Psalms 25:12 — Word Study
WLCמִי־ זֶ֣ה הָ֭אִישׁ יְרֵ֣א יְהוָ֑ה י֝וֹרֶ֗נּוּ בְּדֶ֣רֶךְ יִבְחָֽר׃
BSAWhomîy [what man, a person of reverence] is the manʼîysh [a male person, individual] who fearsyârêʼ [has reverence for, is afraid of] the LORDYᵉhôvâh [Yehovah, the supreme God] He will instruct himyârâh▸ [teach, show, guide] in the pathderek [way, journey, manner of life] chosen [for him]bâchar▸ [selected, preferred]
| Greek | English | Parsing |
|---|---|---|
| מִי־ | who? | Pronoun |
| זֶ֣ה | this | Particle |
| הָ֭אִישׁ | [is] the person | Particle, noun common masculine singular absolute |
| יְרֵ֣א | fearing | Adj |
| יְהוָ֑ה | Yahweh | Noun proper |
| י֝וֹרֶ֗נּוּ | he teaches him | Verb hiphil imperfect third person masculine singular, suffix |
| בְּדֶ֣רֶךְ | [the] way | Preposition, noun common both singular absolute |
| יִבְחָֽר׃ | [which] he will choose | Verb, Qal, imperfect third person masculine singular |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Who is the man who fears the LORD? He will instruct him in the path chosen for him. |
| KJV | What man is he that feareth the LORD? him shall he teach in the way that he shall choose. |
| ASV | What man is he that feareth Jehovah? Him shall he instruct in the way that he shall choose. |
| YLT | Who [is] this — the man fearing Jehovah? He directeth him in the way He doth choose. |
| WEB | What man is he who fears Yahweh? He shall instruct him in the way that he shall choose. |
| BBE | If a man has the fear of the Lord, the Lord will be his teacher in the way of his pleasure. |
Translations agree on the meaning of the verse, emphasizing the connection between fearing the LORD and receiving instruction.
The main clause poses a question, followed by a promise of instruction, emphasizing the relationship between reverence and guidance.







8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbבָּחַר
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 25:12
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Path of the Reverentgenerated
Psalms 25:12 asks who is the man that fears the LORD, emphasizing that such a person will receive guidance in their life choices. This theme of divine instruction for the reverent is echoed throughout the psalm, particularly in verses 11-14, which highlight the significance of fearing God and the blessings that come from it. The psalmist connects reverence with wisdom and prosperity, suggesting a deep relationship between one's attitude towards God and the direction of their life.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 111:10 | The fear of the LORD is the beginning of wisdom; all who follow His precepts gain rich understanding. His praise endures forever! |
| 2 | Proverbs 1:7 | The fear of the LORD is the beginning of knowledge, but fools despise wisdom and discipline. |
| 3 | Proverbs 2:5 | then you will discern the fear of the LORD and discover the knowledge of God. |
| 4 | Proverbs 15:33 | The fear of the LORD is the instruction of wisdom, and humility comes before honor. |
| 5 | Proverbs 16:6 | By loving devotion and faithfulness iniquity is atoned for, and by the fear of the LORD one turns aside from evil. |
The Treasury of Scripture Knowledge — 18 references, hung on the phrase they belong to
The Key Word — יְהוָ֑ה, Yah.wehgenerated
The name יְהוָ֑ה (Yahweh) is the proper name of the God of Israel, emphasizing His eternal and self-existent nature. In this context, it signifies the supreme authority that guides those who revere Him.
This verse highlights that the one who fears Yahweh will be instructed in the path chosen for him, indicating a personal and divine involvement in the believer's journey.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, which translates the key phrase as He will instruct him, aligning with the KJV and ASV that also emphasize divine guidance.
Sentence Structuregenerated
The main verb of the verse is י֝וֹרֶ֗נּוּ (he teaches him), which governs the structure. The sentence begins with an interrogative phrase asking about the man who fears the LORD, followed by the instruction that he will receive.
