Menu

2 Kings 7

BSASB

Samaria is starving under an Aramean siege, and Elisha announces that within a day food will be cheap at the city gate. God routes the miracle through four outcast lepers who find the enemy camp empty. The word of the LORD comes true in full: the doubter sees it but does not eat, and the starving people feast.

2 Kings 7:1

Elisha speaks to the king and his court in the middle of famine. He promises that by this time tomorrow, at the very gate where goods are sold, fine flour and barley will cost only a shekel. It is a startling promise of abundance in the midst of want, and it rests only on God’s word.

BSA: Hear (“listen and obey”): The prophet asks for more than listening; he calls for a response of trust.

See also: Isaiah 55:1-2.

2 Kings 7:2

The king’s trusted officer scoffs. Even windows opened in heaven, he says, could not do this. Elisha answers that he will see it but not eat. Unbelief that mocks God’s promise forfeits the blessing, though it cannot stop it.

BSA: arm (“support, strength”): The officer was the king’s physical and political support, yet he had no faith in God’s word. windows (“openings, lattice”): He pictures heaven as a lattice that God might open to pour out grain, and he calls even that too little.

See also: Malachi 3:10; Hebrews 3:19.

2 Kings 7:3-4

Lepers had to live outside the city, so these four are doubly stranded: shut out and starving. They reason plainly that staying means death, and the city means death. Only the enemy camp offers a chance. Desperation pushes them toward the very place God has prepared.

BSA: leprosy (“a dreaded skin disease”): Their disease made them outcasts, the least likely people to be used for the city’s rescue.

See also: Leviticus 13:46; 1 Corinthians 1:27.

2 Kings 7:5

At twilight, when the Arameans would have been on guard, the men creep to the edge of the camp. They find no one. What they feared most is simply gone. God has gone ahead of them in the dark.

BSA: twilight (“at dusk, in the twilight”): The word marks the hour when the lepers set out and when the Arameans fled, so the two timings meet.

2 Kings 7:6-7

The text explains the empty camp: the Lord made the Arameans hear a great army approaching. They assumed Israel had hired mighty allies and ran, leaving everything. God defeated a besieging army without a battle, using only a sound.

BSA: Lord (“Adonay, the sovereign Master”): The title stresses that He rules even the ears and fears of enemy soldiers.

See also: 2 Kings 6:15-17; Psalm 46:9.

2 Kings 7:8

The lepers eat and drink first, then gather silver, gold and clothing and hide it. They are starved and long deprived, and the sudden plenty overwhelms them. Their first thought is of themselves, which is human and understandable.

BSA: hid (“concealed”): They stash the goods secretly, showing how quickly self-interest takes over when we find good fortune.

2 Kings 7:9

Their conscience wakes. They realize that they are holding good news while their starving neighbors die. Staying silent would be sin, and they know it would catch up with them. They choose to share the news.

BSA: good news (“glad tidings, joyful announcement”): The phrase echoes the later gospel idea of a message of rescue that must be passed on, not kept. sin (“iniquity, moral evil”): Failing to share rescue with the needy is treated as a real wrong.

Hebrew: בְּשֹׂרָה (besorah, H1309) — “good news, a message of glad tidings.” This Hebrew word for good news is built from the same root that the Greek Old Testament renders with the family of words behind our word gospel. These outcasts act like early messengers of good news.

See also: Isaiah 52:7.

2 Kings 7:10-11

The lepers cannot enter the city, so they shout the report to the gatekeepers. Their account is precise: no one there, horses and donkeys tied, tents standing. The gatekeepers relay it onward until it reaches the palace. Good news travels through humble channels.

BSA: gatekeepers (“porters, watchmen”): These ordinary guards become the link carrying the news inside.

2 Kings 7:12

The king wakes in the night and assumes a trap. He thinks the Arameans are hiding in the fields to ambush the starving. His suspicion is reasonable, but it shows how hard it is for a worn-down heart to believe good news, even when God has just spoken.

BSA: starving (“hungry, famished”): Hunger has so drained the city that hope itself seems foolish.

2 Kings 7:13-14

A servant offers sensible advice: send a few of the remaining horses to check. Nothing is lost, since all are dying anyway. The king sends two chariots with the order, “Go and see.” Faith here begins with a willingness to look.

BSA: doomed (“consumed, perishing”): He admits the city is already at the point of death, so a risk costs little.

2 Kings 7:15

The scouts follow the road to the Jordan and find it strewn with clothes and gear the fleeing soldiers dropped. The trail confirms the lepers’ report. Panic had driven the Arameans so hard that they shed everything that slowed them.

BSA: haste (“hurry, fear”): The gloss shows the flight was driven by real terror, not strategy.

2 Kings 7:16

The people pour out and plunder the camp, and prices fall exactly as Elisha said. The famine ends in a day. The text states the cause plainly: this happened according to the word of the LORD. What He promises, He does.

BSA: word (“a matter, an affair, a decree”): The Hebrew word carries the sense of a decree that actually brings the matter to pass.

Hebrew: דְּבַר (devar, H1697) — “word, matter, thing.” The Hebrew word means both a spoken word and the event it brings about. In this chapter God’s spoken word and the thing that happens are one.

See also: Isaiah 55:11; Joshua 21:45.

2 Kings 7:17

The king puts the officer in charge of the gate to control the crowd. The hungry people rush through and trample him to death. He sees the abundance, as foretold, but never tastes it.

BSA: leaned (“trusted, relied”): The man who leaned on the king had refused to lean on God’s word. trampled (“trod, crushed”): The picture is of a crowd’s feet crushing him, a sudden and ordinary-looking end to an exact prophecy.

See also: Psalm 118:8.

2 Kings 7:18-20

The writer repeats the exchange from verses 1 and 2 to stress that every detail came true. Elisha’s words about the prices and about the doubter both stood. The lesson is that God’s word can be trusted fully, and mocking it brings loss.

BSA: died (“perished, met his end”): His death is the final fulfillment of Elisha’s word that he would not eat.

See also: Numbers 23:19; Luke 1:20.

Everything we make is available for free because of a generous community of supporters.

Donate