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1 Kings 3:13 — Word Study

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WLCוְגַ֨ם אֲשֶׁ֤ר לֹֽא־ שָׁאַ֙לְתָּ֙ נָתַ֣תִּי לָ֔ךְ גַּם־ עֹ֖שֶׁר גַּם־ כָּב֑וֹד אֲ֠שֶׁר לֹא־ הָיָ֨ה כָמ֥וֹךָ אִ֛ישׁ בַּמְּלָכִ֖ים כָּל־ יָמֶֽיךָ׃

BSAMoreovergam I will givenâthan whatʼăsher you did notlôʼ [ask for] requestshâʼal bothgam richesʻôsher [wealth, abundant treasures] andgam honorkâbôwd [glory, high esteem] so thatʼăsher during allkôl your daysyôwm [the entirety of your life] nolôʼ manʼîysh [human, individual] in any kingdommelek [royal realm, domain] will behâyâh your equalkᵉmôw [like you, comparable to you]

Word
Listen & take away1 Kings 3
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 13 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ya.Mei.kha) — no per-word recordings of the Hebrew exist to link to.
Take it away
1 Kings 3:13quick helps
In a sentenceGod promises Solomon both wealth and honor beyond his requests.
Who is speakingGod, addressing Solomon directly.
Where we areThis verse is part of God's response to Solomon's request for wisdom.
The hard wordעֹשֶׁר
Take awayGod's blessings will surpass Solomon's expectations.
7 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectאִישׁ verbשָׁאַל The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — 1 Kings 3:13

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — God's Promise to Solomongenerated

12behold, I will do what you have asked. I will give you a wise and discerning heart, so that there has never been nor will ever be another like you.
13Moreover, I will give you what you did not request—both riches and honor—so that during all your days no man in any kingdom will be your equal.
14So if you walk in My ways and keep My statutes and commandments, just as your father David did, I will prolong your days.”
15Then Solomon awoke, and indeed it had been a dream. So he returned to Jerusalem, stood before the ark of the covenant of the Lord, and offered burnt offerings and peace offerings. Then he held a feast for all his servants.

1 Kings 3:13 is part of a larger narrative where God grants Solomon's request for wisdom. In this context, God also promises him wealth and honor, indicating that Solomon's reign will be unmatched among kings. This promise highlights the divine favor Solomon receives for his humble request, contrasting with the typical expectations of a king's desires.


Cross References

ReferenceText (BSB)
1Psalm 84:11–12For the LORD God is a sun and a shield; the LORD gives grace and glory; He withholds no good thing from those who walk with integrity.
2Matthew 6:33But seek first the kingdom of God and His righteousness, and all these things will be added unto you.
3Romans 8:32He who did not spare His own Son but gave Him up for us all, how will He not also, along with Him, freely give us all things?
41 Corinthians 3:22–23whether Paul or Apollos or Cephas or the world or life or death or the present or the future. All of them belong to you,
5Ephesians 3:20Now to Him who is able to do so much more than all we ask or imagine, according to His power that is at work within us,

The Treasury of Scripture Knowledge — 8 references, hung on the phrase they belong to


The Key Word עֹשֶׁר, 'O.shergenerated

The Hebrew word עֹשֶׁר (osher) means 'wealth' or 'riches' and is associated with abundance. It conveys a sense of material prosperity, often used in contexts describing the treasures of kings, such as those of Solomon himself in 1 Kings 10:23.

This word's parsing as a masculine singular noun indicates it refers to a concrete concept of wealth, emphasizing the tangible blessings that God promises Solomon. The context of this promise suggests that such wealth is not merely for personal gain but serves a purpose in the royal domain.


How Translations Differ — measured against the Berean Standard Biblegenerated

In the Berean Standard Bible, the term used is riches, consistent with the KJV and ASV.


Sentence Structuregenerated

The finite verb governing this verse is נָתַ֣תִּי, I give, which connects several phrases describing what is given and the conditions surrounding it. The structure indicates that the focus is on the promises made by God.

The sentence is complex, with clauses detailing the gifts of wealth and honor, emphasizing the extraordinary nature of God's blessings compared to what Solomon asked for.


Septuagint Backgroundgenerated

The Septuagint translates עֹשֶׁר as πλοῦτον (plouton), meaning 'wealth.' This choice aligns with the Hebrew meaning but may carry a broader connotation of abundance in the Greek context.

The use of δόχαν for כָּבוֹד reflects a focus on glory and esteem, which emphasizes the honor aspect of God's promise.


In plain words — the whole versegenerated

1 Kings 3:13 shows God's promise to Solomon, stating He will give him wealth and honor beyond what he asked for. This assurance highlights God's generous response to Solomon's humble request for wisdom.


Frequently Asked Questionsgenerated

What does God promise Solomon?

God promises Solomon both wealth and honor that he did not ask for, indicating a blessing beyond his expectations.

Why is Solomon's request significant?

Solomon's request for wisdom instead of riches demonstrates humility and prioritizes understanding over material gain.

How does this promise relate to Solomon's reign?

