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1 Kings 8:13 — Word Study

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WLCבָּנֹ֥ה בָנִ֛יתִי בֵּ֥ית זְבֻ֖ל לָ֑ךְ מָכ֥וֹן לְשִׁבְתְּךָ֖ עוֹלָמִֽים׃

BSAI have indeed builtbânâh [surely, certainly, constructed, established] an exaltedzᵉbûwl [lofty, elevated] housebayith [temple, dwelling place] a placemâkôwn [residence, habitation] for You to dwellyâshab [reside, abide] foreverʻôwlâm [always, eternally]

Word
Listen & take away1 Kings 8
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 13 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (o.la.Mim) — no per-word recordings of the Hebrew exist to link to.
Take it away
1 Kings 8:13quick helps
In a sentenceSolomon declares he has built a grand house for the Lord to dwell in forever.
Who is speakingSolomon, addressing the Lord and the assembly of Israel.
Where we areIn the context of the dedication of the temple.
The hard wordזְבֻ֖ל
Take awayThe house is exalted, meant for God's eternal presence.
7 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbבָּנָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — 1 Kings 8:13

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Dedication of the Templegenerated

12Then Solomon declared: “The LORD has said that He would dwell in the thick cloud.
13I have indeed built You an exalted house, a place for You to dwell forever.”
14And as the whole assembly of Israel stood there, the king turned around and blessed them all
15and said: “Blessed be the LORD, the God of Israel, who has fulfilled with His own hand what He spoke with His mouth to my father David, saying,

1 Kings 8:13 records Solomon's proclamation that he has built a magnificent temple for the Lord, emphasizing its purpose as a permanent dwelling place for God's presence. This moment marks a significant event in Israel's history, as the temple represents the fulfillment of God's promise to David and a central place for worship for the people of Israel.


Cross References

ReferenceText (BSB)
12 Samuel 7:13He will build a house for My Name, and I will establish the throne of his kingdom forever.
21 Chronicles 17:12He will build a house for Me, and I will establish his throne forever.
31 Chronicles 22:10–11He is the one who will build a house for My Name. He will be My son, and I will be his Father. And I will establish the throne of his kingdom over Israel forever.’
41 Chronicles 28:6–10And He said to me, ‘Solomon your son is the one who will build My house and My courts, for I have chosen him as My son, and I will be his Father.
52 Chronicles 6:2and I have built You an exalted house, a place for You to dwell forever.”

The Key Word בָּנָה, ba.Nohgenerated

The verb בָּנָה (banah) means 'to build' and is used here in the infinitive absolute form, indicating certainty and emphasis. It conveys the act of constructing not just any house, but a significant and exalted one for the Lord.

This word encompasses various meanings, including establishing and making permanent, which highlights the importance of the temple as a lasting dwelling for God among His people.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, which uses the word built.


Sentence Structuregenerated

The main verb of the verse is בָנִ֛יתִי, I have built, which governs the noun phrase בֵּ֥ית, a house, and the prepositional phrase לְשִׁבְתְּךָ֖, for You to dwell. The structure emphasizes the act of building as the focal point of the declaration.

The Hebrew word order places emphasis on the act of building first, followed by the details of the house's purpose and significance.


Septuagint Backgroundgenerated

The Septuagint translates בָּנָה as οἰκοδόμησον (oikodomeison), which carries the same meaning of building but may imply a broader sense of establishing a home or dwelling.

This choice reflects the translators' understanding of the temple as not just a physical structure but as a significant place of God's presence.


In plain words — the whole versegenerated

1 Kings 8:13 tells us that Solomon has built a grand house for the Lord, a place for Him to dwell forever. This temple is significant as it represents God's presence among His people and fulfills the promise made to David.


Frequently Asked Questionsgenerated

What is the significance of Solomon building a house for the Lord?

The temple symbolizes God's presence among His people and fulfills the promise made to David about establishing a permanent dwelling for God.

Why is the temple described as exalted?

The term 'exalted' indicates the temple's grandeur and importance as a holy place set apart for worship.

How does this verse connect to the broader narrative of Israel's history?

This moment marks the culmination of a long-awaited promise and establishes a central place for worship in Israel, shaping their identity as God's chosen people.

What does it mean for God to dwell forever?

