Psalms 32:8 — Word Study
WLCאַשְׂכִּֽילְךָ֨׀ וְֽאוֹרְךָ֗ בְּדֶֽרֶךְ־ ז֥וּ תֵלֵ֑ךְ אִֽיעֲצָ֖ה עָלֶ֣יךָ עֵינִֽי׃
BSAI will instruct yousâkal▸ [teach and guide] and teachyârâh▸ [show and point out] you the wayderek [path or manner of life] I will give you counselyâʻats [offer and provide, advice and guidance] [and] watchʻayin [keep a careful eye] over youʻal [with my eye upon you]
| Greek | English | Parsing |
|---|---|---|
| אַשְׂכִּֽילְךָ֨׀ | I will instruct you | Verb hiphil imperfect first person common singular, suffix |
| וְֽאוֹרְךָ֗ | and I will teach you | Conjunction, verb hiphil first person common singular, suffix |
| בְּדֶֽרֶךְ־ | [the] way | Preposition, noun common both singular absolute |
| ז֥וּ | which | Particle |
| תֵלֵ֑ךְ | you will go | Verb, Qal, imperfect second person masculine singular |
| אִֽיעֲצָ֖ה | I will counsel [you] | Verb, Qal, infinitive construct first person common singular |
| עָלֶ֣יךָ | [will be] on you | Preposition, suffix |
| עֵינִֽי׃ | eye my | Noun common feminine singular construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | I will instruct you and teach you the way you should go; I will give you counsel and watch over you. |
| KJV | I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye. |
| ASV | I will instruct thee and teach thee in the way which thou shalt go: I will counsel thee with mine eye upon thee. |
| YLT | I cause thee to act wisely, And direct thee in the way that thou goest, I cause mine eye to take counsel concerning thee. |
| WEB | I will instruct you and teach you in the way which you shall go. I will counsel you with my eye on you. |
| BBE | I will give you knowledge, teaching you the way to go; my eye will be your guide. |
All translations agree on the meaning of God's instruction and guidance.
The structure of the verse features a main clause followed by several subordinate phrases that elaborate on God's promises.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbהלך
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 32:8
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — God's Promise of Guidancegenerated
Psalm 32:8 expresses God's assurance to guide and instruct His people, highlighting the importance of His counsel in their lives. This verse follows a declaration of God's protective nature and precedes a warning against being unyielding like a horse or mule, emphasizing the need for understanding and responsiveness to divine guidance.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 34:11 | Come, children, listen to me; I will teach you the fear of the LORD. |
| 2 | Proverbs 3:1 | My son, do not forget my teaching, but let your heart keep my commandments; |
| 3 | Proverbs 4:1–13 | Listen, my sons, to a father’s instruction; pay attention and gain understanding. |
| 4 | Proverbs 8:10–11 | Receive my instruction instead of silver, and knowledge rather than pure gold. |
| 5 | Matthew 11:29 | Take My yoke upon you and learn from Me; for I am gentle and humble in heart, and you will find rest for your souls. |
The Treasury of Scripture Knowledge — 9 references, hung on the phrase they belong to
The Key Word — אַשְׂכִּֽילְךָ֨׀, 'as.ki.le.Khagenerated
The verb שָׂכַל (*sakal*) means to be prudent or circumspect. It implies a careful consideration and understanding, suggesting that God will not only instruct but also help one to prosper in their path.
This word's parsing as a hiphil imperfect indicates that God actively engages in teaching, showing a continuous effort to guide His people in their decisions and actions.
How Translations Differ — measured against the Berean Standard Biblegenerated
All translations agree on the core message of God's guidance and instruction in this verse.
Sentence Structuregenerated
The verse contains several clauses, with the main verb אַשְׂכִּֽילְ governing the structure. It is followed by an additional verb phrase אוֹרְךָ֗ and a series of prepositional and noun phrases that elaborate on the guidance provided.
The Hebrew word order places emphasis on God's instruction first, followed by the manner in which He will guide and protect, indicating the priority of divine guidance in the believer's life.
Septuagint Backgroundgenerated
The Septuagint translates the key verbs with σε for both אַשְׂכִּֽילְ and אוֹרְךָ֗, indicating a direct engagement with the audience. This choice reflects an interpretation that emphasizes the personal nature of God's instruction.