This promise sets the stage for Solomon's unmatched status among kings, emphasizing the divine favor he receives.

What can we learn from this passage?

The passage teaches the importance of seeking wisdom and humility in requests, as God may provide abundantly beyond our expectations.


Reflection Questionsgenerated

  1. In what areas of my life can I seek wisdom instead of material gain?
  2. How can I recognize and appreciate the blessings I have received that I did not specifically ask for?
  3. What does this verse teach about God's generosity?
  4. How can I apply the principle of humility in my own requests to God?

Commentators on this verse — 7 expositors, verse by verse

Each of these wrote on 1 Kings 3:13 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And I have also given thee that which thou hast not asked,.... That is, intended to give him, and now promised it, and was about to bestow it on him: both riches and honour; the former through the

Read John Gill on 1 Kings 3 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And God said unto him, Because thou hast asked this thing, and hast not asked for thyself long life; neither hast asked riches for thyself, nor hast asked the life of thine enemies; but hast asked

Read Robert Jamieson on 1 Kings 3 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

I have also given; either, first, I have granted and decreed to give; for words signifying action are oft put only for the purpose of the action. Or rather, secondly, I will give, as it is expressed in the parallel place, ; I will as certainly give them, as if I had actually done it; for future certain things are oft expressed in Scripture in the past time, as is well known to all. There shall not be; so it is true of all the succeeding kings of Israel, of whom he speaks. Or, hath not been, as it is in the Hebrew; and so it may be true of all the kings that then were or had been in the world, whereof none was like to him, to wit, in all the things here mentioned, and wherein he is compared…

Read Matthew Poole on 1 Kings 3 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

1 Kings 3:13 And I have also given thee that which thou hast not asked, both riches, and honour: so that there shall not be any among the kings like unto thee all thy days.Ver. 13. Both riches and honour.] Seek God’ s kingdom first, and then other things shall seek us fast enough. Piety hath plenty of these things cast into the bargain, as it were, and assured her.

Read John Trapp on 1 Kings 3 →
CambridgeThe Cambridge Bible for Schools and Colleges

13. so that there shall not be] The Hebrew is precisely the same as in the previous verse. Render therefore ‘so that there hath not been.’ The translation of the A.V. is no doubt due to the words with which the verse closes ‘all thy days.’ But these words may be very well understood, if we suppose them to refer to the duration of Solomon’s prosperity. ‘There hath been none so prosperous as thou shalt be for all thy days.’ The LXX. renders ‘there hath not been a man like thee among kings,’ and omits ‘all thy days.’

Read Cambridge on 1 Kings 3 →
Albert Barnes1798–1870Barnes' Notes on the Bible

A striking illustration of that law of the divine government to which Christ referred (marginal reference).

Read Albert Barnes on 1 Kings 3 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

13. Also… both riches, and honour — How true to the principle of the Divine government enunciated by Christ, “Seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.” Matthew 6:33.

Read Daniel Denison Whedon on 1 Kings 3 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Moreover, I will give you what you did not request—both riches and honor—so that during all your days no man in any kingdom will be your equal.

WEBWorld English Bible2000

I have also given you that which you have not asked, both riches and honor, so that there will not be any among the kings like you for all your days.

MSBMajority Standard Bible2022

Moreover, I will give you what you did not request—both riches and honor—so that during all your days no man in any kingdom will be your equal.

NETBNew English Translation2006

Furthermore, I am giving you what you did not request – riches and honor so that you will be the greatest king of your generation.

Tyndale line

KJVKing James Version1611

And I have also given thee that which thou hast not asked, both riches, and honour: so that there shall not be any among the kings like unto thee all thy days.

ASVAmerican Standard Version1901

And I have also given thee that which thou hast not asked, both riches and honor, so that there shall not be any among the kings like unto thee, all thy days.

RVARevised Version, American1894

And I have also given thee that which thou hast not asked, both riches and honour, so that there shall not be any among the kings like unto thee, all thy days.

NWBWebster's Bible1833

And I have also given thee that which thou hast not asked, both riches, and honor: so that there shall not be any among the kings like to thee all thy days,

GNVGeneva Bible1599

And I haue also giuen thee that, which thou hast not asked, both riches and honour, so that among the Kings there shall be none like vnto thee all thy dayes.

Strictly literal

DBYDarby Translation1890

And I have also given thee that which thou hast not asked, both riches and glory; so that there shall not be any among the kings like unto thee all thy days.

YLTYoung's Literal Translation1862

and also, that which thou hast not asked I have given to thee, both riches and honour, that there hath not been like thee a man among the kings all thy days;

LSVLiteral Standard Version2020

and also, that which you have not asked for I have given to you, both riches and honor, that there has not been a man like you among the kings [for] all your days;

ILTInterlinear Literal Translation2000

And also what thou hast not asked have I given thee, both riches and honor: so that like unto thee there shall not have been any one among the kings all thy days.

ULBUnlocked Literal Bible2017

I have also given you what you have not asked, both riches and honor, so that there will not be any among the kings like you all your days.