God's eternal dwelling signifies His unending presence and commitment to His people, assuring them of His guidance and protection.


Reflection Questionsgenerated

  1. In what ways can I recognize God's presence in my life as a dwelling place?
  2. How can I contribute to building a community that honors God?
  3. What does it mean for me to have a place for God in my heart?
  4. How does understanding the significance of the temple influence my view of worship?

Commentators on this verse — 7 expositors, verse by verse

Each of these wrote on 1 Kings 8:13 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

I have surely built thee an house to dwell in,.... Turning himself from the priests and people, he quieted with a few words, he addressed the Lord; having built an house for him, for his worship and

Read John Gill on 1 Kings 8 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

I have surely built thee an house to dwell in, a settled place for thee to abide in for ever. I have surely built thee an house.

Read Robert Jamieson on 1 Kings 8 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

I have surely built thee an house to dwell in; I perceive by this thick darkness that thou art coming among us, and therefore make haste and come, O thou blessed Guest, into the dwelling-place which I have built by thy command, and for thy service. A settled place for thee to abide in for ever; not a tabernacle, which was made to be carried from place to place; but a durable, and, I hope, perpetual habitation.

Read Matthew Poole on 1 Kings 8 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

1 Kings 8:13 I have surely built thee an house to dwell in, a settled place for thee to abide in for ever.Ver. 13. I have surely built thee.] His great joy breaketh forth into a prayer. A settled place for thee to abide in.] Some render it, Directionem ad solium tuum, a direction to thine eternal throne - viz., to heaven; whither this temple pointed men, saith Cajetan.

Read John Trapp on 1 Kings 8 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 13. I have surely built thee a house] He was now fully convinced that the thing pleased God, and that he had taken this place for his settled habitation.

Read AdamClarke on 1 Kings 8 →
CambridgeThe Cambridge Bible for Schools and Colleges

13. I have surely built thee a house to dwell in] R.V. ‘a house of habitation,’ which is more literal, but not a more elegant rendering. The king sees that God has deigned to accept the house that has been built, and his desire that God may always dwell there fashions the language which he uses. It is to be noted that in this dedication the priests play but a secondary part. Zadok is not once named. Solomon presides, speaks, prays. The LXX. (Vat.) omits these two verses altogether, but gives a modification and enlargement of them at 1 Kings 8:53 below. See note there. Josephus describes the opening of Solomon’s address to God as ‘words which the king considered fit to be addressed to the…

Read Cambridge on 1 Kings 8 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

13. A settled place… for ever — He had thus done according to the Divine counsel and direction, and with his face turned towards the holiest place he probably uttered these words as in prayer.

Read Daniel Denison Whedon on 1 Kings 8 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

I have indeed built You an exalted house, a place for You to dwell forever.”

WEBWorld English Bible2000

I have surely built you a house of habitation, a place for you to dwell in forever.”

MSBMajority Standard Bible2022

I have indeed built You an exalted house, a place for You to dwell forever.”

NETBNew English Translation2006

O Lord, truly I have built a lofty temple for you, a place where you can live permanently.”

Tyndale line

KJVKing James Version1611

I have surely built thee an house to dwell in, a settled place for thee to abide in for ever.

ASVAmerican Standard Version1901

I have surely built thee a house of habitation, a place for thee to dwell in for ever.

RVARevised Version, American1894

I have surely built thee an house of habitation, a place for thee to dwell in for ever.

NWBWebster's Bible1833

I have surely built thee a house to dwell in, a settled place for thee to abide in for ever.

GNVGeneva Bible1599

I haue built thee an house to dwell in, an habitation for thee to abide in for euer.

Strictly literal

DBYDarby Translation1890

I have indeed built a house of habitation for thee, a settled place for thee to abide in for ever.

YLTYoung's Literal Translation1862

I have surely built a house of habitation for Thee; a fixed place for Thine abiding to the ages.'

LSVLiteral Standard Version2020

I have surely built a house of habitation for You; a fixed place for Your abiding for all ages.”

ILTInterlinear Literal Translation2000

I have indeed built a dwelling-house for thee, a settled place for thy abode for ever.

ULBUnlocked Literal Bible2017

But I have built you a lofty residence, a place for you to live in forever.”

