or Luke as the author of Acts – bases himself on the Septuagint or LXX, the Greek translation of the Old Testament. The Septuagint counts seventy-five by mentioning in Genesis 46:20 another son and grandson of Manasseh and two sons and a grandson of Ephraim.

Genesis 48:8

With Jacob to Egypt

These are the names of those with whom Jacob goes to Egypt. In Genesis 46:26, the number sixty-six is mentioned. Six is the number of man. Man always falls short and never reaches the perfection of which the number seven speaks. In Genesis 46:27 it is a total of seventy souls. That number includes Jacob, Joseph, Ephraim and Manasseh. The imperfection of man (sixty-six) is removed and changes in perfection (seventy) when Joseph (picture of the Lord Jesus) is added.

In Acts 7 we read about seventy-five souls (Acts 7:14). Both numbers are correct. Stephen – or Luke as the author of Acts – bases himself on the Septuagint or LXX, the Greek translation of the Old Testament. The Septuagint counts seventy-five by mentioning in Genesis 46:20 another son and grandson of Manasseh and two sons and a grandson of Ephraim.

Genesis 48:9

With Jacob to Egypt

These are the names of those with whom Jacob goes to Egypt. In Genesis 46:26, the number sixty-six is mentioned. Six is the number of man. Man always falls short and never reaches the perfection of which the number seven speaks. In Genesis 46:27 it is a total of seventy souls. That number includes Jacob, Joseph, Ephraim and Manasseh. The imperfection of man (sixty-six) is removed and changes in perfection (seventy) when Joseph (picture of the Lord Jesus) is added.

In Acts 7 we read about seventy-five souls (Acts 7:14). Both numbers are correct. Stephen – or Luke as the author of Acts – bases himself on the Septuagint or LXX, the Greek translation of the Old Testament. The Septuagint counts seventy-five by mentioning in Genesis 46:20 another son and grandson of Manasseh and two sons and a grandson of Ephraim.

Genesis 48:10

With Jacob to Egypt

These are the names of those with whom Jacob goes to Egypt. In Genesis 46:26, the number sixty-six is mentioned. Six is the number of man. Man always falls short and never reaches the perfection of which the number seven speaks. In Genesis 46:27 it is a total of seventy souls. That number includes Jacob, Joseph, Ephraim and Manasseh. The imperfection of man (sixty-six) is removed and changes in perfection (seventy) when Joseph (picture of the Lord Jesus) is added.

In Acts 7 we read about seventy-five souls (Acts 7:14). Both numbers are correct. Stephen – or Luke as the author of Acts – bases himself on the Septuagint or LXX, the Greek translation of the Old Testament. The Septuagint counts seventy-five by mentioning in Genesis 46:20 another son and grandson of Manasseh and two sons and a grandson of Ephraim.

Genesis 48:11

With Jacob to Egypt

These are the names of those with whom Jacob goes to Egypt. In Genesis 46:26, the number sixty-six is mentioned. Six is the number of man. Man always falls short and never reaches the perfection of which the number seven speaks. In Genesis 46:27 it is a total of seventy souls. That number includes Jacob, Joseph, Ephraim and Manasseh. The imperfection of man (sixty-six) is removed and changes in perfection (seventy) when Joseph (picture of the Lord Jesus) is added.

In Acts 7 we read about seventy-five souls (Acts 7:14). Both numbers are correct. Stephen – or Luke as the author of Acts – bases himself on the Septuagint or LXX, the Greek translation of the Old Testament. The Septuagint counts seventy-five by mentioning in Genesis 46:20 another son and grandson of Manasseh and two sons and a grandson of Ephraim.

Genesis 48:12

Jacob Sees Joseph Again

Jacob yearns to see Joseph again, but Joseph also yearns to see his father again. He goes up to meet him. As we are on our way to meet the Lord, we will see that He is on His way to meet us. What Jacob says (Genesis 46:30) reminds us of what Simeon says when he takes the Child Jesus into his arms (Luke 2:25-30).

