Psalms 132:14 — Word Study

זֶה demonstr.pron. and adv.; fem. זֹאת, once זֹאתָה; this, here

standing alone

In appos. to subst.

More oft. as pred.

It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

In poetry, as a relative pron. (rare)

With prefixes (in special senses)

base

H2063 זֶה demonstr. pron. and adv.; fem. זֹאת, once זֹאתָה; this, here . standing alone

. In appos. to subst.

. More oft. as pred.

. It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

. In poetry, as a relative pron. (rare)

. With prefixes (in special senses)

2063 zo'th zothe'

irregular feminine of 2089; this (often used adverb):--

hereby (-in, -with), it, likewise, the one (other, same), she,

so (much), such (deed), that, therefore, these, this (thing),

thus.

see HEBREW for 02089

זֹאת (zot) — this.

1) this, this one, here, which, this...that, the one...the other, such

1a) (alone)

1a1) this one

1a2) this...that, the one...the other, another

1b) (appos to subst)

1b1) this

1c) (as predicate)

1c1) this, such

1d) (enclitically)

1d1) then

1d2) who, whom

1d3) how now, what now

1d4) what now

1d5) wherefore now

1d6) behold here

1d7) just now

1d8) now, now already

1e) (poetry)

1e1) wherein, which, those who

1f) (with prefixes)

1f1) in this (place) here, then

1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter

1f3) thus and thus

1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus

1f5) from here, hence, on one side...on the other side

1f6) on this account

1f7) in spite of this, which, whence, how

4496 mnuwchah men-oo-khaw'

or mnuchah {men-oo-khaw'}; feminine of 4495; repose or

(adverbially) peacefully; figuratively, consolation

(specifically, matrimony); hence (concretely) an

abode:--comfortable, ease, quiet, rest(-ing place), still.

see HEBREW for 04495

מְנוּחָה (me.nu.chah) — Nohah.

This name means rest, resting place

Another name of ma.na.chat (מָנַ֫חַת "Manahath" H4506A)

מְנוּחָה (me.nu.chah) — resting.

1) resting place, rest

1a) resting place

1b) rest, quietness

Also means: nu.ach (נוּחַ "rest" H5118)

עַד and וָעֶ֑ד (so alw.) n.m. perpetuity (= advancing time)

of past time: ancient mountains

of future time, לָעַד for ever

base

5703 `ad ad

from 5710; properly, a (peremptory) terminus, i.e. (by

implication) duration, in the sense of advance or perpetuity

(substantially as a noun, either with or without a

preposition):--eternity, ever(- lasting, -more), old,

perpetually, + world without end.

see HEBREW for 05710

עַד (ad) — perpetuity.

1) perpetuity, for ever, continuing future

1a) ancient (of past time)

1b) for ever (of future time)

1b1) of continuous existence

1c) for ever (of God's existence)

עַד and וָעֶ֑ד (so alw.) n.m. perpetuity (= advancing time)

of past time: ancient mountains

of future time, לָעַד for ever

base

5703 `ad ad

from 5710; properly, a (peremptory) terminus, i.e. (by

implication) duration, in the sense of advance or perpetuity

(substantially as a noun, either with or without a

preposition):--eternity, ever(- lasting, -more), old,

perpetually, + world without end.

see HEBREW for 05710

עַד (ad) — perpetuity.

1) perpetuity, for ever, continuing future

1a) ancient (of past time)

1b) for ever (of future time)

1b1) of continuous existence

1c) for ever (of God's existence)

6311 poh po

or po6 (Job 38:11) {po}; or pow {po}; probably from a

primitive inseparable particle "p" (of demonstrative force)

and 1931; this place (French ici), i.e. here or hence:--here,

hither, the one (other, this, that) side.

see HEBREW for 0po6

see HEBREW for 01931

פֹּה (poh) — here.

1) here, from here, hither

1a) here

1b) hither

יָשַׁב 1090 vb. sit, remain, dwell

Qal

sit

sit, sit down

sit down

sit = be set (as a jewel)

remain, stay, tarry

with special emphasis of qualifying phr.

dwell, have one’s abode

of a land or city, sit, abide, seated in its place, fig. for be inhabited

Niph. be inhabited, of land

Pi. and they shall set their encampments in thee

Hiph.

cause to sit

cause to abide

cause to dwell

cause cities to be inhabited

marry (prop. give a dwelling to)

Hoph. and ye be made to dwell alone in the midst of the land

base

3427 yashab yaw-shab'

a primitive root; properly, to sit down (specifically as

judge. in ambush, in quiet); by implication, to dwell, to

remain; causatively, to settle, to marry:--(make to)

abide(-ing), continue, (cause to, make to) dwell(-ing), ease

self, endure, establish, X fail, habitation, haunt, (make to)

inhabit(-ant), make to keep (house), lurking, X marry(-ing),

(bring again to) place, remain, return, seat, set(- tle),

(down-)sit(-down, still, -ting down, -ting (place) -uate),

take, tarry.

יָשַׁב (ya.shav) — to dwell.

1) to dwell, remain, sit, abide

1a) (Qal)

1a1) to sit, sit down

1a2) to be set

1a3) to remain, stay

1a4) to dwell, have one's abode

1b) (Niphal) to be inhabited

1c) (Piel) to set, place

1d) (Hiphil)

1d1) to cause to sit

1d2) to cause to abide, set

1d3) to cause to dwell

1d4) to cause (cities) to be inhabited

1d5) to marry (give an dwelling to)

1e) (Hophal)

1e1) to be inhabited

1e2) to make to dwell

Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

[אָוָה] vb. incline, desire

Pi. desire

Hithp. desire, long for, lust after

base

אָוָה (a.vah) — to desire.

1) desire, incline, covet, wait longingly, wish, sigh, want, be greedy, prefer

1a) (Piel) to desire, crave (food and drink)

1b) (Hithpael) to desire, long for, lust after (of bodily appetites)