In plain words — the whole versegenerated
Psalm 32:8 communicates God's promise to guide and teach His people the right way to live. He offers counsel and assures them of His watchful care, encouraging them to be receptive to His guidance.
Frequently Asked Questionsgenerated
It means that God actively guides His people, helping them understand the right path to take in their lives.
God's counsel provides wisdom and direction, enabling us to make decisions that align with His will.
It signifies God's protective presence and care, ensuring that He is attentive to our needs and circumstances.
This metaphor warns against being stubborn or unresponsive to God's guidance, highlighting the importance of understanding and obedience.
Reflection Questionsgenerated
- In what areas of my life do I need God's guidance right now?
- How can I be more receptive to the counsel God provides?
- What does it mean for me to walk in the way that God teaches?
- How can I encourage others to seek God's guidance in their lives?
The early church on this verse — how the Fathers read it
Early Church Fathers reference this verse to discuss God's guidance and understanding, emphasizing the importance of divine instruction in the believer's life.
Diapsalma. The answer of God: "I will give you understanding, and will set you in the way in which you shall go;" I will give you understanding after confession, that you depart not from the way in which you should go;Early Church Fathers on Psalms 32 →
You see here that sinners do not possess understanding except when the gracious Lord grants it to the converted, for understanding implies doing the right thing and directing one’s prayers to the Lord’s commands.Early Church Fathers on Psalms 32 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 32:8 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleI will instruct thee,.... Or "cause thee to understand" (q). These are by many thought to be the words of the Lord, who gives to a man an understanding of spiritual things; he instructs by his
Read John Gill on Psalms 32 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryI will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye.
Read Robert Jamieson on Psalms 32 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThis and the next verse are the words, either, 1. Of God; whom David brings in as returning this answer to his prayers, and the profession of his trust in God. Or rather, 2. Of David himself; who having received singular favours from God, and having declared what the godly would do upon that occasion, , he now undertakes to instruct the wicked what they should do; which he doth, partly to express his thankfulness to God for delivering himself, and his, zeal to advance the honour and service of God in the world; partly, as an act of justice, that he might make some amends to those whom he had injured, and provoke them to repentance, whom by his sins he had scandalized, and either drawn to…
Read Matthew Poole on Psalms 32 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 32:8 I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye.Ver. 8. I will instruct thee and teach thee, &c.] No disgrace is it then for great men to be teachers of others. Here we have a prince preacher; such as was also Solomon, George prince of Anhalt, and others. I will guide thee with mine eye] i.e. With my careful inspection and oversight; I will see that thou profit in godliness. The Chaldee hath it, I will counsel thee, and set mine eye upon thee for good. Thus Christ counselled Peter with his eye, Luke 22:61. Ministers must watch over their people, and see that all go right. Hence they are called seers, superintendents, bishops.
Read John Trapp on Psalms 32 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(8) I will guide thee with mine eye.—The Hebrew may be rendered either “I will advise—with mine eye upon thee,” or “I will fix mine eye upon thee,” which is the translation by the LXX., and to be preferred. This verse changes so abruptly to the first person that it is better, with most of the old interpreters and, among moderns, with Ewald, Hitzig, and Reuss, to suppose them the words of deliverance that sound so sweet in the psalmist’s ears.
Read Charles John Ellicott on Psalms 32 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 8. I will instruct thee] These are probably the Lord's words to David. Seeing thou art now sensible of the mercy thou hast received from me, and art purposing to live to my glory, I will give thee all the assistance requisite. I will become thy Instructor, "and will teach thee," in all occurrences, "the way thou shouldst go." I will keep mine eyes upon thee, and thou shalt keep thine upon me: as I go, thou must follow me; and I will continually watch for thy good.
