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Psalms 24:10 — Word Study

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WLCמִ֤י ה֣וּא זֶה֮ מֶ֤לֶךְ הַכָּ֫ב֥וֹד יְהוָ֥ה צְבָא֑וֹת ה֤וּא מֶ֖לֶךְ הַכָּב֣וֹד סֶֽלָה׃

BSAWhomîy [the one being referred to] is Hehûwʼ thiszeh [emphatic, singular] Kingmelek [ruler, sovereign] of Glorykâbôwd [great honor, splendor, divine majesty] The LORDYᵉhôvâh [Yehovah, the covenant God] of Hoststsâbâʼ [armies, heavenly forces] Hehûwʼ [the one previously mentioned] is the Kingmelek [ruler, sovereign] of Glorykâbôwd [great honor, splendor, divine majesty] Selahçelâh [pause, reflect, worship]

Word
Listen & take awayPsalms 24
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 10 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (Se.lah) — no per-word recordings of the Hebrew exist to link to.
Take it away
Psalms 24:10quick helps
In a sentenceThe psalmist asks who this glorious king is and answers that it is Yahweh, the Lord of Hosts.
Who is speakingThe psalmist, addressing the gates and asking about the King of Glory.
Where we areA declaration about the King of Glory in the context of worship.
The hard wordכָּבוֹד
Take awayThe King of Glory is both a title and a profound declaration of God's majesty.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectהוּא The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Psalms 24:10

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The King of Glorygenerated

7Lift up your heads, O gates! Be lifted up, O ancient doors, that the King of Glory may enter!
8Who is this King of Glory? The LORD strong and mighty, the LORD mighty in battle.
9Lift up your heads, O gates! Be lifted up, O ancient doors, that the King of Glory may enter!
10Who is He, this King of Glory? The LORD of Hosts— He is the King of Glory. Selah

Psalm 24:10 is a part of a psalm that celebrates the glory and majesty of God as the King of Glory. The psalmist emphasizes the importance of recognizing who this king is, calling attention to Yahweh's sovereignty and power. This passage is a call to worship, inviting the gates to lift up and acknowledge the presence of the Lord as He enters.


Cross References

ReferenceText (BSB)
1Isaiah 6:3–5And they were calling out to one another: “Holy, holy, holy is the LORD of Hosts; all the earth is full of His glory.”
2Isaiah 54:5For your husband is your Maker— the LORD of Hosts is His name— the Holy One of Israel is your Redeemer; He is called the God of all the earth.
3Hosea 12:3–5In the womb he grasped his brother’s heel, and in his vigor he wrestled with God.
4Zechariah 2:8–11For this is what the LORD of Hosts says: “After His Glory has sent Me against the nations that have plundered you—for whoever touches you touches the apple of His eye—
5John 12:40“He has blinded their eyes and hardened their hearts, so that they cannot see with their eyes, and understand with their hearts, and turn, and I would heal them.”

The Treasury of Scripture Knowledge — 10 references, hung on the phrase they belong to


The Key Word כָּבוֹד, ha.Ka.Vodgenerated

The Hebrew word כָּבוֹד (kabod) signifies glory, which encompasses concepts of honor, splendor, and divine majesty. It is often used to describe God's magnificence and the weightiness of His presence. The parsing indicates it is a masculine singular noun, showing that it refers specifically to a singular concept of glory.

In this verse, כָּבוֹד serves to highlight the divine majesty of Yahweh, the King of Glory. The use of this term emphasizes the splendor and honor associated with God's character and reign.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main finite verb in the verse is הוּא, he, which serves as the subject. The structure includes a series of noun phrases that build upon the identity of the King of Glory, culminating in the declaration of Yahweh's sovereignty.

The sentence emphasizes the identity of the King of Glory through a series of interrogative and declarative phrases, creating a rhythm that invites reflection on God's majesty.


Septuagint Backgroundgenerated

The Septuagint translates כָּבוֹד as δόχης, which carries a similar meaning of glory but may also imply a sense of reputation or honor. This choice reflects the translators' understanding of God's divine nature and majesty.

This translation choice indicates a continuity in the understanding of God's glory across both Hebrew and Greek contexts, emphasizing the weightiness of His presence.


In plain words — the whole versegenerated

Psalm 24:10 asks, "Who is this King of Glory?" The answer is that it is Yahweh, the Lord of Hosts, who is the sovereign ruler of all creation. This verse emphasizes God's majesty and invites worship.


Frequently Asked Questionsgenerated

What does it mean that Yahweh is the King of Glory?

It signifies that Yahweh possesses supreme authority and majesty, deserving of honor and worship.

Why is the question posed about the King of Glory?

The question invites reflection on the identity and nature of God, encouraging worshippers to recognize His greatness.

How does this psalm relate to worship?

This psalm serves as a call to worship, emphasizing the need to acknowledge God's glory as the King of Glory.

What is the significance of the term 'Selah'?

Selah indicates a pause for reflection, allowing worshippers to contemplate the majesty of God.


