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Psalms 20:3 — Word Study

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WLCיִזְכֹּ֥ר כָּל־ מִנְחֹתֶ֑ךָ וְעוֹלָתְךָ֖ יְדַשְּׁנֶ֣ה סֶֽלָה׃

BSAto sendshâlach helperʻêzer Holy Placeqôdesh ZionTsîyôwn to supportçâʻad

Word
Listen & take awayPsalms 20
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 3 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (Se.lah) — no per-word recordings of the Hebrew exist to link to.
Take it away
Psalms 20:3quick helps
In a sentenceThe psalmist asks God to remember the gifts and offerings of His people.
Who is speakingThe psalmist, speaking on behalf of the people.
Where we areA prayer for divine favor and remembrance during a time of need.
The hard wordיִזְכֹּ֥ר
Take awayGod's remembrance of offerings is a plea for His acceptance.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbשָׁלַח The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Psalms 20:3

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — A Prayer for Helpgenerated

2May He send you help from the sanctuary and sustain you from Zion.
3May He remember all your gifts and look favorably on your burnt offerings. Selah
4May He give you the desires of your heart and make all your plans succeed.
5May we shout for joy at your victory and raise a banner in the name of our God. May the LORD grant all your petitions.

Psalm 20:3 is part of a communal prayer asking for God's assistance and favor. The psalmist invokes God's memory of the people's sacrifices, which reflects their devotion and need for divine support. This prayer is situated in a larger context of seeking help from God during challenging times, as seen in the verses surrounding it.


Cross References

ReferenceText (BSB)
1Genesis 4:4while Abel brought the best portions of the firstborn of his flock. And the LORD looked with favor on Abel and his offering,
2Isaiah 60:7All the flocks of Kedar will be gathered to you; the rams of Nebaioth will serve you and go up on My altar with acceptance; I will adorn My glorious house.
3Ephesians 5:2and walk in love, just as Christ loved us and gave Himself up for us as a fragrant sacrificial offering to God.
41 Peter 2:5you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.
5Leviticus 9:24Fire came out from the presence of the LORD and consumed the burnt offering and the fat portions on the altar. And when all the people saw it, they shouted for joy and fell facedown.

The Treasury of Scripture Knowledge — 7 references, hung on the phrase they belong to


The Key Word יִזְכֹּ֥ר, yiz.Korgenerated

The verb יִזְכֹּ֥ר (yizkor) is in the imperfect tense, indicating a wish or hope that God will remember. It is derived from the root זָכַר (zakar), which means 'to remember' and carries the sense of recalling or recognizing something significant.

In this verse, the act of remembering is linked to God's covenant and relationship with His people. The psalmist's plea emphasizes the importance of their offerings as a means of connection with God, hoping that these will be acknowledged and accepted.


How Translations Differ — measured against the Berean Standard Biblegenerated

The verse is rendered in the Berean Standard Bible as 'May He remember all your gifts and look favorably on your burnt offerings.' This wording is consistent across other translations such as the KJV, ASV, YLT, WEB, and BBE.


Sentence Structuregenerated

The main verb of the verse is יִזְכֹּ֥ר, may He remember, which governs the two noun phrases that follow: כָּל־ מִנְחֹתֶ֑ךָ (all your offerings) and וְעוֹלָתְךָ֖ (and your burnt offerings). The structure emphasizes the psalmist's petition to God concerning these specific gifts.

The sentence flows as a single request, with the second part, יְדַשְּׁנֶ֣ה (may He accept), serving as a continuation of the plea for divine favor on the offerings presented.


Septuagint Backgroundgenerated

In the Septuagint, the Hebrew יִזְכֹּ֥ר is translated as ἐχαποστείλαι, which carries the meaning of 'to remember' or 'to send back.' This choice suggests an interpretation that includes the idea of returning favor or blessings in response to the offerings.

This translation highlights a broader understanding of God's response to the people's sacrifices, suggesting that remembrance also involves action on God's part.


In plain words — the whole versegenerated

Psalm 20:3 expresses a prayer asking God to remember the gifts and offerings of His people and to look favorably upon them. This reflects a desire for divine acceptance and support during difficult times.


Frequently Asked Questionsgenerated

What does it mean for God to remember our offerings?

It means that God acknowledges and values the sacrifices we make, recognizing them as expressions of our devotion and need for His support.

Why is the word 'Selah' included in this verse?