The structure highlights a relationship: the one who fears is the subject, and the instruction is the outcome, emphasizing that reverence leads to guidance.
Septuagint Backgroundgenerated
The Septuagint translates יְהוָ֑ה as κύριος (Kyrios), meaning 'Lord', which is a common rendering that emphasizes authority and divinity. This choice reflects the Greek-speaking audience's understanding of God's nature.
The Greek word ἄνθρωπος (anthrōpos) is used for 'man', aligning with the Hebrew meaning but broadening the focus to humanity in general.
In plain words — the whole versegenerated
Psalms 25:12 asks who is the man that fears the LORD, promising that he will be taught the path chosen for him. This verse connects reverence for God with receiving guidance in life.
Frequently Asked Questionsgenerated
Fearing the LORD means having a deep respect and reverence for God, recognizing His authority and holiness, which leads to wisdom and guidance.
God instructs those who fear Him through His Word, His Spirit, and through the wise counsel of others, guiding them in their life choices.
The chosen path signifies the specific direction and purpose God has for an individual's life, which is revealed to those who seek Him with reverence.
Yes, anyone can fear the LORD by choosing to recognize His greatness and authority, leading to a relationship where they can receive His guidance.
Reflection Questionsgenerated
- In what ways have I experienced God's guidance in my life?
- How can I cultivate a deeper reverence for God?
- What steps can I take to seek the path He has chosen for me?
- How can I encourage others to fear the LORD and seek His guidance?
The early church on this verse — how the Fathers read it
Early Church Fathers like Augustine and Cassiodorus reflect on this verse, discussing the nature of fear and wisdom in relation to God.
"Who is the man that fears the Lord?" from which fear he begins to come to wisdom. "He shall establish a law for him in the way, which he has chosen" [Psalms 25:12].Early Church Fathers on Psalms 25 →
He now comes to the third section in which the psalmist discusses in detail who it is who fears the Lord or with what gift the Lord expresses his thanks.Early Church Fathers on Psalms 25 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 25:12 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleWhat man [is] he that feareth the Lord? That is, how happy a man is he!
Read John Gill on Psalms 25 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryWhat man is he that feareth the LORD? him shall he teach in the way that he shall choose. Him shall he teach. Yahweh, by His Spirit, will teach him effectually the path which he must choose in order to be saved.
Read Robert Jamieson on Psalms 25 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleWhat man is he, i.e. whosoever he be, whether Jew or Gentile, whether more innocent, or a greater sinner, which is my case. That he shall choose, i.e. which God appointeth or approveth. Or, which he, i.e. such person, should choose; for the future tense is oft put potentially, and so as to express a man’ s duty, as 2:7.
Read Matthew Poole on Psalms 25 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 25:12 What man [is] he that feareth the LORD? him shall he teach in the way [that] he shall choose.Ver. 12. What man is he that feareth the Lord?] This question implieth, first, a paucity of such, as Hosea 14:9; secondly, the felicity of such as, out of a reverential fear of God, sue to him for pardon of sin, and seek to be made his servants. O quanta est felicitas istius viri! Oh the heaped up happiness of such a rare man! (Vatab.) David admireth it here (utitur exclamations Mol.); and well he may, for he hath close communion with God, and sweet communication of Christ’ s secrets, as followeth. Him shall he teach in the way that he shall choose] i.e. That the good man shall pitch…
Read John Trapp on Psalms 25 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(12) What man is he . . .?—For the emphatic question compare Psalms 34:12. The way that he shall choose.—Rather, the way that he should choose—i.e., the way of right choice. The LXX. and Vulg., however, refer it to God—“the way in which He took delight.”
Read Charles John Ellicott on Psalms 25 →
AdamClarkeAdam Clarke's Commentary on the BibleVerse 12. That feareth the Lord] Who has a proper apprehension of his holiness, justice, and truth; and who, at the same time, sees himself a fallen spirit, and a transgressor of God's holy law, and consequently under the curse. That is the person that truly and reverently fears God. Him shall he teach] Such a person has a teachable spirit. The way that he shall choose.] The way that in the course of Providence he has chosen, as the way in which he is to gain things honest in the sight of all men; God will bless him in it, and give him as much earthly prosperity as may be useful to his soul in his secular vocation.
