Psalms 120:2 — Word Study
WLCיְֽהוָ֗ה הַצִּ֣ילָה נַ֭פְשִׁי מִשְּׂפַת־ שֶׁ֑קֶר מִלָּשׁ֥וֹן רְמִיָּֽה׃
BSADelivernâtsal [rescue, save] my soulnephesh [the essence of my being, my living self] O LORDYᵉhôvâh [Yehovah, The covenant Name of God] from lyingsheqer [deceptive, false] lipssâphâh [language, words] and a deceitfulrᵉmîyâh [treacherous, untrustworthy] tonguelâshôwn [the power of speech, a language]
| Greek | English | Parsing |
|---|---|---|
| יְֽהוָ֗ה | O Yahweh | Noun proper |
| הַצִּ֣ילָה | deliver ! | Verb hiphil imperative second person masculine singular, suffix |
| נַ֭פְשִׁי | self my | Noun common feminine singular construct, suffix |
| מִשְּׂפַת־ | from a lip of | Preposition, noun common feminine singular construct |
| שֶׁ֑קֶר | falsehood | Noun common, masculine singular absolute |
| מִלָּשׁ֥וֹן | from a tongue | Preposition, noun common both singular absolute |
| רְמִיָּֽה׃ | deceit | Noun common, feminine singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Deliver my soul, O LORD, from lying lips and a deceitful tongue. |
| KJV | Deliver my soul, O LORD, from lying lips, and from a deceitful tongue. |
| ASV | Deliver my soul, O Jehovah, from lying lips, And from a deceitful tongue. |
| YLT | O Jehovah, deliver my soul from a lying lip, From a deceitful tongue! |
| WEB | Deliver my soul, Yahweh, from lying lips, from a deceitful tongue. |
| BBE | O Lord, be the saviour of my soul from false lips, and from the tongue of deceit. |
Where they part company is שֶׁ֫קֶר — see How Translations Differ.
The verse consists of one main clause followed by a prepositional phrase detailing the sources of danger.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 120:2
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — A Plea for Deliverancegenerated
Psalm 120:2 reflects a deep yearning for rescue from the threats posed by deceitful words. The psalmist is surrounded by those who speak falsehoods, and he turns to the LORD for help. This plea is part of a larger theme in the psalm, where the speaker expresses distress and the desire for divine intervention against treachery, as seen in the surrounding verses.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 35:11 | Hostile witnesses come forward; they make charges I know nothing about. |
| 2 | Psalm 52:2–4 | Your tongue devises destruction like a sharpened razor, O worker of deceit. |
| 3 | Psalm 109:1–2 | O God of my praise, be not silent. |
| 4 | Psalm 140:1–3 | Rescue me, O LORD, from evil men. Protect me from men of violence, |
| 5 | Matthew 26:59–62 | Now the chief priests and the whole Sanhedrin were seeking false testimony against Jesus in order to put Him to death. |
The Treasury of Scripture Knowledge — 5 references, hung on the phrase they belong to
The Key Word — יְהוָ֗ה, Yah.wehgenerated
The name יְהוָ֗ה (Yah.weh) is the proper name of the God of Israel, often rendered as 'the LORD'. It signifies the self-existent nature of God and is central to the Jewish faith. This name is used throughout the Old Testament, highlighting God's covenant relationship with His people.
In this verse, the psalmist calls upon the LORD, invoking His covenant name to express trust in His ability to deliver from danger. The use of this name underscores the personal relationship between the speaker and God, emphasizing reliance on divine intervention.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main verb in the verse is הַצִּ֣ילָה, deliver, which governs the entire request. The structure includes a direct address to the LORD, followed by the object of the deliverance — the psalmist's soul — and concludes with the source of danger, which is described through two prepositional phrases detailing the lips and tongue that speak deceit.
The order of the Hebrew words emphasizes the urgency of the plea, placing the request for deliverance at the forefront, followed closely by the identification of the threats posed by deceitful speech.
Septuagint Backgroundgenerated
In the Septuagint, יְהוָ֗ה is rendered as κύριε (kurie), which is a common Greek term for 'Lord.' This translation maintains the authority of the divine name while making it accessible to a Greek-speaking audience.
