1 Kings 6

1 Kings 6:1

Victory over the Philistines

At the end of David’s reign, when he is old, old enemies from the beginning, the Philistines, appear again. For us, it means that our old enemy, the flesh, remains active, no matter how old we are. In picture we can also see how attacks are made on the ancient gospel and on Him Who is the Center of it. We may put ourselves at the disposal of the Lord Jesus to “contend earnestly for the faith which was once for all handed down to the saints” (Jude 1:3).

David and his men defeat the four giants of the Philistines. David started his fame with the victory over a giant, and here he concludes that victory with the victory over four giants. Their impressive statures and armor do not frighten the men of David. They defeat them in the power of the LORD, as David defeated Goliath.

A giant symbolizes pride, self-esteem, arrogance and oppressive power. We are not dealing with literal giants of flesh and blood, but with the spiritual powers in the heavenly places (Ephesians 6:12). We see this represented in the name of the first giant. His name is “Ishbi-benob”, which means “his residence is in the high”. This is reminiscent of “destroying speculations and every lofty thing raised up against the knowledge of God” (2 Corinthians 10:5a). To break down these heights – in picture: kill that giant – we do not fight with carnal weapons, but we must use the weapons that are “divinely powerful for the destruction of fortresses” (2 Corinthians 10:3-4). The result is that “[we are] taking every thought captive to the obedience of Christ” (2 Corinthians 10:5b).

David is old here and his strength has been diminished by everything he has experienced. His men come to his aid when he is in danger of being killed. This shows their love for David. We may have the same love for each other and come to each other’s aid when someone is in danger of being overrun by the enemy, while he himself has no strength to resist.

That David, for most of his later life, is not a picture of the Lord Jesus, we also see here. Here we read of an exhausted David. This is a great opportunity for the enemy to knock him down. Fortunately, God makes sure that Abishai is nearby. Abishai comes to his aid and kills the Philistine. This threat of death resulting from David’s diminished strength leads his men to implore him to stop going to fight together with them.

The reason they give is that he provides light in Israel. He is their hope. They don’t say he’s too old. We sometimes do, if someone is burdensome. Here it is to protect. Elderly people must learn to leave or surrender things to young people. Ageing brings with it limitations and of these they must be aware of or made aware of. It’s not always easy to be old. Being old can sometimes be a burden for others.

The giants are incorrigible optimists. The fact that Goliath was defeated by David does not matter to them. They think they can defeat David. We see in them the great folly to glory in our own strength. They do not know the secret of the power of David and his men. David’s men are not bigger or stronger than other people, but with the help of God, they defeat one giant after another. God prefers the weak things to shame the strong things (1 Corinthians 1:27b).

1 Kings 6:2

Victory over the Philistines

At the end of David’s reign, when he is old, old enemies from the beginning, the Philistines, appear again. For us, it means that our old enemy, the flesh, remains active, no matter how old we are. In picture we can also see how attacks are made on the ancient gospel and on Him Who is the Center of it. We may put ourselves at the disposal of the Lord Jesus to “contend earnestly for the faith which was once for all handed down to the saints” (Jude 1:3).

David and his men defeat the four giants of the Philistines. David started his fame with the victory over a giant, and here he concludes that victory with the victory over four giants. Their impressive statures and armor do not frighten the men of David. They defeat them in the power of the LORD, as David defeated Goliath.

A giant symbolizes pride, self-esteem, arrogance and oppressive power. We are not dealing with literal giants of flesh and blood, but with the spiritual powers in the heavenly places (Ephesians 6:12). We see this represented in the name of the first giant. His name is “Ishbi-benob”, which means “his residence is in the high”. This is reminiscent of “destroying speculations and every lofty thing raised up against the knowledge of God” (2 Corinthians 10:5a). To break down these heights – in picture: kill that giant – we do not fight with carnal weapons, but we must use the weapons that are “divinely powerful for the destruction of fortresses” (2 Corinthians 10:3-4). The result is that “[we are] taking every thought captive to the obedience of Christ” (2 Corinthians 10:5b).

David is old here and his strength has been diminished by everything he has experienced. His men come to his aid when he is in danger of being killed. This shows their love for David. We may have the same love for each other and come to each other’s aid when someone is in danger of being overrun by the enemy, while he himself has no strength to resist.

That David, for most of his later life, is not a picture of the Lord Jesus, we also see here. Here we read of an exhausted David. This is a great opportunity for the enemy to knock him down. Fortunately, God makes sure that Abishai is nearby. Abishai comes to his aid and kills the Philistine. This threat of death resulting from David’s diminished strength leads his men to implore him to stop going to fight together with them.

The reason they give is that he provides light in Israel. He is their hope. They don’t say he’s too old. We sometimes do, if someone is burdensome. Here it is to protect. Elderly people must learn to leave or surrender things to young people. Ageing brings with it limitations and of these they must be aware of or made aware of. It’s not always easy to be old. Being old can sometimes be a burden for others.

The giants are incorrigible optimists. The fact that Goliath was defeated by David does not matter to them. They think they can defeat David. We see in them the great folly to glory in our own strength. They do not know the secret of the power of David and his men. David’s men are not bigger or stronger than other people, but with the help of God, they defeat one giant after another. God prefers the weak things to shame the strong things (1 Corinthians 1:27b).