We see in Joseph’s whole behavior how he, as a son, honors his father. It is the duty of the children to honor their parents (Ephesians 6:1-3). This obligation remains, even when the children are in a better social position than their parents. Joseph’s love for his father has not diminished over the years. For Jacob, seeing Joseph again is the fulfillment of his greatest desire. He is satisfied and may die. However, he would live another seventeen years (Genesis 47:28).

Joseph wants to introduce his family to Pharaoh. He tells them what to say when Pharaoh asks about their profession. It seems to be a usual question of Pharaoh to those who come to him. Joseph prepares them for this. The answer must be that they have always been keepers of livestock.

God, of whom Pharaoh is a picture here, also asks us: “What are you doing?” Can we then also answer: ”With taking care for the livestock, with taking care for what has been entrusted to us, with making sure that everything we do is to Your honor” (Colossians 3:17)?

The word for “occupation” is the same word that is translated with “verses” in Psalm 45: “I address my verses to the King” (Psalms 45:1b). In the answer Joseph puts in the mouth of the brothers, the brothers say that their occupation are verses about the King, about His glory, which is further described in Psalms 45. This is also what the Lord Jesus wants to bring about in our lives, what He wants to put in our mouths, as it were. He wants our life to be the verses of a song in which the glory of God is sung.

It is not surprising that it says: “For every shepherd is loathsome to the Egyptians” (Genesis 46:34). Therefore the family of Jacob is assigned a separate part of the land of Egypt so it will prevent that they will connect with the Egyptians. By mixing with the Egyptians, they will lose their identity, which is not the case now. They remain separated from the Egyptians and thus retain their national and religious independence.

There is also a spiritual application of the loathsomeness of the Egyptians of the shepherd. The Egyptians are a picture of the world. To someone of the world the life of a Christian living for the glory of God is loathsome.

Genesis 48:13

Jacob Sees Joseph Again

Jacob yearns to see Joseph again, but Joseph also yearns to see his father again. He goes up to meet him. As we are on our way to meet the Lord, we will see that He is on His way to meet us. What Jacob says (Genesis 46:30) reminds us of what Simeon says when he takes the Child Jesus into his arms (Luke 2:25-30).

We see in Joseph’s whole behavior how he, as a son, honors his father. It is the duty of the children to honor their parents (Ephesians 6:1-3). This obligation remains, even when the children are in a better social position than their parents. Joseph’s love for his father has not diminished over the years. For Jacob, seeing Joseph again is the fulfillment of his greatest desire. He is satisfied and may die. However, he would live another seventeen years (Genesis 47:28).

Joseph wants to introduce his family to Pharaoh. He tells them what to say when Pharaoh asks about their profession. It seems to be a usual question of Pharaoh to those who come to him. Joseph prepares them for this. The answer must be that they have always been keepers of livestock.

God, of whom Pharaoh is a picture here, also asks us: “What are you doing?” Can we then also answer: ”With taking care for the livestock, with taking care for what has been entrusted to us, with making sure that everything we do is to Your honor” (Colossians 3:17)?

The word for “occupation” is the same word that is translated with “verses” in Psalm 45: “I address my verses to the King” (Psalms 45:1b). In the answer Joseph puts in the mouth of the brothers, the brothers say that their occupation are verses about the King, about His glory, which is further described in Psalms 45. This is also what the Lord Jesus wants to bring about in our lives, what He wants to put in our mouths, as it were. He wants our life to be the verses of a song in which the glory of God is sung.

It is not surprising that it says: “For every shepherd is loathsome to the Egyptians” (Genesis 46:34). Therefore the family of Jacob is assigned a separate part of the land of Egypt so it will prevent that they will connect with the Egyptians. By mixing with the Egyptians, they will lose their identity, which is not the case now. They remain separated from the Egyptians and thus retain their national and religious independence.