Selah indicates a pause for reflection, allowing the reader or listener to contemplate the significance of the prayer and God's potential response.

How do offerings relate to our relationship with God?

Offerings symbolize our devotion and commitment to God, serving as a tangible expression of our faith and desire for His favor.

What can we learn from this prayer in Psalm 20?

We learn the importance of bringing our needs and sacrifices to God, trusting that He hears our prayers and remembers our devotion.


Reflection Questionsgenerated

  1. What are some ways I can express my devotion to God through offerings or sacrifices?
  2. How do I seek God's favor in my life, similar to the prayer in this psalm?
  3. In what moments do I feel the need for God's remembrance and support?
  4. How can I reflect on the significance of my gifts and offerings in my relationship with God?

The early church on this verse — how the Fathers read it

Augustine of Hippo comments on this verse, emphasizing the importance of being mindful of sacrifices made to God.

Augustine of HippoExposition on Psalms 20 354–430
"Be mindful of all Your sacrifice" [Psalms 20:3]. Make us mindful of all Your injuries and despiteful treatment, which You have borne for us.
Early Church Fathers on Psalms 20 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Psalms 20:3 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Remember all thy offerings,.... The spiritual sacrifices of prayer and praise which Christ, as the great High Priest, offers up for his people; or which they offer by him, and are acceptable to God

Read John Gill on Psalms 20 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Remember all thy offerings, and accept thy burnt sacrifice; Selah. Remember.

Read Robert Jamieson on Psalms 20 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Remember, to wit, with acceptance, as it follows. Thy offerings; offered either by thee at thy entrance upon this expedition; or by us thy people on thy behalf, or by thine appointment. Accept, Heb. turn to ashes, by fire sent from heaven in token of his acceptance, as was usual; of which see .

Read Matthew Poole on Psalms 20 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Psalms 20:3 Remember all thy offerings, and accept thy burnt sacrifice; Selah.Ver. 3. Remember all thy offerings] Before they went to war they were wont to offer sacrifices, as did Saul; though by his haste therein he lost his kingdom, 1 Samuel 13:9. From the people of God the heathens had also learned this course and custom. Io Paean is the force of Jehovah Peneh that is, Lord, look upon us. The devil (God’ s ape) had taught the Athenians, when they began the battle, to use these words, and thereby to hearten one another. The Romans also did the like, and would not desist till they had an auspicious answer; hence also they called a sacrifice hostiam because when they went against their…

Read John Trapp on Psalms 20 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(3) All thy offerings.—The king is sacrificing, according to custom, before battle (1 Samuel 13:9), the burnt offering (ôlah, from root to “go up,” i.e., of the smoke) and the bloodless offering (minchah, from root “to portion out”) of fine flour. (See Leviticus 2:1). Since the word rendered in our version memorial (Leviticus 24:7), which is a derivative of the verb here rendered “remember,” has been proved by eminent scholars to signify “incense,” we may believe the psalmist meant— “Accept the incense of all thy minchah, And the fat of thy ôlah”Indeed Mr. Burgess would render “smell” and “relish.” Accept.—Literally, make fat (Psalms 23:5, “anointest”) i.e., regard or receive as a fat or a…

Read Charles John Ellicott on Psalms 20 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 3. Remember all thy offerings] The minchah, which is here mentioned, was a gratitude-offering. It is rarely used to signify a bloody sacrifice. Burnt sacrifice] The olah here mentioned was a bloody sacrifice. The blood of the victim was spilt at the altar, and the flesh consumed. One of these offerings implied a consciousness of sin in the offerer; and this sacrifice he brought as an atonement: the other implied a sense of mercies already received, and was offered in the way of gratitude. David presents himself before the Lord with offerings of both kinds. This prayer of the people is concluded with Selah, which we have taken up in the general sense of so be it. Hear and answer. It…

Read AdamClarke on Psalms 20 →
CambridgeThe Cambridge Bible for Schools and Colleges

3. May He remember all the offerings by which in past time the king has expressed his self-devotion and his dependence on Jehovah, and accept those by which he is now consecrating the present expedition. For sacrifice before a war see 1 Samuel 7:9-10; 1 Samuel 13:9-12; and cp. the phrase to sanctify a war (Jeremiah 6:4, R.V. marg.). Offering properly denotes the so-called meal-offering, which accompanied the burnt-offering. Remember) Possibly an allusion to the memorial, or part of the meal-offering which was burnt by the priest on the altar, as it were bringing the worshippers for whom it was offered to God’s remembrance (Leviticus 2:2; Leviticus 2:9; Leviticus 2:16; Acts 10:4). accept]…

Read Cambridge on Psalms 20 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Remember all thy offerings - On the meaning of the word here used, see the note at Isaiah 1:13, where it is rendered oblations. The word occurs often in the Scriptures, and is sometimes rendered offering, and sometimes oblation.