1 Kings 6:3

Victory over the Philistines

At the end of David’s reign, when he is old, old enemies from the beginning, the Philistines, appear again. For us, it means that our old enemy, the flesh, remains active, no matter how old we are. In picture we can also see how attacks are made on the ancient gospel and on Him Who is the Center of it. We may put ourselves at the disposal of the Lord Jesus to “contend earnestly for the faith which was once for all handed down to the saints” (Jude 1:3).

David and his men defeat the four giants of the Philistines. David started his fame with the victory over a giant, and here he concludes that victory with the victory over four giants. Their impressive statures and armor do not frighten the men of David. They defeat them in the power of the LORD, as David defeated Goliath.

A giant symbolizes pride, self-esteem, arrogance and oppressive power. We are not dealing with literal giants of flesh and blood, but with the spiritual powers in the heavenly places (Ephesians 6:12). We see this represented in the name of the first giant. His name is “Ishbi-benob”, which means “his residence is in the high”. This is reminiscent of “destroying speculations and every lofty thing raised up against the knowledge of God” (2 Corinthians 10:5a). To break down these heights – in picture: kill that giant – we do not fight with carnal weapons, but we must use the weapons that are “divinely powerful for the destruction of fortresses” (2 Corinthians 10:3-4). The result is that “[we are] taking every thought captive to the obedience of Christ” (2 Corinthians 10:5b).

David is old here and his strength has been diminished by everything he has experienced. His men come to his aid when he is in danger of being killed. This shows their love for David. We may have the same love for each other and come to each other’s aid when someone is in danger of being overrun by the enemy, while he himself has no strength to resist.

That David, for most of his later life, is not a picture of the Lord Jesus, we also see here. Here we read of an exhausted David. This is a great opportunity for the enemy to knock him down. Fortunately, God makes sure that Abishai is nearby. Abishai comes to his aid and kills the Philistine. This threat of death resulting from David’s diminished strength leads his men to implore him to stop going to fight together with them.

The reason they give is that he provides light in Israel. He is their hope. They don’t say he’s too old. We sometimes do, if someone is burdensome. Here it is to protect. Elderly people must learn to leave or surrender things to young people. Ageing brings with it limitations and of these they must be aware of or made aware of. It’s not always easy to be old. Being old can sometimes be a burden for others.

The giants are incorrigible optimists. The fact that Goliath was defeated by David does not matter to them. They think they can defeat David. We see in them the great folly to glory in our own strength. They do not know the secret of the power of David and his men. David’s men are not bigger or stronger than other people, but with the help of God, they defeat one giant after another. God prefers the weak things to shame the strong things (1 Corinthians 1:27b).

1 Kings 6:4

Victory over the Philistines

At the end of David’s reign, when he is old, old enemies from the beginning, the Philistines, appear again. For us, it means that our old enemy, the flesh, remains active, no matter how old we are. In picture we can also see how attacks are made on the ancient gospel and on Him Who is the Center of it. We may put ourselves at the disposal of the Lord Jesus to “contend earnestly for the faith which was once for all handed down to the saints” (Jude 1:3).

David and his men defeat the four giants of the Philistines. David started his fame with the victory over a giant, and here he concludes that victory with the victory over four giants. Their impressive statures and armor do not frighten the men of David. They defeat them in the power of the LORD, as David defeated Goliath.

A giant symbolizes pride, self-esteem, arrogance and oppressive power. We are not dealing with literal giants of flesh and blood, but with the spiritual powers in the heavenly places (Ephesians 6:12). We see this represented in the name of the first giant. His name is “Ishbi-benob”, which means “his residence is in the high”. This is reminiscent of “destroying speculations and every lofty thing raised up against the knowledge of God” (2 Corinthians 10:5a). To break down these heights – in picture: kill that giant – we do not fight with carnal weapons, but we must use the weapons that are “divinely powerful for the destruction of fortresses” (2 Corinthians 10:3-4). The result is that “[we are] taking every thought captive to the obedience of Christ” (2 Corinthians 10:5b).

David is old here and his strength has been diminished by everything he has experienced. His men come to his aid when he is in danger of being killed. This shows their love for David. We may have the same love for each other and come to each other’s aid when someone is in danger of being overrun by the enemy, while he himself has no strength to resist.

That David, for most of his later life, is not a picture of the Lord Jesus, we also see here. Here we read of an exhausted David. This is a great opportunity for the enemy to knock him down. Fortunately, God makes sure that Abishai is nearby. Abishai comes to his aid and kills the Philistine. This threat of death resulting from David’s diminished strength leads his men to implore him to stop going to fight together with them.

The reason they give is that he provides light in Israel. He is their hope. They don’t say he’s too old. We sometimes do, if someone is burdensome. Here it is to protect. Elderly people must learn to leave or surrender things to young people. Ageing brings with it limitations and of these they must be aware of or made aware of. It’s not always easy to be old. Being old can sometimes be a burden for others.

The giants are incorrigible optimists. The fact that Goliath was defeated by David does not matter to them. They think they can defeat David. We see in them the great folly to glory in our own strength. They do not know the secret of the power of David and his men. David’s men are not bigger or stronger than other people, but with the help of God, they defeat one giant after another. God prefers the weak things to shame the strong things (1 Corinthians 1:27b).