Read AdamClarke on Psalms 32 →CambridgeThe Cambridge Bible for Schools and Colleges8. Who is the speaker? The Psalmist or God? Most commentators suppose that it is the Psalmist, who now assumes the part of teacher, as in Psalms 34:11, and fulfils the promise of Psa 51:13. But surely it must be God who speaks in answer to the Psalmist’s profession of trust. Would any human teacher venture to say, I will counsel thee with mine eye upon thee, as the last line must be rendered with R.V.? For the ever-wakeful ‘eye’ of God’s loving Providence see Psalms 33:18; Psalms 34:15; Jeremiah 24:6. The view that God is the speaker is confirmed by the parallels in Psalms 25:8; Psalms 25:12; Psalms 16:7; Psalms 73:24; and it avoids the abruptness of the transition from Psalms 32:7 to…
Read Cambridge on Psalms 32 →Albert Barnes1798–1870Barnes' Notes on the BibleI will instruct thee - Many interpreters have understood this to refer to God - as if he were now introduced as speaking, and as saying that he would be the guide of those who thus submitted to him,
Read Albert Barnes on Psalms 32 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
I will instruct you and teach you the way you should go; I will give you counsel and watch over you.
I will instruct you and teach you in the way which you shall go. I will counsel you with my eye on you.
I will instruct you and teach you the way you should go; I will give you counsel and watch over you.
I will instruct and teach you about how you should live. I will advise you as I look you in the eye.
Tyndale line
I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye.
I will instruct thee and teach thee in the way which thou shalt go: I will counsel thee with mine eye upon thee.
I will instruct thee and teach thee in the way which thou shalt go: I will counsel thee with mine eye upon thee.
I will instruct thee, and teach thee in the way which thou shalt go: I will guide thee with my eye.
I will instruct thee, and teache thee in the way that thou shalt goe, and I will guide thee with mine eye.
Strictly literal
I will instruct thee and teach thee the way in which thou shalt go; I will counsel [thee] with mine eye upon thee.
I cause thee to act wisely, And direct thee in the way that thou goest, I cause mine eye to take counsel concerning thee.
I cause you to act wisely, || And direct you in the way that you go, || I cause My eye to take counsel concerning you.
I will instruct thee and I will teach thee concerning the way which thou oughtest to go: I will counsel thee with my eye.
I will instruct you and teach you in the way which you should go. I will instruct you with my eye upon you.
From the Latin
Let all the earth fear the Lord, and let all the inhabitants of the world be in awe of him.
Simplified
“I will instruct you, teaching you the way to follow. I will advise you, watching out for you.
I will give you knowledge, teaching you the way to go; my eye will be your guide.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree closely, with all eight words matched. This alignment suggests a consistent understanding of the verse's meaning across these traditions.
אַשְׂכִּֽילְךָ֨׀ וְֽאוֹרְךָ֗ בְּדֶֽרֶךְ־ ז֥וּ תֵלֵ֑ךְ אִֽיעֲצָ֖ה עָלֶ֣יךָ עֵינִֽי׃
8 of the 8 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 32:8
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word שָׂכַל (*sakal*) is a primitive root meaning to be prudent or circumspect. It encompasses a range of meanings including to consider, understand, teach, and prosper. The word can also refer to laying something crosswise in its Piel form. Notably, it appears in contexts that emphasize insight and wisdom.
שָׂכַל vb. be prudent
Qal be prudent, circumspect
Hiph.
look at
give attention to, consider, ponder
have insight, comprehension
cause to consider, give insight, teach
act circumspectly, prudently
H7919a שָׂכַל be prudent .be prudent, circumspect
. . look at
. give attention to, consider, ponder
. have insight, comprehension
. cause to consider, give insight, teach
. act circumspectly, prudently
. prosper, have success
. cause to prosper
H7919b שָׂכַל Pi. lay crosswise
7919 sakal saw-kal'
a primitive root; to be (causatively, make or act)
circumspect and hence, intelligent:--consider, expert,
instruct, prosper, (deal) prudent(-ly), (give) skill(-ful),
have good success, teach, (have, make to) understand(-ing),
wisdom, (be, behave self, consider, make) wise(- ly), guide
wittingly.
שָׂכַל (sa.khal) — be prudent.
1) to be prudent, be circumspect, wisely understand, prosper
1a) (Qal) to be prudent, be circumspect
1b) (Hiphil)
1b1) to look at or upon, have insight
1b2) to give attention to, consider, ponder, be prudent
1b3) to have insight, have comprehension
1b3a) insight, comprehension (subst)
1b4) to cause to consider, give insight, teach
1b4a) the teachers, the wise
1b5) to act circumspectly, act prudently, act wisely
1b6) to prosper, have success
1b7) to cause to prosper
Aramaic equivalent: se.khal (שְׂכַל "to contemplate" H7920)
שָׂכַל (sa.khal) — to cross hands.