Read Albert Barnes on Psalms 20 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

May He remember all your gifts and look favorably on your burnt offerings. Selah

WEBWorld English Bible2000

remember all your offerings, and accept your burned sacrifice. Selah.

MSBMajority Standard Bible2022

May He remember all your gifts and look favorably on your burnt offerings. Selah

NETBNew English Translation2006

May he take notice of your offerings; may he accept your burnt sacrifice! (Selah)

Tyndale line

KJVKing James Version1611

Remember all thy offerings, and accept thy burnt sacrifice; Selah.

ASVAmerican Standard Version1901

Remember all thy offerings, And accept thy burnt-sacrifice; [Selah

RVARevised Version, American1894

Remember all thy offerings, and accept thy burnt sacrifice; Selah

NWBWebster's Bible1833

Remember all thy offerings, and accept thy burnt-sacrifice. Selah.

GNVGeneva Bible1599

Let him remember all thine offerings, and turne thy burnt offerings into asshes. Selah:

Strictly literal

DBYDarby Translation1890

Remember all thine oblations, and accept thy burnt-offering; Selah.

YLTYoung's Literal Translation1862

He doth remember all thy presents, And thy burnt-offering doth reduce to ashes. Selah.

LSVLiteral Standard Version2020

He remembers all your presents, || And reduces your burnt-offering to ashes. Selah.

ILTInterlinear Literal Translation2000

(20:4) May he remember all thy meat-offerings, and accept in favor thy burnt-sacrifice. Selah.

ULBUnlocked Literal Bible2017

May he call to mind all your offerings and accept your burnt sacrifice. Selah

From the Latin

DRADouay-Rheims (Challoner)1899

Thou hast given him his heart’s desire: and hast not withholden from him the will of his lips.

Simplified

FBVFree Bible Version2020

May the Lord remember all your offerings, and accept all your burnt sacrifices. Selah.

BBEBible in Basic English1949

May he keep all your offerings in mind, and be pleased with the fat of your burned offerings; (Selah.)

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseverbיִזְכֹּ֥רmay.he.remembernoun phrase · objectכָּלallnoun phraseמִנְחֹתֶ֑offeringsךָyourוְandclausenoun phrase · objectעוֹלָתְyour.burntךָ֖offeringverb phrase · verbיְדַשְּׁנֶ֣mayהhe.acceptclauseסֶֽלָהSelah

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint agree in the wording of this verse, with all six words matched. This consistency indicates a shared understanding of the psalmist's request across these ancient texts.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

יִזְכֹּ֥ר כָּל־ מִנְחֹתֶ֑ךָ וְעוֹלָתְךָ֖ יְדַשְּׁנֶ֣ה סֶֽלָה׃

Septuagintthe Greek the translators chose, word by word
יִזְכֹּ֥רἐχαποστείλαιכָּל־βοήθειανמִנְחֹתֶ֑ךָἐχוְעוֹלָתְךָ֖ἐκיְדַשְּׁנֶ֣הἀντιλάβοιτόסֶֽלָה׃σου

6 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Psalms 20:3זָכַרmay he rememay he rememberזָכַרכֹּלallallכֹּלמִנְחָהofferings yofferings yourמִנְחָהעֹלָהand burnt oand burnt offerעֹלָהדָּשֵׁןmay he accemay he accept !דָּשֵׁןסֶ֫לָהSelahSelahסֶ֫לָהזָכָרmalemaleזָכָרכָּלַלto perfectto perfectכָּלַלדֶּ֫שֶׁןashesashesדֶּ֫שֶׁןסָלָהto rejectto rejectסָלָהעָלָהto ascend:to ascend: riseעָלָהעָ֫וֶלinjusticeinjusticeעָ֫וֶלעָוֹןiniquity: iniquity: crimeעָוֹןבְּרִיתcovenantcovenantבְּרִיתעֵדָהcongregaticongregationעֵדָהעֲבֹדָהserviceserviceעֲבֹדָהסֹ֫לֶתfine flourfine flourסֹ֫לֶתבָּלַלto mixto mixבָּלַלשֶׁ֫לֶםpeace offepeace offeringשֶׁ֫לֶםתָּמִידcontinuallcontinuallyתָּמִידחֵ֫לֶבfatfatחֵ֫לֶבדָּםbloodbloodדָּםזמרto singto singזמריְשׁוּעָהsalvationsalvationיְשׁוּעָה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Psalms 20:3