Reflection Questionsgenerated

  1. In what ways do I recognize God's glory in my life?
  2. How can I cultivate a deeper understanding of who the King of Glory is?
  3. What does it mean for me to worship the King of Glory in my daily life?
  4. How can I share the significance of God's glory with others?

The early church on this verse — how the Fathers read it

Early church fathers have commented on this verse, exploring its implications about the nature of God and the call to worship.

Augustine of HippoExposition on Psalms 24 354–430
"Who is this King of glory?" What! Do you too, prince of the power of this air, [Ephesians 2:2] marvel and ask, "Who is this King of glory?" "The Lord of powers,
Early Church Fathers on Psalms 24 →
Augustine of HippoSERMON 377:1 354–430
Now this is said twice in one and the same psalm … in a way that might be thought superfluous and unnecessary. But in the repetition of the same words pay attention to how they end, and notice why it is said twice.
Early Church Fathers on Psalms 24 →
CassiodorusEXPLANATION OF THE Psalms 24:9 c. 485–585
He is the king of glory who makes glorious those who glorify him, as it is said by the Lord: “Those who glorify me, I will glorify.” He allots power and strength and other gifts to each one as he desires.
Early Church Fathers on Psalms 24 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Psalms 24:10 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Who is this King of glory?.... This is repeated, because of the preceding words, and in order to have a further account of his glorious Person, as follows: the Lord of hosts, he [is] the King of

Read John Gill on Psalms 24 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Who is this King of glory? The LORD of hosts, he is the King of glory. Selah.

Read Robert Jamieson on Psalms 24 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Under whose command are all the hosts of heaven and earth, angels and men, and ah other creatures.

Read Matthew Poole on Psalms 24 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Psalms 24:10 Who is this King of glory? The LORD of hosts, he [is] the King of glory. Selah.Ver. 10. Who is this King of glory?] The best are acute obtusi in the mystery of Christ crucified; and must therefore by study and inquiry grow in grace, and in the knowledge of our Lord Jesus Christ, 2 Peter 3:18, praying for that Spirit of wisdom and revelation, for the acknowledgment of him, Ephesians 1:17. The Lord of hosts] He who hath all creatures at his beck and check, the Lord of Sabaoth, Romans 9:29 James 5:4, where the word signifying hosts or arms is used untranslated, because well understood both by Jews and Gentiles, as is also Hosanna, Hallelujah, Amen.

Read John Trapp on Psalms 24 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(10) The Lord of hosts.—A second challenge from the reluctant gates serves as the inauguration of the great name by which the Divine nature was especially known under the monarchy. (For its origin and force, see Note on 1 Samuel 1:3.)

Read Charles John Ellicott on Psalms 24 →
CambridgeThe Cambridge Bible for Schools and Colleges

10. The Lord of hosts] The climax is reached. He claims to enter, not merely as a victorious warrior, but as the Sovereign of the Universe. The great title Jehovah Tsebβτth or Lord of hosts, which was characteristic of the regal and prophetic period, meets us here for the first time in the Psalter. Originally perhaps it designated Jehovah as “the God of the armies of Israel” (1 Samuel 17:45), who went forth with His people’s hosts to battle (Psalms 44:9; Psalms 40:10), and whose Presence was the source of victory (Psalms 46:7; Psalms 46:11). But as the phrase “host of heaven” was used for the celestial bodies (Genesis 2:1), and celestial beings (1 Kings 22:19), the meaning of the title was…

Read Cambridge on Psalms 24 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Who is this King of glory? - See the notes at Psalms 24:8. The Lord of hosts, he is the King of glory - On the meaning of the phrase, “the Lord of hosts,” see the notes at Isaiah 1:9.

Read Albert Barnes on Psalms 24 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

10. Lord of hosts— “Hosts” designates angels, celestial beings, or armies, when used in this connexion, as in Psalms 103:21. See Psalms 68:17. Not the idea of multitude only, but of a marshalled army.

Read Daniel Denison Whedon on Psalms 24 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Who is He, this King of Glory? The LORD of Hosts— He is the King of Glory. Selah

WEBWorld English Bible2000

Who is this King of glory? Yahweh of Armies is the King of glory! Selah.

MSBMajority Standard Bible2022

Who is He, this King of Glory? The LORD of Hosts—He is the King of Glory. Selah

NETBNew English Translation2006

Who is this majestic king? The Lord who commands armies! He is the majestic king! (Selah)

Tyndale line

KJVKing James Version1611

Who is this King of glory? The LORD of hosts, he is the King of glory. Selah.

ASVAmerican Standard Version1901

Who is this King of glory? Jehovah of hosts, He is the King of glory. [Selah

RVARevised Version, American1894

Who is this King of glory? The LORD of hosts, he is the King of glory. Selah

NWBWebster's Bible1833

Who is this King of glory? the LORD of hosts, he is the King of glory. Selah.

GNVGeneva Bible1599

Who is this King of glory? the Lord of hostes, he is the King of glorie. Selah.

Strictly literal

DBYDarby Translation1890

Who is he, this King of glory? Jehovah of hosts, he is the King of glory. Selah.