(Piel) to lay crosswise, cross (hands)
V-Hiphil-Imperf-1cs | Suff — Verb hiphil imperfect first person common singular · suffixHVhi1cs/Sp2ms
The Hebrew word יָרָא (*yarah*) encompasses meanings related to shooting, pouring, and throwing. It can refer to actions like shooting arrows or casting water, as well as figurative uses such as teaching or directing. The entries indicate that it has both a literal and a figurative range, with roots in the idea of flowing or pointing out.
[יָרָא] vb. shoot, pour
Qal shoot with arrows
Hiph. and they shot at; Pt. pl. the shooters, archers
Hoph. he that watereth shall himself also be watered
base
יָרָה vb. throw, shoot
Qal
throw, cast
cast (= lay, set), corner-stone; pillar
shoot arrows
throw water, rain
Niph. shot through (with arrows)
Hiph.
throw, cast
shoot (arrows)
throw water, rain
point out, shew
direct, teach, instruct
base
H3384a יָרָא shoot, pour H3384b יָרָה throw, shoot .. throw, cast
. cast (= lay, set), corner-stone; pillar
. shoot arrows
. throw water, rain
. shot through (with arrows)
. . throw, cast
. shoot (arrows)
. throw water, rain
. point out, shew
. direct, teach, instruct
3384 yarah yaw-raw'
or (2 Chr. 26:15) yara; {yaw-raw'}; a primitive root;
properly, to flow as water (i.e. to rain); transitively, to
lay or throw (especially an arrow, i.e. to shoot);
figuratively, to point out (as if by aiming the finger), to
teach:--(+) archer, cast, direct, inform, instruct, lay, shew,
shoot, teach(-er,-ing), through.
יָרָא (ya.ra) — to shoot.
1) to shoot, pour
1a) (Qal)
1a1) to shoot arrows
1b) (Hiphil)
1b1) to shoot at
1b2) part. shooter, archer
1c) to throw water, rain
יָרָה (ya.rah) — to show.
1) to point out, show
1b) to direct, teach, instruct
Conj | V-Hiphil-Imperf-1cs | Suff — Conjunction · verb hiphil first person common singular · suffixHC/Vhu1cs/Sp2ms
דֶּ֫רֶךְ (derek) means way, road, or journey, and can refer to both literal paths and figurative courses of life or actions. It encompasses various aspects such as direction, manner, and moral character, often highlighting the nature of one's conduct. The term is used in both positive and negative contexts, reflecting the moral implications of one's path.
דֶּ֫רֶךְ 715 n.m. way, road, distance, journey, manner
way, road, path
journey
of direction, almost or quite = toward
way, manner
fig. of course of life, or action, undertakings
of moral action and character
of duty
specif.: in good sense
oftener in bad sense
way of י׳
base
H1870 דֶּ֫רֶךְ way, road, distance, journey, manner . way, road, path
. journey
. of direction, almost or quite = toward
. way, manner
. fig. of course of life, or action, undertakings
. . of moral action and character
. of duty
. specif.: in good sense
. oftener in bad sense
. way of י׳
1870 derek deh'-rek
from 1869; a road (as trodden); figuratively, a course of
life or mode of action, often adverb:--along, away, because
of, + by, conversation, custom, (east-)ward, journey, manner,
passenger, through, toward, (high-) (path-)way(-side),
whither(-soever).
see HEBREW for 01869
דֶּ֫רֶךְ (de.rekh) — way: conduct.
: conduct/lifestyle
1) way, road, distance, journey, manner
1a) road, way, path
1b) journey
1c) direction
1d) manner, habit, way
1e) of course of life (fig.)
1f) of moral character (fig.)
דֶּ֫רֶךְ (de.rekh) — Way.
This name means way, road
דֶּ֫רֶךְ (de.rekh) — (King's) Highway.
This name means way, road
Combined with me.lekh (מֶ֫לֶךְ "King's" H4428I)
דֶּ֫רֶךְ (de.rekh) — way: direction.
