Psalms 78:54 — Word Study
WLCוַ֭יְבִיאֵם אֶל־ גְּב֣וּל קָדְשׁ֑וֹ הַר־ זֶ֝֗ה קָנְתָ֥ה יְמִינֽוֹ׃
BSAHe brought thembôwʼ▸ toʼêl His holyqôdesh landgᵉbûwl [set-apart place, sacred territory] to the mountainhar [hill] His right handyâmîyn [the right hand or side; the south] had acquiredqânâh■ [purchased, redeemed, conquered, by His power, for their benefit]
| Greek | English | Parsing |
|---|---|---|
| וַ֭יְבִיאֵם | and he brought them | Verb hiphil sequential imperfect third person masculine singular, suffix |
| אֶל־ | to | Preposition |
| גְּב֣וּל | [the] territory of | Noun common, masculine singular construct |
| קָדְשׁ֑וֹ | holiness his | Noun common masculine singular construct, suffix |
| הַר־ | [the] mountain | Noun common, masculine singular absolute |
| זֶ֝֗ה | which | Particle |
| קָנְתָ֥ה | it had acquired | Verb, Qal, perfect third person feminine singular |
| יְמִינֽוֹ׃ | right [hand] his | Noun common feminine singular construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | He brought them to His holy land, to the mountain His right hand had acquired. |
| KJV | And he brought them to the border of his sanctuary, even to this mountain, which his right hand had purchased. |
| ASV | And he brought them to the border of his sanctuary, To this mountain, which his right hand had gotten. |
| YLT | And He bringeth them in unto the border of His sanctuary, This mountain His right hand had got, |
| WEB | He brought them to the border of his sanctuary, to this mountain, which his right hand had taken. |
| BBE | And he was their guide to his holy land, even to the mountain, which his right hand had made his; |
Where they part company is גְּב֣וּל — see How Translations Differ.
The structure emphasizes the action of bringing, with a clear destination and description of the land, highlighting God's provision.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbקָנָה
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 78:54
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — God's Guidance to the Promised Landgenerated
Psalm 78:54 describes how God led the Israelites to a holy land, emphasizing His active role in guiding them to a place of sanctity. This verse is part of a larger narrative that recounts the journey of Israel and God's faithfulness in fulfilling His promises, including the driving out of nations and the settling of tribes in their inheritance, as seen in the surrounding verses.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 15:13–17 | With loving devotion You will lead the people You have redeemed; with Your strength You will guide them to Your holy dwelling. |
| 2 | Daniel 9:16–20 | O Lord, in keeping with all Your righteous acts, I pray that Your anger and wrath may turn away from Your city Jerusalem, Your holy mountain; for because of our sins and the iniquities of our fathers, Jerusalem and Your people are a reproach to all around us. |
| 3 | Daniel 11:45 | He will pitch his royal tents between the sea and the beautiful holy mountain, but he will meet his end with no one to help him. |
| 4 | Psalm 44:3 | For it was not by their sword that they took the land; their arm did not bring them victory. It was by Your right hand, Your arm, and the light of Your face, because You favored them. |
| 5 | Ephesians 1:14 | who is the pledge of our inheritance until the redemption of those who are God’s possession, to the praise of His glory. |
The Treasury of Scripture Knowledge — 5 references, hung on the phrase they belong to
The Key Word — קָנְתָ֥ה, ka.ne.Tahgenerated
The verb קָנָה (qanah) means to acquire or buy, indicating ownership and possession. It is used here in the perfect tense, showing that God has completed the act of acquiring the territory for His people.
This word emphasizes God's sovereignty and power in securing the land, highlighting His role as the one who redeems and provides for His people.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The finite verb וַ֭יְבִיאֵם, and He brought them, governs the entire verse, with several phrases describing the destination and the nature of the land. The structure emphasizes the action of bringing and the significance of the land.