There is also a spiritual application of the loathsomeness of the Egyptians of the shepherd. The Egyptians are a picture of the world. To someone of the world the life of a Christian living for the glory of God is loathsome.

Genesis 48:14

Jacob Sees Joseph Again

Jacob yearns to see Joseph again, but Joseph also yearns to see his father again. He goes up to meet him. As we are on our way to meet the Lord, we will see that He is on His way to meet us. What Jacob says (Genesis 46:30) reminds us of what Simeon says when he takes the Child Jesus into his arms (Luke 2:25-30).

We see in Joseph’s whole behavior how he, as a son, honors his father. It is the duty of the children to honor their parents (Ephesians 6:1-3). This obligation remains, even when the children are in a better social position than their parents. Joseph’s love for his father has not diminished over the years. For Jacob, seeing Joseph again is the fulfillment of his greatest desire. He is satisfied and may die. However, he would live another seventeen years (Genesis 47:28).

Joseph wants to introduce his family to Pharaoh. He tells them what to say when Pharaoh asks about their profession. It seems to be a usual question of Pharaoh to those who come to him. Joseph prepares them for this. The answer must be that they have always been keepers of livestock.

God, of whom Pharaoh is a picture here, also asks us: “What are you doing?” Can we then also answer: ”With taking care for the livestock, with taking care for what has been entrusted to us, with making sure that everything we do is to Your honor” (Colossians 3:17)?

The word for “occupation” is the same word that is translated with “verses” in Psalm 45: “I address my verses to the King” (Psalms 45:1b). In the answer Joseph puts in the mouth of the brothers, the brothers say that their occupation are verses about the King, about His glory, which is further described in Psalms 45. This is also what the Lord Jesus wants to bring about in our lives, what He wants to put in our mouths, as it were. He wants our life to be the verses of a song in which the glory of God is sung.

It is not surprising that it says: “For every shepherd is loathsome to the Egyptians” (Genesis 46:34). Therefore the family of Jacob is assigned a separate part of the land of Egypt so it will prevent that they will connect with the Egyptians. By mixing with the Egyptians, they will lose their identity, which is not the case now. They remain separated from the Egyptians and thus retain their national and religious independence.

There is also a spiritual application of the loathsomeness of the Egyptians of the shepherd. The Egyptians are a picture of the world. To someone of the world the life of a Christian living for the glory of God is loathsome.

Genesis 48:15

Jacob Sees Joseph Again

Jacob yearns to see Joseph again, but Joseph also yearns to see his father again. He goes up to meet him. As we are on our way to meet the Lord, we will see that He is on His way to meet us. What Jacob says (Genesis 46:30) reminds us of what Simeon says when he takes the Child Jesus into his arms (Luke 2:25-30).

We see in Joseph’s whole behavior how he, as a son, honors his father. It is the duty of the children to honor their parents (Ephesians 6:1-3). This obligation remains, even when the children are in a better social position than their parents. Joseph’s love for his father has not diminished over the years. For Jacob, seeing Joseph again is the fulfillment of his greatest desire. He is satisfied and may die. However, he would live another seventeen years (Genesis 47:28).

Joseph wants to introduce his family to Pharaoh. He tells them what to say when Pharaoh asks about their profession. It seems to be a usual question of Pharaoh to those who come to him. Joseph prepares them for this. The answer must be that they have always been keepers of livestock.

God, of whom Pharaoh is a picture here, also asks us: “What are you doing?” Can we then also answer: ”With taking care for the livestock, with taking care for what has been entrusted to us, with making sure that everything we do is to Your honor” (Colossians 3:17)?

The word for “occupation” is the same word that is translated with “verses” in Psalm 45: “I address my verses to the King” (Psalms 45:1b). In the answer Joseph puts in the mouth of the brothers, the brothers say that their occupation are verses about the King, about His glory, which is further described in Psalms 45. This is also what the Lord Jesus wants to bring about in our lives, what He wants to put in our mouths, as it were. He wants our life to be the verses of a song in which the glory of God is sung.

