Numbers 23:19

Numbers 23:19 in Multiple Translations

Berean Standard Bible BSB

God is not a man, that He should lie, or a son of man, that He should change His mind. Does He speak and not act? Does He promise and not fulfill?

King James Version KJV

God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?

American Standard Version ASV

God is not a man, that he should lie, Neither the son of man, that he should repent: Hath he said, and will he not do it? Or hath he spoken, and will he not make it good?

Bible in Basic English BBE

God is not a man, to say what is false; or the son of man, that his purpose may be changed: what he has said, will he not do? and will he not give effect to the words of his mouth?

Free Bible Version FBV

God isn't a human being who would lie. He's not a mere mortal who changes his mind. Does he say he's going to do something but doesn't? Does he make promises he doesn't carry out?

Geneva Bible 1599 GNV

God is not as man, that he should lie, neither as the sonne of man that he shoulde repent: hath he sayde and shall he not do it? and hath he spoken, and shall he not accomplish it?

Young's Literal Translation YLT

God [is] not a man — and lieth, And a son of man — and repenteth! Hath He said — and doth He not do [it]? And spoken — and doth He not confirm it?

World English Bible WEB

God is not a man, that he should lie, nor a son of man, that he should repent. Has he said, and he won’t do it? Or has he spoken, and he won’t make it good?

Noah Webster Bible WBS

God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it ? or hath he spoke, and shall he not make it good?

Douay-Rheims 1899 DRV

God is not a man, that he should lie, nor as the son of man, that he should be changed. Hath he said then, and will he not do? hath he spoken, and will he not fulfill?

Translation for Translators T4T

God is not a human being. Humans lie, but God never lies. He never changes his mind/thoughts, as humans do. Whatever he has said that he will do, he does.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights

God & Jesus

Holy Spirit

Divine Actions

Repeated Words

Berean Amplified Bible — Numbers 23:19

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Numbers 23:19 Interlinear (Deep Study)

BIB

HEB לֹ֣א אִ֥ישׁ אֵל֙ וִֽ/יכַזֵּ֔ב וּ/בֶן אָדָ֖ם וְ/יִתְנֶחָ֑ם הַ/ה֤וּא אָמַר֙ וְ/לֹ֣א יַעֲשֶׂ֔ה וְ/דִבֶּ֖ר וְ/לֹ֥א יְקִימֶֽ/נָּה

לֹ֣א lôʼ H3808 not Part

אִ֥ישׁ ʼîysh H376 man N-ms

אֵל֙ ʼêl H410 god N-ms

וִֽ/יכַזֵּ֔ב kâzab H3576 to lie Conj | V-Piel-Imperf-3ms

וּ/בֶן bên H1121 son Conj | N-ms

אָדָ֖ם ʼâdâm H120 the man (Adam) N-ms

וְ/יִתְנֶחָ֑ם nâcham H5162 to be sorry Conj | V-Hithpael-Imperf-3ms

הַ/ה֤וּא hûwʼ H1931 he/she/it Art | Pron

אָמַר֙ ʼâmar H559 to say V-Qal-Perf-3ms

וְ/לֹ֣א lôʼ H3808 not Conj | Part

יַעֲשֶׂ֔ה ʻâsâh H6213 to make V-Qal-Imperf-3ms

וְ/דִבֶּ֖ר dâbar H1696 to speak Conj | V-Piel-Perf-3ms

וְ/לֹ֥א lôʼ H3808 not Conj | Part

יְקִימֶֽ/נָּה qûwm H6965 -kamai V-Hiphil-Imperf-3ms | Suff

Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use ← → arrow keys to navigate between words.

Hebrew Word Reference — Numbers 23:19

לֹ֣א lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

אִ֥ישׁ ʼîysh H376 "man" N-ms

The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.

Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)

Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.

אֵל֙ ʼêl H410 "god" N-ms

In the Bible, 'el means strength or power, and is often used to refer to God or false gods. It describes something or someone as mighty or powerful, like the Almighty. This concept is central to understanding the Bible's view of God.