YLTYoung's Literal Translation1862

Who [is] He — this 'king of glory?' Jehovah of hosts — He [is] the king of glory! Selah.

LSVLiteral Standard Version2020

Who [is] He—this “King of Glory?” YHWH of hosts—He [is] the King of Glory! Selah.

ILTInterlinear Literal Translation2000

Who is then this King of glory? The Lord of hosts, he is the King of glory. Selah.

ULBUnlocked Literal Bible2017

Who is this King of glory? Yahweh of hosts, he is the King of glory. Selah

From the Latin

DRADouay-Rheims (Challoner)1899

All the ways of the Lord are mercy and truth, to them that seek after his covenant and his testimonies.

Simplified

FBVFree Bible Version2020

Who is this King of glory? The Lord Almighty, he is the King of glory! Selah.

BBEBible in Basic English1949

Who is the King of glory? The Lord of armies, he is the King of glory. (Selah.)

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clausepredicateמִ֤יwho?noun phrase · subjectה֣וּאthatnoun phraseזֶה֮thisnoun phraseמֶ֤לֶךְ[is].the.kingnoun phraseהַof.(the)כָּ֫ב֥וֹדgloryclauseclausenoun phraseיְהוָ֥הYahwehצְבָא֑וֹתof.hostsclausesubjectה֤וּאhenoun phrase · predicateמֶ֖לֶךְ[is].the.kingnoun phraseהַof.(the)כָּב֣וֹדgloryclauseסֶֽלָהSelah

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint agree closely, with 10 of the 11 words matched. This demonstrates a strong textual consistency in the understanding of who the King of Glory is, though the Septuagint presents the words in its own order.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

מִ֤י ה֣וּא זֶה֮ מֶ֤לֶךְ הַכָּ֫ב֥וֹד יְהוָ֥ה צְבָא֑וֹת ה֤וּא מֶ֖לֶךְ הַכָּב֣וֹד סֶֽלָה׃

Septuagintthe Greek the translators chose, word by word
מִ֤יτίςה֣וּאἐστινזֶה֮οὗτοςמֶ֤לֶךְβασιλεὺςהַכָּ֫ב֥וֹדδόχηςיְהוָ֥הκύριοςצְבָא֑וֹתδυνάμεωνה֤וּאαὐτόςמֶ֖לֶךְβασιλεὺςהַכָּב֣וֹדδόχης

10 of the 11 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Psalms 24:10מִיwho?who?מִיהוּאthatthatהוּאזֶה[is] this[is] thisזֶהמֶ֫לֶךְ[the] king [the] king ofמֶ֫לֶךְכָּבוֹדglorygloryכָּבוֹדיהוהYahwehYahwehיהוהצָבָאof hostsof hostsצָבָאהוּאheheהוּאמֶ֫לֶךְ[is] [the] [is] [the] kingמֶ֫לֶךְכָּבוֹדglorygloryכָּבוֹדסֶ֫לָהSelahSelahסֶ֫לָהמָלַךְto reignto reignמָלַךְכָּבֵדto honor: to honor: honouכָּבֵדהָיָהto beto beהָיָהצָבָאto serveto serveצָבָאסָלָהto rejectto rejectסָלָהמָהwhat?what?מָהזֶהthisthisזֶהזֹהthisthisזֹהטָמֵאuncleanuncleanטָמֵאעֵתtimetimeעֵתנְבוּכַדְרֶאצַּרNebuchadneNebuchadnezzarנְבוּכַדְרֶאצַּראַשּׁוּרAsshurAsshurאַשּׁוּרעֹ֫שֶׁרrichesrichesעֹ֫שֶׁרהָדָרglorygloryהָדָרנְאֻםutteranceutteranceנְאֻםיָעַדto appointto appointיָעַדכְּמוֹlikelikeכְּמוֹאַיwhere?where?אַי
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Psalms 24:10

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

who? that [is] this [the] king of glory Yahweh of hosts he [is] [the] king of glory Selah
מִ֤יmi who? H4310 Pronoun
423× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is used to ask questions like who, whose, or whom. It can also be used to express a wish, like would that or whoever. It appears in many forms throughout the Bible, often in phrases like O that or what.
Amplified meaning
the one being referred to
Tyndale gloss
who?
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִי (mi) is an interrogative pronoun primarily used to ask about persons, meaning 'who?' or 'whose?'. It can also appear in rhetorical questions and has some idiomatic uses, such as 'who among...?' or 'whosoever'. The word is rarely applied to things, and its forms can vary in emphasis.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִי 423 pron.interrog. who? of persons

מִי is rarely used of things, and usually where persons are understood or implied

in the gen. whose

in an indirect qu.

מִי ב׳ who among … ?

strengthened and emph. forms of interrog.

various rhetorical uses whose

מִי may sometimes be rendered whosoever, though, as the examples will shew, it does not really mean it

once, following a verb, any one

base

Brown-Driver-Briggs glosses

H4310 מִי who? of persons . מִי is rarely used of things, and usually where persons are understood or implied

. in the gen. whose

. in an indirect qu.

