Psalms 26:9 — Word Study
WLCאַל־ תֶּאֱסֹ֣ף עִם־ חַטָּאִ֣ים נַפְשִׁ֑י וְעִם־ אַנְשֵׁ֖י דָמִ֣ים חַיָּֽי׃
BSADo notʼal [under no circumstances] takeʼâçaph▸ my soulnephesh [the essence of my being, living breath] away withʻim sinnerschaṭṭâʼ [those who have committed crimes, guilty ones] or my lifechay [existence, being alive] withʻim of bloodsheddâm [those who commit murder, bloody ones]
| Greek | English | Parsing |
|---|---|---|
| אַל־ | may not | Particle |
| תֶּאֱסֹ֣ף | you remove | Verb, Qal, jussive second person masculine singular |
| עִם־ | with | Preposition |
| חַטָּאִ֣ים | sinners | Adj |
| נַפְשִׁ֑י | life my | Noun common feminine singular construct, suffix |
| וְעִם־ | and with | Conjunction, preposition |
| אַנְשֵׁ֖י | people of | Noun common, masculine plural construct |
| דָמִ֣ים | blood | Noun common, masculine plural absolute |
| חַיָּֽי׃ | life my | Noun common masculine plural construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Do not take my soul away with sinners, or my life with men of bloodshed, |
| KJV | Gather not my soul with sinners, nor my life with bloody men: |
| ASV | Gather not my soul with sinners, Nor my life with men of blood; |
| YLT | Do not gather with sinners my soul, And with men of blood my life, |
| WEB | Don’t gather my soul with sinners, nor my life with bloodthirsty men |
| BBE | Let not my soul be numbered among sinners, or my life among men of blood; |
Where they part company is on the phrase אנשי דמים — see How Translations Differ.
The sentence is structured around a main verb with two prepositional phrases that clarify the groups the psalmist wishes to avoid.







8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbאָסַף
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 26:9
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — A Prayer for Deliverancegenerated
Psalms 26:9 is a heartfelt plea where the psalmist asks God not to take his soul away with sinners or his life with men of bloodshed. This verse is part of a larger reflection on integrity and the desire for divine protection from the wicked, as seen in surrounding verses that express love for God's dwelling and a commitment to walk in integrity.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 28:1–3 | To You, O LORD, I call; be not deaf to me, O my Rock. For if You remain silent, I will be like those descending to the Pit. |
| 2 | 1 Samuel 25:29 | And should someone pursue you and seek your life, then the life of my lord will be bound securely by the LORD your God in the bundle of the living. But He shall fling away the lives of your enemies like stones from a sling. |
| 3 | Malachi 3:18 | So you will again distinguish between the righteous and the wicked, between those who serve God and those who do not.” |
| 4 | Matthew 24:51 | Then he will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth. |
| 5 | Matthew 25:32–44 | All the nations will be gathered before Him, and He will separate the people one from another, as a shepherd separates the sheep from the goats. |
The Treasury of Scripture Knowledge — 12 references, hung on the phrase they belong to
The Key Word — אַל, 'al-generated
The word אַל (al) is a negative particle meaning 'not' or 'no,' often used to express a wish or prohibition. In this context, it emphasizes the psalmist's plea to God, indicating a strong desire for his soul to be spared from the fate of the wicked.
This particle appears frequently in the Hebrew Bible, indicating negation in various contexts. Its use here underscores the urgency and seriousness of the psalmist's request.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main verb תֶּאֱסֹ֣ף (te'efsof), meaning 'you remove,' governs the structure of the verse. It is preceded by a negation and followed by two phrases that clarify the subjects of the psalmist's plea.
The Hebrew word order places emphasis on the psalmist's request, with the negative particle אַל (al) leading the sentence, highlighting the urgency of his appeal.
Septuagint Backgroundgenerated
The Septuagint translates אַל as μὴ (mē), maintaining the negation. This choice reflects a direct and clear expression of the psalmist's wish not to be included with the wicked.