Read AdamClarke on Psalms 25 →
CambridgeThe Cambridge Bible for Schools and Colleges12. What man &c.] A rhetorical question, equivalent to whosoever. Cp. Psalms 34:12. him shall he teach] R.V., him shall he Instruct, as in Psalms 25:8. in the way that he shall choose] In the course of life which His Providence chooses for him: or, in the way that he should choose; what course to take in circumstances of doubt or difficulty; or, in the way that he chooseth; he chooses ‘the fear of the Lord’ which is ‘the way of truth,’ and Jehovah instructs him in it. This is most in accordance with Psalms 119:30; Psalms 119:173; Proverbs 1:29; Proverbs 3:31.
Read Cambridge on Psalms 25 →
Albert Barnes1798–1870Barnes' Notes on the BibleWhat man is he - Who is he. The statement in this verse is intended to include every man; or to be universal.
Read Albert Barnes on Psalms 25 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Who is the man who fears the LORD? He will instruct him in the path chosen for him.
What man is he who fears Yahweh? He shall instruct him in the way that he shall choose.
Who is the man who fears the LORD? He will instruct him in the path chosen for him.
The Lord shows his faithful followers the way they should live.
Tyndale line
What man is he that feareth the LORD? him shall he teach in the way that he shall choose.
What man is he that feareth Jehovah? Him shall he instruct in the way that he shall choose.
What man is he that feareth the LORD? him shall he instruct in the way that he shall choose.
What man is he that feareth the LORD? him shall he teach in the way that he shall choose.
What man is he that feareth the Lord? him wil he teache the way that hee shall chuse.
Strictly literal
What man is he that feareth Jehovah? him will he instruct in the way [that] he should choose.
Who [is] this — the man fearing Jehovah? He directeth him in the way He doth choose.
Who [is] this—the man fearing YHWH? He directs him in the way He chooses.
Who is that man that feareth the Lord? to him will he point out the way which he is to choose?
Who is the man who fears Yahweh? The Lord will instruct him in the way that he should choose.
From the Latin
My foot hath stood in the direct way: in the churches I will bless thee, O Lord.
Simplified
Who are those who respect the Lord? He will show them the path to choose.
If a man has the fear of the Lord, the Lord will be his teacher in the way of his pleasure.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree in their wording, although the Septuagint's phrasing differs in structure. The Dead Sea Scrolls partially restore the text, confirming the key elements but with some words supplied by an editor.
מִי־ זֶ֣ה הָ֭אִישׁ יְרֵ֣א יְהוָ֑ה י֝וֹרֶ֗נּוּ בְּדֶ֣רֶךְ יִבְחָֽר׃
6 of the 8 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
[מי] [זה] [האיש] [ירא] [יהוה] יור׳נו בדרך [יבחר]
nothing on the leather here — 2 partly restored, 6 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 25:12
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
מִי (mi) is an interrogative pronoun primarily used to ask about persons, meaning 'who?' or 'whose?'. It can also appear in rhetorical questions and has some idiomatic uses, such as 'who among...?' or 'whosoever'. The word is rarely applied to things, and its forms can vary in emphasis.
מִי 423 pron.interrog. who? of persons
מִי is rarely used of things, and usually where persons are understood or implied
in the gen. whose
in an indirect qu.
מִי ב׳ who among … ?
strengthened and emph. forms of interrog.
various rhetorical uses whose
מִי may sometimes be rendered whosoever, though, as the examples will shew, it does not really mean it
once, following a verb, any one
base
H4310 מִי who? of persons . מִי is rarely used of things, and usually where persons are understood or implied
. in the gen. whose
. in an indirect qu.
. מִי ב׳ who among … ?
. strengthened and emph. forms of interrog.