The prepositional phrase אֶל־ גְּב֣וּל קָדְשׁ֑וֹ serves to specify the destination, while the noun phrases that follow elaborate on the characteristics of the land, indicating both its holiness and the divine acquisition.
Septuagint Backgroundgenerated
The Septuagint translates קָנְתָ֥ה as ἐκτήσατο, which means 'to acquire' or 'to obtain.' This choice aligns closely with the Hebrew meaning but may suggest a broader interpretation of God's ownership over the land.
The use of ὅριον for גְּב֣וּל indicates a focus on boundaries, reinforcing the idea of a defined territory that God has established for His people.
In plain words — the whole versegenerated
Psalm 78:54 tells us that God brought the Israelites to a holy land, specifically to a mountain that He had acquired. This verse highlights God's role in guiding His people to a sacred place, emphasizing His power and provision.
Frequently Asked Questionsgenerated
It signifies God's active role in leading His people to a sacred territory that He has set apart for them, emphasizing His faithfulness to His promises.
The mountain represents a specific location of holiness and divine presence, highlighting the importance of the place God has chosen for His people.
The verse illustrates God's sovereignty in acquiring the land for His people, showing that it is by His power that they have received this inheritance.
We can learn about the importance of trusting in God's direction and provision as He leads us to places of purpose and sanctity in our own lives.
Reflection Questionsgenerated
- How can I recognize and appreciate the places God has led me to in my life?
- What does it mean for me to consider my surroundings as 'holy' or 'set apart'?
- In what ways can I acknowledge God's power in my life and the blessings He has provided?
- How can I share the significance of God's guidance with others in my community?
The early church on this verse — how the Fathers read it
The early church fathers often referenced this verse to discuss God's guidance and the significance of the Church as the new holy mountain, as seen in Augustine's exposition.
In the next place there follows, "And He led them into the mountain of His sanctification." How much better into Holy Church! "The mountain which His right hand has gotten." How much higher is the Church which Christ has gotten,Early Church Fathers on Psalms 78 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 78:54 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd he brought them to the border of his sanctuary,.... Of the land of Canaan, which the Lord had sanctified, and set apart for them; and of Jerusalem, the holy city, the city of the great God, and
Read John Gill on Psalms 78 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryHow oft did they provoke him in the wilderness, and grieve him in the desert!
Read Robert Jamieson on Psalms 78 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleOf his sanctuary; or, of his holiness, or his holy place i.e. the land of Canaan, which is so called, , &c., as being separated by God from all other lands for his people and service, and sanctified by his presence and dwelling in it. This mountain; either, 1. The mountain upon which the tabernacle or temple stood. Or rather, 2. The mountainous country of Canaan, which called a land of hills and valleys, . And the word mountain is oft used in Scripture for a mountainous country, as .
Read Matthew Poole on Psalms 78 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 78:54 And he brought them to the border of his sanctuary, [even to] this mountain, [which] his right hand had purchased.Ver. 54. And he brought them to the border of his sanctuary] i.e. Of Judea, which country he had consecrated to himself for the place and chief seat of religion; whence it is called, the holy land. It had been a loathsome land, Ezra 9:11, filled with filthiness from corner to corner, but now otherwise. How it was afterwards again polluted, see Isaiah 1:21-23. Even to this mountain] Moriah, whereon stood the temple; or, to this mountainous country of Judea. Which his right hand, &c.] See Psalms 44:3.
Read John Trapp on Psalms 78 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(54) This mountain—i.e., Zion, though from its apposition to border some prefer to take it of all the mountain country of Judæa. Purchased.—Rather, acquired.
Read Charles John Ellicott on Psalms 78 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 54. The border of his sanctuary] קדשו kodsho, "of his holy place," that is, the land of Canaan, called afterwards the mountain which his right hand had purchased; because it was a mountainous country, widely differing from Egypt, which was a long, continued, and almost perfect level.