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

may he remember all offerings your and burnt offering your may he accept ! Selah
יִזְכֹּ֥רyiz.Kor may he remember H2142 Verb · Qal · imperfect third person masculine singular
232× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To remember means to recall or mark something, like God remembering his covenant with Abraham in Genesis 9:1 and Exodus 2:24.
Tyndale gloss
to remember
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word זָכַר (zakar) means 'to remember' and is built from a primitive root implying recognition. It covers a range of meanings, including recalling thoughts, commemorating days, and causing others to remember. The entries also note its use in various grammatical forms, such as being remembered or making a memorial.

Brown-Driver-Briggs Hebrew Lexicon (full)

זָכַר vb. remember

Qal

Human subj.

remember, recall, call to mind, usu. as affecting present feeling, thought or action

remember persons (human subj.)

remember י׳

remember

think of or on, call to mind something present or future

remember a day, to observe, commemorate it

remember, with implied mention of, obj.

Subj. י׳ (אלהִם)

remember persons

remember the distress of his servants

their devotion

remember his own covenant (with them)

his mercy

extenuating circumstances

remember sins, idolatries

Niph.

be brought to remembrance, remembered, thought of, usu. c. neg.

neg. be not remembered = no longer exist, of name of Israel, as nation

be remembered, of particular days, in order to be observed, commemorated

Hiph.

cause to remember, remind

cause to be remembered, keep in remembrance

mention

record, only pt.

of sacrifice, make a memorial

base

Brown-Driver-Briggs glosses

H2142 זָכַר remember .. Human subj. . remember, recall, call to mind, usu. as affecting present feeling, thought or action

. remember persons (human subj.)

. remember י׳

. remember

. think of or on, call to mind something present or future

. remember a day, to observe, commemorate it

. remember, with implied mention of, obj.

. Subj. י׳ (אלהִם) . remember persons

. . remember the distress of his servants

. their devotion

. . remember his own covenant (with them)

. his mercy

. extenuating circumstances

. remember sins, idolatries

. . be brought to remembrance, remembered, thought of, usu. c. neg.

. neg. be not remembered = no longer exist, of name of Israel, as nation

. be remembered, of particular days, in order to be observed, commemorated

. . cause to remember, remind

. cause to be remembered, keep in remembrance

. mention

. record, only pt.

. of sacrifice, make a memorial

Strong's Hebrew Dictionary

2142 zakar zaw-kar'

a primitive root; properly, to mark (so as to be recognized),

i.e. to remember; by implication, to mention; also (as

denominative from 2145) to be male:--X burn (incense), X

earnestly, be male, (make) mention (of), be mindful, recount,

record(-er), remember, make to be remembered, bring (call,

come, keep, put) to (in) remembrance, X still, think on, X

well.

see HEBREW for 02145

Translators Brief Hebrew Lexicon

זָכַר (za.khar) — to remember.

1) to remember, recall, call to mind

1a) (Qal) to remember, recall

1b) (Niphal) to be brought to remembrance, be remembered, be thought of, be brought to mind

1c) (Hiphil)

1c1) to cause to remember, remind

1c2) to cause to be remembered, keep in remembrance

1c3) to mention

1c4) to record

1c5) to make a memorial, make remembrance

Morphologythe parsing behind the code
Berean parsing
HVqi3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
may he remember all offerings your and burnt offering your may he accept ! Selah
כָּל־kol- all H3605 Noun common · masculine singular construct
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
HNcmsc — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol: Used in various combinations, and with different meanings.

(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.

(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).

(3) All one, "It is all one" (Job 9:22), "it makes no difference whether I live or die."

(4) At all, "If thy father miss me at all" (1Sa 20:6), "in any way," "in the least."

