Psalms 25:9 — Word Study
WLCיַדְרֵ֣ךְ עֲ֭נָוִים בַּמִּשְׁפָּ֑ט וִֽילַמֵּ֖ד עֲנָוִ֣ים דַּרְכּֽוֹ׃
BSAHe guidesdârak▸ [leads, directs] the humbleʻânâv [meek, poor in spirit] in what is rightmishpâṭ [justice, judgment] and teacheslâmad▸ [instructs, shows] themʻânâv His wayderek [path, manner of life]
| Greek | English | Parsing |
|---|---|---|
| יַדְרֵ֣ךְ | he leads | Verb, Hiphil, jussive third person masculine singular |
| עֲ֭נָוִים | humble [people] | Adj |
| בַּמִּשְׁפָּ֑ט | in justice | Preposition, noun common masculine singular absolute |
| וִֽילַמֵּ֖ד | so he may teach | Conjunction, verb piel third person masculine singular |
| עֲנָוִ֣ים | humble [people] | Adj |
| דַּרְכּֽוֹ׃ | way his | Noun common both singular construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | He guides the humble in what is right and teaches them His way. |
| KJV | The meek will he guide in judgment: and the meek will he teach his way. |
| ASV | The meek will he guide in justice; And the meek will he teach his way. |
| YLT | He causeth the humble to tread in judgment, And teacheth the humble His way. |
| WEB | He will guide the humble in justice. He will teach the humble his way. |
| BBE | He will be an upright guide to the poor in spirit: he will make his way clear to them. |
Where they part company is עֲנָוִים — see How Translations Differ.
The main action is God's guidance, with additional phrases providing context and elaboration on His teaching.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbדָּרַךְ
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 25:9
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — God's Guidance for the Humblegenerated
Psalm 25:9 expresses God's commitment to guide those who are humble and teach them His righteous ways. This verse highlights the contrast between the humble and the proud, emphasizing that God's instruction is reserved for those who are meek and seek His justice. The surrounding verses reinforce God's character as good and upright, and His desire to lead sinners toward righteousness.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 22:26 | The poor will eat and be satisfied; those who seek the LORD will praise Him. May your hearts live forever! |
| 2 | Psalm 76:9 | when God rose up to judge, to save all the lowly of the earth. Selah |
| 3 | Psalm 147:6 | The LORD sustains the humble, but casts the wicked to the ground. |
| 4 | Psalm 149:4 | For the LORD takes pleasure in His people; He adorns the afflicted with salvation. |
| 5 | Isaiah 11:4 | but with righteousness He will judge the poor, and with equity He will decide for the lowly of the earth. He will strike the earth with the rod of His mouth and slay the wicked with the breath of His lips. |
The Treasury of Scripture Knowledge — 26 references, hung on the phrase they belong to
The Key Word — יַדְרֵךְ, yad.Rekhgenerated
The verb דָּרַךְ (darakh) means to tread or lead, and here it is used in the Hiphil form, indicating that God actively leads the humble. This word encompasses a range of actions associated with guiding and directing, emphasizing God's role as a leader.
In this context, the focus is on the humble, described as עֲנָוִים (anavim), who are characterized by their meekness and lowliness. The act of leading them in justice underscores God's commitment to righteousness and moral guidance.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study references the Berean Standard Bible, which uses guides and teaches to convey the actions of God. The KJV and ASV also use guides, maintaining consistency in the depiction of God's leadership.
Where translations differ is in the rendering of עֲנָוִים. The KJV, ASV, and others use meek, while the BBE opts for poor in spirit, illustrating different nuances of humility.
Sentence Structuregenerated
The finite verb יַדְרֵךְ (yad.Rekh) governs the main clause, indicating God's action of leading. The structure includes a prepositional phrase describing the context of His guidance, and a second clause that elaborates on His teaching.
The sentence emphasizes God's active role in guiding the humble and teaching them His ways, with a clear focus on the relationship between God's guidance and the humility of those He leads.
Septuagint Backgroundgenerated
The Septuagint translates יַדְרֵךְ as ὁδηγήσει (hodēgēsei), which means 'He will lead'. This choice reinforces the idea of guidance and direction, aligning with the original Hebrew meaning.
The Greek term used for עֲנָוִים is πραεῖς (praeis), emphasizing meekness and humility, similar to the Hebrew context.
In plain words — the whole versegenerated
Psalm 25:9 tells us that God guides humble people in what is right and teaches them His way. This verse highlights the importance of humility in receiving God's guidance and instruction.