The Greek word συναπολέσῃς corresponds to תֶּאֱסֹ֣ף, indicating a similar meaning of removal or gathering away, which aligns with the psalmist's plea.
In plain words — the whole versegenerated
Psalms 26:9 expresses a deep plea from the psalmist to God, asking Him not to take away his soul with sinners or his life with those who shed blood. This reflects the psalmist's desire for protection and separation from the fate of the wicked.
Frequently Asked Questionsgenerated
The psalmist is expressing a desire for God to spare him from the fate of the wicked, emphasizing his wish to remain in God's favor.
This phrase refers to those who commit murder or violence, highlighting the psalmist's concern about being associated with those who engage in such actions.
The term 'sinners' indicates those who have committed crimes against God's laws, and the psalmist's plea reflects a desire for moral integrity and divine justice.
This verse is part of a larger context where the psalmist declares his love for God's house and his commitment to walk in integrity, contrasting himself with the wicked.
Reflection Questionsgenerated
- What does it mean to you to ask God for protection from the wicked?
- How can you ensure your life reflects integrity in your actions?
- In what ways do you see the consequences of associating with those who do wrong?
- How can you cultivate a deeper love for God's presence in your life?
The early church on this verse — how the Fathers read it
Augustine of Hippo comments on this verse, emphasizing the psalmist's plea for protection from the ungodly.
"Destroy not my soul with the ungodly" [Psalms 26:9]. Destroy not then, together with them that hate You, my soul, which has loved the beauty of Your house.Early Church Fathers on Psalms 26 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 26:9 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleGather not my soul with sinners,.... Profligate and abandoned ones, such as are notoriously profane, and who live and die impenitent ones; otherwise all men are sinners: the sense is, either that he
Read John Gill on Psalms 26 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryGather not my soul with sinners, nor my life with bloody men: Second part of the main body. As the former part expanded, 'I have walked in mine integrity: I have trusted in the Lord,' so this second part expands.
Read Robert Jamieson on Psalms 26 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleMy soul, i.e. my life, as it is explained in the next clause. Do not bind me up in the same bundle, nor put me into the same accursed and miserable condition, with them. Seeing I have had so great an antipathy against them in the whole course of my life, ,5, let me not die their death; as Balaam on the contrary desired to die the death of the righteous, . And seeing I have loved thy house and worship, and endeavoured to serve thee acceptably, not only with ceremonial cleanness, but with moral purity of heart and life, , do not deal with me as thou wilt with those that are filled with ungodliness and unrighteousness; do not destroy me with them, the righteous with the wicked, , but save me…
Read Matthew Poole on Psalms 26 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 26:9 Gather not my soul with sinners, nor my life with bloody men:Ver. 9. Gather not my soul with sinners] I have loved thy house, which sinners never delighted in; therefore "gather not my soul with sinners"; so the Syriac senseth it. Let me not die the death of sinners, for I never cared for their company; so the Rabbis. Let me not share with them in punishment, for I could never abide their practice. Balaam would die the death of the righteous, but he liked not of their life. Euchrites would be Croesus vivens, et Socrates mortuus. like like Croesus and die like Socrates, Sir Walter Raleigh would live a Papist (there being no religion like that for licentious liberty and…
Read John Trapp on Psalms 26 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(9) Gather not.—Better as in margin. The psalmist prays that he may be spared to worship in the sanctuary, when doom falls on evildoers and carries them off. The LXX. and Vulg. have “destroy not.”
Read Charles John Ellicott on Psalms 26 →
AdamClarkeAdam Clarke's Commentary on the BibleVerse 9. Gather not my soul with sinners] As I have never loved their company, nor followed their practice, let not my eternal lot be cast with them! I neither love them nor their ways; may I never be doomed to spend an eternity with them!
Read AdamClarke on Psalms 26 →
CambridgeThe Cambridge Bible for Schools and Colleges9. Gather not] i.e. take not away. Let me not share the fate of those whose society and practices I have ever shunned. How natural a prayer if a pestilence was raging which seemed to strike righteous and wicked indiscriminately! The wicked are described as men of blood (Psalms 26:6), who do not shrink from violence and murder: in whose hands is mischief (Psalms 7:3), they deliberately plan and execute crime; and their right hand is full of bribes, which they take to pervert justice (Psalms 15:5). Nobles and men in authority are referred to. Comp. Micah 7:2-3.