. מִי ב׳ who among … ?

. strengthened and emph. forms of interrog.

. various rhetorical uses whose

. מִי may sometimes be rendered whosoever, though, as the examples will shew, it does not really mean it

. once, following a verb, any one

Strong's Hebrew Dictionary

4310 miy me

an interrogative pronoun of persons, as 4100 is of things,

who? (occasionally, by a peculiar idiom, of things); also

(indefinitely) whoever; often used in oblique construction

with prefix or suffix:--any (man), X he, X him, + O that!

what, which, who(-m, -se, -soever), + would to God.

see HEBREW for 04100

Translators Brief Hebrew Lexicon

מִי (mi) — who?.

who?, whose?, whom?, would that, whoever, whosoever

Morphologythe parsing behind the code
Berean parsing
Part — Pronoun
HPi
who? that [is] this [the] king of glory Yahweh of hosts he [is] [the] king of glory Selah
ה֣וּאhu' that H1931 Pronoun
1,879× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Tyndale gloss
he/she/it
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הוּא (hu) is a third-person singular pronoun meaning he, she, or it, used for emphasis or when no verb is present. It can also refer to oneself or serve as a demonstrative pronoun. The word has various nuances, including resuming the subject with emphasis or expressing it unobtrusively. It can indicate 'that' or 'those' when used with the definite article.

Brown-Driver-Briggs Hebrew Lexicon (full)

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

It resumes the subj. with emph.

Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

It anticipates (as it seems) the subject

As an emph. predicate, of God

In a neuter sense, that, it (of an action, occurrence, matte, etc.)

With the art.: so regularly when joined to a subst. defined itself by the art.

base

Brown-Driver-Briggs glosses

H1931 הוּא, הִיא he, she, used also (in both genders) for the neuter it . an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

. It resumes the subj. with emph.

. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

. It anticipates (as it seems) the subject

. As an emph. predicate, of God

. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

. With the art.: so regularly when joined to a subst. defined itself by the art.

Strong's Hebrew Dictionary

1931 huw' hoo

of which the feminine (beyond the Pentateuch) is hiyw {he}; a

primitive word, the third person pronoun singular, he (she or

it); only expressed when emphatic or without a verb; also

(intensively) self, or (especially with the article) the same;

sometimes (as demonstrative) this or that; occasionally

(instead of copula) as or are:--he, as for her, him(-self),

it, the same, she (herself), such, that (...it), these, they,

this, those, which (is), who.

Translators Brief Hebrew Lexicon

הוּא (hu) — he/she/it.

pron 3p s

1) he, she, it

1a) himself (with emphasis)

1b) resuming subj with emphasis

1c) (with minimum emphasis following predicate)

1d) (anticipating subj)

1e) (emphasising predicate)

1f) that, it (neuter) demons pron

2) that (with article)

Morphologythe parsing behind the code
Berean parsing
Pron — Pronoun
HPp3ms
The company it keepswords that stand beside it more often than chance
who? that [is] this [the] king of glory Yahweh of hosts he [is] [the] king of glory Selah
זֶה֮zeh [is] this H2088 Particle
1,180× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Amplified meaning
emphatic, singular
Tyndale gloss
this
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זֶה (zeh) is a demonstrative pronoun meaning 'this' or 'here.' It can stand alone, be used appositively, or function as a predicate. The word can also attach enclitically to interrogative pronouns, adding emphasis and directness. In poetry, it may serve as a relative pronoun, though this usage is rare.

Brown-Driver-Briggs Hebrew Lexicon (full)

זֶה demonstr.pron. and adv.; fem. זֹאת, once זֹאתָה; this, here

standing alone

In appos. to subst.

More oft. as pred.

It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

In poetry, as a relative pron. (rare)

With prefixes (in special senses)

base

Brown-Driver-Briggs glosses

H2088 זֶה demonstr. pron. and adv.; fem. זֹאת, once זֹאתָה; this, here . standing alone

. In appos. to subst.

. More oft. as pred.

. It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

. In poetry, as a relative pron. (rare)

. With prefixes (in special senses)

Strong's Hebrew Dictionary

2088 zeh zeh

a primitive word; the masculine demonstrative pronoun, this

or that:--he, X hence, X here, it(-self), X now, X of him, the

one...the other, X than the other, (X out of) the (self) same,

such (a one) that, these, this (hath, man), on this side...on

that side, X thus, very, which. Compare 2063, 2090, 2097,

2098.

see HEBREW for 02063

see HEBREW for 02090

see HEBREW for 02097

see HEBREW for 02098

Translators Brief Hebrew Lexicon

זֶה (zeh) — this.