The choice of ῥῦσαι (rhysei) for הַצִּ֣ילָה indicates a focus on the act of rescue, aligning with the psalmist's plea for deliverance from danger.
In plain words — the whole versegenerated
Psalm 120:2 is a heartfelt plea from the psalmist asking the LORD to rescue him from deceitful speech. He feels surrounded by lies and seeks God's help to protect his soul from falsehood and treachery.
Frequently Asked Questionsgenerated
The term refers to deceptive words or falsehoods spoken by others, which pose a threat to the psalmist.
He seeks divine intervention and rescue from the dangers of deceitful speech that can harm him.
The 'soul' represents the essence of the psalmist's being, indicating the depth of his distress and need for deliverance.
This verse highlights the psalmist's struggle against deceit and his reliance on God for protection, a recurring theme throughout the psalm.
Reflection Questionsgenerated
- In what areas of my life do I feel surrounded by deceit, and how can I seek God's help?
- How can I ensure that my words reflect truth rather than deception?
- What does it mean for me to call upon the LORD in times of distress?
- How can I support others who may be struggling with falsehoods in their lives?
The early church on this verse — how the Fathers read it
Early Church Fathers, like Augustine of Hippo, reference this verse to discuss themes of truth and deceit in their writings.
"Deliver my soul, O Lord, from unrighteous lips, and from a deceitful tongue" [Psalms 120:2].Early Church Fathers on Psalms 120 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 120:2 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleDeliver my soul, O Lord, from lying lips, [and] from a deceitful tongue.
Read John Gill on Psalms 120 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryDeliver my soul, O LORD, from lying lips, and from a deceitful tongue.
Read Robert Jamieson on Psalms 120 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleFrom lying lips; from the unjust censures and malicious slanders of mine enemies, who traduce me as an egregious hypocrite, as a rebel and traitor. From a deceitful tongue; which covereth mischievous designs with pretences of kindness.
Read Matthew Poole on Psalms 120 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 120:2 Deliver my soul, O LORD, from lying lips, [and] from a deceitful tongue.Ver. 2. Deliver my soul, O Lord, from lying lips] This was David’ s distress, and it lay heavy upon his spirit; so it did upon Job’ s, and Jeremiah’ s, Jeremiah 20:10; the scourge of tongues he felt as sharp as scorpions. Of the mischief of an evil tongue see James 3:1-9 Psalms 52:2-4 Psalms 12:3.
Read John Trapp on Psalms 120 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(2) Deliver . . .—This is the cry for help of which mention has just been made. The thought is one we have met frequently. Of all the elements of bitterness which made up the lot of Israel under foreign dominion, taunts and calumnies seem to have made the deepest wound, and left the most lasting scar. This was “the torture prolonged from age to age,” under which we hear psalmist after psalmist raising his cry for deliverance.
Read Charles John Ellicott on Psalms 120 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 2. Lying lips, and from a deceitful tongue.] From a people without faith, without truth, without religion; who sought by lies and calumnies to destroy them.
Read AdamClarke on Psalms 120 →CambridgeThe Cambridge Bible for Schools and Colleges2–4. The earnestness of the prayer and the severity of the condemnation point to a person or a party, fomenting feud and strife in the community by calumny and false accusations, and resolutely refusing all attempts to promote harmony.
Read Cambridge on Psalms 120 →Albert Barnes1798–1870Barnes' Notes on the BibleDeliver my soul, O Lord - My soul is harassed and distressed. Perhaps the meaning also may be, My life is in danger.
Read Albert Barnes on Psalms 120 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Deliver my soul, O LORD, from lying lips and a deceitful tongue.
Deliver my soul, Yahweh, from lying lips, from a deceitful tongue.
Deliver my soul, O LORD, from lying lips and a deceitful tongue.
I said, “O Lord, rescue me from those who lie with their lips and those who deceive with their tongue.
Tyndale line
Deliver my soul, O LORD, from lying lips, and from a deceitful tongue.
Deliver my soul, O Jehovah, from lying lips, And from a deceitful tongue.
Deliver my soul, O LORD, from lying lips, and from a deceitful tongue.
Deliver my soul, O LORD, from lying lips, and from a deceitful tongue.