Read Cambridge on Psalms 26 →
Albert Barnes1798–1870Barnes' Notes on the BibleGather not my soul with sinners - Margin, “take not away.” The word rendered “gather,” means properly to “collect;” to “gather,” as fruits, Exodus 23:10; ears of grain, Rth 2:7; money, 2 Kings 22:4.
Read Albert Barnes on Psalms 26 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Do not take my soul away with sinners, or my life with men of bloodshed,
Don’t gather my soul with sinners, nor my life with bloodthirsty men
Do not take my soul away with sinners, or my life with men of bloodshed,
Do not sweep me away with sinners, or execute me along with violent people,
Tyndale line
Gather not my soul with sinners, nor my life with bloody men:
Gather not my soul with sinners, Nor my life with men of blood;
Gather not my soul with sinners, nor my life with men of blood:
Gather not my soul with sinners, nor my life with bloody men:
Gather not my soule with the sinners, nor my life with the bloodie men:
Strictly literal
Gather not my soul with sinners, nor my life with men of blood;
Do not gather with sinners my soul, And with men of blood my life,
Do not gather my soul with sinners, || And my life with men of blood,
Take not away with sinners my soul, nor with men of blood my life;
Do not sweep me away with sinners, or my life with people who are bloodthirsty,
From the Latin
Turn not away thy face from me; decline not in thy wrath from thy servant. Be thou my helper, forsake me not; do not thou despise me, O God my Saviour.
Simplified
Please don't sweep me away along with sinners. Don't include me with those who commit murder,
Let not my soul be numbered among sinners, or my life among men of blood;
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree in their wording. The Dead Sea Scrolls, while partially restored, also align closely with the MT, showing the consistent transmission of this plea across different manuscripts.
אַל־ תֶּאֱסֹ֣ף עִם־ חַטָּאִ֣ים נַפְשִׁ֑י וְעִם־ אַנְשֵׁ֖י דָמִ֣ים חַיָּֽי׃
9 of the 9 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
[אל] [תאסף] עם חטאים נפש׳י ועם [אנשי] [דמים] [חי׳י]
3 words on the leather — 1 partly restored, 5 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 26:9
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
אַל (al) is a negative particle meaning 'not' or 'no,' often used to express a wish or prohibition rather than an objective fact. It can also function as a noun meaning 'nothing.' The lexicons highlight its use in various contexts, including deprecative forms, but do not show significant disagreement.
אַל adv. of negation, denying however, not objectively as a fact, but subjectively as a wish, expressing therefore a deprecation or prohibition
base
H408 אַל adv. of negation, denying however, not objectively as a fact, but subjectively as a wish, expressing therefore a deprecation or prohibition
408 'al al
a negative particle (akin to 3808); not (the qualified
negation, used as a deprecative); once (Job 24:25) as a noun,
nothing:--nay, neither, + never, no ,nor, not, nothing
(worth), rather than.
see HEBREW for 03808
אַל (al) — not.
1) not, no, nor, neither, nothing (as wish or preference)
1a) do not, let not (with a verb)
1b) let there not be (with a verb understood)
1c) not, no (with substantive)
1d) nothing (as substantive)
Aramaic equivalent: al (אַל "not" H0409)
Part — ParticleHTn
אָסַף (acaph) is a Hebrew verb meaning to gather or remove. It encompasses a range of actions including collecting, assembling, and withdrawing. The verb appears in various forms, such as Qal, Niphal, Piel, and Hithpael, indicating different nuances like gathering individuals or being gathered. There is no significant disagreement among the lexicons regarding its meanings.