1 Kings 6:5

Victory over the Philistines

At the end of David’s reign, when he is old, old enemies from the beginning, the Philistines, appear again. For us, it means that our old enemy, the flesh, remains active, no matter how old we are. In picture we can also see how attacks are made on the ancient gospel and on Him Who is the Center of it. We may put ourselves at the disposal of the Lord Jesus to “contend earnestly for the faith which was once for all handed down to the saints” (Jude 1:3).

David and his men defeat the four giants of the Philistines. David started his fame with the victory over a giant, and here he concludes that victory with the victory over four giants. Their impressive statures and armor do not frighten the men of David. They defeat them in the power of the LORD, as David defeated Goliath.

A giant symbolizes pride, self-esteem, arrogance and oppressive power. We are not dealing with literal giants of flesh and blood, but with the spiritual powers in the heavenly places (Ephesians 6:12). We see this represented in the name of the first giant. His name is “Ishbi-benob”, which means “his residence is in the high”. This is reminiscent of “destroying speculations and every lofty thing raised up against the knowledge of God” (2 Corinthians 10:5a). To break down these heights – in picture: kill that giant – we do not fight with carnal weapons, but we must use the weapons that are “divinely powerful for the destruction of fortresses” (2 Corinthians 10:3-4). The result is that “[we are] taking every thought captive to the obedience of Christ” (2 Corinthians 10:5b).

David is old here and his strength has been diminished by everything he has experienced. His men come to his aid when he is in danger of being killed. This shows their love for David. We may have the same love for each other and come to each other’s aid when someone is in danger of being overrun by the enemy, while he himself has no strength to resist.

That David, for most of his later life, is not a picture of the Lord Jesus, we also see here. Here we read of an exhausted David. This is a great opportunity for the enemy to knock him down. Fortunately, God makes sure that Abishai is nearby. Abishai comes to his aid and kills the Philistine. This threat of death resulting from David’s diminished strength leads his men to implore him to stop going to fight together with them.

The reason they give is that he provides light in Israel. He is their hope. They don’t say he’s too old. We sometimes do, if someone is burdensome. Here it is to protect. Elderly people must learn to leave or surrender things to young people. Ageing brings with it limitations and of these they must be aware of or made aware of. It’s not always easy to be old. Being old can sometimes be a burden for others.

The giants are incorrigible optimists. The fact that Goliath was defeated by David does not matter to them. They think they can defeat David. We see in them the great folly to glory in our own strength. They do not know the secret of the power of David and his men. David’s men are not bigger or stronger than other people, but with the help of God, they defeat one giant after another. God prefers the weak things to shame the strong things (1 Corinthians 1:27b).

1 Kings 6:6

Victory over the Philistines

At the end of David’s reign, when he is old, old enemies from the beginning, the Philistines, appear again. For us, it means that our old enemy, the flesh, remains active, no matter how old we are. In picture we can also see how attacks are made on the ancient gospel and on Him Who is the Center of it. We may put ourselves at the disposal of the Lord Jesus to “contend earnestly for the faith which was once for all handed down to the saints” (Jude 1:3).

David and his men defeat the four giants of the Philistines. David started his fame with the victory over a giant, and here he concludes that victory with the victory over four giants. Their impressive statures and armor do not frighten the men of David. They defeat them in the power of the LORD, as David defeated Goliath.

A giant symbolizes pride, self-esteem, arrogance and oppressive power. We are not dealing with literal giants of flesh and blood, but with the spiritual powers in the heavenly places (Ephesians 6:12). We see this represented in the name of the first giant. His name is “Ishbi-benob”, which means “his residence is in the high”. This is reminiscent of “destroying speculations and every lofty thing raised up against the knowledge of God” (2 Corinthians 10:5a). To break down these heights – in picture: kill that giant – we do not fight with carnal weapons, but we must use the weapons that are “divinely powerful for the destruction of fortresses” (2 Corinthians 10:3-4). The result is that “[we are] taking every thought captive to the obedience of Christ” (2 Corinthians 10:5b).

David is old here and his strength has been diminished by everything he has experienced. His men come to his aid when he is in danger of being killed. This shows their love for David. We may have the same love for each other and come to each other’s aid when someone is in danger of being overrun by the enemy, while he himself has no strength to resist.

That David, for most of his later life, is not a picture of the Lord Jesus, we also see here. Here we read of an exhausted David. This is a great opportunity for the enemy to knock him down. Fortunately, God makes sure that Abishai is nearby. Abishai comes to his aid and kills the Philistine. This threat of death resulting from David’s diminished strength leads his men to implore him to stop going to fight together with them.

The reason they give is that he provides light in Israel. He is their hope. They don’t say he’s too old. We sometimes do, if someone is burdensome. Here it is to protect. Elderly people must learn to leave or surrender things to young people. Ageing brings with it limitations and of these they must be aware of or made aware of. It’s not always easy to be old. Being old can sometimes be a burden for others.

The giants are incorrigible optimists. The fact that Goliath was defeated by David does not matter to them. They think they can defeat David. We see in them the great folly to glory in our own strength. They do not know the secret of the power of David and his men. David’s men are not bigger or stronger than other people, but with the help of God, they defeat one giant after another. God prefers the weak things to shame the strong things (1 Corinthians 1:27b).

1 Kings 6:8

The Song of David

When the time to fight is over because one is too old, it is time to sing. When everything around us is gone, God can still be praised. The reason is the deliverance from the power of the enemy through the redemption of the LORD. If we want to serve the Lord in faithfulness, we should not be surprised if we have enemies (John 15:18-19). We will experience His help and salvation all the more in it, giving us all the more reason to praise Him. We should not wait until we are with the Lord. David did it “in the day that the LORD delivered him”, so immediately after his deliverance. Thus we should do it immediately after we have experienced His help.