Read AdamClarke on Psalms 78 →CambridgeThe Cambridge Bible for Schools and Colleges54. The border of his sanctuary may mean the land of Canaan, as that in which He purposed to place His temple, and this mountain may denote Mount Zion. But it is preferable to render to his holy border, the land separate from all other lauds, to be consecrated by His Presence, and known henceforth as the Holy Land: and in the next line, to the mountain land, which &c. This is the sense in Exodus 15:17, which evidently was in the poet’s mind. Cp. Deuteronomy 3:25; Isaiah 11:9.
Read Cambridge on Psalms 78 →Albert Barnes1798–1870Barnes' Notes on the BibleAnd he brought them to the border of his sanctuary - The Septuagint and the Latin Vulgate render this, “to the mountain of his holiness”; that is, his holy mountain. But the reference is rather to the whole land of Canaan.
Read Albert Barnes on Psalms 78 →The verse in English, compared — 16 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
He brought them to His holy land, to the mountain His right hand had acquired.
He brought them to the border of his sanctuary, to this mountain, which his right hand had taken.
He brought them to His holy land, to the mountain His right hand had acquired.
He brought them to the border of his holy land, to this mountainous land which his right hand acquired.
Tyndale line
And he brought them to the border of his sanctuary, even to this mountain, which his right hand had purchased.
And he brought them to the border of his sanctuary, To this mountain, which his right hand had gotten.
And he brought them to the border of his sanctuary, to this mountain, which his right hand had purchased.
And he brought them to the border of his sanctuary, even to this mountain, which his right hand had purchased.
And he brought them vnto the borders of his Sanctuarie: euen to this Mountaine, which his right hand purchased.
Strictly literal
And he brought them to his holy border, this mountain, which his right hand purchased;
And He bringeth them in unto the border of His sanctuary, This mountain His right hand had got,
And He brings them to the border of His sanctuary, || This mountain His right hand had acquired,
And he brought them to his holy territory, even to this mount, which his right hand had acquired.
Then he brought them to the border of his holy land, to this mountain that his right hand acquired.
Simplified
He brought them to the border of his holy land, to this mountainous land that he had conquered for them.
And he was their guide to his holy land, even to the mountain, which his right hand had made his;
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text reads, "וַ֭יְבִיאֵם אֶל־ גְּב֣וּל קָדְשׁ֑וֹ הַר־ זֶ֝֗ה קָנְתָ֥ה יְמִינֽוֹ׃" which translates to "He brought them to His holy land, to the mountain His right hand had acquired." The Septuagint agrees with the Masoretic Text in meaning, matching all eight words, although it presents them with different word order and articles. There are no significant differences in the core message between these witnesses. The Samaritan Pentateuch and the Dead Sea Scrolls do not provide additional variations for this verse, confirming the consistency of the text across these ancient sources.
וַ֭יְבִיאֵם אֶל־ גְּב֣וּל קָדְשׁ֑וֹ הַר־ זֶ֝֗ה קָנְתָ֥ה יְמִינֽוֹ׃
8 of the 8 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 78:54
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.
בּוֹא 2569 vb. come in, come, go in, go
Qal
come in
come (approach, arrive)
go, i.e. walk, associate with
go from speaker, but with limit of motion given
Hiph.
cause to come in, bring in (conduct, lead, obj. persons and animals)
cause to come, bring, bring near, etc. (animate obj.)
Hoph.
be brought in (of pers. and things)
be brought
be introduced, put
base
H935 בּוֹא come in, come, go in, go .. come in
. come (approach, arrive)
. go, i.e. walk, associate with
. go from speaker, but with limit of motion given
. . cause to come in, bring in (conduct, lead, obj. persons and animals)
. cause to come, bring, bring near, etc. (animate obj.)