אָסַף 209 vb. gather, remove
Qal
gather, collect
gather an individual into company of others
bring up the rear of
gather and take away, remove, withdraw
Niph.
assemble, be gathered, reflex.
pass. of Qal 2
Pass. of Qal 4; be taken away, removed, perish
Pi.
gather harvest
take in, receive into
as subst. rearguard, rearward
Pu. be gathered, of men
Hithp. gather themselves
base
H622 אָסַף gather, remove
622 'acaph aw-saf'
a primitive root; to gather for any purpose; hence, to
receive, take away, i.e. remove (destroy, leave behind, put
up, restore, etc.):--assemble, bring, consume, destroy,
felch, gather (in, together, up again), X generally, get
(him), lose, put all together, receive, recover (another from
leprosy), (be) rereward, X surely, take (away, into, up), X
utterly, withdraw.
אָסַף (a.saph) — to gather.
1) to gather, receive, remove, gather in
1a) (Qal)
1a1) to gather, collect
1a2) to gather (an individual into company of others)
1a3) to bring up the rear
1a4) to gather and take away, remove, withdraw
1b) (Niphal)
1b1) to assemble, be gathered
1b2) (pass of Qal 1a2)
1b2a) to be gathered to one's fathers
1b2b) to be brought in or into (association with others)
1b3) (pass of Qal 1a4)
1b3a) to be taken away, removed, perish
1c) (Piel)
1c1) to gather (harvest)
1c2) to take in, receive into
1c3) rearguard, rearward (subst)
1d) (Pual) to be gathered
1e) (Hithpael) to gather oneself or themselves
V-Qal-Juss-2ms — Verb · Qal · jussive second person masculine singularHVqj2ms
עִם (im) is a preposition meaning 'with' and covers a range of relationships, including companionship, locality, and possession. It can imply actions done jointly, equality, or even opposition in contexts like combat. The related form מֵעִם (me.im) means 'from with' or 'beside.' The entries reflect various nuances but do not present significant disagreement.
עִם prep. with
of fellowship and companionship
of aid
Of actions done jointly with another
If the common action be of the nature of a contest or combat, with in the sense of against
Of dealing with a person, or of the relation in which one stands with, or towards, another
Of a common lot together with the wicked
Of equality or resemblance generally aid
Of time, as long as
Of a locality, close to, beside
Of persons, עִם is spec.
in the house or family or service of
In possession of
In the custody or care of
Beside = except
With = friendly with
Idiom. of a thought or purpose present with one
Metaph. together with = in spite of, notwithstanding
base
מֵעִם 72 from with or beside
base
H5973a עִם with . of fellowship and companionship
. Of a locality, close to, beside
. Of persons, עִם is spec. . in the house or family or service of
. In possession of
. In the custody or care of
. Beside = except
. With = friendly with
. Idiom. of a thought or purpose present with one
. Metaph. together with = in spite of, notwithstanding
H5973b מֵעִם from with, beside
5973 `im eem
from 6004; adverb or preposition, with (i.e. in conjunction
with), in varied applications; specifically, equally with;
often with prepositional prefix (and then usually
unrepresented in English):--accompanying, against, and, as (X
long as), before, beside, by (reason of), for all, from
(among, between), in, like, more than, of, (un-)to,
with(-al).
see HEBREW for 06004
עִם (im) — with.
1) with
1a) with
1b) against
1c) toward
1d) as long as
מֵעִם (me.im) — from with.
1a) beside, except
1b) in spite of
Prep — PrepositionHR
חַטָּא (chatta') refers to someone who is sinful or a sinner, indicating a state of being guilty or condemned. It is derived from a root meaning to miss the mark or err. The entries consistently describe this term as relating to offenders and those exposed to condemnation.
[חַטָּא] adj. and n.m. 1. sinful. 2. sinners
base
H2400 חַטָּא 1. sinful. 2. sinners
2400 chatta' khat-taw'
intensively from 2398; a criminal, or one accounted
guilty:--offender, sinful, sinner.
see HEBREW for 02398
חַטָּא (chat.ta) — sinner.