1) this, this one, here, which, this...that, the one...the other, another, such

1a) (alone)

1a1) this one

1a2) this...that, the one...the other, another

1b) (appos to subst)

1b1) this

1c) (as predicate)

1c1) this, such

1d) (enclitically)

1d1) then

1d2) who, whom

1d3) how now, what now

1d4) what now

1d5) wherefore now

1d6) behold here

1d7) just now

1d8) now, now already

1e) (poetry)

1e1) wherein, which, those who

1f) (with prefixes)

1f1) in this (place) here, then

1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter

1f3) thus and thus

1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus

1f5) from here, hence, on one side...on the other side

1f6) on this account

1f7) in spite of this, which, whence, how

Morphologythe parsing behind the code
Berean parsing
Pron — Particle
HTm
who? that [is] this [the] king of glory Yahweh of hosts he [is] [the] king of glory Selah
מֶ֤לֶךְMe.lekh [the] king of H4428 Noun common · masculine singular construct
2,526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Amplified meaning
ruler, sovereign
Tyndale gloss
King's
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֶ֫לֶךְ 2513 n.m. king

base

Brown-Driver-Briggs glosses

H4428 מֶ֫לֶךְ king

Strong's Hebrew Dictionary

4428 melek meh'-lek

from 4427; a king:--king, royal.

see HEBREW for 04427

Translators Brief Hebrew Lexicon

מֶ֫לֶךְ (me.lekh) — king.

1) king

Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)

הַמֶּלֶךְ (me.lekh) — `the king`.

'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

מֶ֫לֶךְ (me.lekh) — King's.

King's (Highway) (Num.20.17)

מֶ֫לֶךְ (me.lekh) — King's.

Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)

מֶ֫לֶךְ (me.lekh) — Milcom.

Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)

מֶ֫לֶךְ (me.lekh) — King's.

King's (Valley) (Gen.14.17)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

who? that [is] this [the] king of glory Yahweh of hosts he [is] [the] king of glory Selah
הַכָּ֫ב֥וֹדha.Ka.Vod glory H3519 Particle · noun common masculine singular absolute
200× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Glory refers to great honor or splendor, often used to describe God's majesty, as in Psalm 138:5 where David praises God's glorious name. It can also refer to wealth or abundance, like in Genesis 31:1 where Jacob's wealth is described.
Amplified meaning
great honor, splendor, divine majesty
Tyndale gloss
glory
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כָּבוֹד (kabowd) refers to concepts of abundance, honour, and glory. It encompasses external splendor, dignity of position, and reputation, as well as the inner nobility of a person. The term can denote both the weightiness of glory and the reverence due to someone. The entries consistently emphasize its positive connotations.

Brown-Driver-Briggs Hebrew Lexicon (full)

כָּבוֹד n.m. and f. abundance, honour, glory

abundance, riches

honour, splendor, glory, of external condition and circumstances

honour, dignity of position

honour, reputation, of character

my honour, poet. of the seat of honour in the inner man, the noblest part of man

honour, reverence, glory, as due to one or ascribed to one

glory as the object, of honour, reverence and glorifying

base

Brown-Driver-Briggs glosses

H3519 כָּבוֹד abundance, honour, glory . abundance, riches

. honour, splendor, glory, of external condition and circumstances

. honour, dignity of position

. honour, reputation, of character

. my honour, poet. of the seat of honour in the inner man, the noblest part of man

. honour, reverence, glory, as due to one or ascribed to one

. glory as the object, of honour, reverence and glorifying

Strong's Hebrew Dictionary

3519 kabowd kaw-bode'

rarely kabod {kaw-bode'}; from 3513; properly, weight, but

only figuratively in a good sense, splendor or

copiousness:--glorious(-ly), glory, honour(-able).

see HEBREW for 03513

Translators Brief Hebrew Lexicon

כָּבוֹד (ka.vod) — glory.

1) glory, honour, glorious, abundance

1a) abundance, riches

1b) honour, splendour, glory

1c) honour, dignity

1d) honour, reputation

1e) honour, reverence, glory

1f) glory

Morphologythe parsing behind the code
Berean parsing
Art | N-cs — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

glo'-ri (substantive):

I. METHOD OF TREATMENT

II. GENERAL USE OF THE TERM

1. As Applied to External Things

2. As Applied to Yahweh

III. THE USES OF KABHODH

1. Material Wealth

2. Human Dignity and Majesty

3. "My Soul": the Self

4. Self-Manifestation of God (Yahweh)

(1) Exodus 23:18 ff

(2) Isaiah 6

(3) Psalms 19:1

(4) Sinai and the Temple

(5) Ezekiel's Visions

(6) Messianic Ideal

(7) Its Ethical Content

IV. IN THE APOCRYPHA AND THE NEW TESTAMENT

1. In the Apocrypha:

(1) As Applied to External Things

(2) As Applied to God

2. In the New Testament:

(1) As Applied to Men

(2) As Applied to God

(3) As Applied to the Saints

(4) As Applied to the Messianic Kingdom

3. Its Ethical Significance

LITERATURE

I. Method of Treatment.

Easton's Bible Dictionary

Glory

(Heb. kabhod; Gr. doxa). (1.) Abundance, wealth, treasure, and hence honour (Ps. 49:12); glory (Gen. 31:1; Matt. 4:8; Rev. 21:24, 26).