This song consists of almost the same words as Psalms 18. In this song we hear from David Who the LORD is for him and what He has done for him. It is a testimony that each of us will be able to give in our own way from the experiences we have had with the Lord. The fact that this song is also included as a psalm in the book of Psalms means that David’s experiences are also recognized and shared by others. These words also express the feelings of those who have been in similar circumstances and have been saved from distress and who want to praise the LORD for it.

Something similar we have in a spiritual song of the believer. A believer can poet a song in which he expresses his feelings for the Lord. He can even set it to music or have it set to music, which sometimes makes the feelings even more penetrating. What emerges in that song is recognized by others. It gives words to the feelings that someone has at that moment and therefore often works enlightenment and joy. This makes something that was first only a personal expression of a faith experience, useful for others to express themselves toward God.

There are four ways we can look at this song: 1. In this psalm we see David’s personal experiences. In this way we have here a historical description. It’s about the history of David. 2. We see that David’s history in this psalm is a model for that of Israel. We can think of the redemption from Egypt. What Israel has experienced, David experiences too. 3. We see that everything in this psalm has been fulfilled in the life of the Lord Jesus, the life of the true David. This psalm is therefore an expression of Christ’s feelings. The Spirit of Christ is active in David when he writes this psalm. 4. This psalm expresses the feelings of the remnant of Israel in the future. With them the Lord Jesus connects Himself in the most intimate way.

David commemorates all that God has been to him, all that he has found in Him in his needs and dangers. He looks back on the power of God which has worked for him and what the blessed result of that power is. All this is expressed in this song, an expression of feelings that are fully present in Christ.

This song, which can be divided into seven parts, begins and ends with praise. It is the story of sadness and suffering that ends in joy and triumph. Because the song reflects past experiences, it can also begin with a praise to the LORD.

1 Kings 6:9

First Part

All the deliverances from the grip of all kinds of enemies and from the hand of Saul in particular bring up in David a hymn of praise, a psalm. He begins by mentioning the LORD with a number of names in 2 Samuel 22:2-3. All acts of God in the past and promises for the future are based on Who He is. All these names fit in a special way in the context of this song in which it is about fleeing, struggle and victory.

At the same time David makes the LORD a very personal experience through the word “my”. Thus Paul could also speak of God as “my God” (Philippians 4:19). The Lord Jesus also spoke of “My Father” and “My God” (John 20:17). David praises that Name because of salvation.

1 Kings 6:10

First Part

All the deliverances from the grip of all kinds of enemies and from the hand of Saul in particular bring up in David a hymn of praise, a psalm. He begins by mentioning the LORD with a number of names in 2 Samuel 22:2-3. All acts of God in the past and promises for the future are based on Who He is. All these names fit in a special way in the context of this song in which it is about fleeing, struggle and victory.

At the same time David makes the LORD a very personal experience through the word “my”. Thus Paul could also speak of God as “my God” (Philippians 4:19). The Lord Jesus also spoke of “My Father” and “My God” (John 20:17). David praises that Name because of salvation.

1 Kings 6:11

First Part

All the deliverances from the grip of all kinds of enemies and from the hand of Saul in particular bring up in David a hymn of praise, a psalm. He begins by mentioning the LORD with a number of names in 2 Samuel 22:2-3. All acts of God in the past and promises for the future are based on Who He is. All these names fit in a special way in the context of this song in which it is about fleeing, struggle and victory.

At the same time David makes the LORD a very personal experience through the word “my”. Thus Paul could also speak of God as “my God” (Philippians 4:19). The Lord Jesus also spoke of “My Father” and “My God” (John 20:17). David praises that Name because of salvation.

1 Kings 6:12

Second Part

This part describes the feelings of David – and also of the faithful remnant of Israel during the great tribulation – when the enemy was out to kill him. We also see it with the Lord Jesus on the cross. He brings this suffering into the memory of His people when He comes to them. Of the Lord Jesus we read that He “in the days of His flesh, … offered up both prayers and supplications with loud crying and tears to the One able to save Him from death” (Hebrews 5:7).

David describes his need and his call for help to “my God”. His distress was so great that he despaired of life, for death was imminent. The enormous powers he saw in front of him went beyond human control. All he could do was call to God, for he had a God to Whom he could call. God heard his voice in His palace, the house of His reign. God was not too busy with other things, but had His ears open for the cry of distress of His chosen king.

1 Kings 6:13

Second Part

This part describes the feelings of David – and also of the faithful remnant of Israel during the great tribulation – when the enemy was out to kill him. We also see it with the Lord Jesus on the cross. He brings this suffering into the memory of His people when He comes to them. Of the Lord Jesus we read that He “in the days of His flesh, … offered up both prayers and supplications with loud crying and tears to the One able to save Him from death” (Hebrews 5:7).

David describes his need and his call for help to “my God”. His distress was so great that he despaired of life, for death was imminent. The enormous powers he saw in front of him went beyond human control. All he could do was call to God, for he had a God to Whom he could call. God heard his voice in His palace, the house of His reign. God was not too busy with other things, but had His ears open for the cry of distress of His chosen king.