: direction
1) way, road, distance, journey, manner
1a) road, way, path
1b) journey
1c) direction
1d) manner, habit, way
1e) of course of life (fig.)
1f) of moral character (fig.)
דֶּ֫רֶךְ (de.rekh) — way: road.
: road/route
1) way, road, distance, journey, manner
1a) road, way, path
1b) journey
1c) direction
1d) manner, habit, way
1e) of course of life (fig.)
1f) of moral character (fig.)
דֶּ֫רֶךְ (de.rekh) — way: journey.
: journey
Prep | N-cs — Preposition · noun common both singular absoluteHR/Ncbsa
wa ('orach, orcha', 'erets, bo', derekh, halikhah, ma`galah, nathibh; hodos, parodos, poreia, tropos; "highway," mecillah, meclul; diexodoi ton hodon): The list just cited contains only a portion of the words translated "way" or "highway" in the King James Version. Most of them have the primary meaning of "road," "customary path," "course of travel" (Ge 3:24; Ex 23:20; Nu 20:17, etc.). By a very easy and natural figure "way" is applied to the course of human conduct, the manner of life which one lives (Ex 18:20; 32:8; Nu 22:32; 1Sa 8:3;
זוּ (zuw) is a demonstrative pronoun meaning 'this' or 'that,' and can also function as a relative pronoun meaning 'which' or 'whom.' It is indeclinable and primarily found in poetic contexts, as noted in the Brown-Driver-Briggs entry.
זוּ pron. (poet.), indeclinable.
a demonstr. this
a relative which
base
H2098 זוּ pron. (poet.), indeclinable. . a demonstr. this
. a relative which
2098 zuw zoo
for 2088; this or that:--that, this, X wherein, which, whom.
see HEBREW for 02088
זוּ (zu) — this.
demons pron
1) this, such rel pron
2) (of) which, (of) whom
HTr — ParticleHTr
הָלַךְ (halak) means 'to go,' 'come,' or 'walk,' and covers a wide range of literal and figurative uses, including aspects of life and death. It can describe physical movement, moral conduct, and even influence on character. The verb appears in various forms, such as Qal, Piel, and Hithpael, indicating different nuances like leading or traversing.
הָלַךְ 1546 vb. go, come, walk
Qal Impf. usually (629 t.) as if from ילך
lit.
of persons
Also of animals, in similar meanings and combinations
in like manner of inanimate things
The inf. abs. is often used
as in other vbs., quite independently
to intensify meaning of finite form
most noteworthy is the joining of the Inf. abs.
with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance
with a foll. vb. fin. c. ו consec. (rare)
in cases where vb. fin. is foll. by Inf. abs. adj. denoting progress, advance
twice, where vb. fin. is not הלך, but another vb. denoting motion
quite by itself
13 t. the Inf. abs. = Imv. & is followed by Pf. consec.
akin to the use of Inf. abs. are some instances of Pt.
In combination with other verbal forms
Fig.; the most common uses follow; in most the origin in a literal meaning is evident:
pass away, die
H1980 הָלַךְ go, come, walk .Impf. usually (629 t.) as if from ילך . lit. . of persons
. Also of animals, in similar meanings and combinations
. in like manner of inanimate things
. The inf. abs. is often used . as in other vbs., quite independently
. to intensify meaning of finite form
. most noteworthy is the joining of the Inf. abs. . with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance
. with a foll. vb. fin. c. ו consec. (rare)
. in cases where vb. fin. is foll. by Inf. abs. + adj. denoting progress, advance
. twice, where vb. fin. is not הלך, but another vb. denoting motion
. quite by itself
. 13 t. the Inf. abs. = Imv. & is followed by Pf. consec.
. akin to the use of Inf. abs. are some instances of Pt.