From the Latin

DRADouay-Rheims (Challoner)1899

Building I have built a house for thy dwelling, to be thy most firm throne for ever.

Simplified

FBVFree Bible Version2020

Now I have built for you a majestic Temple, a place where you may live for ever.”

BBEBible in Basic English1949

So I have made for you a living-place, a house in which you may be for ever present.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseclauseadverbialבָּנֹ֥הindeed.(build)verbבָנִ֛יתִיI.have.builtnoun phrase · objectבֵּ֥יתa.houseזְבֻ֖לof.loftinessprepositional phrase · prepositionalלָ֑forךְyouclauseobjectמָכ֥וֹןa.placeprepositional phrase · prepositionalלְyouclauseverbשִׁבְתְּtosubjectךָ֖dwell.inadverbialעוֹלָמִֽיםforever

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in their wording, with five out of eight words matched. The Septuagint's translation reflects a similar understanding of the verse, though its word order differs.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

בָּנֹ֥ה בָנִ֛יתִי בֵּ֥ית זְבֻ֖ל לָ֑ךְ מָכ֥וֹן לְשִׁבְתְּךָ֖ עוֹלָמִֽים׃

Septuagintthe Greek the translators chose, word by word
בָּנֹ֥הοἰκοδόμησονבֵּ֥יתοἶκονזְבֻ֖לἐκπρεπῆלָ֑ךְσαυτῷעוֹלָמִֽים׃καινότητος

5 of the 8 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

1 Kings 8:13בָּנָהcertainlycertainlyבָּנָהבָּנָהI have builI have builtבָּנָהבֵּיתa house ofa house ofבֵּיתזְבֻלloftinessloftinessזְבֻלךְfor youfor youךְמָכוֹןa placea placeמָכוֹןיָשַׁבto dwell into dwell in youיָשַׁבעוֹלָםforeverforeverעוֹלָםבָּנָהto buildto buildבָּנָהזָבַלto honourto honourזָבַלכּוּןto establito establish: pכּוּןעָלַםto concealto concealעָלַםחוֹמָהwallwallחוֹמָהמִזְבֵּחַaltaraltarמִזְבֵּחַאוֹצָרtreasuretreasureאוֹצָרמָכוֹןfoundationfoundationמָכוֹןזְבֻלelevationelevationזְבֻלסָלַחto forgiveto forgiveסָלַחבֶּ֫טַחsecuritysecurityבֶּ֫טַחכְּנַעֲנִיCanaanitesCanaanitessכְּנַעֲנִיעַדperpetuityperpetuityעַדדּוֹרgenerationgenerationדּוֹר
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in 1 Kings 8:13

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

certainly I have built a house of loftiness for you a place to dwell in you forever
בָּנֹ֥הba.Noh certainly H1129 Verb · Qal · infinitive absolute
376× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word bânâh means to build something, like a house or a family. It can also mean to establish or repair something, and is used in various contexts throughout the Bible.
Amplified meaning
surely, certainly, constructed, established
Tyndale gloss
to build
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word בָּנָה (banah) means "to build" and encompasses various forms such as rebuilding, establishing, and making permanent. It can refer to physical construction, like building a house or family, as well as metaphorical uses, such as the establishment of restored exiles. The entries indicate that it can also imply being built up, particularly in the context of a childless wife becoming a mother.

Brown-Driver-Briggs Hebrew Lexicon (full)

בָּנָה 373 vb. build

Qal build

Niph.

be built

be rebuilt

(fig.) of restored exiles, = established

established, made permanent

base

Brown-Driver-Briggs glosses

H1129 בָּנָה build .build

.. . be built

. be rebuilt

. . (fig.) of restored exiles, = established

. established, made permanent

Strong's Hebrew Dictionary

1129 banah baw-naw'

a primitive root; to build (literally and

figuratively):--(begin to) build(-er), obtain children, make,

repair, set (up), X surely.

Translators Brief Hebrew Lexicon

בָּנָה (ba.nah) — to build.

1) to build, rebuild, establish, cause to continue

1a) (Qal)

1a1) to build, rebuild

1a2) to build a house (ie, establish a family)

1b) (Niphal)

1b1) to be built

1b2) to be rebuilt

1b3) established (of restored exiles) (fig.)