. various rhetorical uses whose
. מִי may sometimes be rendered whosoever, though, as the examples will shew, it does not really mean it
. once, following a verb, any one
4310 miy me
an interrogative pronoun of persons, as 4100 is of things,
who? (occasionally, by a peculiar idiom, of things); also
(indefinitely) whoever; often used in oblique construction
with prefix or suffix:--any (man), X he, X him, + O that!
what, which, who(-m, -se, -soever), + would to God.
see HEBREW for 04100
מִי (mi) — who?.
who?, whose?, whom?, would that, whoever, whosoever
Part — PronounHPi
זֶה (zeh) is a demonstrative pronoun meaning 'this' or 'here.' It can stand alone, be used appositively, or function as a predicate. The word can also attach enclitically to interrogative pronouns, adding emphasis and directness. In poetry, it may serve as a relative pronoun, though this usage is rare.
זֶה demonstr.pron. and adv.; fem. זֹאת, once זֹאתָה; this, here
standing alone
In appos. to subst.
More oft. as pred.
It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.
In poetry, as a relative pron. (rare)
With prefixes (in special senses)
base
H2088 זֶה demonstr. pron. and adv.; fem. זֹאת, once זֹאתָה; this, here . standing alone
. In appos. to subst.
. More oft. as pred.
. It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.
. In poetry, as a relative pron. (rare)
. With prefixes (in special senses)
2088 zeh zeh
a primitive word; the masculine demonstrative pronoun, this
or that:--he, X hence, X here, it(-self), X now, X of him, the
one...the other, X than the other, (X out of) the (self) same,
such (a one) that, these, this (hath, man), on this side...on
that side, X thus, very, which. Compare 2063, 2090, 2097,
2098.
see HEBREW for 02063
see HEBREW for 02090
see HEBREW for 02097
see HEBREW for 02098
זֶה (zeh) — this.
1) this, this one, here, which, this...that, the one...the other, another, such
1a) (alone)
1a1) this one
1a2) this...that, the one...the other, another
1b) (appos to subst)
1b1) this
1c) (as predicate)
1c1) this, such
1d) (enclitically)
1d1) then
1d2) who, whom
1d3) how now, what now
1d4) what now
1d5) wherefore now
1d6) behold here
1d7) just now
1d8) now, now already
1e) (poetry)
1e1) wherein, which, those who
1f) (with prefixes)
1f1) in this (place) here, then
1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter
1f3) thus and thus
1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus
1f5) from here, hence, on one side...on the other side
1f6) on this account
1f7) in spite of this, which, whence, how
HTm — ParticleHTm
The Hebrew word אִישׁ (iysh) means 'man' and can refer to an individual male, a husband, or a human being in general. It encompasses various meanings, including champion and great man, and can also imply 'whosoever' or 'each.' The word is built from a root suggesting existence and is used throughout the Old Testament.
אִישׁ 2166 n.m. man (= vir)
base
H376 אִישׁ man (= vir)
376 'iysh eesh
contracted for 582 (or perhaps rather from an unused root
meaning to be extant); a man as an individual or a male
person; often used as an adjunct to a more definite term (and
in such cases frequently not expressed in
translation):--also, another, any (man), a certain, +
champion, consent, each, every (one), fellow, (foot-,
husband-)man, (good-, great, mighty) man, he, high (degree),
him (that is), husband, man(-kind), + none, one, people,
person, + steward, what (man) soever, whoso(-ever), worthy.
Compare 802.
see HEBREW for 0582
see HEBREW for 0802
אִישׁ (ish) — man.
: man
1) man
1a) man, male (in contrast to woman, female)
1b) husband
1c) human being, person (in contrast to God)
1d) servant
1e) mankind
1f) champion
1g) great man
2) whosoever
3) each (adjective)
אִישׁ (ish) — man: husband.
: husband
1) man
1a) man, male (in contrast to woman, female)
1b) husband
1c) human being, person (in contrast to God)
1d) servant
1e) mankind
1f) champion
1g) great man
2) whosoever
3) each (adjective)
אִישׁ (ish) — man: anyone.