Definition: : god 1) god, god-like one, mighty one 1a) mighty men, men of rank, mighty heroes 1b) angels 1c) god, false god, (demons, imaginations) 1d) God, the one true God, Jehovah 2) mighty things in nature 3) strength, power Also means: ": power" (el אֵל H0410L)

Usage: Occurs in 235 OT verses. KJV: God (god), [idiom] goodly, [idiom] great, idol, might(-y one), power, strong. Compare names in '-el.' See also: Genesis 14:18; Job 33:14; Psalms 5:5.

וִֽ/יכַזֵּ֔ב kâzab H3576 "to lie" Conj | V-Piel-Imperf-3ms

This Hebrew word means to lie or deceive, and is used in the Bible to describe dishonesty and falsehood, as seen in the actions of those who oppose God's truth.

Definition: 1) to lie, tell a lie, be a liar, be found a liar, be in vain, fail 1a) (Qal) liar (participle) 1b) (Niphal) to be proven to be lying 1c) (Piel) 1c1) to lie, tell a lie, tell a lie with, deceive 1c2) to disappoint, fail 1d) (Hiphil) to make a liar, prove to be a liar

Usage: Occurs in 18 OT verses. KJV: fail, (be found a, make a) liar, lie, lying, be in vain. See also: Numbers 23:19; Psalms 89:36; Psalms 78:36.

וּ/בֶן bên H1121 "son" Conj | N-ms

In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.

Definition: : child/son

Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.

אָדָ֖ם ʼâdâm H120 "the man (Adam)" N-ms

Adam was the first human, created by God and mentioned in Genesis 2:19, who married Eve and had sons including Cain, Abel, and Seth.

Definition: The first named man living at the time before the Flood, first mentioned at Gen.2.19; married to Eve (H2332); father of: Cain (H7014B), Abel (H1893) and Seth (H8352); also translated "man" at Gen.2.19,21,23; 3.8,9,20; 5.2; "mankind" at Deu.32.8; "others" at Job.31.33; Another spelling of a.dam (אָדָם "Adam" H0121) man, human being

Usage: Occurs in 526 OT verses. KJV: [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person. See also: Genesis 1:26; Judges 18:7; Psalms 8:5.

וְ/יִתְנֶחָ֑ם nâcham H5162 "to be sorry" Conj | V-Hithpael-Imperf-3ms

To comfort means showing pity or sympathy, as seen in God's actions throughout the Bible, such as in Isaiah 40. The word can also imply regret or remorse, like in the story of Jonah, who was sorry for his actions. It involves easing someone's pain or discomfort.

Definition: : comfort 1) to be sorry, console oneself, repent, regret, comfort, be comforted 1a) (Niphal) 1a1) to be sorry, be moved to pity, have compassion 1a2) to be sorry, rue, suffer grief, repent 1a3) to comfort oneself, be comforted 1a4) to comfort oneself, ease oneself 1b) (Piel) to comfort, console 1c) (Pual) to be comforted, be consoled 1d) (Hithpael) 1d1) to be sorry, have compassion 1d2) to rue, repent of 1d3) to comfort oneself, be comforted 1d4) to ease oneself Also means: na.cham (נָחַם ": relent" H5162H)

Usage: Occurs in 100 OT verses. KJV: comfort (self), ease (one's self), repent(-er,-ing, self). See also: Genesis 5:29; Isaiah 12:1; Psalms 23:4.

הַ/ה֤וּא hûwʼ H1931 "he/she/it" Art | Pron

This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.

Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)

Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.

אָמַר֙ ʼâmar H559 "to say" V-Qal-Perf-3ms

This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.

Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

וְ/לֹ֣א lôʼ H3808 "not" Conj | Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

יַעֲשֶׂ֔ה ʻâsâh H6213 "to make" V-Qal-Imperf-3ms

This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.

Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made

Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.

וְ/דִבֶּ֖ר dâbar H1696 "to speak" Conj | V-Piel-Perf-3ms

To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.

Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight

Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.

וְ/לֹ֥א lôʼ H3808 "not" Conj | Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

יְקִימֶֽ/נָּה qûwm H6965 "-kamai" V-Hiphil-Imperf-3ms | Suff

Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.

Definition: Combined with lev (לֵב "Leb" H3820B) § -Kamai = "my adversary" Leb-kamai, i.e., people of Gambulai

Usage: Occurs in 596 OT verses. KJV: abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising). See also: Genesis 4:8; Numbers 30:13; Ruth 4:10.

