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Psalms 89:21 — Word Study

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WLCאֲשֶׁ֣ר יָ֭דִי תִּכּ֣וֹן עִמּ֑וֹ אַף־ זְרוֹעִ֥י תְאַמְּצֶֽנּוּ׃

BSAto findmâtsâʼ DavidDâvid servant/slaveʻebed oilshemen Holy Placeqôdesh to anointmâshach

Word
Listen & take awayPsalms 89
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 21 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (te.'am.me.Tze.nu) — no per-word recordings of the Hebrew exist to link to.
Take it away
Psalms 89:21quick helps
In a sentenceGod promises to support and strengthen His chosen servant.
Who is speakingThe Lord, affirming His commitment to David.
Where we areThis verse is part of a larger declaration about God's covenant with David.
The hard wordתִּכּ֣וֹן
Take awayGod's support and strength are assured.
7 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbהוּא The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Psalms 89:21

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — God's Promises to Davidgenerated

20I have found My servant David; with My sacred oil I have anointed him.
21My hand will sustain him; surely My arm will strengthen him.
22No enemy will exact tribute; no wicked man will oppress him.
23I will crush his foes before him and strike down those who hate him.

Psalms 89:21 is part of a passage where God speaks about His covenant with David, assuring him of His unwavering support and strength. This promise reflects God's commitment to His chosen servant and highlights the divine backing in the face of challenges. The surrounding verses emphasize God's protection and the assurance that no adversary will prevail against David, reinforcing the theme of divine support.


Cross References

ReferenceText (BSB)
1Psalm 18:32–39It is God who arms me with strength and makes my way clear.
2Psalm 80:15–17the root Your right hand has planted, the son You have raised up for Yourself.
32 Samuel 7:8–16Now then, you are to tell My servant David that this is what the LORD of Hosts says: I took you from the pasture, from following the flock, to be the ruler over My people Israel.
4Isaiah 42:1“Here is My Servant, whom I uphold, My Chosen One, in whom My soul delights. I will put My Spirit on Him, and He will bring justice to the nations.
5Isaiah 49:8This is what the LORD says: “In the time of favor I will answer You, and in the day of salvation I will help You; I will keep You and appoint You to be a covenant for the people, to restore the land, to apportion its desolate inheritances,

The Treasury of Scripture Knowledge — 9 references, hung on the phrase they belong to


The Key Word תִּכּ֣וֹן, ti.Kongenerated

The verb כּוּן (*kuwn*) means to establish or prepare, indicating a sense of firmness and readiness. In this verse, it conveys the idea that God's hand will ensure David's steadfastness.

The parsing as a Niphal imperfect third person feminine singular suggests that the action is being done to David, emphasizing God's active role in establishing him. This verb highlights the assurance of God's support, making David firm and secure in his position.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb תִּכּ֣וֹן governs the structure, indicating what God will do. The sentence is built around this verb, with two phrases describing the actions of sustaining and strengthening.

The arrangement emphasizes the certainty of God's actions, with the subject being God's hand and arm, which are both symbols of His power and support.


Septuagint Backgroundgenerated

The Septuagint translates תִּכּ֣וֹן with the Greek word μου (my), indicating a personal and direct promise from God. This choice emphasizes the intimate nature of God's commitment to David.

The use of the Greek word reflects a similar understanding of strength and support, aligning with the Hebrew meaning while adapting it for a Greek-speaking audience.


In plain words — the whole versegenerated

Psalms 89:21 assures us that God will support and strengthen His chosen servant, David. This promise highlights God's commitment to His people, ensuring that they will not face defeat from their enemies.


Frequently Asked Questionsgenerated

What does it mean that God's hand will sustain David?

It means that God will provide support and stability to David, ensuring he remains strong in his role.

How does God strengthen David?

God strengthens David through His powerful presence and support, enabling him to face challenges confidently.

What is the significance of God's arm in this verse?

God's arm symbolizes His strength and might, indicating that He will use His power to protect and uphold David.

Why is this promise important for understanding God's relationship with David?

This promise illustrates the covenant relationship between God and David, showing that God actively supports and empowers His chosen leaders.


Reflection Questionsgenerated

  1. In what areas of my life do I need to rely on God's support and strength?
  2. How can I recognize God's hand at work in my circumstances?
  3. What does it mean to me that God promises to sustain and strengthen those He chooses?
  4. How can I be a source of support and strength for others, reflecting God's promises?