1b4) established (made permanent)

1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine)

Aramaic equivalent: be.nah (בְּנָה "to build" H1124)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Ptc — Verb · Qal · infinitive absolute
HVqaa
certainly I have built a house of loftiness for you a place to dwell in you forever
בָנִ֛יתִיva.Ni.ti I have built H1129 Verb · Qal · perfect first person common singular
376× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word bânâh means to build something, like a house or a family. It can also mean to establish or repair something, and is used in various contexts throughout the Bible.
Tyndale gloss
to build
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word בָּנָה (banah) means "to build" and encompasses various forms such as rebuilding, establishing, and making permanent. It can refer to physical construction, like building a house or family, as well as metaphorical uses, such as the establishment of restored exiles. The entries indicate that it can also imply being built up, particularly in the context of a childless wife becoming a mother.

Brown-Driver-Briggs Hebrew Lexicon (full)

בָּנָה 373 vb. build

Qal build

Niph.

be built

be rebuilt

(fig.) of restored exiles, = established

established, made permanent

base

Brown-Driver-Briggs glosses

H1129 בָּנָה build .build

.. . be built

. be rebuilt

. . (fig.) of restored exiles, = established

. established, made permanent

Strong's Hebrew Dictionary

1129 banah baw-naw'

a primitive root; to build (literally and

figuratively):--(begin to) build(-er), obtain children, make,

repair, set (up), X surely.

Translators Brief Hebrew Lexicon

בָּנָה (ba.nah) — to build.

1) to build, rebuild, establish, cause to continue

1a) (Qal)

1a1) to build, rebuild

1a2) to build a house (ie, establish a family)

1b) (Niphal)

1b1) to be built

1b2) to be rebuilt

1b3) established (of restored exiles) (fig.)

1b4) established (made permanent)

1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine)

Aramaic equivalent: be.nah (בְּנָה "to build" H1124)

Morphologythe parsing behind the code
Berean parsing
HVqp1cs — Verb · Qal · perfect first person common singular
HVqp1cs
certainly I have built a house of loftiness for you a place to dwell in you forever
בֵּ֥יתbeit a house of H1004 Noun common · masculine singular construct
2,049× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Amplified meaning
temple, dwelling place
Tyndale gloss
place
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word בַּיִת (*bayith*) means 'house' and encompasses a wide range of meanings, including dwelling, family, and place. It can refer to physical structures, such as homes and temples, as well as metaphorical uses like the body or household affairs. The word is built from the root related to 'between' and appears in various contexts throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּית fem. of בַּיִן, בֵּין prep. between

base

בַּ֫יִת 2034 n.m. house

house

place

receptacle

of house as containing a family

household, family (592 t.)

house, including household affairs

lit. housewards, hence metaph. inwards

מִבַּיִת

adv. on the inside

prep. within

base

Brown-Driver-Briggs glosses

H1004a בֵּית fem. of בַּיִן, בֵּין prep. between H1004b בַּ֫יִת house

Strong's Hebrew Dictionary

1004 bayith bah'-yith

probably from 1129 abbreviated; a house (in the greatest

variation of applications, especially family, etc.):--court,

daughter, door, + dungeon, family, + forth of, X great as

would contain, hangings, home(born), (winter)house(-hold),

inside(-ward), palace, place, + prison, + steward, + tablet,

temple, web, + within(-out).

see HEBREW for 01129

Translators Brief Hebrew Lexicon

בֵּית (bet) — place.

nm

place, origin, between

בַּ֫יִת (ba.yit) — house: home.

: home/temple/building

nm

1) house

1a) house, dwelling habitation

1b) shelter or abode of animals

1c) human bodies (fig.)

1d) of Sheol

1e) of abode of light and darkness

1f) of land of Ephraim

2) place

3) receptacle

4) home, house as containing a family

5) household, family

5a) those belonging to the same household

5b) family of descendants, descendants as organized body

6) household affairs

7) inwards (metaph.)