Frequently Asked Questionsgenerated
It means that God provides direction and support to those who are meek and recognize their need for His help.
Being humble involves recognizing our limitations and relying on God's wisdom and guidance rather than our own understanding.
God's teaching is vital for understanding His ways and living a life that aligns with His will and righteousness.
God chooses to guide the humble because they are open to His instruction and willing to follow His path.
Reflection Questionsgenerated
- In what areas of my life do I need to seek God's guidance more earnestly?
- How can I cultivate humility in my daily interactions with others?
- What steps can I take to better understand and follow God's ways?
- How does recognizing my own limitations help me rely more on God's guidance?
The early church on this verse — how the Fathers read it
The early Church Fathers referenced this verse to discuss God's guidance for the humble. Their quotations highlight the contrast between humility and pride in receiving God's instruction.
"He will guide the meek in judgment." He will guide the meek, and will not confound in the judgment those that follow His will, and do not, in withstanding It, prefer their own.Early Church Fathers on Psalms 25 →
By using the term meek he excludes the proud and exalted.… “The mild” are just the opposite of the proud, who kick against the easy yoke and light burden with a freedom that does harm to them;Early Church Fathers on Psalms 25 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 25:9 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleThe meek will he guide in judgment,.... Or "the miserable" (z) and afflicted; such as see themselves to be wretched and miserable, lost and undone; and cry out, What shall we do to be saved?
Read John Gill on Psalms 25 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryThe meek will he guide in judgment: and the meek will he teach his way.
Read Robert Jamieson on Psalms 25 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThe meek, i.e. the humble and lowly, such as meekly submit themselves to God’ s hand and word, and are willing and desirous to be directed and governed by him. In judgment, i.e. in the paths of judgment; or in the right way wherein they should walk, as the next clause explains this; or by the rule of his word, which is oft called his judgment, or judgments. Or, with judgment, i.e. with a wise and provident care, and a due regard to all their circumstances. See . His way; either God’ s way, which God prescribes; or his own way, in which he ought to walk.
Read Matthew Poole on Psalms 25 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 25:9 The meek will he guide in judgment: and the meek will he teach his way.Ver. 9. The meek will he guide in judgment] Or, the poor (viz. in spirit) will he make to tread in judgment; to foot it aright, to walk judiciously, to behave themselves wisely, as David did, 1 Samuel 10:14, so that Saul feared him, 1 Samuel 23:22. Natural conscience cannot but stoop to the image of God, shining in the hearts and lives of the really religious. And the meek will he teach his way] Such as lie at his feet, and say, Speak, Lord, for thy servant heareth; such as whose hearts are supple and soluble, tractable and teachable, so as that a little child may lead them, Isaiah 11:6. Austin was such a…
Read John Trapp on Psalms 25 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 9. The meek will he guide] ענוים anavim, the poor, the distressed; he will lead in judgment - he will direct them in their cause, and bring it to a happy issue, for he will show them the way in which they should go.
Read AdamClarke on Psalms 25 →CambridgeThe Cambridge Bible for Schools and Colleges9. The meek] The humble-minded. See note on Psalms 9:12. Humility is indispensable for God’s scholars. Cp. 1 Peter 5:5. in judgment] The practice of right; often coupled with righteousness and equity; e.g. Proverbs 1:3.
Read Cambridge on Psalms 25 →Albert Barnes1798–1870Barnes' Notes on the BibleThe meek will he guide - The humble, the teachable, the prayerful, the gentle of spirit - those who are willing to learn.
Read Albert Barnes on Psalms 25 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible9. The meek—Or, humble. The idea is, that of a teachable, submissive spirit. As God will “teach sinners in the way,” (Psalms 25:8,) it would seem to be spoken for their encouragement.
Read Daniel Denison Whedon on Psalms 25 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
He guides the humble in what is right and teaches them His way.
He will guide the humble in justice. He will teach the humble his way.
He guides the humble in what is right and teaches them His way.
May he show the humble what is right! May he teach the humble his way!
Tyndale line
The meek will he guide in judgment: and the meek will he teach his way.
The meek will he guide in justice; And the meek will he teach his way.
The meek will he guide in judgment: and the meek will he teach his way.
The meek will he guide in judgment: and the meek will he teach his way.
Them that be meeke, will hee guide in iudgement, and teach the humble his way.
Strictly literal
The meek will he guide in judgment, and the meek will he teach his way.
He causeth the humble to tread in judgment, And teacheth the humble His way.
He causes the humble to tread in judgment, || And teaches the humble His way.