From the Latin

DRADouay-Rheims (Challoner)1899

Yea and the things also which thou didst not ask, I have given thee: to wit riches and glory, as that no one hath been like thee among the kings in all days heretofore.

Simplified

FBVFree Bible Version2020

I am also giving you what you did not ask for, wealth and status—so much so that no king will compare to you for the whole of your life.

BBEBible in Basic English1949

And with this I have given you what you made no request for: wealth and honour, so that no king was ever your equal.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

conjunction phraseוְandגַ֨םalsoclauseclausenoun phrase · objectrelpאֲשֶׁ֤ר[that].whichclauseadverbialלֹֽאnotverbשָׁאַ֨לְתָּ֙you.asked.forverbנָתַ֣תִּיI.giveprepositional phrase · prepositionalלָ֔toךְyouclausenoun phrase · objectגַּםbothעֹ֖שֶׁרwealthגַּםas.well.asכָּב֑וֹדhonorclauserelpאֲ֠שֶׁרthatclauseadverbialלֹאnotverbהָיָ֨הhe.has.beenprepositional phrase · prepositionalכָמ֥וֹlikeךָyousubjectאִ֛ישׁanyoneprepositional phrase · prepositionalבַּamongnoun phrasetheמְּלָכִ֖יםkingsnoun phrase · adverbialכָּלallnoun phraseיָמֶֽיdaysךָyour

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in their wording, with the Septuagint reflecting a similar structure but differing in word order. The Dead Sea Scrolls provide a partial match, indicating some editorial restoration.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וְגַ֨ם אֲשֶׁ֤ר לֹֽא־ שָׁאַ֙לְתָּ֙ נָתַ֣תִּי לָ֔ךְ גַּם־ עֹ֖שֶׁר גַּם־ כָּב֑וֹד אֲ֠שֶׁר לֹא־ הָיָ֨ה כָמ֥וֹךָ אִ֛ישׁ בַּמְּלָכִ֖ים כָּל־ יָמֶֽיךָ׃

Septuagintthe Greek the translators chose, word by word
וְגַ֨םκαὶאֲשֶׁ֤רלֹֽא־οὐκשָׁאַ֙לְתָּ֙ᾐτήσωנָתַ֣תִּיδέδωκάלָ֔ךְσοιגַּם־καὶעֹ֖שֶׁרπλοῦτονגַּם־καὶכָּב֑וֹדδόχανאֲ֠שֶׁרὡςלֹא־οὐהָיָ֨הγέγονενכָמ֥וֹךָσοιבַּמְּלָכִ֖יםβασιλεῦσιν

15 of the 18 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 6Q4a copy a thousand years older than the Leningrad Codex

[וגם] [אשר] [לא] [שאלת] [נתתי] [ל׳ך] [גם] עשר [גם] [כבוד] [אשר] [לא] [היה] [כמו׳ך] [איש] [במלכים] [כל] [ימי׳ך]

1 word on the leather — 17 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

1 Kings 3:13גַּםand alsoand alsoגַּםאֲשֶׁר[that] whic[that] whichאֲשֶׁרלֹאnotnotלֹאשָׁאַלyou asked fyou asked forשָׁאַלנָתַןI giveI giveנָתַןךְto youto youךְגַּםbothbothגַּםעֹ֫שֶׁרwealthwealthעֹ֫שֶׁרגַּםas well asas well asגַּםכָּבוֹדhonorhonorכָּבוֹדאֲשֶׁרthatthatאֲשֶׁרלֹאnotnotלֹאהָיָהhe has beenhe has beenהָיָהכְּמוֹlike youlike youכְּמוֹאִישׁanyoneanyoneאִישׁמֶ֫לֶךְamong the kamong the kingsמֶ֫לֶךְכֹּלallallכֹּליוֹםdays yourdays yourיוֹםעָשַׁרto enrichto enrichעָשַׁרכָּבֵדto honor: to honor: honouכָּבֵדמָלַךְto reignto reignמָלַךְכָּלַלto perfectto perfectכָּלַלהָוָאto fallto fallהָוָאכֵּןrightrightכֵּןאֱנוֹשׁhumanhumanאֱנוֹשׁאִשָּׁהwomanwomanאִשָּׁהתְּמוֹלyesterdayyesterdayתְּמוֹלשִׁלְשֹׁםthree daysthree days agoשִׁלְשֹׁםצָוָהto commandto commandצָוָהיָכֹלbe ablebe ableיָכֹלעוֹדstillstillעוֹדשְׁאֵלָהpetitionpetitionשְׁאֵלָהנַחֲלָהinheritancinheritanceנַחֲלָהזֶ֫רַעseedseedזֶ֫רַענֶ֫כֶסwealthwealthנֶ֫כֶסכָּבוֹדglorygloryכָּבוֹד
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in 1 Kings 3:13

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and also [that] which not you asked for I give to you both wealth as well as honor that not he has been like you anyone among the kings all days your
וְגַ֨םve.Gam and also H1571 Conjunction · adverb
769× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Tyndale gloss
also
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גַּם (gam) is an adverb meaning 'also' or 'moreover,' indicating addition or emphasis. It can express various nuances, such as 'even,' 'indeed,' or 'but.' The term is often used in a correlational manner, as in 'both...and.' It appears in contexts that require clarification or reinforcement of a statement.