The company it keepswords that stand beside it more often than chance
may he remember all offerings your and burnt offering your may he accept ! Selah
מִנְחֹתֶ֑ךָmin.cho.Te.kha offerings your H4503 Noun common feminine plural construct · suffix
211× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for offering refers to a gift or donation, often given to God as a sacrifice. In Leviticus 2:1, it describes a grain offering. It can also mean tribute or present.
Tyndale gloss
offering
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִנְחָה (minchah) refers to a gift or offering, particularly in a religious context. It encompasses a range of meanings including tribute, voluntary offerings, and specifically bloodless sacrifices, often grain offerings. The term is derived from a root meaning to apportion or bestow, indicating a donation or present, especially to God.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִנְחָה 153 n.f. gift, tribute, offering

gift, present

tribute

offering made to God, of any kind, whether grain or animals

grain offering

grain-offering, always with this meaning in P

vbs. of offering are

base

Brown-Driver-Briggs glosses

H4503 מִנְחָה gift, tribute, offering

Strong's Hebrew Dictionary

4503 minchah min-khaw'

from an unused root meaning to apportion, i.e. bestow; a

donation; euphemistically, tribute; specifically a sacrificial

offering (usually bloodless and voluntary):--gift, oblation,

(meat) offering, present, sacrifice.

Translators Brief Hebrew Lexicon

מִנְחָה (min.chah) — offering.

: offering/sacrifice

1) gift, tribute, offering, present, oblation, sacrifice, meat offering

1a) gift, present

1b) tribute

1c) offering (to God)

1d) grain offering

מִנְחָה (min.chah) — offering: gift.

: gift

1) gift, tribute, offering, present, oblation, sacrifice, meat offering

1a) gift, present

1b) tribute

1c) offering (to God)

1d) grain offering

מִנְחָה (min.chah) — offering: tribute.

: tribute

1) gift, tribute, offering, present, oblation, sacrifice, meat offering

1a) gift, present

1b) tribute

1c) offering (to God)

1d) grain offering

Morphologythe parsing behind the code
Berean parsing
HNcfpc/Sp2ms — Noun common feminine plural construct · suffix
HNcfpc/Sp2ms
may he remember all offerings your and burnt offering your may he accept ! Selah
וְעוֹלָתְךָ֖ve.'o.la.te.Kha and burnt offering your H5930 Conjunction · noun common feminine singular construct · suffix
287× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a step or stairs, often used to describe the ascent to the altar for a burnt offering. In the Bible, it can also mean a holocaust or sacrifice, like in Leviticus.
Tyndale gloss
burnt offering
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עֹלָה (olah) refers to both a whole burnt-offering and an ascent or stairway. It is derived from a feminine active participle of the root meaning to go up. The term is used in contexts related to sacrifices, particularly in the Old Testament, where it signifies offerings that ascend in smoke. The entries consistently highlight its dual meaning without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

עֹלָה 286 n.f. whole burnt-offering

base

[עֹלָה] n.f. ascent, stairway, Ez 40:26 Kt

ref

Brown-Driver-Briggs glosses

H5930a עֹלָה whole burnt-offering H5930b עֹלָה ascent, stairway

Strong's Hebrew Dictionary

5930 `olah o-law'

or mowlah {o-law'}; feminine active participle of 5927; a

step or (collectively, stairs, as ascending); usually a

holocaust (as going up in smoke):--ascent, burnt offering

(sacrifice), go up to. See also 5766.

see HEBREW for 05927

see HEBREW for 05766

Translators Brief Hebrew Lexicon

עֹלָה (o.lah) — burnt offering.

whole burnt offering

Aramaic equivalent: a.lah (עֲלָת "burnt offering" H5928)

עֹלָה (o.lah) — ascent.

ascent, stairway, steps

Morphologythe parsing behind the code
Berean parsing
HC/Ncfsc/Sp2ms — Conjunction · noun common feminine singular construct · suffix
HC/Ncfsc/Sp2ms
may he remember all offerings your and burnt offering your may he accept ! Selah
יְדַשְּׁנֶ֣הye.da.she.Neh may he accept ! H1878 Verb piel imperfect third person masculine singular · suffix
11× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To prosper or be fat is the meaning of this word, which can also mean to anoint or satisfy. It is often used to describe God's blessing and prosperity.
Tyndale gloss
to prosper
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָּשֵׁן (dashen) is a Hebrew verb meaning to be or become fat, often symbolizing prosperity and joy. It can also refer to anointing and the act of removing ashes from burnt offerings. The word encompasses various forms, including causative and passive uses, reflecting both physical and metaphorical senses of abundance.