8) (TWOT) temple

adv

9) on the inside

prep

10) within

בַּ֫יִת (ba.yit) — Beth-(ashbea).

nm

This name is used for a house, habitation

Combined with ash.be.a (אַשְׁבֵּעַ "Ashbea" H0791)

בַּ֫יִת (ba.yit) — Beth (Haggan).

nm

This name is used for a house, habitation

Combined with hag (גַּן "Haggan" H1588)

בַּ֫יִת (ba.yit) — Beth-(togarmah).

nm

This name is used for a house, habitation

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

The company it keepswords that stand beside it more often than chance
certainly I have built a house of loftiness for you a place to dwell in you forever
זְבֻ֖לze.Vul loftiness H2073 Noun common · masculine singular absolute
5× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'elevation' or 'lofty abode' refers to a high or exalted place, like a residence or habitation. It is used to describe a dwelling place.
Amplified meaning
lofty, elevated
Tyndale gloss
elevation
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זְבֻל (zbuwl) refers to concepts of elevation, height, and residence. It is derived from a root meaning to dwell, indicating a place of habitation. The term is used in various contexts, emphasizing lofty abodes or exalted places.

Brown-Driver-Briggs Hebrew Lexicon (full)

זְבֻל n.[m.] elevation, height, abode

base

Brown-Driver-Briggs glosses

H2073 זְבֻל elevation, height, abode

Strong's Hebrew Dictionary

2073 zbuwl ze-bool'

or zbul {zeb-ool'}; from 2082; a residence:--dwell in,

dwelling, habitation.

see HEBREW for 02082

Translators Brief Hebrew Lexicon

זְבֻל (ze.vul) — elevation.

exalted, residence, elevation, lofty abode, height, habitation

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
certainly I have built a house of loftiness for you a place to dwell in you forever
לָ֑ךְLakh for you H9032 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

ךְ (kh) — you.

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person feminine singular

Morphologythe parsing behind the code
Berean parsing
HR/Sp2ms — Preposition · suffix
HR/Sp2ms
certainly I have built a house of loftiness for you a place to dwell in you forever
מָכ֥וֹןma.Khon a place H4349 Noun common · masculine singular absolute
17× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means a foundation or a fixed place where someone lives. It appears in various books, including the Psalms and Proverbs, to describe a solid base or a home. This concept is important in understanding God's presence in our lives.
Amplified meaning
residence, habitation
Tyndale gloss
foundation
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָכוֹן (makown) refers to a fixed or established place, often understood as a foundation or base. The term emphasizes stability and can denote a habitation or dwelling. It is primarily used in a poetic context to convey the idea of a secure location.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָכוֹן n.m. fixed or established place, foundation (chiefly poet.)

base

Brown-Driver-Briggs glosses

H4349 מָכוֹן fixed established place,foundation

Strong's Hebrew Dictionary

4349 makown maw-kone'

from 3559; properly, a fixture, i.e. a basis; generally a

place, especially as an abode:--foundation, habitation,

(dwelling-, settled) place.

see HEBREW for 03559

Translators Brief Hebrew Lexicon

מָכוֹן (ma.khon) — foundation.

1) fixed or established place, foundation

1a) fixed place

1b) foundation

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

plas: Normally for maqom, Old Testament, and topos, New Testament, but in the King James Version "place" represents a great number of Hebrew and Greek words, often used with no difference in force (e.g. 2Ch 35:10,15). the Revised Version (British and American) has made few changes, but occasionally has attempted to specialize the meaning (Ge 40:13; Job 37:8; Ac 8:32; Jas 3:11, etc.).

certainly I have built a house of loftiness for you a place to dwell in you forever
לְשִׁבְתְּךָ֖le.shiv.te.Kha to dwell in you H3427 Preposition · verb qal infinitive construct common · suffix
1,079× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Amplified meaning
reside, abide
Tyndale gloss
to dwell
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָשַׁב (yashab) is a Hebrew verb meaning to sit, remain, or dwell. It encompasses a range of actions from simply sitting down to more complex ideas like establishing a home or causing a place to be inhabited. The entries indicate various forms, including Qal (to sit), Niphal (to be inhabited), and Hiphil (to cause to dwell). There is an Aramaic equivalent, יְתִב (ye.tiv), meaning 'to dwell'.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָשַׁב 1090 vb. sit, remain, dwell

Qal

sit

sit, sit down

sit down

sit = be set (as a jewel)

remain, stay, tarry

with special emphasis of qualifying phr.

