Psalms 21:6 — Word Study
WLCכִּֽי־ תְשִׁיתֵ֣הוּ בְרָכ֣וֹת לָעַ֑ד תְּחַדֵּ֥הוּ בְ֝שִׂמְחָ֗ה אֶת־ פָּנֶֽיךָ׃
BSAGreat (Sea)gâdôwl glorykâbôwd salvationyᵉshûwʻâh splendorhôwd gloryhâdâr be likeshâvâh uponʻal
| Greek | English | Parsing |
|---|---|---|
| כִּֽי־ | for | Particle |
| תְשִׁיתֵ֣הוּ | you give him | Verb qal imperfect second person masculine singular, suffix |
| בְרָכ֣וֹת | blessings | Noun common, feminine plural absolute |
| לָעַ֑ד | for ever | Preposition, noun common masculine singular absolute |
| תְּחַדֵּ֥הוּ | you make rejoice him | Verb piel imperfect second person masculine singular, suffix |
| בְ֝שִׂמְחָ֗ה | with gladness | Preposition, noun common feminine singular absolute |
| אֶת־ | with | Preposition |
| פָּנֶֽיךָ׃ | presence your | Noun common masculine plural construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | For You grant him blessings forever; You cheer him with joy in Your presence. |
| KJV | For thou hast made him most blessed for ever: thou hast made him exceeding glad with thy countenance. |
| ASV | For thou makest him most blessed for ever: Thou makest him glad with joy in thy presence. |
| YLT | For Thou makest him blessings for ever, Thou dost cause him to rejoice with joy, By Thy countenance. |
| WEB | For you make him most blessed forever. You make him glad with joy in your presence. |
| BBE | For you have made him a blessing for ever: you have given him joy in the light of your face. |
The translations agree on the essence of the verse, focusing on the joy and blessings from God.
The structure features a main clause followed by two subordinate phrases, emphasizing the action of granting blessings and the resulting joy.







8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 21:6
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — A Psalm of Praisegenerated
Psalm 21:6 reflects the psalmist's acknowledgment of God's continuous blessings and joy. It emphasizes the relationship between the divine and the individual, highlighting the joy found in God's presence. This psalm is part of a larger context where the psalmist praises God for His salvation and favor, as seen in the surrounding verses.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 72:17–19 | May his name endure forever; may his name continue as long as the sun shines. In him may all nations be blessed; may they call him blessed. |
| 2 | Genesis 12:2 | I will make you into a great nation, and I will bless you; I will make your name great, so that you will be a blessing. |
| 3 | Luke 2:10–11 | But the angel said to them, “Do not be afraid! For behold, I bring you good news of great joy that will be for all the people: |
| 4 | Acts 3:26 | When God raised up His Servant, He sent Him first to you to bless you by turning each of you from your wicked ways.” |
| 5 | Galatians 3:9–14 | So those who have faith are blessed along with Abraham, the man of faith. |
The Treasury of Scripture Knowledge — 11 references, hung on the phrase they belong to
The Key Word — תְּחַדֵּ֥הוּ, te.cha.De.hugenerated
The verb חָדָה (ḥadah) means to rejoice, and in this form, it expresses the action of making someone else rejoice. It implies a deep sense of joy and celebration, indicating that the psalmist is not only experiencing joy but is also reflecting that joy back to God.
The parsing indicates that this is a piel imperfect verb, which often conveys an intensive or causative action. Here, it suggests that God actively causes joy in the psalmist's life, reinforcing the theme of divine favor.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The finite verb תְשִׁיתֵ֣הוּ, te.shi.Te.hu — you give him — governs the structure of the verse, with two phrases following: a noun phrase indicating the object of the blessings and a second verb phrase describing the action of making rejoice.
The sentence structure emphasizes the relationship between God's actions and the resulting joy, with the verb placed prominently to highlight its significance.
Septuagint Backgroundgenerated
The Septuagint translates תְשִׁיתֵ֣הוּ as αὐτοῦ, which indicates possession, suggesting a personal connection to the blessings given. This choice highlights the intimate relationship between God and the individual.
The use of καὶ for תְּחַדֵּ֥הוּ signifies continuity in the action of causing joy, reinforcing the consistent theme of divine joy throughout the psalm.
In plain words — the whole versegenerated
Psalm 21:6 expresses that God gives blessings that last forever and brings joy to the psalmist in His presence. The verse emphasizes the joy and gladness that come from being close to God.
