Psalms 145:17 — Word Study
WLCצַדִּ֣יק יְ֭הוָה בְּכָל־ דְּרָכָ֑יו וְ֝חָסִ֗יד בְּכָל־ מַעֲשָֽׂיו׃
BSAThe LORDYᵉhôvâh [Yehovah, The covenant Name of God] is righteoustsaddîyq [just, having God's nature] in allkôl [every, everything] His waysderek [paths, manner of action] and kindchâçîyd [gracious, holy] in allkôl [every, everything] His deedsmaʻăseh [actions, works]
| Greek | English | Parsing |
|---|---|---|
| צַדִּ֣יק | [is] righteous | Adj |
| יְ֭הוָה | Yahweh | Noun proper |
| בְּכָל־ | in all | Preposition, noun common masculine singular construct |
| דְּרָכָ֑יו | ways his | Noun common masculine plural construct, suffix |
| וְ֝חָסִ֗יד | and faithful | Conjunction |
| בְּכָל־ | in all | Preposition, noun common masculine singular construct |
| מַעֲשָֽׂיו׃ | works his | Noun common masculine plural construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | The LORD is righteous in all His ways and kind in all His deeds. |
| KJV | The LORD is righteous in all his ways, and holy in all his works. |
| ASV | Jehovah is righteous in all his ways, And gracious in all his works. |
| YLT | Righteous [is] Jehovah in all His ways, And kind in all His works. |
| WEB | Yahweh is righteous in all his ways, and gracious in all his works. |
| BBE | The Lord is upright in all his ways, and kind in all his works. |
Where they part company is in the rendering of the attributes, but all agree on the essential message of God's righteousness and kindness.
The sentence consists of a main clause followed by two prepositional phrases that elaborate on the nature of God's righteousness and kindness.
7 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectיהוה
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 145:17
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Attributes of Godgenerated
Psalm 145:17 reflects on the nature of God, emphasizing His righteousness and kindness in all His actions. This psalm is a declaration of God's goodness, highlighting His faithfulness to all creation. It serves as a reminder of the divine character that governs the world, assuring believers of God's just and gracious dealings with humanity.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 50:6 | And the heavens proclaim His righteousness, for God Himself is Judge. Selah |
| 2 | Psalm 89:14 | Righteousness and justice are the foundation of Your throne; loving devotion and faithfulness go before You. |
| 3 | Psalm 97:2 | Clouds and darkness surround Him; righteousness and justice are His throne’s foundation. |
| 4 | Psalm 99:3–4 | Let them praise Your great and awesome name— He is holy! |
| 5 | Psalm 103:6 | The LORD executes righteousness and justice for all the oppressed. |
The Treasury of Scripture Knowledge — 16 references, hung on the phrase they belong to
The Key Word — צַדִּ֣יק, tza.Dikgenerated
The word צַדִּיק (tza.Dik) is an adjective meaning righteous, derived from a root that conveys the idea of being just or right. It encompasses lawful behavior and moral integrity, often applied to individuals who align with God's standards.
In this verse, it describes the LORD's nature, affirming that He acts justly in all situations. The parsing as an adjective indicates that it modifies the subject, Yahweh, asserting His inherent righteousness.
How Translations Differ — measured against the Berean Standard Biblegenerated
The verse is rendered in the Berean Standard Bible as 'The LORD is righteous in all His ways and kind in all His deeds.' The KJV and ASV agree with this wording, maintaining the same emphasis on God's righteousness and kindness.
Sentence Structuregenerated
The finite verb צַדִּ֣יק governs the main clause, asserting the subject יְ֭הוָה as righteous. The structure includes two prepositional phrases that elaborate on the scope of His righteousness and kindness.
The Hebrew word order places emphasis on the attributes of God, with the subject preceding the predicates, highlighting the qualities that define His character.
Septuagint Backgroundgenerated
In the Septuagint, צַדִּ֣יק is rendered as δίκαιος (dikaios), which also means righteous. This choice aligns closely with the Hebrew meaning, affirming the consistency of God's character across translations.
The use of κύριος for יְ֭הוָה emphasizes the Lord's authority and sovereignty, reinforcing the divine nature of His righteousness and kindness.
In plain words — the whole versegenerated
Psalm 145:17 tells us that the LORD is righteous in all His ways and kind in all His deeds. This verse highlights God's perfect character, assuring us that He is just and gracious in everything He does.
Frequently Asked Questionsgenerated
It means that God acts justly and fairly in all situations, aligning with His moral standards.
God's kindness is evident in His compassionate actions towards creation, providing for needs and showing mercy.
Understanding God's righteousness assures believers that He will judge fairly and uphold justice.