(2.) Honour, dignity (1 Kings 3:13; Heb. 2:7 1 Pet. 1:24); of God (Ps. 19:1; 29:1); of the mind or heart (Gen. 49:6; Ps. 7:5; Acts 2:46).

Nave's Topical Bible

→ God is, to his people Ps 3:3; Zec 2:5

→ Christ is, to his people Isa 60:1; Lu 2:32

→ The gospel ordained to be, to saints 1Co 2:7

→ Of the gospel exceeds that of the law 2Co 3:9,10

→ The joy of saints is full of 1Pe 1:8

→ SPIRITUAL

Is given by God Ps 84:11

Is given by Christ Joh 17:22

Is the work of the Holy Spirit 2Co 3:18

→ ETERNAL

Torrey's New Topical Textbook

- God is, to his people

Ps 3:3; Zec 2:5

- Christ is, to his people

Isa 60:1; Lu 2:32

- The gospel ordained to be, to saints

1Co 2:7

- Of the gospel, exceeds that of the law

2Co 3:9,10

- The joy of saints is full of

1Pe 1:8

- SPIRITUAL

. Is given by God

Ps 84:11

. Is given by Christ

Joh 17:22

. Christ

Joh 17:22

. Is the work of the Holy Spirit

who? that [is] this [the] king of glory Yahweh of hosts he [is] [the] king of glory Selah
יְהוָ֥הYah.weh Yahweh H3068 Noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah, the covenant God
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
The company it keepswords that stand beside it more often than chance
who? that [is] this [the] king of glory Yahweh of hosts he [is] [the] king of glory Selah
צְבָא֑וֹתtze.va.'ot of hosts H6635 Noun common · feminine plural absolute
485× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a large group of people or things, often referring to an army or a campaign, and is also used to describe the Lord's hosts. It appears in the Bible as a name for God, emphasizing His power and authority. In the KJV, it's translated as 'host' or 'army'.
Amplified meaning
armies, heavenly forces
Tyndale gloss
army
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word צָבָא (*tsaba'*) primarily means 'army' or 'warfare,' encompassing organized groups for battle, divine hosts, and even celestial bodies. It can also refer to service or duty in a military context. The term appears in various forms, including צְבָאוֹת (*tsaba'ot*), which denotes the 'hosts' of the Lord, particularly in relation to God's role in warfare.

Brown-Driver-Briggs Hebrew Lexicon (full)

צָבָא 485 n.m. army, war, warfare

army, host

war, warfare, service

service

צְבָאוֹת, in name of י׳ as God of war, prob. first in time of warlike David (some connect with sacred ark, but ark older)

base

Brown-Driver-Briggs glosses

H6635a צָבָא army, war, warfare . army, host

. war, warfare, service

. service

H6635b צְבָאוֹת army, war, warfare . army, host

. war, warfare, service

. service

. צְבָאוֹת, in name of י׳ as God of war, prob. first in time of warlike David (some connect with sacred ark, but ark older)

Strong's Hebrew Dictionary

6635 tsaba' tsaw-baw'

or (feminine) tsbadah {tseb-aw-aw'}; from 6633; a mass of

persons (or figuratively, things), especially reg. organized

for war (an army); by implication, a campaign, literally or

figuratively (specifically, hardship, worship):--appointed

time, (+) army, (+) battle, company, host, service, soldiers,

waiting upon, war(-fare).

see HEBREW for 06633

Translators Brief Hebrew Lexicon

צָבָא (tsa.va) — army.

: army

1) that which goes forth, army, war, warfare, host

1a) army, host

1a1) host (of organised army)

1a2) host (of angels)

1a3) of sun, moon, and stars

1a4) of whole creation

1b) war, warfare, service, go out to war

1c) service

צָבָא (tsa.va) — Hosts.

The Hosts (of the Lord)

Another name of ye.ho.vah (יהוה "LORD" H3068G)

צָבָא (tsa.va) — army: war.

: war

1) that which goes forth, army, war, warfare, host

1a) army, host

1a1) host (of organised army)

1a2) host (of angels)

1a3) of sun, moon, and stars

1a4) of whole creation

1b) war, warfare, service, go out to war

1c) service

צָבָא (tsa.va) — army: duty.

: duty

1) that which goes forth, army, war, warfare, host

1a) army, host

1a1) host (of organised army)

1a2) host (of angels)

1a3) of sun, moon, and stars

1a4) of whole creation

1b) war, warfare, service, go out to war

1c) service

Morphologythe parsing behind the code
Berean parsing
N-cp — Noun common · feminine plural absolute
HNcfpa
who? that [is] this [the] king of glory Yahweh of hosts he [is] [the] king of glory Selah
ה֤וּאhu' he H1931 Pronoun
1,879× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Amplified meaning
the one previously mentioned
Tyndale gloss
he/she/it
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הוּא (hu) is a third-person singular pronoun meaning he, she, or it, used for emphasis or when no verb is present. It can also refer to oneself or serve as a demonstrative pronoun. The word has various nuances, including resuming the subject with emphasis or expressing it unobtrusively. It can indicate 'that' or 'those' when used with the definite article.