He guideth the meek in justice, and he teacheth the meek his way.
He guides the humble in what is right and he teaches them his way.
From the Latin
Take not away my soul, O God, with the wicked: nor my life with bloody men:
Simplified
He leads those who are humble in doing what's right, teaching them his way.
He will be an upright guide to the poor in spirit: he will make his way clear to them.
Word by word, the decisions they made
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint show agreement in the wording of Psalm 25:9, with all six Hebrew words matched in the Greek translation. The Dead Sea Scrolls also align closely with the Masoretic Text, though some words were supplied by an editor due to damage.
יַדְרֵ֣ךְ עֲ֭נָוִים בַּמִּשְׁפָּ֑ט וִֽילַמֵּ֖ד עֲנָוִ֣ים דַּרְכּֽוֹ׃
6 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
[ידרך] [ענוים] [במשפט] [וילמד] [ענוים] [דרכ׳ו]
nothing on the leather here — 6 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 25:9
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
דָּרַךְ (darakh) is a Hebrew verb meaning to tread or march. It encompasses a range of actions including walking, leading, and bending a bow. The word appears in various forms, such as Qal and Hiphil, indicating both simple and causative actions. Notably, it can refer to treading down or guiding others.
דָּרַךְ vb. tread, march
Qal
tread, march, march forth
tread upon
tread wine- (or oil-) press
tread (i.e. bend) the bow
Hiph.
tread, tread down
tread (bend) the bow
causat. cause to tread or march, lead
base
H1869 דָּרַךְ tread, march
1869 darak daw-rak'
a primitive root; to tread; by implication, to walk; also to
string a bow (by treading on it in bending):--archer, bend,
come, draw, go (over), guide, lead (forth), thresh, tread
(down), walk.
דָּרַךְ (da.rakh) — to tread.
1) to tread, bend, lead, march
1a) (Qal)
1a1) to tread, march, march forth
1a2) to tread on, tread upon
1a3) to tread (a press)
1a4) to tread (bend) a bow
1a5) archer, bow-benders (participle)
1b) (Hiphil)
1b1) to tread, tread down
1b2) to tread (bend with the foot) a bow
1b3) to cause to go, lead, march, tread
V-Hiphil-Imperf-3ms — Verb · Hiphil · jussive third person masculine singularHVhj3ms
עָנָו (anav) refers to a state of being poor, afflicted, humble, or meek. It is built from the root associated with being depressed in mind or circumstances, particularly in a saintly context. The term encompasses a range of meanings related to humility and neediness, as highlighted in various lexicons.
עָנָו n.m. poor, afflicted, humble, meek
base
H6035 עָנָו poor, afflicted, humble, meek
6035 `anav aw-nawv'
or (by intermixture with 6041) Aanayv {aw-nawv'}; from 6031;
depressed (figuratively), in mind (gentle) or circumstances
(needy, especially saintly):--humble, lowly, meek, poor.
Compare 6041.
see HEBREW for 06041
see HEBREW for 06031
see HEBREW for 06041
עָנָו (a.nav) — poor.
1) poor, humble, afflicted, meek
1a) poor, needy
1b) poor and weak
1c) poor, weak and afflicted
1d) humble, lowly, meek
Adj — AdjHAampa
pe'-p'-l: In English Versions of the Bible represents something over a dozen Hebrew and Greek words. Of these, in the Old Testament, `am, is overwhelmingly the most common (about 2,000 times), with le'om, and goy, next in order; but the various Hebrew words are used with very little or no difference in force (e.g. Pr 14:28; but, on the other hand, in Ps 44 contrast verses 12 and 14). Of the changes introduced by the Revised Version (British and American) the only one of significance (cited explicitly in the Preface to the English Revised Version) is the frequent use of the plural "peoples" (strangely avoided in the King James Version except Re 10:11; 17:15), where other nations than Israel are in question. So, for instance, in Ps…
The Hebrew word מִשְׁפָּט (mishpat) primarily means judgment or justice and encompasses various aspects such as legal rights, ordinances, and decisions. It is derived from a root meaning to pronounce a verdict, covering both human and divine law. The entries highlight its application in legal contexts, including the act of deciding cases and the attributes of justice and rectitude.