It is not surprising that it says: “For every shepherd is loathsome to the Egyptians” (Genesis 46:34). Therefore the family of Jacob is assigned a separate part of the land of Egypt so it will prevent that they will connect with the Egyptians. By mixing with the Egyptians, they will lose their identity, which is not the case now. They remain separated from the Egyptians and thus retain their national and religious independence.

There is also a spiritual application of the loathsomeness of the Egyptians of the shepherd. The Egyptians are a picture of the world. To someone of the world the life of a Christian living for the glory of God is loathsome.

Genesis 48:16

Jacob Sees Joseph Again

Jacob yearns to see Joseph again, but Joseph also yearns to see his father again. He goes up to meet him. As we are on our way to meet the Lord, we will see that He is on His way to meet us. What Jacob says (Genesis 46:30) reminds us of what Simeon says when he takes the Child Jesus into his arms (Luke 2:25-30).

We see in Joseph’s whole behavior how he, as a son, honors his father. It is the duty of the children to honor their parents (Ephesians 6:1-3). This obligation remains, even when the children are in a better social position than their parents. Joseph’s love for his father has not diminished over the years. For Jacob, seeing Joseph again is the fulfillment of his greatest desire. He is satisfied and may die. However, he would live another seventeen years (Genesis 47:28).

Joseph wants to introduce his family to Pharaoh. He tells them what to say when Pharaoh asks about their profession. It seems to be a usual question of Pharaoh to those who come to him. Joseph prepares them for this. The answer must be that they have always been keepers of livestock.

God, of whom Pharaoh is a picture here, also asks us: “What are you doing?” Can we then also answer: ”With taking care for the livestock, with taking care for what has been entrusted to us, with making sure that everything we do is to Your honor” (Colossians 3:17)?

The word for “occupation” is the same word that is translated with “verses” in Psalm 45: “I address my verses to the King” (Psalms 45:1b). In the answer Joseph puts in the mouth of the brothers, the brothers say that their occupation are verses about the King, about His glory, which is further described in Psalms 45. This is also what the Lord Jesus wants to bring about in our lives, what He wants to put in our mouths, as it were. He wants our life to be the verses of a song in which the glory of God is sung.

It is not surprising that it says: “For every shepherd is loathsome to the Egyptians” (Genesis 46:34). Therefore the family of Jacob is assigned a separate part of the land of Egypt so it will prevent that they will connect with the Egyptians. By mixing with the Egyptians, they will lose their identity, which is not the case now. They remain separated from the Egyptians and thus retain their national and religious independence.

There is also a spiritual application of the loathsomeness of the Egyptians of the shepherd. The Egyptians are a picture of the world. To someone of the world the life of a Christian living for the glory of God is loathsome.

Genesis 48:17

Jacob Sees Joseph Again

Jacob yearns to see Joseph again, but Joseph also yearns to see his father again. He goes up to meet him. As we are on our way to meet the Lord, we will see that He is on His way to meet us. What Jacob says (Genesis 46:30) reminds us of what Simeon says when he takes the Child Jesus into his arms (Luke 2:25-30).

We see in Joseph’s whole behavior how he, as a son, honors his father. It is the duty of the children to honor their parents (Ephesians 6:1-3). This obligation remains, even when the children are in a better social position than their parents. Joseph’s love for his father has not diminished over the years. For Jacob, seeing Joseph again is the fulfillment of his greatest desire. He is satisfied and may die. However, he would live another seventeen years (Genesis 47:28).

Joseph wants to introduce his family to Pharaoh. He tells them what to say when Pharaoh asks about their profession. It seems to be a usual question of Pharaoh to those who come to him. Joseph prepares them for this. The answer must be that they have always been keepers of livestock.

God, of whom Pharaoh is a picture here, also asks us: “What are you doing?” Can we then also answer: ”With taking care for the livestock, with taking care for what has been entrusted to us, with making sure that everything we do is to Your honor” (Colossians 3:17)?