We can learn to emulate His kindness in our interactions with others, reflecting His character in our lives.
Reflection Questionsgenerated
- How can I recognize God's righteousness in my life?
- In what ways can I show kindness to others, reflecting God's character?
- What does it mean for me personally that God is righteous in all His ways?
- How can I trust in God's goodness when facing difficult situations?
The early church on this verse — how the Fathers read it
Early Church Fathers, such as Augustine of Hippo, have commented on this verse, emphasizing God's righteousness and holiness in His actions.
The LORD is righteous in all his ways, and holy in all his works.Early Church Fathers on Psalms 145 →
Commentators on this verse — 7 expositors, verse by verse
Each of these wrote on Psalms 145:17 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleThe Lord [is] righteous in all his ways,.... Christ is righteous in all the ways of providence, in which he is jointly concerned with his Father: there are some of the ways of providence, which are
Read John Gill on Psalms 145 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryThe LORD is righteous in all his ways, and holy in all his works. The Lord is righteous in all his ways, and holy in all his works.
Read Robert Jamieson on Psalms 145 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleHoly; or rather, merciful, as this word most commonly signifies. There is a mixture of mercy in the most severe and terrible works of God in this life, judgment without mercy being reserved for the next life, .
Read Matthew Poole on Psalms 145 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 145:17 The LORD [is] righteous in all his ways, and holy in all his works.Ver. 17. The Lord is righteous in all his ways] This we must hold for an undoubted truth, though we see not always the reason of his proceedings. Sinful men dare to reprehend oft times what they do not comprehend.
Read John Trapp on Psalms 145 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 17. The Lord is righteous] It was the similarity of this to the omitted verse, which should have been the fourteenth, that caused it to be omitted.
Read AdamClarke on Psalms 145 →CambridgeThe Cambridge Bible for Schools and Colleges17. righteous] True to His character. Cp. Psalms 145:7. holy] So the LXX, ὅσιος, which is used of God in the N.T. in Revelation 15:4; Revelation 16:5. But the word chβsξd as applied to God (here and in Jeremiah 3:12 only) means full of lovingkindness, loving. See App., Note I.
Read Cambridge on Psalms 145 →Albert Barnes1798–1870Barnes' Notes on the BibleThe Lord is righteous in all his ways - In his own character; in his laws; in his providential dealings; in his arrangements for the redemption and salvation of man.
Read Albert Barnes on Psalms 145 →The verse in English, compared — 16 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
The LORD is righteous in all His ways and kind in all His deeds.
Yahweh is righteous in all his ways, and gracious in all his works.
The LORD is righteous in all His ways and kind in all His deeds.
The Lord is just in all his actions, and exhibits love in all he does.
Tyndale line
The LORD is righteous in all his ways, and holy in all his works.
Jehovah is righteous in all his ways, And gracious in all his works.
The LORD is righteous in all his ways, and gracious in all his works.
The LORD is righteous in all his ways, and holy in all his works.
The Lord is righteous in all his wayes, and holy in all his workes.
Strictly literal
Jehovah is righteous in all his ways, and kind in all his works.
Righteous [is] Jehovah in all His ways, And kind in all His works.
YHWH [is] righteous in all His ways, || And kind in all His works.
Righteous is the Lord in all his ways, and beneficent in all his works.
Yahweh is righteous in all his ways and gracious in all he does.
Simplified
The Lord does right in everything—his actions are always trustworthy.
The Lord is upright in all his ways, and kind in all his works.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree closely, with all words matched in the Hebrew and Greek versions. The Dead Sea Scrolls also align with the Masoretic Text, confirming the integrity of this verse across different manuscripts.
צַדִּ֣יק יְ֭הוָה בְּכָל־ דְּרָכָ֑יו וְ֝חָסִ֗יד בְּכָל־ מַעֲשָֽׂיו׃
7 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
צדיק יהוה בכול דרכי׳ו וחסיד בכול מעשי׳ו ברוך יהוה וברוך שמ׳ו לעולם ועד
13 words on the leather.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 145:17
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
צַדִּיק (tsaddiyq) means just or righteous, covering various aspects such as lawful behavior, moral conduct, and being justified by God. It is derived from a related root and is used to describe individuals who are upright in character and actions.
צַדִּיק 206 adj. just, righteous
base
H6662 צַדִּיק just, righteous
6662 tsaddiyq tsad-deek'
from 6663; just:--just, lawful, righteous (man).
see HEBREW for 06663
צַדִּיק (tsad.diq) — righteous.