. . be brought in (of pers. and things)
. be brought
. be introduced, put
935 bow' bo
a primitive root; to go or come (in a wide variety of
applications):--abide, apply, attain, X be, befall, +
besiege, bring (forth, in, into, to pass), call, carry, X
certainly, (cause, let, thing for) to come (against, in, out,
upon, to pass), depart, X doubtless again, + eat, + employ,
(cause to) enter (in, into, -tering, -trance, -try), be
fallen, fetch, + follow, get, give, go (down, in, to war),
grant, + have, X indeed, (in-)vade, lead, lift (up), mention,
pull in, put, resort, run (down), send, set, X (well) stricken
(in age), X surely, take (in), way.
בּוֹא (bo) — to come (in): come.
: come/go_in
1) to go in, enter, come, go, come in
1a) (Qal)
1a1) to enter, come in
1a2) to come
1a2a) to come with
1a2b) to come upon, fall or light upon, attack (enemy)
1a2c) to come to pass
1a3) to attain to
1a4) to be enumerated
1a5) to go
1b) (Hiphil)
1b1) to lead in
1b2) to carry in
1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon
1b4) to bring to pass
1c) (Hophal)
1c1) to be brought, brought in
1c2) to be introduced, be put
לְב֥וֹא (bo) — Lebo-(Hamath).
This name means to go in, enter
Combined with cha.mat (חֲמָת "Hamath" H2574)
בּוֹא (bo) — to come (in): towards.
: towards/entrance
1) to go in, enter, come, go, come in
1a) (Qal)
1a1) to enter, come in
1a2) to come
1a2a) to come with
1a2b) to come upon, fall or light upon, attack (enemy)
1a2c) to come to pass
1a3) to attain to
1a4) to be enumerated
Conj | V-Hiphil-ConsecImperf-3ms | Suff — Verb hiphil sequential imperfect third person masculine singular · suffixHc/Vhw3ms/Sp3mp
The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.
אֶל (nearly always followed by Makkeph),
prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place
Where the limit is actually entered, into
Of direction towards anything
Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against
Unto sometimes acquires from the context the sense of in addition to
Metaph. in regard to, concerning, on account of
Of rule or standard according to (rare)
Expressing presence at a spot, against, at, by, not merely after verbs implying motion
Prefixed to other preps. it combines with them the idea of motion or direction to
base
H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place
. Where the limit is actually entered, into
. Of direction towards anything
. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against
. Unto sometimes acquires from the context the sense of in addition to
. Metaph. in regard to, concerning, on account of
. Of rule or standard according to (rare)
. Expressing presence at a spot, against, at, by, not merely after verbs implying motion
. Prefixed to other preps. it combines with them the idea of motion or direction to
413 'el ale
(but only used in the shortened constructive form sel {el});
a primitive particle; properly, denoting motion towards, but
occasionally used of a quiescent position, i.e. near, with or
among; often in general, to:--about, according to ,after,
against, among, as for, at, because(-fore, -side), both...and,
by, concerning, for, from, X hath, in(- to), near, (out) of,
over, through, to(-ward), under, unto, upon, whether,
with(-in).
אֶל (el) — to(wards).
1) to, toward, unto (of motion)
2) into (limit is actually entered)
2a) in among
3) toward (of direction, not necessarily physical motion)
4) against (motion or direction of a hostile character)
5) in addition to, to
6) concerning, in regard to, in reference to, on account of
7) according to (rule or standard)
8) at, by, against (of one's presence)
9) in between, in within, to within, unto (idea of motion to)
Prep — PrepositionHR
גְּבוּל (gbuwl) refers to a border or boundary, often implying a defined territory. It can denote a physical limit, such as a coast or landmark, and can also have figurative uses, like a region of darkness. The word is derived from a root meaning 'cord' and encompasses various meanings related to boundaries and territories.
גְּבוּל 240 n.m. border, boundary, territory
border, boundary
territory (enclosed within boundary)
base
H1366 גְּבוּל border, boundary, territory
1366 gbuwl gheb-ool'
or (shortened) gbul {gheb-ool'}; from 1379; properly, a cord
(as twisted), i.e. (by implication) a boundary; by extens. the
territory inclosed:--border, bound, coast, X great, landmark,
limit, quarter, space.
see HEBREW for 01379
גְּבוּל (ge.vul) — border: boundary.