Frequently Asked Questionsgenerated
It signifies that God's favor and gifts are eternal, not limited by time, reflecting His unchanging nature.
Experiencing joy in God's presence often comes from a deep relationship with Him, through prayer, worship, and recognizing His blessings.
Joy is a key theme in the Bible, often associated with God's presence, salvation, and the fulfillment of His promises.
This verse encapsulates the psalm's theme of praise, highlighting the joy and blessings that come from God's favor and salvation.
Reflection Questionsgenerated
- In what ways have I experienced God's blessings in my life?
- How can I cultivate a deeper sense of joy in my relationship with God?
- What practices can help me remain aware of God's presence and the joy it brings?
- How can I share the joy I find in God's presence with others?
The early church on this verse — how the Fathers read it
The early Church Fathers, such as Augustine of Hippo, referenced this psalm to discuss God's eternal blessings and joy, emphasizing the significance of divine favor.
"For You shall give Him blessing for ever and ever." This is the blessing which You shall give Him for ever and ever: "You shall make Him glad in joy together with Your countenance" [Early Church Fathers on Psalms 21 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 21:6 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleFor thou hast made him most blessed for ever,.... Not as God, for as such he is over all blessed for ever, and not made so; but as man and Mediator; the words may be rendered, "thou hast set him to
Read John Gill on Psalms 21 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryFor thou hast made him most blessed for ever: thou hast made him exceeding glad with thy countenance.
Read Robert Jamieson on Psalms 21 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThou hast made him most blessed, Heb. thou hast set him blessings; i.e. either, 1. The author or instrument of manifold blessings to the world, and especially to thy people; which David was in a good measure, but Christ much more truly and eminently. Although this may not seem very suitable to the context, which only speaks of the blessing conferred by God upon this king, and not at all of the blessings flowing from him to others. Or, 2. The great example of all blessings, whom the Israelites in all ages shall propound to themselves, in all their forms and pronunciations of blessings. They shall say, God make thee as blessed as this king, either David or the Messias; compare 48:20; or…
Read Matthew Poole on Psalms 21 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 21:6 For thou hast made him most blessed for ever: thou hast made him exceeding glad with thy countenance.Ver. 6. For thou hast made him most blessed for ever] Heb. Thou hast set him to be blessings. For as the wicked, when destroyed by some horrible judgment, are examples to others of God’ s curse, Isaiah 65:15 Jeremiah 29:22 2 Peter 2:6 Iudaeus sim, si fallam, Let me be Judus if I lie, say the Turks at this day, when they would assure anything for a certainty; so the godly, when in a special manner blessed, are patterns of blessings to others, that in them they may bless themselves or others, Psalms 72:17; Psalms 128:4 Genesis 12:2; Genesis 48:20 Rth 4:11-12 Psalms 37:26. So here…
Read John Trapp on Psalms 21 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(6) Most blessed.—Literally, blessings. The idiom is similar to that in Psalms 1:1. With thy countenance.—Rather, In thy presence. (Comp. Psalms 16:11.)
Read Charles John Ellicott on Psalms 21 →
AdamClarkeAdam Clarke's Commentary on the BibleVerse 6. Thou hast made him most blessed for ever] Literally, "Thou hast set him for blessings for ever." Thou hast made the Messiah the Source whence all blessings for time and for eternity shall be derived. He is the Mediator between God and man. Thou hast made him exceeding glad] Jesus, as Messiah, for the joy that was set before him, of redeeming a lost world by his death, endured the cross, and despised the shame, and is for ever set down on the right hand of God.
Read AdamClarke on Psalms 21 →
CambridgeThe Cambridge Bible for Schools and Colleges6. R.V. For thou makest him most blessed for ever: Thou makest him glad with joy in thy presence. Lit. thou makest him blessings, the possessor and the medium of blessing. Cp. Genesis 12:2. The victory is a pledge of Divine favour and fellowship, an evidence that the king walks in the light of Jehovah’s countenance. Cp. Psalms 4:6; Psalms 16:11; Psalms 89:15; Psalms 140:13.
Read Cambridge on Psalms 21 →
Albert Barnes1798–1870Barnes' Notes on the BibleFor thou hast made him most blessed for ever - Margin, as in Hebrew, “set him” to be “blessings.” The expression in our translation, as it is now commonly understood, would mean that God had made him
Read Albert Barnes on Psalms 21 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
For You grant him blessings forever; You cheer him with joy in Your presence.
