- Home
- Bible
- Psalms
- Chapter 145
- Verse 145
Psalms 145:17
Verse
Context
Sermons






Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
holy . . . works--literally, "merciful" or "kind, goodness" (Psa 144:2) is the corresponding noun. righteous--in a similar relation of meaning to "righteousness" (Psa 145:7).
John Gill Bible Commentary
The Lord is righteous in all his ways,.... Christ is righteous in all the ways of providence, in which he is jointly concerned with his Father: there are some of the ways of providence, which are now intricate and perplexed, are unsearchable and past finding out, and cannot be easily reconciled to the justice and faithfulness of God, respecting the prosperity of the wicked and the afflictions of the righteous; but these will before long be made manifest, and they will appear to be just and true. And so in all his ways of grace, in all his decrees; in the choice of some to everlasting life, and the leaving of others; with respect to either of these, there is no unrighteousness in him: nor in the redemption of men, for which an adequate price is given; and in which mercy and truth, righteousness and peace, meet together; nor in the justification of a sinner, which is not done without a righteousness, but in such manner that God is just while he is the justifier of him that believes in Jesus; nor in the pardon of sin, which is upon the foot of a satisfaction made to the justice of God, by the blood and sacrifice of Christ; nor in eternal life, the gift of God through Christ, which none inherit but righteous ones. Christ is righteous in all his suretyship engagements, which he has punctually performed, and in the execution of all his offices; in doing which, righteousness and faithfulness are the girdle of his loins and reins: and so likewise he is and will appear righteous in his judgments on his and his people's enemies, in the destruction of antichrist and his followers. And, moreover, he is righteous in all the ways he prescribes for his people to walk in, in all his commandments and ordinances; which are all holy, just, and good; and holy in all his works; in all his works of providence; doing no evil, though he suffers it for wise ends, and overrules it for good: and in all his works of grace; in election, which is through holiness and to it; in the redemption of his people, which is from a vain conversation, and that they might be a peculiar people, zealous of good works; in the calling of them with an holy calling, and to holiness; in bringing them to glory, which is through regeneration and sanctification. It may be rendered, is "merciful" or "bountiful in all his works" (k); all he does flowing from his grace, mercy, and goodness. (k) "misericors", Pagninus, Montanus, so Ainsworth; "benignus", Tigurine version, Musculus, Junius & Tremellius, Piscator, Gejerus.
Psalms 145:17
I Will Exalt You, My God and King
16You open Your hand and satisfy the desire of every living thing. 17The LORD is righteous in all His ways and kind in all His deeds. 18The LORD is near to all who call on Him, to all who call out to Him in truth.
- Scripture
- Sermons
- Commentary
How to Identify a False Cult
By A.W. Tozer4.0K28:54False CultPSA 145:17MAT 16:18ROM 14:111CO 15:291TI 3:2HEB 9:271PE 3:19In this sermon, the preacher discusses the concept of judgment and the role of Jesus in preaching to those who have died. He emphasizes that God treats every human being as an intelligent being and never violates their intelligence. The preacher also delves into the difficulty of understanding certain passages in the Bible, using the example of baptism and the resurrection of Christ. He concludes by highlighting the importance of seeking knowledge and not being content with ignorance.
And Lead Us Not Into Temptation
By Anne Dutton0PSA 145:17JHN 17:21ROM 8:28EPH 1:11COL 1:20Anne Dutton preaches about the ever-changing nature of life, emphasizing that all experiences are orchestrated by God to prepare us for eternal glory. She highlights the inseparable connection between God's glory and our benefit, secured by His love, faithfulness, and power. Dutton envisions a future where we will rejoice with God, acknowledging His perfect works and declaring His goodness. She urges believers to be united in will and interest with God, as reconciled through Jesus, to fully experience the bliss of heaven on earth.
Righteousness
By Thomas Bradbury0PSA 85:13PSA 145:17ISA 40:1ZEC 13:7ROM 10:17EPH 1:13HEB 4:101PE 2:211JN 1:9Thomas Bradbury preaches on the righteousness that goes before God, leading His people in the way of His steps. The Psalmist's declaration in Psalms 85:13 reflects the Church's confidence in God's grace and the acknowledgment of His works in His people. The forgiveness of iniquities, the covering of sins, and the turning away of God's wrath are all manifestations of God's mercy and grace towards His chosen ones. The righteousness of Christ, seen in His obedience and sacrificial death, provides the perfect righteousness demanded by God for His people to enter His kingdom and enjoy communion with Him.