Deliuer my soule, O Lord, from lying lippes, and from a deceitfull tongue.
Strictly literal
Jehovah, deliver my soul from the lying lip, from the deceitful tongue.
O Jehovah, deliver my soul from a lying lip, From a deceitful tongue!
O YHWH, deliver my soul from a lying lip, || From a deceitful tongue!
O Lord, deliver my soul from lips of falsehood, and from a tongue of deceit.
Rescue my life, Yahweh, from those who lie with their lips and deceive with their tongues.
From the Latin
My help is from the Lord, who made heaven and earth.
Simplified
Lord, please save me from liars and cheats!
O Lord, be the saviour of my soul from false lips, and from the tongue of deceit.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text of Psalms 120:2 reads, "יְֽהוָ֗ה הַצִּ֣ילָה נַ֭פְשִׁי מִשְּׂפַת־ שֶׁ֑קֶר מִלָּשׁ֥וֹן רְמִיָּֽה׃" which translates to "Deliver my soul, O LORD, from lying lips and a deceitful tongue." The Septuagint agrees with the Masoretic Text in meaning and content, as all seven words match in their word-by-word correspondence, although the word order and articles differ due to the nature of Greek syntax. The Samaritan Pentateuch and the Dead Sea Scrolls do not provide a different reading for this verse, thus reinforcing the consistency of the text across these witnesses.
יְֽהוָ֗ה הַצִּ֣ילָה נַ֭פְשִׁי מִשְּׂפַת־ שֶׁ֑קֶר מִלָּשׁ֥וֹן רְמִיָּֽה׃
7 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 120:2
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'
יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)
יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb
יהוה is used with אלהים and suffixes, especially in D
the phrase † אֲנִי יהוה is noteworthy
יהוה is also used with several predicates, to form sacred names of holy places of Yahweh
base
H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel
3068 Yhovah yeh-ho-vaw'
from 1961; (the) self-Existent or Eternal; Jehovah, Jewish
national name of God:--Jehovah, the Lord. Compare 3050, 3069.
see HEBREW for 01961
see HEBREW for 03050
see HEBREW for 03069
יְהֹוָה (ye.ho.vah) — LORD.
Jehovah = "the existing One"
1) the proper name of the one true God
1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)
יְהֹוָה (ye.ho.vah) — The Lord.
Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.
Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
N-proper — Noun properHNpt
The Hebrew word נָצַל (natsal) is built from a primitive root meaning to snatch away, with various usages across different stems. It covers a range of meanings including to rescue, deliver, plunder, and strip. The word appears in contexts of delivering oneself or being delivered, as well as rescuing from enemies or sin.
[נָצַל] 212 vb. not in Qal; Pi. strip, plunder; Niph. deliver oneself, be delivered Hiph. snatch away, deliver
Niph.
reflex. tear oneself away, deliver oneself
passive, be torn out or away
Pi.
strip off, spoil
deliver
Hiph.
take away, snatch away
rescue, recover
deliver from
deliver from sin and guilt
Hoph. as a brand plucked out of the burning
Hithp. and they stripped themselves of their ornaments.
base
H5337 נָצַל not in Qal; Pi. strip, plunder; Niph. deliver oneself, be delivered Hiph. snatch away, deliver
5337 natsal naw-tsal'
a primitive root; to snatch away, whether in a good or a bad
sense:- X at all, defend, deliver (self), escape, X without
fail, part, pluck, preserve, recover, rescue, rid, save,
spoil, strip, X surely, take (out).
נָצַל (na.tsal) — to rescue.
1) to snatch away, deliver, rescue, save, strip, plunder
1a)(Niphal)
1a1) to tear oneself away, deliver oneself
1a2) to be torn out or away, be delivered
1b) (Piel)
1b1) to strip off, spoil
1b2) to deliver
1c) (Hiphil)
1c1) to take away, snatch away
1c2) to rescue, recover
1c3) to deliver (from enemies or troubles or death)
1c4) to deliver from sin and guilt
1d) (Hophal) to be plucked out
1e) (Hithpael) to strip oneself
Aramaic equivalent: ne.tsal (נְצַל "to rescue" H5338)
V-Hiphil-Impv-2ms | Suff — Verb hiphil imperative second person masculine singular · suffixHVhv2ms/Sh
de-liv'-er (natsal, nathan; rhuomai, paradidomi): Occurs very frequently in the Old Testament and represents various Hebrew terms.