1) sinners
adj
2) sinful
3) exposed to condemnation, reckoned as offenders
Adj — AdjHAampa
The Hebrew word נֶ֫פֶשׁ (*nephesh*) broadly means 'soul' or 'living being,' encompassing concepts like life, self, person, desire, and emotion. It is derived from the root meaning 'to breathe' and signifies both physical and mental aspects of existence. The lexicons note its use in various contexts, including as the seat of appetites and emotions, though its application to will and character is uncertain.
נֶ֫פֶשׁ 756 n.f. soul, living being, life, self, person, desire, appetite, emotion, and passion
= that which breathes, the breathing substance or being
The נפשׁ becomes a living being
The נפשׁ is specif.
The נפשׁ as the essential of man stands for the man himself
נפשׁ = seat of the appetites, in all periods (46 t.)
נ׳ = seat of emotions and passions
נפשׁ is used occasionally for mental acts
נפשׁ for acts of the will is dub.
נפשׁ = character is still more dub.
נ׳ in D
base
H5315 נֶ֫פֶשׁ soul, living being, life, self, person, desire, appetite, emotion, and passion . = that which breathes, the breathing substance or being
. The נפשׁ becomes a living being
. The נפשׁ is specif.
. The נפשׁ as the essential of man stands for the man himself
. נפשׁ = seat of the appetites, in all periods (46 t.)
. נ׳ = seat of emotions and passions
. נפשׁ is used occasionally for mental acts
. נפשׁ for acts of the will is dub.
. נפשׁ = character is still more dub.
. נ׳ in D
5315 nephesh neh'-fesh
from 5314; properly, a breathing creature, i.e. animal of
(abstractly) vitality; used very widely in a literal,
accommodated or figurative sense (bodily or mental):--any,
appetite, beast, body, breath, creature, X dead(-ly), desire,
X (dis-)contented, X fish, ghost, + greedy, he, heart(-y),
(hath, X jeopardy of) life (X in jeopardy), lust, man, me,
mind, mortally, one, own, person, pleasure, (her-, him-, my-,
thy-)self, them (your)-selves, + slay, soul, + tablet, they,
thing, (X she) will, X would have it.
see HEBREW for 05314
נֶ֫פֶשׁ (ne.phesh) — soul.
1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion
1a) that which breathes, the breathing substance or being, soul, the inner being of man
1b) living being
1c) living being (with life in the blood)
1d) the man himself, self, person or individual
1e) seat of the appetites
1f) seat of emotions and passions
1g) activity of mind
1g1) uncertain
1h) activity of the will
1h1) uncertain
1i) activity of the character
1i1) uncertain
נֶ֫פֶשׁ (ne.phesh) — soul: life.
1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion
1a) that which breathes, the breathing substance or being, soul, the inner being of man
1b) living being
1c) living being (with life in the blood)
1d) the man himself, self, person or individual
1e) seat of the appetites
1f) seat of emotions and passions
1g) activity of mind
N-cs | Suff — Noun common feminine singular construct · suffixHNcfsc/Sp1bs
עִם (im) is a preposition meaning 'with' and covers a range of relationships, including companionship, locality, and possession. It can imply actions done jointly, equality, or even opposition in contexts like combat. The related form מֵעִם (me.im) means 'from with' or 'beside.' The entries reflect various nuances but do not present significant disagreement.
עִם prep. with
of fellowship and companionship
of aid
Of actions done jointly with another
If the common action be of the nature of a contest or combat, with in the sense of against
Of dealing with a person, or of the relation in which one stands with, or towards, another
Of a common lot together with the wicked
Of equality or resemblance generally aid
Of time, as long as
Of a locality, close to, beside
Of persons, עִם is spec.
in the house or family or service of
In possession of
In the custody or care of
Beside = except
With = friendly with
Idiom. of a thought or purpose present with one
Metaph. together with = in spite of, notwithstanding
base
מֵעִם 72 from with or beside
base
H5973a עִם with . of fellowship and companionship
. Of a locality, close to, beside
. Of persons, עִם is spec. . in the house or family or service of
. In possession of
. In the custody or care of
. Beside = except
. With = friendly with
. Idiom. of a thought or purpose present with one
. Metaph. together with = in spite of, notwithstanding
H5973b מֵעִם from with, beside
5973 `im eem
from 6004; adverb or preposition, with (i.e. in conjunction
with), in varied applications; specifically, equally with;
often with prepositional prefix (and then usually
unrepresented in English):--accompanying, against, and, as (X
long as), before, beside, by (reason of), for all, from
(among, between), in, like, more than, of, (un-)to,
with(-al).
see HEBREW for 06004
עִם (im) — with.