מִשְׁפָּט 422 n.m. judgment
judgment
justice, right, rectitude
ordinance
decision
one's (legal) right, privilege, due
proper, fitting, measure
custom, manner
what manner of
plan
base
H4941 מִשְׁפָּט judgment . judgment
. justice, right, rectitude
. ordinance
. decision
. one's (legal) right, privilege, due
. . proper, fitting, measure
. custom, manner
. what manner of
. plan
4941 mishpat mish-pawt'
from 8199; properly, a verdict (favorable or unfavorable)
pronounced judicially, especially a sentence or formal decree
(human or (participant's) divine law, individual or
collective), including the act, the place, the suit, the
crime, and the penalty; abstractly, justice, including a
participant's right or privilege (statutory or customary), or
even a style:--+ adversary, ceremony, charge, X crime,
custom, desert, determination, discretion, disposing, due,
fashion, form, to be judged, judgment, just(-ice, -ly),
(manner of) law(-ful), manner, measure, (due) order,
ordinance, right, sentence, usest, X worthy, + wrong.
see HEBREW for 08199
מִשְׁפָּט (mish.pat) — justice: judgement.
: judgement/punishment
1) judgment, justice, ordinance
1a) judgment
1a1) act of deciding a case
1a2) place, court, seat of judgment
1a3) process, procedure, litigation (before judges)
1a4) case, cause (presented for judgment)
1a5) sentence, decision (of judgment)
1a6) execution (of judgment)
1a7) time (of judgment)
1b) justice, right, rectitude (attributes of God or man)
1c) ordinance
1d) decision (in law)
1e) right, privilege, due (legal)
1f) proper, fitting, measure, fitness, custom, manner, plan
מִשְׁפָּט (mish.pat) — justice.
: justice/right/righteousness
1) judgment, justice, ordinance
1a) judgment
1a1) act of deciding a case
1a2) place, court, seat of judgment
1a3) process, procedure, litigation (before judges)
1a4) case, cause (presented for judgment)
1a5) sentence, decision (of judgment)
1a6) execution (of judgment)
1a7) time (of judgment)
Prep | N-ms — Preposition · noun common masculine singular absoluteHRd/Ncmsa
jus'-tis (tsedhaqah; tsedheq; dikaiosune): The original Hebrew and Greek words are the same as those rendered "righteousness." This is the common rendering, and in about half the cases where we have "just" and "justice" in the King James Version, the American Standard Revised Version has changed to "righteous" and "righteousness." It must be constantly borne in mind that the two ideas are essentially the same.
See RIGHTEOUSNESS.
1. Human Justice:
Justice had primarily to do with conduct in relation to others, especially with regard to the rights of others. It is applied to business, where just weights and measures are demanded (Le 19:35,36; De 25:13-16; Am 8:5; Pr 11:1; 16:11…
Justice
Is rendering to every one that which is his due. It has been distinguished from equity in this respect, that while justice means merely the doing what positive law demands, equity means the doing of what is fair and right in every separate case.
A principle of righteousness and equity, controlling our conduct, and securing a due regard to all the rights of others-their persons, property, character, and interests. It has to do, not with pecuniary transactions alone, but with all our intercourse with society. It forms a chief element of the character approved in God’s word; and a truly just man has but to "love mercy, and walk humbly with God," to fulfil all righteousness. Justice in magistrates, rulers, and judges, must be fearless and impartial, and all its decisions such as will bear revision before the court of heaven, De 1:16,17 2Sa 23:3 2Ch 19:6-10. Judgement is peculiarly the prerogative of God, and every earthly tribunal lies under the shadow of the "great white…
→ General scriptures concerning Ex 23:1-3,6-8; Le 19:13-15; De 16:18-20; 25:1-4; Ezr 7:26; Ps 72:1,2; 82:2-4; Pr 17:15,26; 18:5,17; 20:8; 22:27; 24:23; 28:21; 29:26; Ec 3:16,17; 5:8; 7:7; Isa 1:17; 56:1; 59:14,15; Jer 22:1-4; La 3:35,36; Am 5:7,11,12;
לָמַד (lamad) is a Hebrew verb meaning to learn or teach. It encompasses the ideas of exercising in a skill, being trained, and instructing others. The root suggests a connection to motivation or incentive, as seen in the context of teaching with a rod. The verb appears in various forms, including Qal (to learn), Piel (to teach), and Pual (to be taught).
לָמַד vb. exercise in, learn
Qal learn something
Piel teach
Pual trained; taught
base
H3925 לָמַד exercise in, learn .learn something
.teach
.trained; taught
3925 lamad law-mad'
a primitive root; properly, to goad, i.e. (by implication) to
teach (the rod being an Oriental incentive):(un-) accustomed,
X diligently, expert, instruct, learn, skilful, teach(-er, -
ing).
לָמַד (la.mad) — to learn: teach.