Brown-Driver-Briggs Hebrew Lexicon (full)

גַּם 768 adv. denoting addition, also, moreover, yea

base

Brown-Driver-Briggs glosses

H1571 גַּם denoting addition, also, moreover, yea

Strong's Hebrew Dictionary

1571 gam gam

by contraction from an unused root meaning to gather;

properly, assemblage; used only adverbially also, even, yea,

though; often repeated as correl. both...and:--again, alike,

also, (so much) as (soon), both (so)...and , but, either...or,

even, for all, (in) likewise (manner), moreover,

nay...neither, one, then(-refore), though, what, with, yea.

Translators Brief Hebrew Lexicon

גַּם (gam) — also.

1) also, even, indeed, moreover, yea

1a) also, moreover (giving emphasis)

1b) neither, neither...nor (with negative)

1c) even (for stress)

1d) indeed, yea (introducing climax)

1e) also (of correspondence or retribution)

1f) but, yet, though (adversative)

1g) even, yea, yea though (with 'when' in hypothetical case)

2) (TWOT) again, alike

Morphologythe parsing behind the code
Berean parsing
Conj | DirObjM — Conjunction · adverb
HC/D
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol'-so: In the Greek kai, when it is equivalent to "also" or "even," is always placed before the word or phrase which it is intended to emphasize (e.g. Ac 12:3; 1 Joh 4:21). Mt 6:14 should therefore read, "Your heavenly Father will forgive you also"; Lu 6:13, "Whom also he named apostles"; Heb 8:6, "The mediator of a better covenant also"; and 1Th 4:14, `If we believe that Jesus died and rose again, so also (we believe that) those who are fallen asleep in Jesus, God will bring with Him.'

and also [that] which not you asked for I give to you both wealth as well as honor that not he has been like you anyone among the kings all days your
אֲשֶׁ֤ר'a.Sher [that] which H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Rel — Particle
HTr
The company it keepswords that stand beside it more often than chance
and also [that] which not you asked for I give to you both wealth as well as honor that not he has been like you anyone among the kings all days your
לֹֽא־lo'- not H3808 Particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Amplified meaning
ask for
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTn
The company it keepswords that stand beside it more often than chance
and also [that] which not you asked for I give to you both wealth as well as honor that not he has been like you anyone among the kings all days your
שָׁאַ֙לְתָּ֙sha.'Al.ta you asked for H7592 Verb · Qal · perfect second person masculine singular
171× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To ask or inquire, this Hebrew word is used in the Bible to describe seeking information or requesting something. It can also mean to beg or borrow, and is used in many different contexts throughout the Old Testament. The KJV translates it as ask, beg, or borrow.
Tyndale gloss
to ask
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁאַל (sha'al) means to ask or inquire, often in the context of requesting a favor or borrowing. It covers a range of uses, including seeking counsel, consulting deities, and even begging. The verb can appear in different forms, such as asking for oneself or granting requests. There is a noted Aramaic equivalent, שְׁאֵל (she.el), meaning 'to ask'.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁאַל 170 vb. ask, inquire

Qal

ask, ask for

specif. ask as a fovour, for temporary use, i.e. borrow

in weakened sense, seek, desire (late)

inquire of

inquire of, consult, deity, oracle, etc.

in weakened sense, seek, desire (late)

Niph. ask for oneself

Pi.

inquire carefully

beg, practise beggary

Hiph. (prop. let one ask [successfully], give, or lend, on request, then) grant, make over to (as a favour, with or without request)

base

Brown-Driver-Briggs glosses

H7592 שָׁאַל ask, inquire .. . ask, ask for

. specif. ask as a fovour, for temporary use, i.e. borrow

. in weakened sense, seek, desire (late)

. . inquire of

. inquire of, consult, deity, oracle, etc.

. in weakened sense, seek, desire (late)

. ask for oneself

. . inquire carefully

. beg, practise beggary

. (prop. let one ask [successfully], give, or lend, on request, then) grant, make over to (as a favour, with or without request)

Strong's Hebrew Dictionary

7592 sha'al shaw-al'

or shael {shaw-ale'}; a primitive root; to inquire; by

implication, to request; by extension, to demand:--ask

(counsel, on), beg, borrow, lay to charge, consult, demand,

desire, X earnestly, enquire, + greet, obtain leave, lend,

pray, request, require, + salute, X straitly, X surely, wish.

Translators Brief Hebrew Lexicon

שָׁאַל (sha.al) — to ask.