1) with
1a) with
1b) against
1c) toward
1d) as long as
מֵעִם (me.im) — from with.
1a) beside, except
1b) in spite of
Conj | Prep — Conjunction · prepositionHC/R
אֱנוֹשׁ (enowsh) refers to man or mankind, often used in a poetic context. It denotes a mortal individual, distinguishing humans from more dignified terms for man. The word encompasses both singular and collective meanings, indicating people or persons in general. Its Aramaic equivalent is אֱנָשׁ (e.nash), also meaning 'man'.
אֱנוֹשׁ n.m. man, mankind, mostly poet.
of individ.
coll. men
man, mankind
base
H582 אֱנוֹשׁ man, mankind, mostly poet.
582 'enowsh en-oshe'
from 605; properly, a mortal (and thus differing from the
more dignified 120); hence, a man in general (singly or
collectively):--another, X (blood-)thirsty, certain,
chap(-man); divers, fellow, X in the flower of their age,
husband, (certain, mortal) man, people, person, servant, some
( X of them), + stranger, those, + their trade. It is often
unexpressed in the English versions, especially when used in
apposition with another word . Compare 376.
see HEBREW for 0605
see HEBREW for 0120
see HEBREW for 0376
אֱנוֹשׁ (e.nosh) — human.
1) man, mortal man, person, mankind
1a) of an individual
1b) men (collective)
1c) man, mankind
Aramaic equivalent: e.nash (אֱנָשׁ "man" H0606)
HNcmpc — Noun common · masculine plural constructHNcmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
דָּם (dam) means 'blood' and refers to the blood of both humans and animals. It is often associated with death, particularly when shed, and can also figuratively denote the juice of grapes or bloodshed. The term carries religious significance and is used in various contexts, including references to guilt and innocence.
דָּם 300 n.m. blood
blood of man or animal
usually blood become visible
blood used with religious significance
fig. of wine
base
H1818 דָּם blood
1818 dam dawm
from 1826 (compare 119); blood (as that which when shed
causes death) of man or an animal; by analogy, the juice of
the grape; figuratively (especially in the plural) bloodshed
(i.e. drops of blood):--blood(-y, -guiltiness, (-thirsty), +
innocent.
see HEBREW for 01826
see HEBREW for 0119
דָּם (dam) — blood.
1) blood
1a) of wine (fig.)
N-mp — Noun common · masculine plural absoluteHNcmpa
blud (dam, probably from 'adham "to be red"; haima): Used in the Old Testament to designate the life principle in either animal or vegetable, as the blood of man or the juice of the grape (Le 17:11, et al.); in the New Testament for the blood of an animal, the atoning blood of Christ, and in both Old Testament and New Testament in a figurative sense for bloodshed or murder (Ge 37:26; Ho 4:2; Re 16:6).
1. Primitive Ideas:
Although the real function of the blood in the human system was not fully known until the fact of its circulation was established by William Harvey in 1615, nevertheless from the earliest times a singular mystery has been attached to it by all peoples. Blood…
Blood
(1.) As food, prohibited in Gen. 9:4, where the use of animal food is first allowed. Comp. Deut. 12:23; Lev. 3:17; 7:26; 17:10-14. The injunction to abstain from blood is renewed in the decree of the council of Jerusalem (Acts 15:29). It has been held by some, and we think correctly, that this law of prohibition was only ceremonial and temporary; while others regard it as still binding on all. Blood was eaten by the Israelites after the battle of Gilboa (1 Sam. 14:32-34).