The English word is used in two senses,
(1) "to set free," etc.,
(2) "to give up or over."
(1) The word most often translated "deliver" in the first sense is natsal, meaning originally, perhaps, "to draw out." It is used of all kinds of deliverance (Ge 32:11; Ps 25:20; 143:9, etc.; Jer 7:10; Eze 3:19, etc.; Ze 1:18, etc.). The Aramaic netsal occurs in Da 3:29; 6:14; 8:4,7; yasha`, "to save," in Jud 3:9,31 the King James Version, etc. ; malaT…
The Hebrew word נֶ֫פֶשׁ (*nephesh*) broadly means 'soul' or 'living being,' encompassing concepts like life, self, person, desire, and emotion. It is derived from the root meaning 'to breathe' and signifies both physical and mental aspects of existence. The lexicons note its use in various contexts, including as the seat of appetites and emotions, though its application to will and character is uncertain.
נֶ֫פֶשׁ 756 n.f. soul, living being, life, self, person, desire, appetite, emotion, and passion
= that which breathes, the breathing substance or being
The נפשׁ becomes a living being
The נפשׁ is specif.
The נפשׁ as the essential of man stands for the man himself
נפשׁ = seat of the appetites, in all periods (46 t.)
נ׳ = seat of emotions and passions
נפשׁ is used occasionally for mental acts
נפשׁ for acts of the will is dub.
נפשׁ = character is still more dub.
נ׳ in D
base
H5315 נֶ֫פֶשׁ soul, living being, life, self, person, desire, appetite, emotion, and passion . = that which breathes, the breathing substance or being
. The נפשׁ becomes a living being
. The נפשׁ is specif.
. The נפשׁ as the essential of man stands for the man himself
. נפשׁ = seat of the appetites, in all periods (46 t.)
. נ׳ = seat of emotions and passions
. נפשׁ is used occasionally for mental acts
. נפשׁ for acts of the will is dub.
. נפשׁ = character is still more dub.
. נ׳ in D
5315 nephesh neh'-fesh
from 5314; properly, a breathing creature, i.e. animal of
(abstractly) vitality; used very widely in a literal,
accommodated or figurative sense (bodily or mental):--any,
appetite, beast, body, breath, creature, X dead(-ly), desire,
X (dis-)contented, X fish, ghost, + greedy, he, heart(-y),
(hath, X jeopardy of) life (X in jeopardy), lust, man, me,
mind, mortally, one, own, person, pleasure, (her-, him-, my-,
thy-)self, them (your)-selves, + slay, soul, + tablet, they,
thing, (X she) will, X would have it.
see HEBREW for 05314
נֶ֫פֶשׁ (ne.phesh) — soul.
1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion
1a) that which breathes, the breathing substance or being, soul, the inner being of man
1b) living being
1c) living being (with life in the blood)
1d) the man himself, self, person or individual
1e) seat of the appetites
1f) seat of emotions and passions
1g) activity of mind
1g1) uncertain
1h) activity of the will
1h1) uncertain
1i) activity of the character
1i1) uncertain
נֶ֫פֶשׁ (ne.phesh) — soul: life.
1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion
1a) that which breathes, the breathing substance or being, soul, the inner being of man
1b) living being
1c) living being (with life in the blood)
1d) the man himself, self, person or individual
1e) seat of the appetites
1f) seat of emotions and passions
1g) activity of mind
N-cs | Suff — Noun common feminine singular construct · suffixHNcfsc/Sp1bs
The Hebrew word שָׂפָה (*saphah*) encompasses meanings related to 'lip,' 'speech,' and 'edge.' It is derived from concepts of termination, suggesting boundaries like the edge of a vessel or the bank of a river. The word can refer to physical lips, language, or the edges of various objects, including shores.