The early church on this verse — how the Fathers read it

Early Church Fathers, such as Augustine, reference this verse to discuss God's support of His chosen servant, highlighting the divine backing in leadership.

Augustine of HippoExposition on Psalms 89 354–430
"My hand shall hold Him fast, and My arm shall strengthen Him" [Psalms 89:21]: because there was a taking up of man;
Early Church Fathers on Psalms 89 →

Commentators on this verse — 7 expositors, verse by verse

Each of these wrote on Psalms 89:21 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

With whom my hand shall be established,.... A promise of God's gracious presence with Christ, as man and Mediator, which is his work; of a communication of grace and strength from him, to carry him

Read John Gill on Psalms 89 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Then thou spakest in vision to thy holy one, and saidst, I have laid help upon one that is mighty; I have exalted one chosen out of the people.

Read Robert Jamieson on Psalms 89 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

With whom my hand shall be established, i.e. constantly abide to protect and assist him.

Read Matthew Poole on Psalms 89 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Psalms 89:21 With whom my hand shall be established: mine arm also shall strengthen him.Ver. 21. With whom my hand shall be established] I will conduct and carry him through all conditions with comfort. See Ezra 8:22, Mine arm also shall strengthen him] i.e. Omnipotentia mea et opitulatio , the arm hath more strength than the hand.

Read John Trapp on Psalms 89 →
CambridgeThe Cambridge Bible for Schools and Colleges

21. With whom &c.] My helping hand shall continually be with him: a stronger equivalent for “the Lord was with him,” 1 Samuel 18:12; 1 Samuel 18:14; 2 Samuel 5:10.

Read Cambridge on Psalms 89 →
Albert Barnes1798–1870Barnes' Notes on the Bible

With whom my hand shall be established - Septuagint: “My hand shall aid him.” Luther; “My hand shall hold him.” DeWette; “With him my hand shall be continually.” Professor Alexander; “Shall ever be

Read Albert Barnes on Psalms 89 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

21. Established… strengthen him—God, having anointed him for the office, now pledges continued and adequate help. Thus far he speaks in general terms; the particulars follow.

Read Daniel Denison Whedon on Psalms 89 →

The verse in English, compared — 16 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

My hand will sustain him; surely My arm will strengthen him.

WEBWorld English Bible2000

with whom my hand shall be established. My arm will also strengthen him.

MSBMajority Standard Bible2022

My hand will sustain him; surely My arm will strengthen him.

NETBNew English Translation2006

My hand will support him, and my arm will strengthen him.

Tyndale line

KJVKing James Version1611

With whom my hand shall be established: mine arm also shall strengthen him.

ASVAmerican Standard Version1901

With whom my hand shall be established; Mine arm also shall strengthen him.

RVARevised Version, American1894

With whom my hand shall be established; mine arm also shall strengthen him.

NWBWebster's Bible1833

With whom my hand shall be established: my arm also shall strengthen him.

GNVGeneva Bible1599

Therefore mine hande shall be established with him, and mine arme shall strengthen him.

Strictly literal

DBYDarby Translation1890

With whom my hand shall be established; and mine arm shall strengthen him.

YLTYoung's Literal Translation1862

With whom My hand is established, My arm also doth strengthen him.

LSVLiteral Standard Version2020

With whom My hand is established, || My arm also strengthens him.

ILTInterlinear Literal Translation2000

(89:22) With whom my hand shall be firmly established; also my arm shall strengthen him;

ULBUnlocked Literal Bible2017

My hand will support him; my arm will strengthen him.

Simplified

FBVFree Bible Version2020

I have placed my hand on him to steady him; and I have made him strong by my powerful arm.

BBEBible in Basic English1949

My hand will be his support; my arm will give him strength.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clausenoun phrase · predicaterelpאֲשֶׁ֣רwhomclausenoun phrase · subjectיָ֭דִhandיmyverbתִּכּ֣וֹןit.will.be.steadfastprepositional phrase · prepositionalעִמּ֑withוֹhimclausenoun phrase · subjectאַףalsonoun phraseזְרוֹעִ֥armיmyverbתְאַמְּצֶֽitobjectנּוּwill.strengthen.him

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text aligns with the Septuagint in meaning, as both affirm God's promise of support to David. The Dead Sea Scrolls, while partially damaged, also reflect a similar commitment, though some words were restored by editors.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