(2.) The blood of sacrifices was caught by the priest in a basin, and then sprinkled seven times on the altar; that of the passover on the…
To blood is ascribed in Scripture the mysterious sacredness which belongs to life, and God reserved it to himself when allowing man the dominion over and the use of the lower animals for food. Thus reserved, it acquires a double power: (1) that of sacrificial atonement; and (2) that of becoming a curse when wantonly shed, unless duly expiated. (Genesis 9:4; Leviticus 7:26; 17:11-13)
The life of all animals was regarded as especially in the blood, which was a sacred and essential part of the sacrifices offered to God, Heb 9:22. It was solemnly sprinkled upon the altar and the mercy seat, "for it is the blood that maketh atonement for the soul," Le 17:1-16 the life of the victim for the life of the sinner. It was therefore most sacredly associated with the blood of the Lamb of God which "cleanseth us from all sin," Eph 1:7 1Jo 1:7. Hence the strict prohibition renewed in Ac 15:29. In direct opposition to this are the heathen customs of drinking the blood of animals and even of men- of eating raw flesh, with the blood, and even fresh cut from the living…
The Hebrew word חַי (*chay*) means 'alive' or 'living' and covers a range of meanings related to life, including living beings, vitality, and freshness. It can refer to God, animals, vegetation, and even concepts like appetite and community. Variants include חַיָּה (*chayyah*), meaning 'living thing' or 'animal,' and חַיִּים (*chayim*), which emphasizes life and sustenance.
חַי adj. alive, living
of God, as the living one, the fountain of life
of man
of animals, alive, living
animals and man
(dub.) of vegetation, as thorns, green
of water, fresh
(dub.) lively, active
reviving
base
[חַי] n.[m.] kinsfolk, pl. sf. 1 S 18:18
ref
חַיָּה n.f. living thing, animal
animal
in general
wild animals, on account of their vital energy and activity
living beings, of the cherubic chariot
life, only in late poetry
appetite, activity of hunger
revival, renewal
base
חַיָּה n.f. community
base
חַיִּים n.m. pl. abstr. emph. life
life: physical
life: as welfare and happiness in king's presence
sustenance, maintenance
base
H2416a חַי alive, living . . of God, as the living one, the fountain of life
. of man
. of animals, alive, living
. animals and man
. (dub.) of vegetation, as thorns, green
. of water, fresh
. (dub.) lively, active
. reviving
H2416b חַי kinsfolk H2416c חַיָּה living thing, animal . animal . in general
. wild animals, on account of their vital energy and activity
. living beings, of the cherubic chariot
. life, only in late poetry
. appetite, activity of hunger
. revival, renewal
H2416d חַיָּה community H2416e חַיִּים pl. abstr. emph. life . life: physical
. life: as welfare and happiness in king's presence
. sustenance, maintenance
2416 chay khah'-ee
from 2421; alive; hence, raw (flesh); fresh (plant, water,
year), strong; also (as noun, especially in the feminine
singular and masculine plural) life (or living thing), whether
literally or figuratively:--+ age, alive, appetite, (wild)
beast, company, congregation, life(-time), live(-ly), living
(creature, thing), maintenance, + merry, multitude, + (be)
old, quick, raw, running, springing, troop.
see HEBREW for 02421
חַי (chay) — alive.
adj
1) living, alive
1a) green (of vegetation)
1b) flowing, fresh (of water)
1c) lively, active (of man)
1d) reviving (of the springtime)
Aramaic equivalent: chay (חַי "living" H2417)
חַי (chay) — kinsfolk.
kinsfolk
חַיָּה (chay.yah) — living thing.
1) living thing, animal
1a) animal
1b) life
1c) appetite
1d) revival, renewal
Aramaic equivalent: che.va (חֵיוָא "beast" H2423)
חַיָּה (chay.yah) — community.
community
חַיִּים (chay.yim) — life.
1) life (abstract emphatic)
1a) life
1b) sustenance, maintenance
N-mp | Suff — Noun common masculine plural construct · suffixHNcmpc/Sp1bs