Study Notes — Numbers 23:19

Show Verse Quote Highlights

Context
Cross References
Numbers 23:19 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Numbers 23:19
Jamieson-Fausset-Brown on Numbers 23:19
Matthew Poole's Commentary on Numbers 23:19
Trapp's Commentary on Numbers 23:19
Ellicott's Commentary on Numbers 23:19
Adam Clarke's Commentary on Numbers 23:19
Cambridge Bible on Numbers 23:19
Whedon's Commentary on Numbers 23:19
Sermons on Numbers 23:19

Context — Balaam’s Second Oracle

17So he returned to Balak, who was standing there by his burnt offering with the princes of Moab. “What did the LORD say?” Balak asked. 18Then Balaam lifted up an oracle, saying: “Arise, O Balak, and listen; give ear to me, O son of Zippor.

19God is not a man, that He should lie, or a son of man, that He should change His mind. Does He speak and not act? Does He promise and not fulfill?

20I have indeed received a command to bless; He has blessed, and I cannot change it. 21He considers no disaster for Jacob; He sees no trouble for Israel. The LORD their God is with them, and the shout of the King is among them.

Cross References

	Reference	Text (BSB)
1	1 Samuel 15:29	Moreover, the Glory of Israel does not lie or change His mind, for He is not a man, that He should change His mind.”
2	James 1:17	Every good and perfect gift is from above, coming down from the Father of the heavenly lights, with whom there is no change or shifting shadow.
3	Malachi 3:6	“Because I, the LORD, do not change, you descendants of Jacob have not been destroyed.
4	Hebrews 6:18	Thus by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be strongly encouraged.
5	Titus 1:2	in the hope of eternal life, which God, who cannot lie, promised before time began.
6	Romans 11:29	For God’s gifts and His call are irrevocable.
7	Luke 21:33	Heaven and earth will pass away, but My words will never pass away.
8	Habakkuk 2:3	For the vision awaits an appointed time; it testifies of the end and does not lie. Though it lingers, wait for it, since it will surely come and will not delay.
9	Psalms 89:35	Once and for all I have sworn by My holiness— I will not lie to David—
10	Hosea 11:9	I will not execute the full fury of My anger; I will not turn back to destroy Ephraim. For I am God and not man— the Holy One among you— and I will not come in wrath.

Numbers 23:19 Summary

[This verse reminds us that God is completely trustworthy and faithful to His promises, unlike humans who can be unreliable and change their minds. As it says in Psalm 119:160, the entirety of God's word is truth, and we can count on Him to do what He says. Because God is not a man, He does not lie or change His mind, and this gives us confidence in His love and care for us, as seen in Jeremiah 29:11, where He promises to give us a hope and a future.]

Frequently Asked Questions

What does it mean that God is not a man, and how does this relate to His character?

This statement emphasizes God's perfection and trustworthiness, as seen in Numbers 23:19, and is further supported by verses like Psalm 92:15, which declares that God is upright and there is no unrighteousness in Him.

Does God ever change His mind, as stated in 1 Samuel 15:29 and other passages?

While 1 Samuel 15:29 says that God is not a man that He should repent, Numbers 23:19 clarifies that God does not change His mind in the sense that humans do, as He is perfect and unchanging, as also seen in Malachi 3:6 and James 1:17.

How can we trust God's promises, especially when we face difficult circumstances?

According to Numbers 23:19, God is faithful to fulfill His promises, and this is reinforced by verses like Deuteronomy 7:9, which says that God keeps His covenant of love to a thousand generations of those who love Him and keep His commandments.

What is the significance of God speaking and acting, as mentioned in this verse?

This emphasizes God's power and faithfulness, as He not only speaks but also acts on His words, as seen in Isaiah 55:11, where it says that God's word will not return empty, but will accomplish what He desires and achieve the purpose for which He sent it.