אֲשֶׁ֣ר יָ֭דִי תִּכּ֣וֹן עִמּ֑וֹ אַף־ זְרוֹעִ֥י תְאַמְּצֶֽנּוּ׃

Septuagintthe Greek the translators chose, word by word
אֲשֶׁ֣רεὗρονיָ֭דִיδαυιδתִּכּ֣וֹןμουעִמּ֑וֹἐλαίῳאַף־ἁγίῳזְרוֹעִ֥יἔξρισαתְאַמְּצֶֽנּוּ׃αὐτόν

7 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 4Q98ga copy a thousand years older than the Leningrad Codex

מצתי [דוד] [עבד׳י] מן שמן קדש׳י [משחתי׳ו]

4 words on the leather — 3 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Psalms 89:21אֲשֶׁרwhomwhomאֲשֶׁריָדhand myhand myיָדכּוּןit will be it will be steaכּוּןעִםwith himwith himעִםאַףalsoalsoאַףזְרוֹעַarm myarm myזְרוֹעַאָמֵץit will strit will strengtאָמֵץכַּףpalmpalmכַּףעָמַםto darkento darkenעָמַםזָרַעto sowto sowזָרַעחָזָקstrongstrongחָזָקצָוָהto commandto commandצָוָהנָצַלto rescueto rescueנָצַלתֵּבֵלworldworldתֵּבֵלכִּסֵּאthronethroneכִּסֵּאשָׁכַבto lie dowto lie down: laשָׁכַבקָבַרto buryto buryקָבַרבַּלnotnotבַּלנָטָהto stretchto stretchנָטָהרְחַבְעָםRehoboamRehoboamרְחַבְעָםחָזַקto strengtto strengthen: חָזַק
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Psalms 89:21

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

whom hand my it will be steadfast with him also arm my it will strengthen him
אֲשֶׁ֣ר'a.Sher whom H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTr — Particle
HTr
The company it keepswords that stand beside it more often than chance
whom hand my it will be steadfast with him also arm my it will strengthen him
יָ֭דִיYa.di hand my H3027 Noun common both singular construct · suffix
1,619× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Tyndale gloss
hand
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָד (yad) means 'hand' and can also refer to strength or power in a figurative sense. It encompasses various technical uses, such as a sign or monument, parts or shares, and even specific components in construction, like axle-trees and supports for the laver. The word is versatile, appearing in both literal and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָד 1604 n.f. hand

hand

Fig. = strength, power

Fig. = side

יָד is used in various special, technical senses:—

sign, monument

part, fractional part or share

time, repetition

axle-trees

stays, supports for laver

tenons on sides of boards of tabernacle

a (beckoning) hand

יַד with prep.

base

Brown-Driver-Briggs glosses

H3027 יָד hand . hand

. Fig. = strength, power

. Fig. = side

. יָד is used in various special, technical senses:— . sign, monument

. part, fractional part or share

. time, repetition

. axle-trees

. stays, supports for laver

. tenons on sides of boards of tabernacle

. a (beckoning) hand

. יַד with prep.

Strong's Hebrew Dictionary

3027 yad yawd

a primitive word; a hand (the open one (indicating power,

means, direction, etc.), in distinction from 3709, the closed

one); used (as noun, adverb, etc.) in a great variety of

applications, both literally and figuratively, both proximate

and remote (as follows):--(+ be) able, X about, + armholes,

at, axletree, because of, beside, border, X bounty, + broad,

(broken-)handed, X by, charge, coast, + consecrate, +

creditor, custody, debt, dominion, X enough, + fellowship,

force, X from, hand(-staves, -y work), X he, himself, X in,

labour, + large, ledge, (left-)handed, means, X mine,

ministry, near, X of, X order, ordinance, X our, parts, pain,

power, X presumptuously, service, side, sore, state, stay,

draw with strength, stroke, + swear, terror, X thee, X by

them, X themselves, X thine own, X thou, through, X throwing,

+ thumb, times, X to, X under, X us, X wait on, (way-)side,

Read the full entry →
Translators Brief Hebrew Lexicon

יָד (yad) — hand.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

1c) side (of land), part, portion (metaph.) (fig.)