: boundary
1) border, territory
1a) border
1b) territory (enclosed within boundary)
1c) region, territory (of darkness) (fig.)
Also means: ge.vul (גְּבוּל ": area" H1366H)
גְּבוּל (ge.vul) — border: area.
: area
1) border, territory
1a) border
1b) territory (enclosed within boundary)
1c) region, territory (of darkness) (fig.)
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
קֹ֫דֶשׁ (qodesh) refers to the concepts of apartness, sacredness, and holiness. It can denote a sacred place or thing, such as the Most Holy Place or a sanctuary. The term emphasizes the idea of being set apart, whether in relation to God, places, or objects.
קֹ֫דֶשׁ 469 n.m. apartness, sacredness
base
H6944 קֹ֫דֶשׁ apartness, sacredness
6944 qodesh ko'-desh
from 6942; a sacred place or thing; rarely abstract,
sanctity:--consecrated (thing), dedicated (thing), hallowed
(thing), holiness, (X most) holy (X day, portion, thing),
saint, sanctuary.
see HEBREW for 06942
קֹ֫דֶשׁ (qo.desh) — holiness.
1) apartness, holiness, sacredness, separateness
1a) apartness, sacredness, holiness
1a1) of God
1a2) of places
1a3) of things
1b) set-apartness, separateness
קֹ֫דֶשׁ (qo.desh) — Most Holy Place.
This name means apartness, holiness, sacredness
Also named: hagion (ἅγιον "Most Holy Place" G0039H)
קֹ֫דֶשׁ (qo.desh) — (Way of) Holiness.
Combined with de.rekh (דֶּ֫רֶךְ "Way" H1870H)
This name means apartness, holiness, sacredness
קֹ֫דֶשׁ (qo.desh) — Holy Place.
This name means apartness, holiness, sacredness
Also named: hagion (ἅγιον "Holy Place" G0039)
N-ms | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp3ms
הַר (har) means 'mountain' or 'hill,' and can refer to a range of hills or hill-country. It is derived from a root that suggests elevation and can be used figuratively. The entries consistently highlight its geographical connotations without significant disagreement.
הַר 568 n.m. mountain, hill, hill-country
mountain, hill
hill-country, mountain-region
base
H2022 הַר mountain, hill, hill-country
2022 har har
a shortened form of 2042; a mountain or range of hills
(sometimes used figuratively):--hill (country), mount(-ain), X
promotion.
see HEBREW for 02042
הַר (har) — mountain: mount.
: mount/hill
hill, mountain, hill country, mount
הַר (har) — mountain: hill country.
: hill_country
hill, mountain, hill country, mount
A sub-meaning of har (הַר ": mount" H2022)
N-ms — Noun common · masculine singular absoluteHNcmsa
זֶה (zeh) is a demonstrative pronoun meaning 'this' or 'here.' It can stand alone, be used appositively, or function as a predicate. The word can also attach enclitically to interrogative pronouns, adding emphasis and directness. In poetry, it may serve as a relative pronoun, though this usage is rare.
זֶה demonstr.pron. and adv.; fem. זֹאת, once זֹאתָה; this, here
standing alone
In appos. to subst.
More oft. as pred.
It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.
In poetry, as a relative pron. (rare)
With prefixes (in special senses)
base
H2088 זֶה demonstr. pron. and adv.; fem. זֹאת, once זֹאתָה; this, here . standing alone
. In appos. to subst.
. More oft. as pred.
. It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.
. In poetry, as a relative pron. (rare)
. With prefixes (in special senses)
2088 zeh zeh
a primitive word; the masculine demonstrative pronoun, this
or that:--he, X hence, X here, it(-self), X now, X of him, the
one...the other, X than the other, (X out of) the (self) same,
such (a one) that, these, this (hath, man), on this side...on
that side, X thus, very, which. Compare 2063, 2090, 2097,
2098.
see HEBREW for 02063
see HEBREW for 02090
see HEBREW for 02097
see HEBREW for 02098
זֶה (zeh) — this.