1) just, lawful, righteous
1a) just, righteous (in government)
1b) just, right (in one's cause)
1c) just, righteous (in conduct and character)
1d) righteous (as justified and vindicated by God)
1e) right, correct, lawful
Adj — AdjHAamsa
יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'
יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)
יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb
יהוה is used with אלהים and suffixes, especially in D
the phrase † אֲנִי יהוה is noteworthy
יהוה is also used with several predicates, to form sacred names of holy places of Yahweh
base
H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel
3068 Yhovah yeh-ho-vaw'
from 1961; (the) self-Existent or Eternal; Jehovah, Jewish
national name of God:--Jehovah, the Lord. Compare 3050, 3069.
see HEBREW for 01961
see HEBREW for 03050
see HEBREW for 03069
יְהֹוָה (ye.ho.vah) — LORD.
Jehovah = "the existing One"
1) the proper name of the one true God
1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)
יְהֹוָה (ye.ho.vah) — The Lord.
Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.
Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
N-proper — Noun properHNpt
כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.
כֹּל once כּוֹל n.m. the whole, all
with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
Absolutely:
without the art., all things, all
with the art. הַכֹּל
where the sense is limited by the context to things (or persons) just mentioned
in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
base
H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
. Absolutely: . without the art., all things, all
. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned
. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
3605 kol kole
or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;
hence, all, any or every (in the singular only, but often in a
plural sense):--(in) all (manner, (ye)), altogether, any
(manner), enough, every (one, place, thing), howsoever, as
many as, (no-)thing, ought, whatsoever, (the) whole,
whoso(-ever).
see HEBREW for 03634
כֹּל (kol) — all.
1) all, the whole
1a) all, the whole of
1b) any, each, every, anything
1c) totality, everything
Aramaic equivalent: kol (כֹּל "all" H3606)
Prep | N-ms — Preposition · noun common masculine singular constructHR/Ncmsc
ol: Used in various combinations, and with different meanings.
(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.
(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).
דֶּ֫רֶךְ (derek) means way, road, or journey, and can refer to both literal paths and figurative courses of life or actions. It encompasses various aspects such as direction, manner, and moral character, often highlighting the nature of one's conduct. The term is used in both positive and negative contexts, reflecting the moral implications of one's path.
דֶּ֫רֶךְ 715 n.m. way, road, distance, journey, manner
way, road, path
journey
of direction, almost or quite = toward
way, manner
fig. of course of life, or action, undertakings
of moral action and character
of duty
specif.: in good sense
oftener in bad sense
way of י׳
base
H1870 דֶּ֫רֶךְ way, road, distance, journey, manner . way, road, path
. journey
. of direction, almost or quite = toward
. way, manner
. fig. of course of life, or action, undertakings
. . of moral action and character
. of duty
. specif.: in good sense
. oftener in bad sense
. way of י׳
1870 derek deh'-rek
from 1869; a road (as trodden); figuratively, a course of
life or mode of action, often adverb:--along, away, because
of, + by, conversation, custom, (east-)ward, journey, manner,
passenger, through, toward, (high-) (path-)way(-side),
whither(-soever).
see HEBREW for 01869
דֶּ֫רֶךְ (de.rekh) — way: conduct.
: conduct/lifestyle
1) way, road, distance, journey, manner
1a) road, way, path
1b) journey
1c) direction
1d) manner, habit, way
1e) of course of life (fig.)
1f) of moral character (fig.)
דֶּ֫רֶךְ (de.rekh) — Way.
This name means way, road
דֶּ֫רֶךְ (de.rekh) — (King's) Highway.
This name means way, road
Combined with me.lekh (מֶ֫לֶךְ "King's" H4428I)
דֶּ֫רֶךְ (de.rekh) — way: direction.
: direction
1) way, road, distance, journey, manner
1a) road, way, path
1b) journey
1c) direction
1d) manner, habit, way
1e) of course of life (fig.)
1f) of moral character (fig.)
דֶּ֫רֶךְ (de.rekh) — way: road.
: road/route
1) way, road, distance, journey, manner
1a) road, way, path
1b) journey
1c) direction
1d) manner, habit, way
1e) of course of life (fig.)
1f) of moral character (fig.)
דֶּ֫רֶךְ (de.rekh) — way: journey.
: journey
N-cp | Suff — Noun common masculine plural construct · suffixHNcmpc/Sp3ms
חָסִיד (chaciyd) means kind or pious, referring to someone who is religiously devoted or merciful. It encompasses terms like saint, godly, and faithful. The word is rooted in the concept of kindness, often associated with God's attributes in contexts like Jeremiah 3:12 and Psalm 145:17.