1) to ask, enquire, borrow, beg

1a) (Qal)

1a1) to ask, ask for

1a2) to ask (as a favour), borrow

1a3) to enquire, enquire of

1a4) to enquire of, consult (of deity, oracle)

1a5) to seek

1b) (Niphal) to ask for oneself, ask leave of absence

1c) (Piel)

1c1) to enquire, enquire carefully

1c2) to beg, practise beggary

1d) (Hiphil)

1d1) to be given on request

1d2) to grant, make over to, let (one) ask (successfully) or give or lend on request (then) grant or make over to

Aramaic equivalent: she.el (שְׁאֵל "to ask" H7593)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-2ms — Verb · Qal · perfect second person masculine singular
HVqp2ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.

In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…

and also [that] which not you asked for I give to you both wealth as well as honor that not he has been like you anyone among the kings all days your
נָתַ֣תִּיna.Ta.ti I give H5414 Verb · Qal · perfect first person common singular
2,011× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Tyndale gloss
to give: give
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נָתַן (natan) means 'to give' and encompasses a wide range of applications such as putting, setting, and making. It can also indicate actions like bestowing, delivering, and assigning. The entries describe its use in various forms, including Qal, Niphal, and Hophal, but do not present any significant disagreements among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָתַן 2007 vb. give, put, set

Qal 1917

give

Put, set

Make, constitute

Niph.

82be given

Be put, set

Hoph.

be given, bestowed

= be given to one for wife

be put upon

base

Brown-Driver-Briggs glosses

H5414 נָתַן give, put, set .. give

. Put, set

. Make, constitute

. . be given

. Be put, set

. . . be given, bestowed

. = be given to one for wife

. be put upon

Strong's Hebrew Dictionary

5414 nathan naw-than'

a primitive root; to give, used with greatest latitude of

application (put, make, etc.):--add, apply, appoint, ascribe,

assign, X avenge, X be ((healed)), bestow, bring (forth,

hither), cast, cause, charge, come, commit, consider, count, +

cry, deliver (up), direct, distribute, do, X doubtless, X

without fail, fasten, frame, X get, give (forth, over, up),

grant, hang (up), X have, X indeed, lay (unto charge, up),

(give) leave, lend, let (out), + lie, lift up, make, + O that,

occupy, offer, ordain, pay, perform, place, pour, print, X

pull , put (forth), recompense, render, requite, restore, send

(out), set (forth), shew, shoot forth (up), + sing, + slander,

strike, (sub-)mit, suffer, X surely, X take, thrust, trade,

turn, utter, + weep, + willingly, + withdraw, + would (to)

God, yield.

Translators Brief Hebrew Lexicon

נָתַן (na.tan) — to give: give.

: give/deliver/send/produce

1) to give, put, set

1a) (Qal)

1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend

1a2) to put, set, put on, put upon, set, appoint, assign, designate

1a3) to make, constitute

1b) (Niphal)

1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned

1b2) to be set, be put, be made, be inflicted

1c) (Hophal)

1c1) to be given, be bestowed, be given up, be delivered up

1c2) to be put upon

נָתַן (na.tan) — to give: put.

: put/set/apppoint

1) to give, put, set

1a) (Qal)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-1cs — Verb · Qal · perfect first person common singular
HVqp1cs
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

(nathan, yahabh, sum; didomi): "Give" is a very common word in the Old Testament. It is most frequently the translation of nathan, "to give" (Ge 1:29; 3:6; Ex 2:9; De 18,20, etc., over 800 instances); nathan is also translated "to give up" (De 23:14; Isa 43:6; Ho 11:8); of yahabh, "to give" (Ge 30:1; 1Ch 16:28 the King James Version). In Ps 55:22 we have the perfect with suffix, "Cast thy burden upon Yahweh," margin "what he hath given thee"; elsewhere it is…

The company it keepswords that stand beside it more often than chance
and also [that] which not you asked for I give to you both wealth as well as honor that not he has been like you anyone among the kings all days your
לָ֔ךְLakh to you H9032 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

ךְ (kh) — you.

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person feminine singular

Morphologythe parsing behind the code
Berean parsing
HR/Sp2ms — Preposition · suffix
HR/Sp2ms
and also [that] which not you asked for I give to you both wealth as well as honor that not he has been like you anyone among the kings all days your
גַּם־gam- both H1571 Adverb
769× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Tyndale gloss
also
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גַּם (gam) is an adverb meaning 'also' or 'moreover,' indicating addition or emphasis. It can express various nuances, such as 'even,' 'indeed,' or 'but.' The term is often used in a correlational manner, as in 'both...and.' It appears in contexts that require clarification or reinforcement of a statement.

Brown-Driver-Briggs Hebrew Lexicon (full)

גַּם 768 adv. denoting addition, also, moreover, yea

base

Brown-Driver-Briggs glosses

H1571 גַּם denoting addition, also, moreover, yea

Strong's Hebrew Dictionary

1571 gam gam

by contraction from an unused root meaning to gather;

properly, assemblage; used only adverbially also, even, yea,

though; often repeated as correl. both...and:--again, alike,

also, (so much) as (soon), both (so)...and , but, either...or,

even, for all, (in) likewise (manner), moreover,

nay...neither, one, then(-refore), though, what, with, yea.