Reflection Questions

In what ways can I apply the truth of God's faithfulness to my own life, especially when faced with uncertainty or doubt?
How does the fact that God is not a man, and therefore does not lie or change His mind, impact my trust in Him and His promises?
What are some promises in Scripture that I can hold onto, knowing that God is faithful to fulfill them, and how can I claim them in prayer?
In what ways can I reflect God's character of faithfulness and trustworthiness in my own relationships and interactions with others?

Gill's Exposition on Numbers 23:19

God is not a man, that he should lie,.... Man is a creature consisting of a body of flesh and blood, and of a soul, a created and finite spirit; but God, though he has the parts of an human body

Jamieson-Fausset-Brown on Numbers 23:19

And he took up his parable, and said, Rise up, Balak, and hear; hearken unto me, thou son of Zippor: `Rise up, Balak, and hear! Hearken unto me, thou son of Zippori!

Matthew Poole's Commentary on Numbers 23:19

That he should lie, i.e. break his faith and promises made to his people for their preservation and benediction. That he should repent, . e. change his counsels or purposes; which men do, either because they are not able to execute them, or because they are better informed and their minds changed by some unexpected occurrent, or by their lusts and passions, none of which have place in God. And therefore I plainly see that all our endeavours and repeated sacrifices are to no purpose, and can make no impression in God, nor induce him to curse those whom he hath purposed, and solemnly and frequently promised, to bless. Shall he not do it? Is he like a man that oft speaks and promises what he either never intends, or cannot or will not perform?

Trapp's Commentary on Numbers 23:19

Numbers 23:19 God [is] not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do [it]? or hath he spoken, and shall he not make it good?Ver. 19. That he should repent.] When at any time God is said to repent, it is Mutatio rei, non Dei; effectus non affectus; facti non consilii: it is not a change of his will, but of his work.

Ellicott's Commentary on Numbers 23:19

(19) Neither the son of man, that he should repent.—The adoption of these words, with slight variation, by Samuel (1 Samuel 15:29) affords evidence of his familiarity with this portion of the Pentateuch.

Adam Clarke's Commentary on Numbers 23:19

Verse 19. God is not a man, that he should lie] This seems to be spoken to correct the foregoing supposition of Balak that God could change his mind. Even the heathen would not allow that their supreme god could be caught in a falsity. Hence AESCHYLUS, in Prometh. vinct. 1068: - Ψευδηγορεινγαρουκεπισταταιστομα ΤοΔιον, αλλαπανεποςτελει. "The mouth of Jove knows not to frame a lie; But every word finds full accomplishment."

Cambridge Bible on Numbers 23:19

19. Neither a son of man] a mere mortal, with human caprices. It is the only occurrence of the expression that is certainly earlier than Ezekiel.

Whedon's Commentary on Numbers 23:19

19. God is not a man, that he should lie — The aim of Balak’s second sacrifice was to produce such a change in Jehovah as may be effected in the purposes of men.

Sermons on Numbers 23:19

	Sermon	Description
	The King and the Kingdom by Stephen Kaung	In this sermon, the speaker emphasizes the importance of understanding the nature of the kingdom of God by knowing the character of the king. The character of the king is demonstra
	(Through the Bible) Numbers 21-28 by Chuck Smith	In this sermon, the speaker uses a football game as an analogy to explain how God sees our lives. He emphasizes that God's purposes remain steadfast and sure, even though it may ap
	The Sure Word of God by Chuck Smith	In this sermon, the preacher emphasizes the certainty and fulfillment of God's promises. He uses the example of God's judgment upon Jerusalem to illustrate this point. The preacher
	Jude: Last Days - Balaam 2 by Martin Geehan	In this sermon, the preacher emphasizes the need for the love of Christ to be present in the world. He believes that until people have Christ's love in their hearts towards one ano
	The Sure Word of God - Part 1 by Chuck Smith	This sermon emphasizes the faithfulness of God's Word, highlighting the certainty that what God has spoken, He will bring to pass without fail. It delves into the importance of cho
	Freeing Failure by Paul De Jong	In this sermon, the speaker begins by discussing the unchanging nature of God and how He is always able to do things perfectly. However, the speaker emphasizes that it is us who ch
	Only Believe by Jim Cymbala	In this sermon, the speaker shares a personal experience of walking with someone and encountering a group of tough guys. The speaker's companion becomes afraid, but when the speake