Brown-Driver-Briggs Hebrew Lexicon (full)

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

It resumes the subj. with emph.

Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

It anticipates (as it seems) the subject

As an emph. predicate, of God

In a neuter sense, that, it (of an action, occurrence, matte, etc.)

With the art.: so regularly when joined to a subst. defined itself by the art.

base

Brown-Driver-Briggs glosses

H1931 הוּא, הִיא he, she, used also (in both genders) for the neuter it . an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

. It resumes the subj. with emph.

. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

. It anticipates (as it seems) the subject

. As an emph. predicate, of God

. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

. With the art.: so regularly when joined to a subst. defined itself by the art.

Strong's Hebrew Dictionary

1931 huw' hoo

of which the feminine (beyond the Pentateuch) is hiyw {he}; a

primitive word, the third person pronoun singular, he (she or

it); only expressed when emphatic or without a verb; also

(intensively) self, or (especially with the article) the same;

sometimes (as demonstrative) this or that; occasionally

(instead of copula) as or are:--he, as for her, him(-self),

it, the same, she (herself), such, that (...it), these, they,

this, those, which (is), who.

Translators Brief Hebrew Lexicon

הוּא (hu) — he/she/it.

pron 3p s

1) he, she, it

1a) himself (with emphasis)

1b) resuming subj with emphasis

1c) (with minimum emphasis following predicate)

1d) (anticipating subj)

1e) (emphasising predicate)

1f) that, it (neuter) demons pron

2) that (with article)

Morphologythe parsing behind the code
Berean parsing
Pron — Pronoun
HPp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ha: The fifth letter of the Hebrew alphabet; transliterated in this Encyclopedia as "h." It came also to be used for the number 5. For name, etc., see ALPHABET.

The company it keepswords that stand beside it more often than chance
who? that [is] this [the] king of glory Yahweh of hosts he [is] [the] king of glory Selah
מֶ֖לֶךְMe.lekh [is] [the] king of H4428 Noun common · masculine singular construct
2,526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Amplified meaning
ruler, sovereign
Tyndale gloss
King's
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֶ֫לֶךְ 2513 n.m. king

base

Brown-Driver-Briggs glosses

H4428 מֶ֫לֶךְ king

Strong's Hebrew Dictionary

4428 melek meh'-lek

from 4427; a king:--king, royal.

see HEBREW for 04427

Translators Brief Hebrew Lexicon

מֶ֫לֶךְ (me.lekh) — king.

1) king

Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)

הַמֶּלֶךְ (me.lekh) — `the king`.

'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

מֶ֫לֶךְ (me.lekh) — King's.

King's (Highway) (Num.20.17)

מֶ֫לֶךְ (me.lekh) — King's.

Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)

מֶ֫לֶךְ (me.lekh) — Milcom.

Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)

מֶ֫לֶךְ (me.lekh) — King's.

King's (Valley) (Gen.14.17)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

who? that [is] this [the] king of glory Yahweh of hosts he [is] [the] king of glory Selah
הַכָּב֣וֹדha.ka.Vod glory H3519 Particle · noun common masculine singular absolute
200× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Glory refers to great honor or splendor, often used to describe God's majesty, as in Psalm 138:5 where David praises God's glorious name. It can also refer to wealth or abundance, like in Genesis 31:1 where Jacob's wealth is described.
Amplified meaning
great honor, splendor, divine majesty
Tyndale gloss
glory
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כָּבוֹד (kabowd) refers to concepts of abundance, honour, and glory. It encompasses external splendor, dignity of position, and reputation, as well as the inner nobility of a person. The term can denote both the weightiness of glory and the reverence due to someone. The entries consistently emphasize its positive connotations.

Brown-Driver-Briggs Hebrew Lexicon (full)

כָּבוֹד n.m. and f. abundance, honour, glory

abundance, riches

honour, splendor, glory, of external condition and circumstances

honour, dignity of position

honour, reputation, of character

my honour, poet. of the seat of honour in the inner man, the noblest part of man

honour, reverence, glory, as due to one or ascribed to one

glory as the object, of honour, reverence and glorifying

base

Brown-Driver-Briggs glosses

H3519 כָּבוֹד abundance, honour, glory . abundance, riches

. honour, splendor, glory, of external condition and circumstances

. honour, dignity of position

. honour, reputation, of character

. my honour, poet. of the seat of honour in the inner man, the noblest part of man

. honour, reverence, glory, as due to one or ascribed to one

. glory as the object, of honour, reverence and glorifying

Strong's Hebrew Dictionary

3519 kabowd kaw-bode'

rarely kabod {kaw-bode'}; from 3513; properly, weight, but

only figuratively in a good sense, splendor or

copiousness:--glorious(-ly), glory, honour(-able).

see HEBREW for 03513

Translators Brief Hebrew Lexicon

כָּבוֹד (ka.vod) — glory.