For you make him most blessed forever. You make him glad with joy in your presence.
For You grant him blessings forever; You cheer him with joy in Your presence.
For you grant him lasting blessings; you give him great joy by allowing him into your presence.
Tyndale line
For thou hast made him most blessed for ever: thou hast made him exceeding glad with thy countenance.
For thou makest him most blessed for ever: Thou makest him glad with joy in thy presence.
For thou makest him most blessed for ever: thou makest him glad with joy in thy presence.
For thou hast made him most blessed for ever: thou hast made him exceeding glad with thy countenance.
For thou hast set him as blessings for euer: thou hast made him glad with the ioy of thy countenance.
Strictly literal
For thou hast made him to be blessings for ever; thou hast filled him with joy by thy countenance.
For Thou makest him blessings for ever, Thou dost cause him to rejoice with joy, By Thy countenance.
For You make him blessings forever, || You cause him to rejoice with joy, || By Your countenance.
(21:7) For thou appointest him to be a blessing for ever: thou makest him glad with joy from thy presence.
For you grant him lasting blessings; you make him glad with the joy of your presence.
From the Latin
They cried to thee, and they were saved: they trusted in thee, and were not confounded.
Simplified
You give him blessings forever. He is full of joy because you are with him.
For you have made him a blessing for ever: you have given him joy in the light of your face.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree closely in their wording for this verse, with all eight words matching in the Hebrew and Greek translations. This consistency suggests a strong preservation of the text across these traditions.
כִּֽי־ תְשִׁיתֵ֣הוּ בְרָכ֣וֹת לָעַ֑ד תְּחַדֵּ֥הוּ בְ֝שִׂמְחָ֗ה אֶת־ פָּנֶֽיךָ׃
8 of the 8 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 21:6
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'
כִּי conj. that, for, when
that
Of time, when, of the past
elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם
when or if, with a concessive force, i.e. though
Because, since
base
כִּי אם־
each part. retaining its independent force, and relating to a different clause:
that if
for if
(About 140 t.) the two particles being closely conjoined, and relating to the same clause—
limiting the prec. clause, except
the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
after an oath, surely
base
כִּי עַל כֵּן forasmuch as
base
H3588a כִּי that, for, when . that
. . Of time, when, of the past
. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם
. when or if, with a concessive force, i.e. though
. Because, since
H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if
. for if
. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except
. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
. after an oath, surely
H3588c כִּי עַל כֵּן forasmuch as
3588 kiy kee
a primitive particle (the full form of the prepositional
prefix) indicating causal relations of all kinds, antecedent
or consequent; (by implication) very widely used as a relative
conjunction or adverb (as below); often largely modified by
other particles annexed:--and, + (forasmuch, inasmuch,
where-)as, assured(-ly), + but, certainly, doubtless, + else,
even, + except, for, how, (because, in, so, than) that, +
nevertheless, now, rightly, seeing, since, surely, then,
therefore, + (al- )though, + till, truly, + until, when,
whether, while, whom, yea, yet.
כִּי (ki) — for.
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
1a) that
1a1) yea, indeed
1b) when (of time)
1b1) when, if, though (with a concessive force)
1c) because, since (causal connection)
1d) but (after negative)
1e) that if, for if, indeed if, for though, but if
1f) but rather, but
1g) except that
1h) only, nevertheless
1i) surely
1j) that is
1k) but if
1l) for though
1m) forasmuch as, for therefore
כִּי [אם] (ki im) — that if: except.
1) except if
1a) but if
1b) even though
כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
1a) that
1a1) yea, indeed
1b) when (of time)
1b1) when, if, though (with a concessive force)
1c) because, since (causal connection)
1d) but (after negative)
HTc — ParticleHTc
for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.
In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…
The Hebrew word שִׁית (shiyth) is a primitive root meaning to put or set, with a wide range of applications including appointing, laying, and constituting. It can also imply taking a stand or being imposed upon. The entries consistently emphasize its versatility in contexts of action and intention.
שִׁית vb. put, set
Qal
put, lay
set, station
set one's mind to, give heed, attention
set, fix
constitute, make one something
internally trans., = take one's stand
Hoph. if a ransom be imposed
base
H7896 שִׁית put, set .. put, lay
. . set, station
. set one's mind to, give heed, attention
. set, fix
. constitute, make one something
. internally trans., = take one's stand
. if a ransom be imposed
7896 shiyth sheeth
a primitive root; to place (in a very wide
application):--apply, appoint, array, bring, consider, lay
(up), let alone, X look, make, mark, put (on), + regard, set,
shew, be stayed, X take.