Brown-Driver-Briggs Hebrew Lexicon (full)

דָּשֵׁן vb. be fat, grow fat

Qal fig. of Isr.’s prosperity

Pi. causat. make fat i.e. anoint, symbol of festivity and joy; of bodily effect of good news; find a burnt-offering fat = acceptable; elsewhere denom.;—take away, clear away the fat ashes (acc. of altar cleared)

Pu. pass. of causat. Pi. be made fat, of dust saturated

Hothp. of Yahweh’s sword:—it hath fattened itself

base

Brown-Driver-Briggs glosses

H1878 דָּשֵׁן be fat, grow fat .fig. of Isr.’s prosperity

. causat. make fat i.e. anoint, symbol of festivity and joy; of bodily effect of good news; find a burnt-offering fat = acceptable; elsewhere denom.;—take away, clear away the fat ashes (acc. of altar cleared)

. pass. of causat. Pi. be made fat, of dust saturated

. of Yahweh’s sword:—it hath fattened itself

Strong's Hebrew Dictionary

1878 dashen daw-shane'

a primitive root; to be fat; transitively, to fatten (or

regard as fat); specifically to anoint; figuratively, to

satisfy; denominatively (from 1880) to remove (fat) ashes (of

sacrifices):--accept, anoint, take away the (receive) ashes

(from), make (wax) fat.

see HEBREW for 01880

Translators Brief Hebrew Lexicon

דָּשֵׁן (da.shen) — to prosper.

1) to be fat, grow fat, become fat, become prosperous, anoint

1a) (Qal) of prosperity (fig.)

1b) (Piel)

1b1) to make fat, anoint

1b2) to find fat (of offering-acceptable)

1b3) to take away ashes (from altar)

1c) (Pual) to be made fat

1d) (Hothpael) to fatten oneself (of Jehovah's sword)

Morphologythe parsing behind the code
Berean parsing
HVpi3ms/Sh — Verb piel imperfect third person masculine singular · suffix
HVpi3ms/Sh
The company it keepswords that stand beside it more often than chance
may he remember all offerings your and burnt offering your may he accept ! Selah
סֶֽלָה׃Se.lah Selah H5542 Particle
74× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Selah is a musical term in the Bible that signals a pause or interruption in the music, like a rest in a song, often used in Psalms. It is a technical term that sets a moment for reflection and contemplation, as seen in Psalm 3:2.
Tyndale gloss
Selah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

סֶ֫לָה (selah) means to lift up or exalt. It is primarily recognized as a musical term indicating a pause or interruption, often found in the Psalms. The word is derived from a root meaning 'suspension' and appears frequently in the context of music, suggesting accentuation.

Brown-Driver-Briggs Hebrew Lexicon (full)

סֶ֫לָה vb. lift up, or exalt;—this interpr. agrees with usage: 71 t. in 39 ψψ, 3 t. Hb 3

base

Brown-Driver-Briggs glosses

H5542 סֶ֫לָה lift up, or exalt

Strong's Hebrew Dictionary

5542 celah seh'-law

from 5541; suspension (of music), i.e. pause:--Selah.

see HEBREW for 05541

Translators Brief Hebrew Lexicon

סֶ֫לָה (se.lah) — Selah.

§ 1) to lift up, exalt

1a) Selah

1a1) a technical musical term probably showing accentuation, pause, interruption

Morphologythe parsing behind the code
Berean parsing
HTj — Particle
HTj
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

se'-la.

See MUSIC, II, 1.

Easton's Bible Dictionary

Selah

A word frequently found in the Book of Psalms, and also in Hab. 3:9, 13, about seventy-four times in all in Scripture. Its meaning is doubtful. Some interpret it as meaning “silence” or “pause;” others, “end,” “a louder strain,” “piano,” etc. The LXX. render the word by daplasma i.e., “a division.”

Smith's Bible Dictionary

This word, which is found only in the poetical books of the Old Testament, occurs seventy-one times in the Psalms and three times in Habakkuk. It is probably a term which had a meaning in the musical nomenclature of the Hebrews, though what that meaning may have been is now a matter of pure conjecture. (Gesenius and Ewald and others think it has much the same meaning as our interlude,--a pause in the voices singing, while the instruments perform alone.)

American Tract Society Bible Dictionary

A musical term which occurs seventy-three times in the Psalms, and is found also in Hab 3:3,9,13. It usually occurs at the end of a period or apostrophe, but sometimes at the end only of a clause. This difficult word, it is now generally believed, was a direction for a meditative pause in the singing of a psalm, during which perhaps there was an instrumental interlude.

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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