חָסִיד adj.m. kind, pious (so, as denoting active practice of חֶסֶד, kindness, Thes MV De and most, cf. קָצִיר, פָּקִיד etc.; > Hup on ψ 4:4 RVm who expl. as passive reception of י׳’s חֶסֶד, cf. שָׂכִיר, אָסִיר etc.; its used as attribute of God Je 3:12 ψ 145:17, and the context ψ 12:1 Mi 7:2 etc., favour active sense)—
kind
pious, godly
base
H2623 חָסִיד kind, pious
2623 chaciyd khaw-seed'
from 2616; properly, kind, i.e. (religiously) pious (a
saint):--godly (man), good, holy (one), merciful, saint, (un-
)godly.
see HEBREW for 02616
חָסִיד (cha.sid) — pious.
1) faithful, kind, godly, holy one, saint, pious
1a) kind
1b) pious, godly
1c) faithful ones (subst)
Conj | Adj — ConjunctionHC/Aamsa
Faithful
As a designation of Christians, means full of faith, trustful, and not simply trustworthy (Acts 10:45; 16:1; 2 Cor. 6:15; Col. 1:2; 1 Tim. 4:3, 12; 5:16; 6:2; Titus 1:6; Eph. 1:1; 1 Cor. 4:17, etc.).
It is used also of God’s word or covenant as true and to be trusted (Ps. 119:86, 138; Isa. 25:1; 1 Tim. 1:15;
In many passages in the Bible, means "believing." Thus in Ga 3:9, believers are said to be blessed with Abraham, because of his preeminent distinction above all man for steadfast faith in God. This appellation is given in Scripture to true Christians, to indicate not only their saving faith in Christ, but their trustworthy and consistent Christian character, Ac 16:15 1Co 4:17 Eph 6:21 Col 4:9 1Pe 5:12. "A faithful saying" is one that cannot prove false, 1Ti 1:15 2Ti…
כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.
כֹּל once כּוֹל n.m. the whole, all
with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
Absolutely:
without the art., all things, all
with the art. הַכֹּל
where the sense is limited by the context to things (or persons) just mentioned
in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
base
H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
. Absolutely: . without the art., all things, all
. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned
. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
3605 kol kole
or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;
hence, all, any or every (in the singular only, but often in a
plural sense):--(in) all (manner, (ye)), altogether, any
(manner), enough, every (one, place, thing), howsoever, as
many as, (no-)thing, ought, whatsoever, (the) whole,
whoso(-ever).
see HEBREW for 03634
כֹּל (kol) — all.
1) all, the whole
1a) all, the whole of
1b) any, each, every, anything
1c) totality, everything
Aramaic equivalent: kol (כֹּל "all" H3606)
Prep | N-ms — Preposition · noun common masculine singular constructHR/Ncmsc
ol: Used in various combinations, and with different meanings.
(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.
(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).
מַעֲשֶׂה (ma`aseh) means deed or work, encompassing a range of actions from good to bad, and includes concepts like business, labor, and products made. It can refer to specific achievements, works of God, or even customs. The entries suggest a broad application in various contexts, but do not indicate any significant disagreement among lexicons.
מַעֲשֶׂה 233 n.m. deed, work
base
H4639 מַעֲשֶׂה deed, work
4639 ma`aseh mah-as-eh'
from 6213; an action (good or bad); generally, a transaction;
abstractly, activity; by implication, a product (specifically,
a poem) or (generally) property:--act, art, + bakemeat,
business, deed, do(-ing), labor, thing made, ware of making,
occupation, thing offered, operation, possession, X well,
((handy-, needle-, net-))work(ing, - manship), wrought.
see HEBREW for 06213
מַעֲשֶׂה (ma.a.seh) — deed: work.
: work/product
1) deed, work
1a) deed, thing done, act
1b) work, labour
1c) business, pursuit
1d) undertaking, enterprise
1e) achievement
1f) deeds, works (of deliverance and judgment)
1g) work, thing made
1h) work (of God)
1i) product
מַעֲשֶׂה (ma.a.seh) — deed: justice.
: justice/right/righteousness
1) deed, work
1a) deed, thing done, act
1b) work, labour
1c) business, pursuit
1d) undertaking, enterprise
1e) achievement
1f) deeds, works (of deliverance and judgment)
1g) work, thing made
1h) work (of God)
1i) product
מַעֲשֶׂה (ma.a.seh) — deed: judgement.
: judgement/punishment
1) deed, work
1a) deed, thing done, act
1b) work, labour
1c) business, pursuit
1d) undertaking, enterprise
1e) achievement
1f) deeds, works (of deliverance and judgment)
1g) work, thing made
1h) work (of God)
1i) product
מַעֲשֶׂה (ma.a.seh) — deed: custom.
: custom/manner
N-mp | Suff — Noun common masculine plural construct · suffixHNcmpc/Sp3ms