: anyone/someone
1) man
1a) man, male (in contrast to woman, female)
1b) husband
1c) human being, person (in contrast to God)
1d) servant
1e) mankind
1f) champion
1g) great man
2) whosoever
3) each (adjective)
Art | N-ms — Particle · noun common masculine singular absoluteHTd/Ncmsa
יָרֵא (yare') is an adjective and verb derived from the root יָרֵא (H3372), meaning 'to fear.' It encompasses meanings such as 'afraid' and 'reverent.' The entries indicate a moral aspect to fear, suggesting a sense of reverence alongside being fearful.
יָרֵא adj. verb. v. supr. [j.df.aa] Pt.
base
H3373 יָרֵא adj. verb. v. supr. [3372] Pt.
3373 yare' yaw-ray'
from 3372; fearing; morally, reverent:--afraid, fear (-ful).
see HEBREW for 03372
יָרֵא (ya.re) — afraid.
fearing, reverent, afraid
Adj — AdjHAamsc
יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'
יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)
יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb
יהוה is used with אלהים and suffixes, especially in D
the phrase † אֲנִי יהוה is noteworthy
יהוה is also used with several predicates, to form sacred names of holy places of Yahweh
base
H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel
3068 Yhovah yeh-ho-vaw'
from 1961; (the) self-Existent or Eternal; Jehovah, Jewish
national name of God:--Jehovah, the Lord. Compare 3050, 3069.
see HEBREW for 01961
see HEBREW for 03050
see HEBREW for 03069
יְהֹוָה (ye.ho.vah) — LORD.
Jehovah = "the existing One"
1) the proper name of the one true God
1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)
יְהֹוָה (ye.ho.vah) — The Lord.
Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.
Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
N-proper — Noun properHNpt
The Hebrew word יָרָא (*yarah*) encompasses meanings related to shooting, pouring, and throwing. It can refer to actions like shooting arrows or casting water, as well as figurative uses such as teaching or directing. The entries indicate that it has both a literal and a figurative range, with roots in the idea of flowing or pointing out.
[יָרָא] vb. shoot, pour
Qal shoot with arrows
Hiph. and they shot at; Pt. pl. the shooters, archers
Hoph. he that watereth shall himself also be watered
base
יָרָה vb. throw, shoot
Qal
throw, cast
cast (= lay, set), corner-stone; pillar
shoot arrows
throw water, rain
Niph. shot through (with arrows)
Hiph.
throw, cast
shoot (arrows)
throw water, rain
point out, shew
direct, teach, instruct
base
H3384a יָרָא shoot, pour H3384b יָרָה throw, shoot .. throw, cast
. cast (= lay, set), corner-stone; pillar
. shoot arrows
. throw water, rain
. shot through (with arrows)
. . throw, cast
. shoot (arrows)
. throw water, rain
. point out, shew
. direct, teach, instruct
3384 yarah yaw-raw'
or (2 Chr. 26:15) yara; {yaw-raw'}; a primitive root;
properly, to flow as water (i.e. to rain); transitively, to
lay or throw (especially an arrow, i.e. to shoot);
figuratively, to point out (as if by aiming the finger), to
teach:--(+) archer, cast, direct, inform, instruct, lay, shew,
shoot, teach(-er,-ing), through.
יָרָא (ya.ra) — to shoot.
1) to shoot, pour
1a) (Qal)
1a1) to shoot arrows
1b) (Hiphil)
1b1) to shoot at
1b2) part. shooter, archer
1c) to throw water, rain
יָרָה (ya.rah) — to show.
1) to point out, show
1b) to direct, teach, instruct
V-Hiphil-Imperf-3ms | Suff — Verb hiphil imperfect third person masculine singular · suffixHVhi3ms/Sp3ms
דֶּ֫רֶךְ (derek) means way, road, or journey, and can refer to both literal paths and figurative courses of life or actions. It encompasses various aspects such as direction, manner, and moral character, often highlighting the nature of one's conduct. The term is used in both positive and negative contexts, reflecting the moral implications of one's path.