1 Kings 6:14

Second Part

This part describes the feelings of David – and also of the faithful remnant of Israel during the great tribulation – when the enemy was out to kill him. We also see it with the Lord Jesus on the cross. He brings this suffering into the memory of His people when He comes to them. Of the Lord Jesus we read that He “in the days of His flesh, … offered up both prayers and supplications with loud crying and tears to the One able to save Him from death” (Hebrews 5:7).

David describes his need and his call for help to “my God”. His distress was so great that he despaired of life, for death was imminent. The enormous powers he saw in front of him went beyond human control. All he could do was call to God, for he had a God to Whom he could call. God heard his voice in His palace, the house of His reign. God was not too busy with other things, but had His ears open for the cry of distress of His chosen king.

1 Kings 6:15

Third Part

God listens to the call for help in need made in 2 Samuel 22:5-7. In 2 Samuel 22:8-16 David tells how the LORD has answered in His mighty appearance to deliver him and his people. He describes what became visible of God when He began to act in his favor. It did not make David feel anxious, but filled him with awe. This mighty God stood up for him! Smoke and fire, wind and water, thunder and lightning, God used all these natural phenomena for his deliverance.

From 2 Samuel 22:16 we see various salvations: of Israel from Egypt, of David from the hands of Saul and of the Lord Jesus from death in the resurrection. The deliverance by the LORD is expressed by several verbs: “sent from on high”, took me”, “drew me”, “delivered me”, “rescued me” (2 Samuel 22:17-20). In these verses David experiences the salvation in an almost tangible way.

1 Kings 6:16

Third Part

God listens to the call for help in need made in 2 Samuel 22:5-7. In 2 Samuel 22:8-16 David tells how the LORD has answered in His mighty appearance to deliver him and his people. He describes what became visible of God when He began to act in his favor. It did not make David feel anxious, but filled him with awe. This mighty God stood up for him! Smoke and fire, wind and water, thunder and lightning, God used all these natural phenomena for his deliverance.

From 2 Samuel 22:16 we see various salvations: of Israel from Egypt, of David from the hands of Saul and of the Lord Jesus from death in the resurrection. The deliverance by the LORD is expressed by several verbs: “sent from on high”, took me”, “drew me”, “delivered me”, “rescued me” (2 Samuel 22:17-20). In these verses David experiences the salvation in an almost tangible way.

1 Kings 6:17

Third Part

God listens to the call for help in need made in 2 Samuel 22:5-7. In 2 Samuel 22:8-16 David tells how the LORD has answered in His mighty appearance to deliver him and his people. He describes what became visible of God when He began to act in his favor. It did not make David feel anxious, but filled him with awe. This mighty God stood up for him! Smoke and fire, wind and water, thunder and lightning, God used all these natural phenomena for his deliverance.

From 2 Samuel 22:16 we see various salvations: of Israel from Egypt, of David from the hands of Saul and of the Lord Jesus from death in the resurrection. The deliverance by the LORD is expressed by several verbs: “sent from on high”, took me”, “drew me”, “delivered me”, “rescued me” (2 Samuel 22:17-20). In these verses David experiences the salvation in an almost tangible way.

1 Kings 6:18

Third Part

God listens to the call for help in need made in 2 Samuel 22:5-7. In 2 Samuel 22:8-16 David tells how the LORD has answered in His mighty appearance to deliver him and his people. He describes what became visible of God when He began to act in his favor. It did not make David feel anxious, but filled him with awe. This mighty God stood up for him! Smoke and fire, wind and water, thunder and lightning, God used all these natural phenomena for his deliverance.

From 2 Samuel 22:16 we see various salvations: of Israel from Egypt, of David from the hands of Saul and of the Lord Jesus from death in the resurrection. The deliverance by the LORD is expressed by several verbs: “sent from on high”, took me”, “drew me”, “delivered me”, “rescued me” (2 Samuel 22:17-20). In these verses David experiences the salvation in an almost tangible way.

1 Kings 6:19

Third Part

God listens to the call for help in need made in 2 Samuel 22:5-7. In 2 Samuel 22:8-16 David tells how the LORD has answered in His mighty appearance to deliver him and his people. He describes what became visible of God when He began to act in his favor. It did not make David feel anxious, but filled him with awe. This mighty God stood up for him! Smoke and fire, wind and water, thunder and lightning, God used all these natural phenomena for his deliverance.

From 2 Samuel 22:16 we see various salvations: of Israel from Egypt, of David from the hands of Saul and of the Lord Jesus from death in the resurrection. The deliverance by the LORD is expressed by several verbs: “sent from on high”, took me”, “drew me”, “delivered me”, “rescued me” (2 Samuel 22:17-20). In these verses David experiences the salvation in an almost tangible way.

1 Kings 6:20

Third Part

God listens to the call for help in need made in 2 Samuel 22:5-7. In 2 Samuel 22:8-16 David tells how the LORD has answered in His mighty appearance to deliver him and his people. He describes what became visible of God when He began to act in his favor. It did not make David feel anxious, but filled him with awe. This mighty God stood up for him! Smoke and fire, wind and water, thunder and lightning, God used all these natural phenomena for his deliverance.

From 2 Samuel 22:16 we see various salvations: of Israel from Egypt, of David from the hands of Saul and of the Lord Jesus from death in the resurrection. The deliverance by the LORD is expressed by several verbs: “sent from on high”, took me”, “drew me”, “delivered me”, “rescued me” (2 Samuel 22:17-20). In these verses David experiences the salvation in an almost tangible way.