1d) (various special, technical senses)

1d1) sign, monument

1d2) part, fractional part, share

1d3) time, repetition

1d4) axle-trees, axle

1d5) stays, support (for laver)

1d6) tenons (in tabernacle)

1d7) a phallus, a hand (meaning unsure)

1d8) wrists

יָד (yad) — hand: power.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

1c) side (of land), part, portion (metaph.) (fig.)

1d) (various special, technical senses)

1d1) sign, monument

1d2) part, fractional part, share

1d3) time, repetition

1d4) axle-trees, axle

1d5) stays, support (for laver)

1d6) tenons (in tabernacle)

1d7) a phallus, a hand (meaning unsure)

1d8) wrists

יָד (yad) — hand: themselves.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HNcbsc/Sp1bs — Noun common both singular construct · suffix
HNcbsc/Sp1bs
whom hand my it will be steadfast with him also arm my it will strengthen him
תִּכּ֣וֹןti.Kon it will be steadfast H3559 Verb · Niphal · imperfect third person feminine singular
217× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to set something up or establish it, like setting up a tent or appointing someone to a position, as seen in Isaiah 7:14.
Tyndale gloss
to establish: prepare
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כּוּן (kuwn) is a Hebrew verb meaning to establish or prepare. It encompasses a range of meanings, including to be firm, to fix, to direct, and to be ready, with applications in both literal and figurative contexts. The entries indicate various forms of the verb, such as Niph'al (to be established) and Hiph'il (to establish), but there is a note on a noun form, נָכוֹן (nakhon), meaning 'blow'.

Brown-Driver-Briggs Hebrew Lexicon (full)

[כּוּן] 218 vb. prob. be firm, only in der. conj.

Niph.

be set up, established, fixed

in a moral sense, be directed aright, of ways

prepare, be ready

pass. be prepared, of judgments

Hiph.

establish, set up

fix, so as to be ready, make ready, prepare, a gift

provide for, provide, furnish

direct one's face toward

arrange, order

Hoph.

be established, of throne

be prepared for

Po‛lēl.

set up, establish

constitute, make, a man (in womb)

fix, so as to be ready

direct

Po‛lal. be established

Hithpo‛l. be established

base

נָכוֹן n. [m.] = blow Jb 12:5

ref

Brown-Driver-Briggs glosses

H3559a כּוּן prob. be firm, only in der. conj. . . be set up, established, fixed

. in a moral sense, be directed aright, of ways

. prepare, be ready

. pass. be prepared, of judgments

. . establish, set up

. . fix, so as to be ready, make ready, prepare, a gift

. provide for, provide, furnish

. direct one's face toward

. arrange, order

. . be established, of throne

. be prepared for

. . set up, establish

. constitute, make, a man (in womb)

. fix, so as to be ready

. direct

. be established

. be established

H3559b נָכוֹן n. [m.] = blow

Strong's Hebrew Dictionary

3559 kuwn koon

a primitive root; properly, to be erect (i.e. stand

perpendicular); hence (causatively) to set up, in a great

variety of applications, whether literal (establish, fix,

prepare, apply), or figurative (appoint, render sure, proper

or prosperous):--certain(-ty), confirm, direct, faithfulness,

fashion, fasten, firm, be fitted, be fixed, frame, be meet,

ordain, order, perfect, (make) preparation, prepare (self),

provide, make provision, (be, make) ready, right, set (aright,

fast, forth), be stable, (e-)stablish, stand, tarry, X very

deed.

Translators Brief Hebrew Lexicon

כּוּן (kun) — to establish: prepare.

: prepare/direct

1) to be firm, be stable, be established

1a) (Niphal)

1a1) to be set up, be established, be fixed

1a1a) to be firmly established

1a1b) to be established, be stable, be secure, be enduring

1a1c) to be fixed, be securely determined

1a2) to be directed aright, be fixed aright, be steadfast (moral sense)

1a3) to prepare, be ready

1a4) to be prepared, be arranged, be settled

1b) (Hiphil)

1b1) to establish, set up, accomplish, do, make firm

1b2) to fix, make ready, prepare, provide, provide for, furnish

1b3) to direct toward (moral sense)

1b4) to arrange, order

1c) (Hophal)

1c1) to be established, be fastened

1c2) to be prepared, be ready

1d) (Polel)

1d1) to set up, establish

1d2) to constitute, make

1d3) to fix

1d4) to direct

1e) (Pulal) to be established, be prepared

1f) (Hithpolel) to be established, be restored

נָכוֹן (na.khon) — blow.