דֶּ֫רֶךְ 715 n.m. way, road, distance, journey, manner
way, road, path
journey
of direction, almost or quite = toward
way, manner
fig. of course of life, or action, undertakings
of moral action and character
of duty
specif.: in good sense
oftener in bad sense
way of י׳
base
H1870 דֶּ֫רֶךְ way, road, distance, journey, manner . way, road, path
. journey
. of direction, almost or quite = toward
. way, manner
. fig. of course of life, or action, undertakings
. . of moral action and character
. of duty
. specif.: in good sense
. oftener in bad sense
. way of י׳
1870 derek deh'-rek
from 1869; a road (as trodden); figuratively, a course of
life or mode of action, often adverb:--along, away, because
of, + by, conversation, custom, (east-)ward, journey, manner,
passenger, through, toward, (high-) (path-)way(-side),
whither(-soever).
see HEBREW for 01869
דֶּ֫רֶךְ (de.rekh) — way: conduct.
: conduct/lifestyle
1) way, road, distance, journey, manner
1a) road, way, path
1b) journey
1c) direction
1d) manner, habit, way
1e) of course of life (fig.)
1f) of moral character (fig.)
דֶּ֫רֶךְ (de.rekh) — Way.
This name means way, road
דֶּ֫רֶךְ (de.rekh) — (King's) Highway.
This name means way, road
Combined with me.lekh (מֶ֫לֶךְ "King's" H4428I)
דֶּ֫רֶךְ (de.rekh) — way: direction.
: direction
1) way, road, distance, journey, manner
1a) road, way, path
1b) journey
1c) direction
1d) manner, habit, way
1e) of course of life (fig.)
1f) of moral character (fig.)
דֶּ֫רֶךְ (de.rekh) — way: road.
: road/route
1) way, road, distance, journey, manner
1a) road, way, path
1b) journey
1c) direction
1d) manner, habit, way
1e) of course of life (fig.)
1f) of moral character (fig.)
דֶּ֫רֶךְ (de.rekh) — way: journey.
: journey
Prep | N-cs — Preposition · noun common both singular absoluteHR/Ncbsa
wa ('orach, orcha', 'erets, bo', derekh, halikhah, ma`galah, nathibh; hodos, parodos, poreia, tropos; "highway," mecillah, meclul; diexodoi ton hodon): The list just cited contains only a portion of the words translated "way" or "highway" in the King James Version. Most of them have the primary meaning of "road," "customary path," "course of travel" (Ge 3:24; Ex 23:20; Nu 20:17, etc.). By a very easy and natural figure "way" is applied to the course of human conduct, the manner of life which one lives (Ex 18:20; 32:8; Nu 22:32; 1Sa 8:3;
בָּחַר (bachar) is a Hebrew verb meaning to choose or select. It encompasses actions like examining and trying, indicating both divine and human choices. The word can appear in various forms, such as being chosen or selected. It is used in contexts of making decisions, often with specific prepositions indicating the nature of the choice.
בָּחַר vb. choose
Qal
with בְּ,
divine choice
man’s choice
with אֲשֶׁר:
divine choice
man’s choice
with acc. & לְ, choose some one or something for
with acc. and מִן, choose, select from
acc.
divine choice
man’s choice
with עַל, for this hast thou chosen rather than affliction
with לְ of acc. chosen
test, try
Niph. to be chosen
Pu. chosen, selected
base
H977 בָּחַר examine, try .. examine, scrutinize, try
. prove, test, try
. to be tried, proved
. the trial has been made
977 bachar baw-khar'
a primitive root; properly, to try, i.e. (by implication)
select:--acceptable, appoint, choose (choice), excellent,
join, be rather, require.
בָּחַר (ba.char) — to choose.
1) to choose, elect, decide for
1a) (Qal) to choose
1b) (Niphal) to be chosen
1c) (Pual) to be chosen, selected
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singularHVqi3ms