1 Kings 6:21

Third Part

God listens to the call for help in need made in 2 Samuel 22:5-7. In 2 Samuel 22:8-16 David tells how the LORD has answered in His mighty appearance to deliver him and his people. He describes what became visible of God when He began to act in his favor. It did not make David feel anxious, but filled him with awe. This mighty God stood up for him! Smoke and fire, wind and water, thunder and lightning, God used all these natural phenomena for his deliverance.

From 2 Samuel 22:16 we see various salvations: of Israel from Egypt, of David from the hands of Saul and of the Lord Jesus from death in the resurrection. The deliverance by the LORD is expressed by several verbs: “sent from on high”, took me”, “drew me”, “delivered me”, “rescued me” (2 Samuel 22:17-20). In these verses David experiences the salvation in an almost tangible way.

1 Kings 6:22

Third Part

God listens to the call for help in need made in 2 Samuel 22:5-7. In 2 Samuel 22:8-16 David tells how the LORD has answered in His mighty appearance to deliver him and his people. He describes what became visible of God when He began to act in his favor. It did not make David feel anxious, but filled him with awe. This mighty God stood up for him! Smoke and fire, wind and water, thunder and lightning, God used all these natural phenomena for his deliverance.

From 2 Samuel 22:16 we see various salvations: of Israel from Egypt, of David from the hands of Saul and of the Lord Jesus from death in the resurrection. The deliverance by the LORD is expressed by several verbs: “sent from on high”, took me”, “drew me”, “delivered me”, “rescued me” (2 Samuel 22:17-20). In these verses David experiences the salvation in an almost tangible way.

1 Kings 6:23

Third Part

God listens to the call for help in need made in 2 Samuel 22:5-7. In 2 Samuel 22:8-16 David tells how the LORD has answered in His mighty appearance to deliver him and his people. He describes what became visible of God when He began to act in his favor. It did not make David feel anxious, but filled him with awe. This mighty God stood up for him! Smoke and fire, wind and water, thunder and lightning, God used all these natural phenomena for his deliverance.

From 2 Samuel 22:16 we see various salvations: of Israel from Egypt, of David from the hands of Saul and of the Lord Jesus from death in the resurrection. The deliverance by the LORD is expressed by several verbs: “sent from on high”, took me”, “drew me”, “delivered me”, “rescued me” (2 Samuel 22:17-20). In these verses David experiences the salvation in an almost tangible way.

1 Kings 6:24

Third Part

God listens to the call for help in need made in 2 Samuel 22:5-7. In 2 Samuel 22:8-16 David tells how the LORD has answered in His mighty appearance to deliver him and his people. He describes what became visible of God when He began to act in his favor. It did not make David feel anxious, but filled him with awe. This mighty God stood up for him! Smoke and fire, wind and water, thunder and lightning, God used all these natural phenomena for his deliverance.

From 2 Samuel 22:16 we see various salvations: of Israel from Egypt, of David from the hands of Saul and of the Lord Jesus from death in the resurrection. The deliverance by the LORD is expressed by several verbs: “sent from on high”, took me”, “drew me”, “delivered me”, “rescued me” (2 Samuel 22:17-20). In these verses David experiences the salvation in an almost tangible way.

1 Kings 6:25

Third Part

God listens to the call for help in need made in 2 Samuel 22:5-7. In 2 Samuel 22:8-16 David tells how the LORD has answered in His mighty appearance to deliver him and his people. He describes what became visible of God when He began to act in his favor. It did not make David feel anxious, but filled him with awe. This mighty God stood up for him! Smoke and fire, wind and water, thunder and lightning, God used all these natural phenomena for his deliverance.

From 2 Samuel 22:16 we see various salvations: of Israel from Egypt, of David from the hands of Saul and of the Lord Jesus from death in the resurrection. The deliverance by the LORD is expressed by several verbs: “sent from on high”, took me”, “drew me”, “delivered me”, “rescued me” (2 Samuel 22:17-20). In these verses David experiences the salvation in an almost tangible way.

1 Kings 6:26

Third Part

God listens to the call for help in need made in 2 Samuel 22:5-7. In 2 Samuel 22:8-16 David tells how the LORD has answered in His mighty appearance to deliver him and his people. He describes what became visible of God when He began to act in his favor. It did not make David feel anxious, but filled him with awe. This mighty God stood up for him! Smoke and fire, wind and water, thunder and lightning, God used all these natural phenomena for his deliverance.

From 2 Samuel 22:16 we see various salvations: of Israel from Egypt, of David from the hands of Saul and of the Lord Jesus from death in the resurrection. The deliverance by the LORD is expressed by several verbs: “sent from on high”, took me”, “drew me”, “delivered me”, “rescued me” (2 Samuel 22:17-20). In these verses David experiences the salvation in an almost tangible way.

1 Kings 6:27

Third Part

God listens to the call for help in need made in 2 Samuel 22:5-7. In 2 Samuel 22:8-16 David tells how the LORD has answered in His mighty appearance to deliver him and his people. He describes what became visible of God when He began to act in his favor. It did not make David feel anxious, but filled him with awe. This mighty God stood up for him! Smoke and fire, wind and water, thunder and lightning, God used all these natural phenomena for his deliverance.