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HVNi3fs — Verb · Niphal · imperfect third person feminine singular
HVNi3fs
whom hand my it will be steadfast with him also arm my it will strengthen him
עִמּ֑וֹi.Mo with him H5973 Preposition · suffix
1,052× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Tyndale gloss
with
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עִם (im) is a preposition meaning 'with' and covers a range of relationships, including companionship, locality, and possession. It can imply actions done jointly, equality, or even opposition in contexts like combat. The related form מֵעִם (me.im) means 'from with' or 'beside.' The entries reflect various nuances but do not present significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

עִם prep. with

of fellowship and companionship

of aid

Of actions done jointly with another

If the common action be of the nature of a contest or combat, with in the sense of against

Of dealing with a person, or of the relation in which one stands with, or towards, another

Of a common lot together with the wicked

Of equality or resemblance generally aid

Of time, as long as

Of a locality, close to, beside

Of persons, עִם is spec.

in the house or family or service of

In possession of

In the custody or care of

Beside = except

With = friendly with

Idiom. of a thought or purpose present with one

Metaph. together with = in spite of, notwithstanding

base

מֵעִם 72 from with or beside

base

Brown-Driver-Briggs glosses

H5973a עִם with . of fellowship and companionship

. Of a locality, close to, beside

. Of persons, עִם is spec. . in the house or family or service of

. In possession of

. In the custody or care of

. Beside = except

. With = friendly with

. Idiom. of a thought or purpose present with one

. Metaph. together with = in spite of, notwithstanding

H5973b מֵעִם from with, beside

Strong's Hebrew Dictionary

5973 `im eem

from 6004; adverb or preposition, with (i.e. in conjunction

with), in varied applications; specifically, equally with;

often with prepositional prefix (and then usually

unrepresented in English):--accompanying, against, and, as (X

long as), before, beside, by (reason of), for all, from

(among, between), in, like, more than, of, (un-)to,

with(-al).

see HEBREW for 06004

Translators Brief Hebrew Lexicon

עִם (im) — with.

1) with

1a) with

1b) against

1c) toward

1d) as long as

מֵעִם (me.im) — from with.

1a) beside, except

1b) in spite of

Morphologythe parsing behind the code
Berean parsing
HR/Sp3ms — Preposition · suffix
HR/Sp3ms
whom hand my it will be steadfast with him also arm my it will strengthen him
אַף־'af- also H637 Particle
134× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'also' or 'addition', used to connect ideas or show a relationship between them, as seen in Genesis and Exodus. It can also mean 'though' or 'yet', indicating a contrast. This word is often used to add emphasis or provide more information.
Tyndale gloss
also
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אַף (aph) is a conjunction that indicates addition, often implying something greater. It can mean 'also,' 'yea,' or 'though,' and is used to connect ideas in a sentence. The entries highlight its use as both an adverb and conjunction, with a focus on its additive nature.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַף conj. denoting addition, esp. of something greater, also, yea

base

Brown-Driver-Briggs glosses

H637 אַף conj. denoting addition, esp. of something greater, also, yea

Strong's Hebrew Dictionary

637 'aph af

a primitive particle; meaning accession (used as an adverb or

conjunction); also or yea; adversatively though:--also, +

although, and (furthermore, yet), but, even, + how much less

(more, rather than), moreover, with, yea.

Translators Brief Hebrew Lexicon

אַף (aph) — also.

conj (denoting addition, esp of something greater)

1) also, yea, though, so much the more

adv

2) furthermore, indeed

Aramaic equivalent: aph (אַף "also" H0638)

Morphologythe parsing behind the code
Berean parsing
HTj — Particle
HTj
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol'-so: In the Greek kai, when it is equivalent to "also" or "even," is always placed before the word or phrase which it is intended to emphasize (e.g. Ac 12:3; 1 Joh 4:21). Mt 6:14 should therefore read, "Your heavenly Father will forgive you also"; Lu 6:13, "Whom also he named apostles"; Heb 8:6, "The mediator of a better covenant also"; and 1Th 4:14, `If we believe that Jesus died and rose again, so also (we believe that) those who are fallen asleep in Jesus, God will bring with Him.'

whom hand my it will be steadfast with him also arm my it will strengthen him
זְרוֹעִ֥יze.ro.'I arm my H2220 Noun common both singular construct · suffix
91× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for arm refers to the arm as stretched out, symbolizing strength, force, or power, as seen in the KJV translations of arm, mighty, and strength.
Tyndale gloss
arm
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זְרוֹעַ (z'roa) refers to an arm or shoulder, often symbolizing strength. It can denote the physical arm, the shoulder of a sacrificed animal, or military and political forces. The word is derived from a root meaning to stretch out, indicating both physical and metaphorical strength.