שִׁית (shit) — to set: make.
: make/establish
1) to put, set
1a) (Qal)
1a1) to put, lay (hand upon)
1a2) to set, station, appoint, fix, set mind to
1a3) to constitute, make (one something), make like, perform
1a4) to take one's stand
1a5) to lay waste
1b) (Hophal) to be imposed, be set upon
שִׁית (shit) — to set: put.
: put/bring
1) to put, set
1a) (Qal)
1a1) to put, lay (hand upon)
1a2) to set, station, appoint, fix, set mind to
1a3) to constitute, make (one something), make like, perform
1a4) to take one's stand
1a5) to lay waste
1b) (Hophal) to be imposed, be set upon
שִׁית (shit) — to set: appoint.
: appoint
1) to put, set
1a) (Qal)
1a1) to put, lay (hand upon)
1a2) to set, station, appoint, fix, set mind to
1a3) to constitute, make (one something), make like, perform
1a4) to take one's stand
1a5) to lay waste
1b) (Hophal) to be imposed, be set upon
שִׁית (shit) — to set: accuse.
HVqi2ms/Sp3ms — Verb qal imperfect second person masculine singular · suffixHVqi2ms/Sp3ms
בְּרָכָה (berakah) means 'blessing' and encompasses a range of meanings including prosperity, praise of God, gifts, and treaties of peace. It is derived from the root word for 'to bless.' The entries highlight its use in various contexts, but do not indicate any significant disagreement among lexicons.
בְּרָכָה n.f. blessing
blessing
source of blessing
blessing, prosperity
blessing, praise of God
a gift, present
treaty of peace
base
H1293 בְּרָכָה blessing
1293 Brakah ber-aw-kaw'
from 1288; benediction; by implication prosperity:--blessing,
liberal, pool, present.
see HEBREW for 01288
בְּרָכָה (be.ra.khah) — blessing.
1) blessing
2) (source of) blessing
3) blessing, prosperity
4) blessing, praise of God
5) a gift, present
6) treaty of peace
HNcfpa — Noun common · feminine plural absoluteHNcfpa
עַד, transliterated as ad, refers to the concept of perpetuity, encompassing both past and future time. It signifies a duration that can imply eternity or continuous existence. The term is associated with ancient mountains in the context of the past and is used to denote the idea of forever in relation to the future, particularly in reference to God's existence.
עַד and וָעֶ֑ד (so alw.) n.m. perpetuity (= advancing time)
of past time: ancient mountains
of future time, לָעַד for ever
base
H5703 עַד, וָעֶ֑ד perpetuity . of past time: ancient mountains
. of future time, לָעַד for ever
5703 `ad ad
from 5710; properly, a (peremptory) terminus, i.e. (by
implication) duration, in the sense of advance or perpetuity
(substantially as a noun, either with or without a
preposition):--eternity, ever(- lasting, -more), old,
perpetually, + world without end.
see HEBREW for 05710
עַד (ad) — perpetuity.
1) perpetuity, for ever, continuing future
1a) ancient (of past time)
1b) for ever (of future time)
1b1) of continuous existence
1c) for ever (of God's existence)
HR/Ncmsa — Preposition · noun common masculine singular absoluteHR/Ncmsa
חָדָה (chadah) is a Hebrew verb meaning to rejoice. It can be used in the Qal form to indicate simply rejoicing, and in the Piel form to express making someone else glad. The entries consistently emphasize the theme of joy and gladness.
[חָדָה] vb. rejoice
Qal rejoice
Pi. thou makest him joyful
base
H2302 חָדָה rejoice
2302 chadah khaw-daw'
a primitive root; to rejoice:--make glad, be joined, rejoice.
חָדָה (cha.dah) — to rejoice.
1) to rejoice
1a) (Qal) to rejoice
1b) (Piel) to make glad, gladden
HVpi2ms/Sp3ms — Verb piel imperfect second person masculine singular · suffixHVpi2ms/Sp3ms
שִׂמְחָה (simchah) refers to joy, gladness, and mirth. It encompasses a range of meanings from general joyfulness to religious or festival-related happiness. The word is derived from שִׂמְחָה (H8056), which also relates to pleasure and rejoicing. The entries consistently highlight its positive connotations.