From 2 Samuel 22:16 we see various salvations: of Israel from Egypt, of David from the hands of Saul and of the Lord Jesus from death in the resurrection. The deliverance by the LORD is expressed by several verbs: “sent from on high”, took me”, “drew me”, “delivered me”, “rescued me” (2 Samuel 22:17-20). In these verses David experiences the salvation in an almost tangible way.

1 Kings 6:28

Fourth Part

This section is about the perfection of the Lord Jesus. David was not perfect. Here David does not speak, but here the prophet speaks of Him Who is truly and only perfect. What David is in perfection, he owes to the LORD; what the Lord Jesus is in perfection, He is personally. By virtue of that, He is King.

The end of 2 Samuel 22:20 is the introduction to 2 Samuel 22:21-25 where David says why God had a pleasure in him and stood up for him. As said, this description in its fullness is only true of the Lord Jesus. Yet this also applies to the believer who has been reconciled, and whose sins have been removed. David does not argue here on the basis of a life without failure. He knows his sins too well. However, he knows, to quote the New Testament, that he is made pleasant in the Beloved (Ephesians 1:6). If God also acts for his benefit, He does so in accordance with His perfect righteousness. This righteousness comes to the fore in 2 Samuel 22:26-27.

1 Kings 6:29

Fourth Part

This section is about the perfection of the Lord Jesus. David was not perfect. Here David does not speak, but here the prophet speaks of Him Who is truly and only perfect. What David is in perfection, he owes to the LORD; what the Lord Jesus is in perfection, He is personally. By virtue of that, He is King.

The end of 2 Samuel 22:20 is the introduction to 2 Samuel 22:21-25 where David says why God had a pleasure in him and stood up for him. As said, this description in its fullness is only true of the Lord Jesus. Yet this also applies to the believer who has been reconciled, and whose sins have been removed. David does not argue here on the basis of a life without failure. He knows his sins too well. However, he knows, to quote the New Testament, that he is made pleasant in the Beloved (Ephesians 1:6). If God also acts for his benefit, He does so in accordance with His perfect righteousness. This righteousness comes to the fore in 2 Samuel 22:26-27.

1 Kings 6:30

Fourth Part

This section is about the perfection of the Lord Jesus. David was not perfect. Here David does not speak, but here the prophet speaks of Him Who is truly and only perfect. What David is in perfection, he owes to the LORD; what the Lord Jesus is in perfection, He is personally. By virtue of that, He is King.

The end of 2 Samuel 22:20 is the introduction to 2 Samuel 22:21-25 where David says why God had a pleasure in him and stood up for him. As said, this description in its fullness is only true of the Lord Jesus. Yet this also applies to the believer who has been reconciled, and whose sins have been removed. David does not argue here on the basis of a life without failure. He knows his sins too well. However, he knows, to quote the New Testament, that he is made pleasant in the Beloved (Ephesians 1:6). If God also acts for his benefit, He does so in accordance with His perfect righteousness. This righteousness comes to the fore in 2 Samuel 22:26-27.

1 Kings 6:31

Fourth Part

This section is about the perfection of the Lord Jesus. David was not perfect. Here David does not speak, but here the prophet speaks of Him Who is truly and only perfect. What David is in perfection, he owes to the LORD; what the Lord Jesus is in perfection, He is personally. By virtue of that, He is King.

The end of 2 Samuel 22:20 is the introduction to 2 Samuel 22:21-25 where David says why God had a pleasure in him and stood up for him. As said, this description in its fullness is only true of the Lord Jesus. Yet this also applies to the believer who has been reconciled, and whose sins have been removed. David does not argue here on the basis of a life without failure. He knows his sins too well. However, he knows, to quote the New Testament, that he is made pleasant in the Beloved (Ephesians 1:6). If God also acts for his benefit, He does so in accordance with His perfect righteousness. This righteousness comes to the fore in 2 Samuel 22:26-27.

1 Kings 6:32

Fourth Part

This section is about the perfection of the Lord Jesus. David was not perfect. Here David does not speak, but here the prophet speaks of Him Who is truly and only perfect. What David is in perfection, he owes to the LORD; what the Lord Jesus is in perfection, He is personally. By virtue of that, He is King.

The end of 2 Samuel 22:20 is the introduction to 2 Samuel 22:21-25 where David says why God had a pleasure in him and stood up for him. As said, this description in its fullness is only true of the Lord Jesus. Yet this also applies to the believer who has been reconciled, and whose sins have been removed. David does not argue here on the basis of a life without failure. He knows his sins too well. However, he knows, to quote the New Testament, that he is made pleasant in the Beloved (Ephesians 1:6). If God also acts for his benefit, He does so in accordance with His perfect righteousness. This righteousness comes to the fore in 2 Samuel 22:26-27.

1 Kings 6:33

Fourth Part

This section is about the perfection of the Lord Jesus. David was not perfect. Here David does not speak, but here the prophet speaks of Him Who is truly and only perfect. What David is in perfection, he owes to the LORD; what the Lord Jesus is in perfection, He is personally. By virtue of that, He is King.

The end of 2 Samuel 22:20 is the introduction to 2 Samuel 22:21-25 where David says why God had a pleasure in him and stood up for him. As said, this description in its fullness is only true of the Lord Jesus. Yet this also applies to the believer who has been reconciled, and whose sins have been removed. David does not argue here on the basis of a life without failure. He knows his sins too well. However, he knows, to quote the New Testament, that he is made pleasant in the Beloved (Ephesians 1:6). If God also acts for his benefit, He does so in accordance with His perfect righteousness. This righteousness comes to the fore in 2 Samuel 22:26-27.