Translators Brief Hebrew Lexicon

גַּם (gam) — also.

1) also, even, indeed, moreover, yea

1a) also, moreover (giving emphasis)

1b) neither, neither...nor (with negative)

1c) even (for stress)

1d) indeed, yea (introducing climax)

1e) also (of correspondence or retribution)

1f) but, yet, though (adversative)

1g) even, yea, yea though (with 'when' in hypothetical case)

2) (TWOT) again, alike

Morphologythe parsing behind the code
Berean parsing
DirObjM — Adverb
HD
and also [that] which not you asked for I give to you both wealth as well as honor that not he has been like you anyone among the kings all days your
עֹ֖שֶׁר'O.sher wealth H6239 Noun common · masculine singular absolute
37× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means wealth or riches, like the treasures King Solomon had in 1 Kings 10:23. It refers to an abundance of valuable things. The KJV Bible uses it to describe riches and wealth.
Amplified meaning
wealth, abundant treasures
Tyndale gloss
riches
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עֹ֫שֶׁר (osher) primarily means 'riches' or 'wealth.' It is derived from the root word associated with abundance. The entries consistently emphasize its meaning related to material wealth, with no significant disagreement among lexicons.

Brown-Driver-Briggs glosses

H6239 עֹ֫שֶׁר riches

Strong's Hebrew Dictionary

6239 `osher o'-sher

from 6238; wealth:--X far (richer), riches.

see HEBREW for 06238

Translators Brief Hebrew Lexicon

עֹ֫שֶׁר (o.sher) — riches.

wealth, riches

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
Nave's Topical Bible

→ See RICHES

and also [that] which not you asked for I give to you both wealth as well as honor that not he has been like you anyone among the kings all days your
גַּם־gam- as well as H1571 Adverb
769× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Tyndale gloss
also
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גַּם (gam) is an adverb meaning 'also' or 'moreover,' indicating addition or emphasis. It can express various nuances, such as 'even,' 'indeed,' or 'but.' The term is often used in a correlational manner, as in 'both...and.' It appears in contexts that require clarification or reinforcement of a statement.

Brown-Driver-Briggs Hebrew Lexicon (full)

גַּם 768 adv. denoting addition, also, moreover, yea

base

Brown-Driver-Briggs glosses

H1571 גַּם denoting addition, also, moreover, yea

Strong's Hebrew Dictionary

1571 gam gam

by contraction from an unused root meaning to gather;

properly, assemblage; used only adverbially also, even, yea,

though; often repeated as correl. both...and:--again, alike,

also, (so much) as (soon), both (so)...and , but, either...or,

even, for all, (in) likewise (manner), moreover,

nay...neither, one, then(-refore), though, what, with, yea.

Translators Brief Hebrew Lexicon

גַּם (gam) — also.

1) also, even, indeed, moreover, yea

1a) also, moreover (giving emphasis)

1b) neither, neither...nor (with negative)

1c) even (for stress)

1d) indeed, yea (introducing climax)

1e) also (of correspondence or retribution)

1f) but, yet, though (adversative)

1g) even, yea, yea though (with 'when' in hypothetical case)

2) (TWOT) again, alike

Morphologythe parsing behind the code
Berean parsing
DirObjM — Adverb
HD
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

az: Conj. and adverb (usually Greek hos hosper, kathos), designating:

(1) Likeness: (a) between nouns (Ge 3:5; Jud 6:5; Php 2:8; Heb 11:27,29); (b) between verbs (Lu 6:36; Joh 5:30; 1Co 10:7); (c) between adjectives (1Co 15:48).

(2) Limitation (with respect to a particular aspect or relation) (1Pe 4:15,16).

and also [that] which not you asked for I give to you both wealth as well as honor that not he has been like you anyone among the kings all days your
כָּב֑וֹדka.Vod honor H3519 Noun common · masculine singular absolute
200× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Glory refers to great honor or splendor, often used to describe God's majesty, as in Psalm 138:5 where David praises God's glorious name. It can also refer to wealth or abundance, like in Genesis 31:1 where Jacob's wealth is described.
Amplified meaning
glory, high esteem
Tyndale gloss
glory
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כָּבוֹד (kabowd) refers to concepts of abundance, honour, and glory. It encompasses external splendor, dignity of position, and reputation, as well as the inner nobility of a person. The term can denote both the weightiness of glory and the reverence due to someone. The entries consistently emphasize its positive connotations.

Brown-Driver-Briggs Hebrew Lexicon (full)

כָּבוֹד n.m. and f. abundance, honour, glory

abundance, riches

honour, splendor, glory, of external condition and circumstances

honour, dignity of position

honour, reputation, of character

my honour, poet. of the seat of honour in the inner man, the noblest part of man

honour, reverence, glory, as due to one or ascribed to one

glory as the object, of honour, reverence and glorifying

base

Brown-Driver-Briggs glosses

H3519 כָּבוֹד abundance, honour, glory . abundance, riches

. honour, splendor, glory, of external condition and circumstances

. honour, dignity of position

. honour, reputation, of character

. my honour, poet. of the seat of honour in the inner man, the noblest part of man

. honour, reverence, glory, as due to one or ascribed to one

. glory as the object, of honour, reverence and glorifying

Strong's Hebrew Dictionary

3519 kabowd kaw-bode'

rarely kabod {kaw-bode'}; from 3513; properly, weight, but

only figuratively in a good sense, splendor or

copiousness:--glorious(-ly), glory, honour(-able).

see HEBREW for 03513

Translators Brief Hebrew Lexicon

כָּבוֹד (ka.vod) — glory.