1) this, this one, here, which, this...that, the one...the other, another, such
1a) (alone)
1a1) this one
1a2) this...that, the one...the other, another
1b) (appos to subst)
1b1) this
1c) (as predicate)
1c1) this, such
1d) (enclitically)
1d1) then
1d2) who, whom
1d3) how now, what now
1d4) what now
1d5) wherefore now
1d6) behold here
1d7) just now
1d8) now, now already
1e) (poetry)
1e1) wherein, which, those who
1f) (with prefixes)
1f1) in this (place) here, then
1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter
1f3) thus and thus
1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus
1f5) from here, hence, on one side...on the other side
1f6) on this account
1f7) in spite of this, which, whence, how
HTm — ParticleHTm
The Hebrew word קָנָה (*qanah*) primarily means to get, acquire, or buy. It can also imply creating or procuring something, often in a poetic context. The entries indicate various usages, including God acquiring His people and Eve acquiring knowledge. There is an Aramaic equivalent, קְנָא (*qe.na*), which also means 'to buy.'
קָנָה 84 vb. get, acquire
Qal 81
get, acquire (all poet.)
elsewhere buy
Niph. be bought
Hiph. caused (one) to purchase me, i.e. made me a bondman
base
H7069 קָנָה get, acquire .. get, acquire (all poet.)
. elsewhere buy
. be bought
. caused (one) to purchase me, i.e. made me a bondman
7069 qanah kaw-naw'
a primitive root; to erect, i.e. create; by extension, to
procure, especially by purchase (causatively, sell); by
implication to own:--attain, buy(-er), teach to keep cattle,
get, provoke to jealousy, possess(-or), purchase, recover,
redeem, X surely, X verily.
קָנָה (qa.nah) — to buy.
1) to get, acquire, create, buy, possess
1a) (Qal)
1a1) to get, acquire, obtain
1a1a) of God originating, creating, redeeming His people
1a1a1) possessor
1a1b) of Eve acquiring
1a1c) of acquiring knowledge, wisdom
1a2) to buy
1b) (Niphal) to be bought
1c) (Hiphil) to cause to possess
Aramaic equivalent: qe.na (קְנָא "to buy" H7066)
V-Qal-Perf-3fs — Verb · Qal · perfect third person feminine singularHVqp3fs
The Hebrew word יָמִין (*yamiyn*) means 'right hand' or 'right side,' and it can also refer to the direction south, as the right hand points south when facing east. It is derived from the root word for 'to be strong' and covers various contexts, including body parts and directional references.
יָמִין 137 n.f. right hand
right hand
of situation on, or direction toward the right
of other parts of the body
= south, because when facing east the right hand is toward the south
base
H3225 יָמִין right hand . right hand
. of situation on, or direction toward the right
. of other parts of the body
. = south, because when facing east the right hand is toward the south
3225 yamiyn yaw-meen'
from 3231; the right hand or side (leg, eye) of a person or
other object (as the stronger and more dexterous); locally,
the south:--+ left-handed, right (hand, side), south.
see HEBREW for 03231
יָמִין (ya.min) — right.
1) right, right hand, right side
1a) right hand
1b) right (of direction)
1c) south (the direction of the right hand when facing East)
Also means: ya.min (יָמִין ": south" H3225H)
יָמִין (ya.min) — right: south.
1) right, right hand, right side
1a) right hand
1b) right (of direction)
1c) south (the direction of the right hand when facing East)
יָמִין (ya.min) — [Ben]jamin.
A man of the tribe of Benjamin living at the time of the Patriarchs, first mentioned at Gen.35.18;
son of: Israel (H3478) and Rachel (H7354);
brother of: Joseph (H3130);
half-brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074) and Dinah (H1783);
N-fs | Suff — Noun common feminine singular construct · suffixHNcfsc/Sp3ms