God and I Don't Always Agree
By Jack Hyles0JOB 42:2PSA 18:30PSA 145:17PRO 3:5ECC 3:11ISA 55:8MAT 20:1ROM 11:33Jack Hyles preaches on the topic 'God and I Don't Always Agree,' using the parable of the workers in the vineyard to illustrate how we may not always see eye to eye with God. He challenges the congregation to have faith in God's wisdom and judgment, even when we struggle to understand His ways, emphasizing the importance of trusting God's righteousness above our own understanding. Hyles candidly shares various instances from the Bible where he personally disagrees with God's actions or choices, but ultimately acknowledges that God is always right, regardless of our human perspectives.
Objections to Calvinism - 7. the Heathen World
By Randolph S. Foster0PSA 92:15PSA 145:17ISA 45:9ROM 2:8ROM 4:15ROM 5:13JAS 1:13Randolph S. Foster passionately denounces the Calvinistic view of the heathen world, particularly focusing on the doctrine of reprobation and infant damnation. He argues against the belief that God predestines certain individuals to damnation, emphasizing the revolting nature of such a doctrine and its implications on God's justice and goodness. Foster highlights the inconsistency of this belief with Scripture, reason, and common sense, pointing out the lack of evidence to support it. He challenges the notion that God's sovereignty can be used to justify teachings that contradict His righteous and merciful nature.
God Meant It Unto Good
By Charles E. Cowman0GEN 50:20PSA 145:17PRO 3:5ISA 55:8ROM 8:18ROM 8:282CO 4:17HEB 11:1JAS 1:2Charles E. Cowman preaches on the profound assertion by the Apostle Paul in Romans 8:28 that all things work together for good to those who love God. He emphasizes that this includes every aspect of life, from the smallest daily events to significant moments in our spiritual journey. Cowman illustrates how God orchestrates a beautiful blending of various elements, like colors in a tapestry or notes in music, to create a harmonious outcome, even in the midst of trials and challenges.
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
holy . . . works--literally, "merciful" or "kind, goodness" (Psa 144:2) is the corresponding noun. righteous--in a similar relation of meaning to "righteousness" (Psa 145:7).
John Gill Bible Commentary
The Lord is righteous in all his ways,.... Christ is righteous in all the ways of providence, in which he is jointly concerned with his Father: there are some of the ways of providence, which are now intricate and perplexed, are unsearchable and past finding out, and cannot be easily reconciled to the justice and faithfulness of God, respecting the prosperity of the wicked and the afflictions of the righteous; but these will before long be made manifest, and they will appear to be just and true. And so in all his ways of grace, in all his decrees; in the choice of some to everlasting life, and the leaving of others; with respect to either of these, there is no unrighteousness in him: nor in the redemption of men, for which an adequate price is given; and in which mercy and truth, righteousness and peace, meet together; nor in the justification of a sinner, which is not done without a righteousness, but in such manner that God is just while he is the justifier of him that believes in Jesus; nor in the pardon of sin, which is upon the foot of a satisfaction made to the justice of God, by the blood and sacrifice of Christ; nor in eternal life, the gift of God through Christ, which none inherit but righteous ones. Christ is righteous in all his suretyship engagements, which he has punctually performed, and in the execution of all his offices; in doing which, righteousness and faithfulness are the girdle of his loins and reins: and so likewise he is and will appear righteous in his judgments on his and his people's enemies, in the destruction of antichrist and his followers. And, moreover, he is righteous in all the ways he prescribes for his people to walk in, in all his commandments and ordinances; which are all holy, just, and good; and holy in all his works; in all his works of providence; doing no evil, though he suffers it for wise ends, and overrules it for good: and in all his works of grace; in election, which is through holiness and to it; in the redemption of his people, which is from a vain conversation, and that they might be a peculiar people, zealous of good works; in the calling of them with an holy calling, and to holiness; in bringing them to glory, which is through regeneration and sanctification. It may be rendered, is "merciful" or "bountiful in all his works" (k); all he does flowing from his grace, mercy, and goodness. (k) "misericors", Pagninus, Montanus, so Ainsworth; "benignus", Tigurine version, Musculus, Junius & Tremellius, Piscator, Gejerus.