שָׂפָה 176 n.f. lip, speech, edge
lip
language
edge: shore of sea; bank of river
base
H8193 שָׂפָה lip, speech, edge . lip
. language
. edge: shore of sea; bank of river
8193 saphah saw-faw'
or (in dual and plural) sepheth {sef-eth'}; probably from
5595 or 8192 through the idea of termination (compare 5490);
the lip (as a natural boundary); by implication, language; by
analogy, a margin (of a vessel, water, cloth, etc.):--band,
bank, binding, border, brim, brink, edge, language, lip,
prating, ((sea-))shore, side, speech, talk, (vain) words.
see HEBREW for 05595
see HEBREW for 08192
see HEBREW for 05490
שָׂפָה (sa.phah) — lips.
: lips/mouth
1) lip, language, speech, shore, bank, brink, brim, side, edge, border, binding
1a) lip (as body part)
1b) language
1c) edge, shore, bank (of cup, sea, river, etc)
שָׂפָה (sa.phah) — lip: words.
: words/language
1) lip, language, speech, shore, bank, brink, brim, side, edge, border, binding
1a) lip (as body part)
1b) language
1c) edge, shore, bank (of cup, sea, river, etc)
שָׂפָה (sa.phah) — lip: edge.
: edge/border/opening
1) lip, language, speech, shore, bank, brink, brim, side, edge, border, binding
1a) lip (as body part)
1b) language
1c) edge, shore, bank (of cup, sea, river, etc)
שָׂפָה (sa.phah) — lip: shore.
: shore/bank(of_sea/river)
1) lip, language, speech, shore, bank, brink, brim, side, edge, border, binding
1a) lip (as body part)
1b) language
1c) edge, shore, bank (of cup, sea, river, etc)
Prep | N-fs — Preposition · noun common feminine singular constructHR/Ncfsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
שֶׁ֫קֶר (sheqer) refers to deception, falsehood, and disappointment. It encompasses various forms of deceit, including fraud and wrongful testimony. The word is built from the root associated with untruths and can imply sham or lying. It is used in contexts involving false prophets and general dishonesty.
שֶׁ֫קֶר 113 n.m. deception, disappointment, falsehood
deception, what deceives, disappoints, and betrays one
deceit, fraud, wrong
injurious falsehood, in testimony
falsity, of false or self-deceived prophets
lie, falsehood, in gen.
base
H8267 שֶׁ֫קֶר deception, disappointment, falsehood . deception, what deceives, disappoints, and betrays one
. deceit, fraud, wrong
. injurious falsehood, in testimony
. falsity, of false or self-deceived prophets
. lie, falsehood, in gen.
8267 sheqer sheh'-ker
from 8266; an untruth; by implication, a sham (often
adverbial):--without a cause, deceit(-ful),
false(-hood, -ly), feignedly, liar, + lie, lying, vain
(thing), wrongfully.
see HEBREW for 08266
שֶׁ֫קֶר (she.qer) — deception.
1) lie, deception, disappointment, falsehood
1a) deception (what deceives or disappoints or betrays one)
1b) deceit, fraud, wrong
1b1) fraudulently, wrongfully (as adverb)
1c) falsehood (injurious in testimony)
1c1) testify falsehood, false oath, swear falsely
1d) falsity (of false or self-deceived prophets)
1e) lie, falsehood (in general)
1e1) false tongue
1f) in vain
N-ms — Noun common · masculine singular absoluteHNcmsa
fols'-hood.
See LYING.
→ General scriptures concerning Ex 20:16; 23:1; Le 6:2-7; 19:11,12,16; Job 13:4; 21:34; 27:4; 31:5,6,33; 36:4; Ps 5:6,9; 10:7; 12:2,3; 28:3; 31:18; 34:13; 36:3; 50:19,20; 52:2-5; 55:21,23; 58:3; 59:12; 62:4; 63:11; 101:5,7; 109:2; 116:11; 119:29,69,163; 120:2-4; 144:8,11; Pr 2:12-15; 3:3; 6:12,13,17-19; 10:9,10,18,31; 11:9; 12:17,19,20,22; 13:5; 14:5,8,25; 17:4,7; 19:5,9,22,28; 20:17; 21:6; 26:18,19,24-26,28; 27:14; Ec 5:6; Isa 28:15; 32:7; 57:11; 59:3,4,12,13; 63:8;
The Hebrew word לָשׁוֹן (*lashon*) primarily means 'tongue,' referring to both the organ of speech in humans and animals. It can also denote 'language' and has figurative uses, such as a 'tongue-shaped' wedge or bay. The entries highlight its literal and metaphorical applications, but do not present any significant disagreements among the lexicons.