1) glory, honour, glorious, abundance

1a) abundance, riches

1b) honour, splendour, glory

1c) honour, dignity

1d) honour, reputation

1e) honour, reverence, glory

1f) glory

Morphologythe parsing behind the code
Berean parsing
Art | N-cs — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

glo'-ri (substantive):

I. METHOD OF TREATMENT

II. GENERAL USE OF THE TERM

1. As Applied to External Things

2. As Applied to Yahweh

III. THE USES OF KABHODH

1. Material Wealth

2. Human Dignity and Majesty

3. "My Soul": the Self

4. Self-Manifestation of God (Yahweh)

(1) Exodus 23:18 ff

(2) Isaiah 6

(3) Psalms 19:1

(4) Sinai and the Temple

(5) Ezekiel's Visions

(6) Messianic Ideal

(7) Its Ethical Content

IV. IN THE APOCRYPHA AND THE NEW TESTAMENT

1. In the Apocrypha:

(1) As Applied to External Things

(2) As Applied to God

2. In the New Testament:

(1) As Applied to Men

(2) As Applied to God

(3) As Applied to the Saints

(4) As Applied to the Messianic Kingdom

3. Its Ethical Significance

LITERATURE

I. Method of Treatment.

Easton's Bible Dictionary

Glory

(Heb. kabhod; Gr. doxa). (1.) Abundance, wealth, treasure, and hence honour (Ps. 49:12); glory (Gen. 31:1; Matt. 4:8; Rev. 21:24, 26).

(2.) Honour, dignity (1 Kings 3:13; Heb. 2:7 1 Pet. 1:24); of God (Ps. 19:1; 29:1); of the mind or heart (Gen. 49:6; Ps. 7:5; Acts 2:46).

Nave's Topical Bible

→ God is, to his people Ps 3:3; Zec 2:5

→ Christ is, to his people Isa 60:1; Lu 2:32

→ The gospel ordained to be, to saints 1Co 2:7

→ Of the gospel exceeds that of the law 2Co 3:9,10

→ The joy of saints is full of 1Pe 1:8

→ SPIRITUAL

Is given by God Ps 84:11

Is given by Christ Joh 17:22

Is the work of the Holy Spirit 2Co 3:18

→ ETERNAL

Torrey's New Topical Textbook

- God is, to his people

Ps 3:3; Zec 2:5

- Christ is, to his people

Isa 60:1; Lu 2:32

- The gospel ordained to be, to saints

1Co 2:7

- Of the gospel, exceeds that of the law

2Co 3:9,10

- The joy of saints is full of

1Pe 1:8

- SPIRITUAL

. Is given by God

Ps 84:11

. Is given by Christ

Joh 17:22

. Christ

Joh 17:22

. Is the work of the Holy Spirit

who? that [is] this [the] king of glory Yahweh of hosts he [is] [the] king of glory Selah
סֶֽלָה׃Se.lah Selah H5542 Particle
74× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Selah is a musical term in the Bible that signals a pause or interruption in the music, like a rest in a song, often used in Psalms. It is a technical term that sets a moment for reflection and contemplation, as seen in Psalm 3:2.
Amplified meaning
pause, reflect, worship
Tyndale gloss
Selah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

סֶ֫לָה (selah) means to lift up or exalt. It is primarily recognized as a musical term indicating a pause or interruption, often found in the Psalms. The word is derived from a root meaning 'suspension' and appears frequently in the context of music, suggesting accentuation.

Brown-Driver-Briggs Hebrew Lexicon (full)

סֶ֫לָה vb. lift up, or exalt;—this interpr. agrees with usage: 71 t. in 39 ψψ, 3 t. Hb 3

base

Brown-Driver-Briggs glosses

H5542 סֶ֫לָה lift up, or exalt

Strong's Hebrew Dictionary

5542 celah seh'-law

from 5541; suspension (of music), i.e. pause:--Selah.

see HEBREW for 05541

Translators Brief Hebrew Lexicon

סֶ֫לָה (se.lah) — Selah.

§ 1) to lift up, exalt

1a) Selah

1a1) a technical musical term probably showing accentuation, pause, interruption

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTj
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

se'-la.

See MUSIC, II, 1.

Easton's Bible Dictionary

Selah

A word frequently found in the Book of Psalms, and also in Hab. 3:9, 13, about seventy-four times in all in Scripture. Its meaning is doubtful. Some interpret it as meaning “silence” or “pause;” others, “end,” “a louder strain,” “piano,” etc. The LXX. render the word by daplasma i.e., “a division.”

Smith's Bible Dictionary

This word, which is found only in the poetical books of the Old Testament, occurs seventy-one times in the Psalms and three times in Habakkuk. It is probably a term which had a meaning in the musical nomenclature of the Hebrews, though what that meaning may have been is now a matter of pure conjecture. (Gesenius and Ewald and others think it has much the same meaning as our interlude,--a pause in the voices singing, while the instruments perform alone.)

American Tract Society Bible Dictionary

A musical term which occurs seventy-three times in the Psalms, and is found also in Hab 3:3,9,13. It usually occurs at the end of a period or apostrophe, but sometimes at the end only of a clause. This difficult word, it is now generally believed, was a direction for a meditative pause in the singing of a psalm, during which perhaps there was an instrumental interlude.

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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