dwell, have one’s abode

of a land or city, sit, abide, seated in its place, fig. for be inhabited

Niph. be inhabited, of land

Pi. and they shall set their encampments in thee

Hiph.

cause to sit

cause to abide

cause to dwell

cause cities to be inhabited

marry (prop. give a dwelling to)

Hoph. and ye be made to dwell alone in the midst of the land

base

Brown-Driver-Briggs glosses

H3427 יָשַׁב sit, remain, dwell

Strong's Hebrew Dictionary

3427 yashab yaw-shab'

a primitive root; properly, to sit down (specifically as

judge. in ambush, in quiet); by implication, to dwell, to

remain; causatively, to settle, to marry:--(make to)

abide(-ing), continue, (cause to, make to) dwell(-ing), ease

self, endure, establish, X fail, habitation, haunt, (make to)

inhabit(-ant), make to keep (house), lurking, X marry(-ing),

(bring again to) place, remain, return, seat, set(- tle),

(down-)sit(-down, still, -ting down, -ting (place) -uate),

take, tarry.

Translators Brief Hebrew Lexicon

יָשַׁב (ya.shav) — to dwell.

1) to dwell, remain, sit, abide

1a) (Qal)

1a1) to sit, sit down

1a2) to be set

1a3) to remain, stay

1a4) to dwell, have one's abode

1b) (Niphal) to be inhabited

1c) (Piel) to set, place

1d) (Hiphil)

1d1) to cause to sit

1d2) to cause to abide, set

1d3) to cause to dwell

1d4) to cause (cities) to be inhabited

1d5) to marry (give an dwelling to)

1e) (Hophal)

1e1) to be inhabited

1e2) to make to dwell

Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)

Morphologythe parsing behind the code
Berean parsing
Prep | V-Qal-Inf-a | Suff — Preposition · verb qal infinitive construct common · suffix
HR/Vqcc/Sp2ms
certainly I have built a house of loftiness for you a place to dwell in you forever
עוֹלָמִֽים׃o.la.Mim forever H5769 Noun common · masculine plural absolute
438× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means forever or always, describing something that lasts an eternity. It is used in the Bible to describe God's eternal nature and his lasting promises.
Amplified meaning
always, eternally
Tyndale gloss
forever: antiquity
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עוֹלָם (owlam) refers to concepts of long duration, antiquity, and futurity, encompassing meanings like eternity and perpetual existence. It is derived from a root meaning 'concealed' or 'the vanishing point.' The term is used to describe both ancient times and an indefinite future, indicating continuity and everlastingness.

Brown-Driver-Briggs Hebrew Lexicon (full)

עוֹלָם 439 n.m. long duration, antiquity, futurity

base

Brown-Driver-Briggs glosses

H5769 עוֹלָם long duration, antiquity, futurity

Strong's Hebrew Dictionary

5769 `owlam o-lawm'

or lolam {o-lawm'}; from 5956; properly, concealed, i.e. the

vanishing point; generally, time out of mind (past or future),

i.e. (practically) eternity; frequentatively, adverbial

(especially with prepositional prefix) always:--alway(-s),

ancient (time), any more, continuance, eternal, (for,

(n-))ever(-lasting, -more, of old), lasting, long (time), (of)

old (time), perpetual, at any time, (beginning of the) world

(+ without end). Compare 5331, 5703.

see HEBREW for 05956

see HEBREW for 05331

see HEBREW for 05703

Translators Brief Hebrew Lexicon

עוֹלָם (o.lam) — forever: enduring.

: enduring/eternal

1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world

1a) ancient time, long time (of past)

1b) (of future)

1b1) for ever, always

1b2) continuous existence, perpetual

1b3) everlasting, indefinite or unending future, eternity

עוֹלָם (o.lam) — Everlasting.

This name means long duration, everlasting, perpetual

Another name of ye.ho.vah (יהוה "LORD" H3068G)

עוֹלָם (o.lam) — forever: any time.

: any_time

1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world

1a) ancient time, long time (of past)

1b) (of future)

1b1) for ever, always

1b2) continuous existence, perpetual

1b3) everlasting, indefinite or unending future, eternity

עוֹלָם (o.lam) — forever: antiquity.

: old/ancient

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural absolute
HNcmpa
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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