1) glory, honour, glorious, abundance

1a) abundance, riches

1b) honour, splendour, glory

1c) honour, dignity

1d) honour, reputation

1e) honour, reverence, glory

1f) glory

Morphologythe parsing behind the code
Berean parsing
N-cs — Noun common · masculine singular absolute
HNcmsa
and also [that] which not you asked for I give to you both wealth as well as honor that not he has been like you anyone among the kings all days your
אֲ֠שֶׁר'a.Sher that H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Rel — Particle
HTr
The company it keepswords that stand beside it more often than chance
and also [that] which not you asked for I give to you both wealth as well as honor that not he has been like you anyone among the kings all days your
לֹא־lo'- not H3808 Particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTn
The company it keepswords that stand beside it more often than chance
and also [that] which not you asked for I give to you both wealth as well as honor that not he has been like you anyone among the kings all days your
הָיָ֨הha.Yah he has been H1961 Verb · Qal · perfect third person masculine singular
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singular
HVqp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ha: The fifth letter of the Hebrew alphabet; transliterated in this Encyclopedia as "h." It came also to be used for the number 5. For name, etc., see ALPHABET.

and also [that] which not you asked for I give to you both wealth as well as honor that not he has been like you anyone among the kings all days your
כָמ֥וֹךָkha.Mo.kha like you H3644 Preposition · suffix
143× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means like or as, used to compare things. It appears in the Bible to describe similarities or to make comparisons, such as in the book of Psalms.
Amplified meaning
like you, comparable to you
Tyndale gloss
like
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כְּמוֹ (kemo) is an adverb and conjunction meaning 'like' or 'as,' often used to draw comparisons or indicate similarity. It can also mean 'when' or 'according to.' The word is derived from a pleonastic form of the prefix כְּ (k-) and is related to the word מוֹ (mo). There are no significant disagreements among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

כְּמוֹ adv. and conj. like, as, when (lit. the like of what (viz.) …, a pleon. form of כְּ (v. מוֹ), and, like it, prop. a subst.)

base

Brown-Driver-Briggs glosses

H3644 כְּמוֹ adv. and conj. like, as, when (lit. the like of what (viz.) …, a pleon. form of כְּ (v. מוֹ), and, like it, prop. a subst.)

Strong's Hebrew Dictionary

3644 kmow kem-o'

or kamow {kaw-mo'}; a form of the prefix "k-", but used

separately (compare 3651); as, thus, so:--according to, (such)

as (it were, well as), in comparison of, like (as, to, unto),

thus, when, worth.

see HEBREW for 03651

Translators Brief Hebrew Lexicon

כְּמוֹ (ke.mo) — like.

adv

1) like, as, the like of which

conj

2) when, according as, as it were

כְּמוֹ (ke.mo) — (Geruth) Chimham.

Combined with ge.rut (גֵּרוּת "Geruth" H1628)

Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HR/Sp2ms
and also [that] which not you asked for I give to you both wealth as well as honor that not he has been like you anyone among the kings all days your
אִ֛ישׁ'ish anyone H376 Noun common · masculine singular absolute
1,664× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Amplified meaning
human, individual
Tyndale gloss
man
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אִישׁ (iysh) means 'man' and can refer to an individual male, a husband, or a human being in general. It encompasses various meanings, including champion and great man, and can also imply 'whosoever' or 'each.' The word is built from a root suggesting existence and is used throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

אִישׁ 2166 n.m. man (= vir)

base

Brown-Driver-Briggs glosses

H376 אִישׁ man (= vir)

Strong's Hebrew Dictionary

376 'iysh eesh

contracted for 582 (or perhaps rather from an unused root

meaning to be extant); a man as an individual or a male

person; often used as an adjunct to a more definite term (and

in such cases frequently not expressed in

translation):--also, another, any (man), a certain, +

champion, consent, each, every (one), fellow, (foot-,

husband-)man, (good-, great, mighty) man, he, high (degree),

him (that is), husband, man(-kind), + none, one, people,

person, + steward, what (man) soever, whoso(-ever), worthy.

Compare 802.

see HEBREW for 0582

see HEBREW for 0802

Translators Brief Hebrew Lexicon

אִישׁ (ish) — man.

: man

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

אִישׁ (ish) — man: husband.

: husband

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

אִישׁ (ish) — man: anyone.