Brown-Driver-Briggs Hebrew Lexicon (full)

זְרוֹעַ, זְרֹעַ n.f. and (rare) m. arm, shoulder, strength

arm

arm, as symbol of strength

Pl. forces, political and military

Shoulder of animal sacrificed, belonging to priest

base

Brown-Driver-Briggs glosses

H2220 זְרוֹעַ, זְרֹעַ arm, shoulder, strength . arm

. arm, as symbol of strength

. Pl. forces, political and military

. Shoulder of animal sacrificed, belonging to priest

Strong's Hebrew Dictionary

2220 zrowa` zer-o'-ah

or (shortened) zroao {zer-o'-ah}; and (feminine) zrowpah

{zer-o-aw'}; or zrowah {zer-o-aw'}; from 2232; the arm (as

stretched out), or (of animals) the foreleg; figuratively,

force:--arm, + help, mighty, power, shoulder, strength.

see HEBREW for 02232

Translators Brief Hebrew Lexicon

זְרוֹעַ (ze.ro.a) — arm.

1) arm, forearm, shoulder, strength

1a) arm

1b) arm (as symbol of strength)

1c) forces (political and military)

1d) shoulder (of animal sacrificed)

Morphologythe parsing behind the code
Berean parsing
HNcbsc/Sp1fs — Noun common both singular construct · suffix
HNcbsc/Sp1fs
whom hand my it will be steadfast with him also arm my it will strengthen him
תְאַמְּצֶֽנּוּ׃te.'am.me.Tze.nu it will strengthen him H553 Verb piel imperfect third person feminine singular · suffix
41× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this verb means to be strong or courageous, like in Deuteronomy 31:6, where Moses tells the Israelites to be brave. It can also mean to strengthen or secure something. English Bibles often translate it as 'be courageous' or 'strengthen'.
Tyndale gloss
to strengthen
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמֵץ (amats) is a Hebrew verb meaning to be strong, bold, or alert. It encompasses a range of actions such as strengthening oneself, being determined, and exhibiting courage. The word can also imply making firm or obstinate. Various forms of the verb express different nuances, including the Qal (to be strong), Piel (to strengthen), and Hithpael (to make oneself alert).

Brown-Driver-Briggs Hebrew Lexicon (full)

[אָמֵץ] vb. be stout, strong, bold, alert

Qal

be strong

Imv. be bold

Pi.

make firm, strengthen

assure, secure for oneself

harden, make obstinate

Hithp.

strengthen oneself

confirm oneself in a purpose, be determined

make oneself alert, make haste

Hiph. exhibit strength, be strong

base

Brown-Driver-Briggs glosses

H553 אָמֵץ be stout, strong, bold, alert .. be strong

. Imv. be bold

. . make firm, strengthen

. assure, secure for oneself

. harden, make obstinate

. . strengthen oneself

. confirm oneself in a purpose, be determined

. make oneself alert, make haste

. exhibit strength, be strong

Strong's Hebrew Dictionary

553 'amats aw-mats'

a primitive root; to be alert, physically (on foot) or

mentally (in courage):--confirm, be courageous (of good

courage, stedfastly minded, strong, stronger), establish,

fortify, harden, increase, prevail, strengthen (self), make

strong (obstinate, speed).

Translators Brief Hebrew Lexicon

אָמֵץ (a.mats) — to strengthen.

1) to be strong, alert, courageous, brave, stout, bold, solid, hard

1a) (Qal) to be strong, brave, bold

1b) (Piel) to strengthen, secure (for oneself), harden (heart), make firm, make obstinate, assure

1c) (Hithpael) to be determined, to make oneself alert, strengthen oneself, confirm oneself, persist in, prove superior to

1d) (Hiphil) to exhibit strength, be strong, feel strong

Morphologythe parsing behind the code
Berean parsing
HVpi3fs/Sp3ms — Verb piel imperfect third person feminine singular · suffix
HVpi3fs/Sp3ms
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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