. In combination with other verbal forms
1980 halak haw-lak'
akin to 3212; a primitive root; to walk (in a great variety
of applications, literally and figuratively):--(all) along,
apace, behave (self), come, (on) continually, be conversant,
depart, + be eased, enter, exercise (self), + follow, forth,
forward, get, go (about, abroad, along, away, forward, on,
out, up and down), + greater, grow, be wont to haunt, lead,
march, X more and more, move (self), needs, on, pass (away),
be at the point, quite, run (along), + send, speedily, spread,
still, surely, + tale-bearer, + travel(-ler), walk (abroad,
on, to and fro, up and down, to places), wander, wax,
(way-)faring man, X be weak, whirl.
see HEBREW for 03212
הָלַךְ (ha.lakh) — to go: went.
: went/go[away]
1) to go, walk, come
1a) (Qal)
1a1) to go, walk, come, depart, proceed, move, go away
1a2) to die, live, manner of life (fig.)
1b) (Piel)
1b1) to walk
1b2) to walk (fig.)
1c) (Hithpael)
1c1) to traverse
1c2) to walk about
1d) (Niphal) to lead, bring, lead away, carry, cause to walk
הָלַךְ (ha.lakh) — to go: come.
: come[nearer]
1) to go, walk, come
1a) (Qal)
1a1) to go, walk, come, depart, proceed, move, go away
1a2) to die, live, manner of life (fig.)
1b) (Piel)
1b1) to walk
1b2) to walk (fig.)
1c) (Hithpael)
1c1) to traverse
1c2) to walk about
1d) (Niphal) to lead, bring, lead away, carry, cause to walk
הָלַךְ (ha.lakh) — to go: walk.
: walk/move
1) to go, walk, come
1a) (Qal)
1a1) to go, walk, come, depart, proceed, move, go away
1a2) to die, live, manner of life (fig.)
1b) (Piel)
1b1) to walk
1b2) to walk (fig.)
1c) (Hithpael)
1c1) to traverse
HVqi2ms — Verb · Qal · imperfect second person masculine singularHVqi2ms
(halakh, yalakh, bo', yatsa'; ago, hupago, anabaino, erchomi, aperchomai, poreuomai): "Go" ("went," etc.) occurs very frequently in the English Bible, and is the translation of a great many different Hebrew and Greek terms. As the word implies movement of all kinds, physical and mental, it has naturally many applications.
1. In the Old Testament:
In the Old Testament halakh and yalakh are among the commonest words, meaning "to go" in its original sense of "to walk," but also in the most varied senses, according to the verbal conjugations, etc., the preposition attached, and the words in connection with which the terms stand; halakh and yalakh are often used figuratively (translated "to walk," etc.) for to live, to pursue a way of life, e.g. "to walk ever in his ways" (De 19:9; compare
יָעַץ (ya`ats) is a Hebrew verb meaning to advise or counsel. It encompasses various forms, including advising, consulting, and deliberating, with nuances in different stems such as Qal, Niphal, and Hithpael. The word can also imply conspiracy in certain contexts. The entries suggest a focus on guidance and decision-making.
יָעַץ vb. advise, counsel
Qal advise, counsel
Niph. consult together, exchange counsel
Hithp. conspire against
base
H3289 יָעַץ advise, counsel
3289 ya`ats yaw-ats'
a primitive root; to advise; reflexively, to deliberate or
resolve:--advertise, take advise, advise (well), consult,
(give, take) counsel(-lor), determine, devise, guide, purpose.
יָעַץ (ya.ats) — to advise.
1) to advise, consult, give counsel, counsel, purpose, devise, plan
1a) (Qal)
1a1) to advise, counsel, give counsel, consult
1a2) counsellor (participle)
1b) (Niphal) to consult together, exchange counsel, deliberate, counsel together
1c) (Hithpael) to conspire
V-Qal-1cs — Verb · Qal · infinitive construct first person common singularHVqc1cs
The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.
כִּי עַל כֵּן forasmuch as
base
עַל, עָ֑ל
subst. height
As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
Upon, of the substratum upon which an object in any way rests, or on which an action is performed
—
of clothing, etc., which any one wears
With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
Of what rests heavily upon a person, or is a burden to him
Of a duty, payment, care, etc., imposed upon a person, or devolving on him
על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
חָיָה עַל to live upon (as upon a foundation or support)
H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears
. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
. Of what rests heavily upon a person, or is a burden to him
. Of a duty, payment, care, etc., imposed upon a person, or devolving on him
. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
. חָיָה עַל to live upon (as upon a foundation or support)
5921 `al al
properly, the same as 5920 used as a preposition (in the
singular or plural often with prefix, or as conjunction with a
particle following); above, over, upon, or against (yet always
in this last relation with a downward aspect) in a great
variety of applications (as follow):--above, according
to(-ly), after, (as) against, among, and, X as, at, because
of, beside (the rest of), between, beyond the time, X both
and, by (reason of), X had the charge of, concerning for, in
(that), (forth, out) of, (from) (off), (up-)on, over, than,
through(-out), to, touching, X with.