The word for “occupation” is the same word that is translated with “verses” in Psalm 45: “I address my verses to the King” (Psalms 45:1b). In the answer Joseph puts in the mouth of the brothers, the brothers say that their occupation are verses about the King, about His glory, which is further described in Psalms 45. This is also what the Lord Jesus wants to bring about in our lives, what He wants to put in our mouths, as it were. He wants our life to be the verses of a song in which the glory of God is sung.

It is not surprising that it says: “For every shepherd is loathsome to the Egyptians” (Genesis 46:34). Therefore the family of Jacob is assigned a separate part of the land of Egypt so it will prevent that they will connect with the Egyptians. By mixing with the Egyptians, they will lose their identity, which is not the case now. They remain separated from the Egyptians and thus retain their national and religious independence.

There is also a spiritual application of the loathsomeness of the Egyptians of the shepherd. The Egyptians are a picture of the world. To someone of the world the life of a Christian living for the glory of God is loathsome.

Genesis 48:18

Jacob Sees Joseph Again

Jacob yearns to see Joseph again, but Joseph also yearns to see his father again. He goes up to meet him. As we are on our way to meet the Lord, we will see that He is on His way to meet us. What Jacob says (Genesis 46:30) reminds us of what Simeon says when he takes the Child Jesus into his arms (Luke 2:25-30).

We see in Joseph’s whole behavior how he, as a son, honors his father. It is the duty of the children to honor their parents (Ephesians 6:1-3). This obligation remains, even when the children are in a better social position than their parents. Joseph’s love for his father has not diminished over the years. For Jacob, seeing Joseph again is the fulfillment of his greatest desire. He is satisfied and may die. However, he would live another seventeen years (Genesis 47:28).

Joseph wants to introduce his family to Pharaoh. He tells them what to say when Pharaoh asks about their profession. It seems to be a usual question of Pharaoh to those who come to him. Joseph prepares them for this. The answer must be that they have always been keepers of livestock.

God, of whom Pharaoh is a picture here, also asks us: “What are you doing?” Can we then also answer: ”With taking care for the livestock, with taking care for what has been entrusted to us, with making sure that everything we do is to Your honor” (Colossians 3:17)?

The word for “occupation” is the same word that is translated with “verses” in Psalm 45: “I address my verses to the King” (Psalms 45:1b). In the answer Joseph puts in the mouth of the brothers, the brothers say that their occupation are verses about the King, about His glory, which is further described in Psalms 45. This is also what the Lord Jesus wants to bring about in our lives, what He wants to put in our mouths, as it were. He wants our life to be the verses of a song in which the glory of God is sung.

It is not surprising that it says: “For every shepherd is loathsome to the Egyptians” (Genesis 46:34). Therefore the family of Jacob is assigned a separate part of the land of Egypt so it will prevent that they will connect with the Egyptians. By mixing with the Egyptians, they will lose their identity, which is not the case now. They remain separated from the Egyptians and thus retain their national and religious independence.

There is also a spiritual application of the loathsomeness of the Egyptians of the shepherd. The Egyptians are a picture of the world. To someone of the world the life of a Christian living for the glory of God is loathsome.

Genesis 48:20

The Brothers with Pharaoh

Joseph tells Pharaoh about the arrival of his family and the place he assigned them in the land of Goshen. He is not ashamed of them (cf. Hebrews 2:11). Joseph took five of his brothers with him. The names are not mentioned. The emphasis is therefore on the number five. Five is the number of responsibility, what a person does. Pharaoh’s question is: “What is your occupation?” They say they are shepherds. It means caring for what is weak and unable to ward off danger. The Lord Jesus is “the Good Shepherd” (John 10:11; 14), “the Great Shepherd” (Hebrews 13:20) and “the Chief Shepherd” (1 Peter 5:4). He cares for all believers, whom He calls “My sheep” (John 10:27).