: anyone/someone

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
The company it keepswords that stand beside it more often than chance
and also [that] which not you asked for I give to you both wealth as well as honor that not he has been like you anyone among the kings all days your
בַּמְּלָכִ֖יםba.me.la.Khim among the kings H4428 Preposition · noun common masculine plural absolute
2,526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Amplified meaning
royal realm, domain
Tyndale gloss
King's
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֶ֫לֶךְ 2513 n.m. king

base

Brown-Driver-Briggs glosses

H4428 מֶ֫לֶךְ king

Strong's Hebrew Dictionary

4428 melek meh'-lek

from 4427; a king:--king, royal.

see HEBREW for 04427

Translators Brief Hebrew Lexicon

מֶ֫לֶךְ (me.lekh) — king.

1) king

Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)

הַמֶּלֶךְ (me.lekh) — `the king`.

'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

מֶ֫לֶךְ (me.lekh) — King's.

King's (Highway) (Num.20.17)

מֶ֫לֶךְ (me.lekh) — King's.

Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)

מֶ֫לֶךְ (me.lekh) — Milcom.

Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)

מֶ֫לֶךְ (me.lekh) — King's.

King's (Valley) (Gen.14.17)

Morphologythe parsing behind the code
Berean parsing
Prep | N-mp — Preposition · noun common masculine plural absolute
HRd/Ncmpa
Bible dictionarieson the English sense
Smith's Bible Dictionary

of Judah and Israel. For the list see table at the end of this volume.

Torrey's New Topical Textbook

- Israel warned against seeking

1Sa 8:9-18

- Sin of Israel in seeking

1Sa 12:17-20

- Israel in seeking, rejected God as their king

1Sa 8:7; 10:19

- Israel asked for, that they might be like the nations

1Sa 8:5,19,20

- First given to Israel in anger

Ho 13:11

- God reserved to himself the choice of

De 17:14,15; 1Sa 9:16,17; 16:12

- When first established in Israel, not hereditary

De 17:20; 1Sa 13:13,14; 15:28,29

and also [that] which not you asked for I give to you both wealth as well as honor that not he has been like you anyone among the kings all days your
כָּל־kol- all H3605 Noun common · masculine singular construct
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol: Used in various combinations, and with different meanings.

(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.

(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).

(3) All one, "It is all one" (Job 9:22), "it makes no difference whether I live or die."

(4) At all, "If thy father miss me at all" (1Sa 20:6), "in any way," "in the least."

The company it keepswords that stand beside it more often than chance
and also [that] which not you asked for I give to you both wealth as well as honor that not he has been like you anyone among the kings all days your
יָמֶֽיךָ׃ya.Mei.kha days your H3117 Noun common masculine plural construct · suffix
2,306× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Amplified meaning
the entirety of your life
Tyndale gloss
day
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יוֹם (yowm) means 'day' and refers to a division of time, contrasting with night. It can denote a literal 24-hour period, a general time span, or even a year. The term is used in various contexts, including the 'day of Yahweh,' which signifies a time of divine judgment. It also appears in phrases indicating temporal references like today, yesterday, and tomorrow.

Brown-Driver-Briggs Hebrew Lexicon (full)

יוֹם 2285 n.m. day

day, opp. night

Day as division of time

יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous

Pl. days of anyone

Days

יוֹם = time

Phrases

base

Brown-Driver-Briggs glosses

H3117 יוֹם day . day, opp. night

. Day as division of time

. יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous

. Pl. days of anyone

. Days

. יוֹם = time

. Phrases

Strong's Hebrew Dictionary

3117 yowm yome

from an unused root meaning to be hot; a day (as the warm

hours), whether literal (from sunrise to sunset, or from one

sunset to the next), or figurative (a space of time defined by

an associated term), (often used adverb):--age, + always, +

chronicals, continually(-ance), daily, ((birth-), each, to)

day, (now a, two) days (agone), + elder, X end, + evening, +

(for) ever(-lasting, -more), X full, life, as (so) long as

(... live), (even) now, + old, + outlived, + perpetually,

presently, + remaineth, X required, season, X since, space,

then, (process of) time, + as at other times, + in trouble,

weather, (as) when, (a, the, within a) while (that), X whole

(+ age), (full) year(-ly), + younger.

Translators Brief Hebrew Lexicon

יוֹם (yom) — day.

: day/when/time/period

1) day, time, year

1a) day (as opposed to night)

1b) day (24 hour period)

1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time

1b2a) a working day, a day's journey

1c) days, lifetime (pl.)

1d) time, period (general)

1e) year

1f) temporal references

1f1) today

1f2) yesterday

1f3) tomorrow

יוֹם (yom) — day: old.

: old/(full/many)[days]

1) day, time, year

1a) day (as opposed to night)

1b) day (24 hour period)

1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time

1b2a) a working day, a day's journey

1c) days, lifetime (pl.)

1d) time, period (general)

1e) year

1f) temporal references

1f1) today

1f2) yesterday

1f3) tomorrow

יוֹם (yom) — day: year.

: year[of_days]

1) day, time, year

1a) day (as opposed to night)

1b) day (24 hour period)

1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp2ms
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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