see HEBREW for 05920
עַל (al) — upon.
prep
1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
1b) above, beyond, over (of excess)
1c) above, over (of elevation or pre-eminence)
1d) upon, to, over to, unto, in addition to, together with, with (of addition)
1e) over (of suspension or extension)
1f) by, adjoining, next, at, over, around (of contiguity or proximity)
1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)
1h) to (as a dative)
[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.
conj
Prep | Suff — Preposition · suffixHR/Sp2ms
The Hebrew word עַ֫יִן (*'ayin*) means 'eye' and can refer to both the physical organ and its figurative uses, such as mental qualities and desires. It also denotes a 'spring' or 'fountain' of water. The entries highlight various phrases and contexts, including appearances and expressions of emotion, but do not indicate any significant disagreement among lexicons.
עַ֫יִן 859 n.f. eye
lit. as physical organ
eyes as showing mental qualities
desire of the eyes, abominations of the eyes
Fig. of mental and physical faculties, acts and states
Transferred mngs.:
visible surface of earth
appearance
gleam, sparkle
Other phrases are: an eye for an eye; eye to eye; in the presence of, in full view of; of business transaction; on the forehead
base
עַ֫יִן n.f. spring (of water). Particular springs are:
ע׳ חֲרֹר Ju 7:1
ע׳ הַקּוֹרֵא (partridge-spring) Ju 15:19
ע׳ רֹגֵל near Jerus.
ע׳ הַתַּנִּין (dragon-spring)
base
H5869a עַ֫יִן eye . lit. as physical organ
. . eyes as showing mental qualities
. desire of the eyes, abominations of the eyes
. Fig. of mental and physical faculties, acts and states
. Transferred mngs.: . visible surface of earth
. appearance
. gleam, sparkle
. Other phrases are: an eye for an eye; eye to eye; in the presence of, in full view of; of business transaction; on the forehead
H5869b עַ֫יִן spring (of water)
5869 `ayin ah'-yin
probably a primitive word; an eye (literally or
figuratively); by analogy, a fountain (as the eye of the
landscape):--affliction, outward appearance, + before, +
think best, colour, conceit, + be content, countenance, +
displease, eye((-brow), (-d), -sight), face, + favour,
fountain, furrow (from the margin), X him, + humble,
knowledge, look, (+ well), X me, open(-ly), + (not) please,
presence, + regard, resemblance, sight, X thee, X them, +
think, X us, well, X you(-rselves).
עַ֫יִן (a.yin) — eye.
: eye
1) eye
1a) eye
1a1) of physical eye
1a2) as showing mental qualities
1a3) of mental and spiritual faculties (fig.)
עַ֫יִן (a.yin) — Fountain (Gate).
§ spring, fountain
עַ֫יִן (a.yin) — Fountain of.
§ spring, fountain
עַ֫יִן (a.yin) — eye: seeing.
: seeing
1) eye
1a) eye
1a1) of physical eye
1a2) as showing mental qualities
1a3) of mental and spiritual faculties (fig.)
עַ֫יִן (a.yin) — eye: appearance.
: appearance
1) eye
1a) eye
1a1) of physical eye
1a2) as showing mental qualities
1a3) of mental and spiritual faculties (fig.)
עַ֫יִן (a.yin) — eye: before(the eyes).
: before(the_eyes)
1) eye
1a) eye
1a1) of physical eye
1a2) as showing mental qualities
1a3) of mental and spiritual faculties (fig.)
עַ֫יִן (a.yin) — eye: sin.
: sin
1) eye
1a) eye
1a1) of physical eye
1a2) as showing mental qualities
N-cs | Suff — Noun common feminine singular construct · suffixHNcfsc/Sp1bs