1 Kings 6:34

Fourth Part

This section is about the perfection of the Lord Jesus. David was not perfect. Here David does not speak, but here the prophet speaks of Him Who is truly and only perfect. What David is in perfection, he owes to the LORD; what the Lord Jesus is in perfection, He is personally. By virtue of that, He is King.

The end of 2 Samuel 22:20 is the introduction to 2 Samuel 22:21-25 where David says why God had a pleasure in him and stood up for him. As said, this description in its fullness is only true of the Lord Jesus. Yet this also applies to the believer who has been reconciled, and whose sins have been removed. David does not argue here on the basis of a life without failure. He knows his sins too well. However, he knows, to quote the New Testament, that he is made pleasant in the Beloved (Ephesians 1:6). If God also acts for his benefit, He does so in accordance with His perfect righteousness. This righteousness comes to the fore in 2 Samuel 22:26-27.

1 Kings 6:35

Fifth Part

The fifth to seventh parts tell about the glorious consequences of the work of the Lord Jesus. In the previous part He is delivered, in the coming part He is the Deliverer.

After David has told Who God is and how He has acted in the rescues, he sings in 2 Samuel 22:28-37 about Who God is for him. He does so in the knowledge of what he says in 2 Samuel 22:31. Declaring God’s way perfect is the secret of rest in Him. By this we know that God is not getting out of control.

It should be remembered that God’s way always runs parallel to His Word. His Word is pure. We can rely on it. The way God takes with one of His own or with His people as a whole is always in accordance with His Word. When we experience surprises in the way we are going, it is often because we don’t know God’s Word, in which He tells us how He sees things. When we surrender ourselves to God in the way He is going with us as the best way and we trust His Word, we hide with Him and He proves Himself as a shield. In short: way, Word, shield and shelter, this is what God offers us.

We also hear in these verses a wonderful testimony of the Spirit of Christ in the remnant of Israel. This remnant receives strength to hold out to and overcome all enmity in the great tribulation.

1 Kings 6:36

Fifth Part

The fifth to seventh parts tell about the glorious consequences of the work of the Lord Jesus. In the previous part He is delivered, in the coming part He is the Deliverer.

After David has told Who God is and how He has acted in the rescues, he sings in 2 Samuel 22:28-37 about Who God is for him. He does so in the knowledge of what he says in 2 Samuel 22:31. Declaring God’s way perfect is the secret of rest in Him. By this we know that God is not getting out of control.

It should be remembered that God’s way always runs parallel to His Word. His Word is pure. We can rely on it. The way God takes with one of His own or with His people as a whole is always in accordance with His Word. When we experience surprises in the way we are going, it is often because we don’t know God’s Word, in which He tells us how He sees things. When we surrender ourselves to God in the way He is going with us as the best way and we trust His Word, we hide with Him and He proves Himself as a shield. In short: way, Word, shield and shelter, this is what God offers us.

We also hear in these verses a wonderful testimony of the Spirit of Christ in the remnant of Israel. This remnant receives strength to hold out to and overcome all enmity in the great tribulation.

1 Kings 6:37

Fifth Part

The fifth to seventh parts tell about the glorious consequences of the work of the Lord Jesus. In the previous part He is delivered, in the coming part He is the Deliverer.

After David has told Who God is and how He has acted in the rescues, he sings in 2 Samuel 22:28-37 about Who God is for him. He does so in the knowledge of what he says in 2 Samuel 22:31. Declaring God’s way perfect is the secret of rest in Him. By this we know that God is not getting out of control.

It should be remembered that God’s way always runs parallel to His Word. His Word is pure. We can rely on it. The way God takes with one of His own or with His people as a whole is always in accordance with His Word. When we experience surprises in the way we are going, it is often because we don’t know God’s Word, in which He tells us how He sees things. When we surrender ourselves to God in the way He is going with us as the best way and we trust His Word, we hide with Him and He proves Himself as a shield. In short: way, Word, shield and shelter, this is what God offers us.

We also hear in these verses a wonderful testimony of the Spirit of Christ in the remnant of Israel. This remnant receives strength to hold out to and overcome all enmity in the great tribulation.

1 Kings 6:38

Fifth Part

The fifth to seventh parts tell about the glorious consequences of the work of the Lord Jesus. In the previous part He is delivered, in the coming part He is the Deliverer.

After David has told Who God is and how He has acted in the rescues, he sings in 2 Samuel 22:28-37 about Who God is for him. He does so in the knowledge of what he says in 2 Samuel 22:31. Declaring God’s way perfect is the secret of rest in Him. By this we know that God is not getting out of control.

It should be remembered that God’s way always runs parallel to His Word. His Word is pure. We can rely on it. The way God takes with one of His own or with His people as a whole is always in accordance with His Word. When we experience surprises in the way we are going, it is often because we don’t know God’s Word, in which He tells us how He sees things. When we surrender ourselves to God in the way He is going with us as the best way and we trust His Word, we hide with Him and He proves Himself as a shield. In short: way, Word, shield and shelter, this is what God offers us.

We also hear in these verses a wonderful testimony of the Spirit of Christ in the remnant of Israel. This remnant receives strength to hold out to and overcome all enmity in the great tribulation.