שִׂמְחָה 93 n.f. joy, gladness, mirth
base
H8057 שִׂמְחָה joy, gladness, mirth
8057 simchah sim-khaw'
from 8056; blithesomeness or glee, (religious or
festival):--X exceeding(-ly), gladness, joy(-fulness), mirth,
pleasure, rejoice(-ing).
see HEBREW for 08056
שִׂמְחָה (sim.chah) — joy.
1) joy, mirth, gladness
1a) mirth, gladness, joy, gaiety, pleasure
1b) joy (of God)
1c) glad result, happy issue
HR/Ncfsa — Preposition · noun common feminine singular absoluteHR/Ncfsa
→ See JOY
The Hebrew word אֵת (eth) is a preposition indicating nearness or proximity, often translated as 'with' or 'near.' It conveys a sense of companionship or association, distinguishing itself from similar terms by expressing closer relationships. The entries highlight its use in various contexts, including possession and memory, but do not provide specific verse references.
אֵת, prep. with—prep. denoting proximity
Of companionship, together with
Of localities
אֵת פּ׳ denotes specially
in one's possession or keeping
in one's knowledge or memory
מֵאֵת from proximity with
Note. אֵת expresses closer association than עִם: hence while מֵעִם sts. denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to.
base
H854 אֵת with—prep. denoting proximity . Of companionship, together with
. Of localities
. אֵת פּ׳ denotes specially . in one's possession or keeping
. in one's knowledge or memory
. מֵאֵת from proximity with
Note. אֵת expresses closer association than עִם: hence while מֵעִם sts. denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to.
854 'eth ayth
probably from 579; properly, nearness (used only as a
preposition or an adverb), near; hence, generally, with, by,
at, among, etc.:--against, among, before, by, for, from,
in(-to), (out) of, with. Often with another prepositional
prefix.
see HEBREW for 0579
אֵת (et) — with.
1) with, near, together with
1a) with, together with
1b) with (of relationship)
1c) near (of place)
1d) with (poss.)
1e) from...with, from (with other prep)
HR — PrepositionHR
The Hebrew word פָּנֶה (*pāneh*) is a noun meaning 'face' or 'presence,' and it appears in various contexts, including the faces of seraphim and animals, as well as the surface of the ground. It can also function as an adverb meaning 'before' or 'in front of.' The word is built from a root that suggests turning or facing, and it encompasses a wide range of applications, both literal and figurative.
[פָּנֶה], pl. פָּנִים 2123 n.m. face, also faces
face, faces
presence, person
technically, see one's face, i.e. appear before one, in one's presence
face of seraphim
face of animals
face (= surface) of ground
as adv.loc. before
for other phrases
with prepositions
base
H6440 פָּנֶה, pl. פָּנִים face, also faces . . face, faces
. . presence, person
. technically, see one's face, i.e. appear before one, in one's presence
. face of seraphim
. face of animals
. face (= surface) of ground
. as adv. loc. before
. for other phrases
. with prepositions
6440 paniym paw-neem'
plural (but always as singular) of an unused noun (paneh
{paw-neh'}; from 6437); the face (as the part that turns);
used in a great variety of applications (literally and
figuratively); also (with prepositional prefix) as a
preposition (before, etc.):--+ accept, a-(be- )fore(-time),
against, anger, X as (long as), at, + battle, + because (of),
+ beseech, countenance, edge, + employ, endure, + enquire,
face, favour, fear of, for, forefront(-part), form(-er
time, -ward), from, front, heaviness, X him(-self), +
honourable, + impudent, + in, it, look(-eth) (- s), X me, +
meet, X more than, mouth, of, off, (of) old (time), X on,
open, + out of, over against, the partial, person, + please,
presence, propect, was purposed, by reason of, + regard, right
forth, + serve, X shewbread, sight, state, straight, + street,
X thee, X them(-selves), through (+ - out), till, time(-s)
פָּנֶה (pa.neh) — face: before.
: before/to/front
1) face
1a) face, faces
1b) presence, person
1c) face (of seraphim or cherubim)
1d) face (of animals)
1e) face, surface (of ground)
1f) as adv of loc/temp
1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before
1g) with prep
1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
פָּנֶה (pa.neh) — face.
: face
1) face
1a) face, faces
1b) presence, person
1c) face (of seraphim or cherubim)
1d) face (of animals)
1e) face, surface (of ground)
1f) as adv of loc/temp
1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before
1g) with prep
1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from…
HNcmpc/Sp2ms — Noun common masculine plural construct · suffixHNcmpc/Sp2ms