: teach
1) to learn. teach, exercise in
1a) (Qal) to learn
1b) (Piel) to teach
1c) (Pual) to be taught, be trained
Also means: la.mad (לָמַד ": learn" H3925H)
לָמַד (la.mad) — to learn: learn.
: learn
1) to learn. teach, exercise in
1a) (Qal) to learn
1b) (Piel) to teach
1c) (Pual) to be taught, be trained
Conj | V-Piel-Imperf-3ms — Conjunction · verb piel third person masculine singularHC/Vpu3ms
עָנָו (anav) refers to a state of being poor, afflicted, humble, or meek. It is built from the root associated with being depressed in mind or circumstances, particularly in a saintly context. The term encompasses a range of meanings related to humility and neediness, as highlighted in various lexicons.
עָנָו n.m. poor, afflicted, humble, meek
base
H6035 עָנָו poor, afflicted, humble, meek
6035 `anav aw-nawv'
or (by intermixture with 6041) Aanayv {aw-nawv'}; from 6031;
depressed (figuratively), in mind (gentle) or circumstances
(needy, especially saintly):--humble, lowly, meek, poor.
Compare 6041.
see HEBREW for 06041
see HEBREW for 06031
see HEBREW for 06041
עָנָו (a.nav) — poor.
1) poor, humble, afflicted, meek
1a) poor, needy
1b) poor and weak
1c) poor, weak and afflicted
1d) humble, lowly, meek
Adj — AdjHAampa
pe'-p'-l: In English Versions of the Bible represents something over a dozen Hebrew and Greek words. Of these, in the Old Testament, `am, is overwhelmingly the most common (about 2,000 times), with le'om, and goy, next in order; but the various Hebrew words are used with very little or no difference in force (e.g. Pr 14:28; but, on the other hand, in Ps 44 contrast verses 12 and 14). Of the changes introduced by the Revised Version (British and American) the only one of significance (cited explicitly in the Preface to the English Revised Version) is the frequent use of the plural "peoples" (strangely avoided in the King James Version except Re 10:11; 17:15), where other nations than Israel are in question. So, for instance, in Ps…
דֶּ֫רֶךְ (derek) means way, road, or journey, and can refer to both literal paths and figurative courses of life or actions. It encompasses various aspects such as direction, manner, and moral character, often highlighting the nature of one's conduct. The term is used in both positive and negative contexts, reflecting the moral implications of one's path.
דֶּ֫רֶךְ 715 n.m. way, road, distance, journey, manner
way, road, path
journey
of direction, almost or quite = toward
way, manner
fig. of course of life, or action, undertakings
of moral action and character
of duty
specif.: in good sense
oftener in bad sense
way of י׳
base
H1870 דֶּ֫רֶךְ way, road, distance, journey, manner . way, road, path
. journey
. of direction, almost or quite = toward
. way, manner
. fig. of course of life, or action, undertakings
. . of moral action and character
. of duty
. specif.: in good sense
. oftener in bad sense
. way of י׳
1870 derek deh'-rek
from 1869; a road (as trodden); figuratively, a course of
life or mode of action, often adverb:--along, away, because
of, + by, conversation, custom, (east-)ward, journey, manner,
passenger, through, toward, (high-) (path-)way(-side),
whither(-soever).
see HEBREW for 01869
דֶּ֫רֶךְ (de.rekh) — way: conduct.
: conduct/lifestyle
1) way, road, distance, journey, manner
1a) road, way, path
1b) journey
1c) direction
1d) manner, habit, way
1e) of course of life (fig.)
1f) of moral character (fig.)
דֶּ֫רֶךְ (de.rekh) — Way.
This name means way, road
דֶּ֫רֶךְ (de.rekh) — (King's) Highway.
This name means way, road
Combined with me.lekh (מֶ֫לֶךְ "King's" H4428I)
דֶּ֫רֶךְ (de.rekh) — way: direction.
: direction
1) way, road, distance, journey, manner
1a) road, way, path
1b) journey
1c) direction
1d) manner, habit, way
1e) of course of life (fig.)
1f) of moral character (fig.)
דֶּ֫רֶךְ (de.rekh) — way: road.
: road/route
1) way, road, distance, journey, manner
1a) road, way, path
1b) journey
1c) direction
1d) manner, habit, way
1e) of course of life (fig.)
1f) of moral character (fig.)
דֶּ֫רֶךְ (de.rekh) — way: journey.
: journey
N-cs | Suff — Noun common both singular construct · suffixHNcbsc/Sp3ms