The brothers say that they have come to live in the land as sojourners. It is not their intention to settle there, because their actual residence is in Canaan. They want to stay in Egypt as long as the hunger lasts.

Pharaoh tells Joseph that his family can live in the land of Goshen. The consent of Pharaoh is in accordance with Joseph’s wish. Thus the Father grants every request the Son makes with regard to those who belong to Him. The best of the land is for his family. The brothers’ request, to be allowed to live in Goshen, ties in with what Pharaoh has already promised Joseph.. In this way God wants to give us what He has purposed to give us in His counsel on the basis of our prayer.

Pharaoh asked Joseph to ensure that capable shepherds from his family are put in charge of his livestock. The Lord Jesus has given the church “shepherds” (Ephesians 4:11). They have a responsibility to look after the livestock (1 Peter 5:2; Acts 20:28).

Genesis 48:21

The Brothers with Pharaoh

Joseph tells Pharaoh about the arrival of his family and the place he assigned them in the land of Goshen. He is not ashamed of them (cf. Hebrews 2:11). Joseph took five of his brothers with him. The names are not mentioned. The emphasis is therefore on the number five. Five is the number of responsibility, what a person does. Pharaoh’s question is: “What is your occupation?” They say they are shepherds. It means caring for what is weak and unable to ward off danger. The Lord Jesus is “the Good Shepherd” (John 10:11; 14), “the Great Shepherd” (Hebrews 13:20) and “the Chief Shepherd” (1 Peter 5:4). He cares for all believers, whom He calls “My sheep” (John 10:27).

The brothers say that they have come to live in the land as sojourners. It is not their intention to settle there, because their actual residence is in Canaan. They want to stay in Egypt as long as the hunger lasts.

Pharaoh tells Joseph that his family can live in the land of Goshen. The consent of Pharaoh is in accordance with Joseph’s wish. Thus the Father grants every request the Son makes with regard to those who belong to Him. The best of the land is for his family. The brothers’ request, to be allowed to live in Goshen, ties in with what Pharaoh has already promised Joseph.. In this way God wants to give us what He has purposed to give us in His counsel on the basis of our prayer.

Pharaoh asked Joseph to ensure that capable shepherds from his family are put in charge of his livestock. The Lord Jesus has given the church “shepherds” (Ephesians 4:11). They have a responsibility to look after the livestock (1 Peter 5:2; Acts 20:28).

Genesis 48:22

The Brothers with Pharaoh

Joseph tells Pharaoh about the arrival of his family and the place he assigned them in the land of Goshen. He is not ashamed of them (cf. Hebrews 2:11). Joseph took five of his brothers with him. The names are not mentioned. The emphasis is therefore on the number five. Five is the number of responsibility, what a person does. Pharaoh’s question is: “What is your occupation?” They say they are shepherds. It means caring for what is weak and unable to ward off danger. The Lord Jesus is “the Good Shepherd” (John 10:11; 14), “the Great Shepherd” (Hebrews 13:20) and “the Chief Shepherd” (1 Peter 5:4). He cares for all believers, whom He calls “My sheep” (John 10:27).

The brothers say that they have come to live in the land as sojourners. It is not their intention to settle there, because their actual residence is in Canaan. They want to stay in Egypt as long as the hunger lasts.

Pharaoh tells Joseph that his family can live in the land of Goshen. The consent of Pharaoh is in accordance with Joseph’s wish. Thus the Father grants every request the Son makes with regard to those who belong to Him. The best of the land is for his family. The brothers’ request, to be allowed to live in Goshen, ties in with what Pharaoh has already promised Joseph.. In this way God wants to give us what He has purposed to give us in His counsel on the basis of our prayer.

Pharaoh asked Joseph to ensure that capable shepherds from his family are put in charge of his livestock. The Lord Jesus has given the church “shepherds” (Ephesians 4:11). They have a responsibility to look after the livestock (1 Peter 5:2; Acts 20:28).