לָשׁוֹן n.m. and (more oft.) f. tongue
tongue of men
= language
tongue of animals
tongue of fire
= (tongue-shaped) wedge of gold
= (tongue-shaped) bay of sea
base
H3956 לָשׁוֹן tongue . tongue of men
. = language
. tongue of animals
. tongue of fire
. = (tongue-shaped) wedge of gold
. = (tongue-shaped) bay of sea
3956 lashown law-shone'
or lashon {law-shone'}; also (in plural) feminine lshonah
{lesh-o-naw'}; from 3960; the tongue (of man or animals), used
literally (as the instrument of licking, eating, or speech),
and figuratively (speech, an ingot, a fork of flame, a cove of
water):--+ babbler,bay, + evil speaker, language, talker,
tongue, wedge.
see HEBREW for 03960
לָשׁוֹן (la.shon) — tongue.
: tongue/words
1) tongue
1a) tongue (of men)
1a1) tongue (literal)
1a2) tongue (organ of speech)
1b) language
1c) tongue (of animals)
1d) tongue (of fire)
1e) wedge, bay of sea (tongue-shaped)
לָשׁוֹן (la.shon) — tongue: language.
: language
1) tongue
1a) tongue (of men)
1a1) tongue (literal)
1a2) tongue (organ of speech)
1b) language
1c) tongue (of animals)
1d) tongue (of fire)
1e) wedge, bay of sea (tongue-shaped)
לָשׁוֹן (la.shon) — tongue: bar.
: bar/projection/bay
1) tongue
1a) tongue (of men)
1a1) tongue (literal)
1a2) tongue (organ of speech)
1b) language
1c) tongue (of animals)
1d) tongue (of fire)
1e) wedge, bay of sea (tongue-shaped)
Prep | N-cs — Preposition · noun common both singular absoluteHR/Ncbsa
tung: Almost invariably for either lashon, or glossa the latter word with the cognates heteroglossos, "of strange tongues" (1Co 14:21), glossodes, "talkative," English Versions of the Bible "full of tongue" (Sirach 8:3; 9:18), glossotomeo, "to cut out the tongue" (2 Macc 7:4), diglossos, "double-tongued" (Sirach 5:9; 28:13). In 1Ti 3:8, however, "double-tongued" is for dilogos, literally, "two-worded." Where "tongue" in the King James Version translates dialektos (Ac 1:19; 2:8; 21:40; 22:2; 26:14), the Revised Version (British and American) has "language," while for the King James Version "in the Hebrew tongue" in Joh 5:2; Re…
רְמִיָּה (rmiyah) refers to both deceit and slackness. It is derived from the root word for remissness and encompasses meanings such as treachery, guile, and idleness. The entries indicate a dual focus on moral failure and a lack of diligence, but do not provide specific verse references.
רְמִיָּה n.f. deceit, treachery
base
רְמִיָּה n.f. laxness, slackness
base
H7423a רְמִיָּה deceit, treachery H7423b רְמִיָּה laxness, slackness
7423 rmiyah rem-ee-yaw'
from 7411; remissness, treachery:--deceit(- ful, -fully),
false, guile, idle, slack, slothful.
see HEBREW for 07411
רְמִיָּה (re.miy.yah) — deceit.
deceit, treachery
רְמִיָּה (re.miy.yah) — slackness.
laxness, slackness, slackening
N-fs — Noun common · feminine singular absoluteHNcfsa
de-set' (mirmah; (dolos)): The intentional misleading or beguiling of another; in Scripture represented as a companion of many other forms of wickedness, as cursing (Ps 10:7), hatred (Pr 26:24), theft, covetousness, adultery, murder (Mr 7:22; Ro 1:29). The Revised Version (British and American) introduces the word in Pr 14:25; 2Th 2:10; but in such passages as Ps 55:11; Pr 20:17; 26:26; 1Th 2:3, renders a…