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Psalms 105:38 — Word Study

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WLCשָׂמַ֣ח מִצְרַ֣יִם בְּצֵאתָ֑ם כִּֽי־ נָפַ֖ל פַּחְדָּ֣ם עֲלֵיהֶֽם׃

BSAEgyptMitsrayim [the land of the Nile, a country in northeastern Africa] was gladsâmach [rejoiced, delighted] when they departedyâtsâʼ [came out, left] forkîy the dreadpachad [fear, terror] of Israel had fallennâphal [God's chosen people, come down, been placed] on themʻal

Word
Listen & take awayPsalms 105
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 38 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration ('a.lei.Hem) — no per-word recordings of the Hebrew exist to link to.
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Psalms 105:38quick helps
In a sentenceEgypt rejoiced at the departure of Israel because they were filled with fear.
Who is speakingThe psalmist, reflecting on Israel's exodus from Egypt.
Where we areA recounting of the events surrounding the Israelites' departure from Egypt.
The hard wordפַּחַד
Take awayEgypt's joy was overshadowed by the terror they felt from Israel.
7 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectמִצְרַיִם verbשָׂמַח The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Psalms 105:38

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Exodus from Egyptgenerated

37He brought Israel out with silver and gold, and none among His tribes stumbled.
38Egypt was glad when they departed, for the dread of Israel had fallen on them.
39He spread a cloud as a covering and a fire to light up the night.
40They asked, and He brought quail and satisfied them with the bread of heaven.

Psalms 105:38 reflects on the moment when the Israelites left Egypt, highlighting the emotional response of the Egyptians. This verse captures the transition from oppression to liberation, as the Israelites were freed from slavery, while the Egyptians experienced dread due to the power of Israel's God. The context includes God's deliverance of His people and the fear that fell upon their oppressors, as seen in the surrounding verses.


Cross References

ReferenceText (BSB)
1Exodus 10:7Pharaoh’s officials asked him, “How long will this man be a snare to us? Let the people go, so that they may worship the LORD their God. Do you not yet realize that Egypt is in ruins?”
2Exodus 12:33And in order to send them out of the land quickly, the Egyptians urged the people on. “For otherwise,” they said, “we are all going to die!”
3Genesis 35:5As they set out, a terror from God fell over the surrounding cities, so that they did not pursue Jacob’s sons.
4Joshua 2:9and said to them, “I know that the LORD has given you this land and that the fear of you has fallen on us, so that all who dwell in the land are melting in fear of you.

The Treasury of Scripture Knowledge — 4 references, hung on the phrase they belong to


The Key Word שָׂמַח, sa.Machgenerated

The verb שָׂמַח (sa.Mach) means to rejoice or be glad. It is used here to express the joy of Egypt at the departure of the Israelites. This verb is in the perfect tense, indicating a completed action, which emphasizes the immediacy of their joy at the moment of departure.

In this context, the joy of Egypt contrasts sharply with the dread they felt. The verb captures a moment of celebration, but it is tinged with the fear that accompanies the realization of Israel's power.


How Translations Differ — measured against the Berean Standard Biblegenerated

The verse is rendered in the Berean Standard Bible as 'Egypt was glad when they departed,' which aligns with the KJV and ASV.


Sentence Structuregenerated

The main verb שָׂמַח governs the sentence, with the subject מִצְרַיִם following it. The structure is straightforward, with the verb expressing the action of rejoicing and the subject being the one who rejoices.

The phrase בְּצֵאתָם acts as a temporal clause indicating when the rejoicing occurred, while the subsequent clause explains the reason for their joy, linking it to the fear that had fallen upon them.


Septuagint Backgroundgenerated

The Septuagint translates שָׂמַח as εὐφράνθη, meaning 'to be glad' or 'to rejoice.' This choice reflects a direct correspondence to the Hebrew meaning, emphasizing the joy of Egypt.

For פַּחַד, the Greek word used is φόβος, indicating fear or dread. This translation captures the emotional state of the Egyptians, aligning with the Hebrew context of terror experienced at the departure of Israel.


In plain words — the whole versegenerated

Psalms 105:38 tells us that Egypt was glad when the Israelites left, but this joy was overshadowed by the fear that had come upon them. This verse highlights the contrasting emotions of joy and dread during a pivotal moment in Israel's history.


Frequently Asked Questionsgenerated

What does it mean that Egypt was glad?

Egypt's gladness signifies relief at the departure of the Israelites, who had been a source of labor and strife.

Why did Egypt feel dread?

The dread was due to the realization of God's power displayed through the plagues and the exodus of His people.

How does this verse relate to the overall story of the Exodus?

This verse encapsulates the moment of liberation for Israel and the fear that gripped their oppressors, marking a significant turning point.

What can we learn from Egypt's reaction?

Egypt's reaction serves as a reminder of the consequences of opposing God's chosen people and the power of divine intervention.


Reflection Questionsgenerated

  1. How do I respond to moments of fear or dread in my own life?
  2. What does this verse teach about the power of God in delivering His people?
  3. In what ways can I celebrate God's deliverance in my life?
  4. How can I share the story of God's faithfulness with others?

The early church on this verse — how the Fathers read it

Early commentary on this verse highlights the significance of Egypt's fear at the departure of Israel, as noted by Augustine of Hippo in his Exposition on Psalms 105.

Augustine of HippoExposition on Psalms 105 354–430
"Egypt was glad at their departing: for their fear fell upon them" [Psalms 105:38]; that is, the fear of the Hebrews upon the Egyptians.
Early Church Fathers on Psalms 105 →

Commentators on this verse — 7 expositors, verse by verse

Each of these wrote on Psalms 105:38 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Egypt was glad when they departed,.... The Egyptians, as the Targum; they were glad when the Israelites were gone, for whose sake they had been so much and so long plagued.

Read John Gill on Psalms 105 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

He turned their waters into blood, and slew their fish. -The three plagues omitted out of the ten are the murrain of the cattle and the boils, the fifth and the sixth, and the darkness, the ninth;

Read Robert Jamieson on Psalms 105 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Of them, i.e. of the Israelites, lest God for their sakes should destroy them.

Read Matthew Poole on Psalms 105 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Psalms 105:38 Egypt was glad when they departed: for the fear of them fell upon them.Ver. 38. Egypt was glad when they departed] For they said, We are all dead men, Exodus 12:33. The devil for like cause spake Christ fair to be rid of him, Mark 1:24. For the fear of them fell upon them] God can make the very name and countenance of his servants fearful to their oppressors.

Read John Trapp on Psalms 105 →
CambridgeThe Cambridge Bible for Schools and Colleges

38. Cp. Exodus 12:33. for the fear &c.] For dread of them had fallen upon them. Cp. Exodus 15:16.

Read Cambridge on Psalms 105 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Egypt was glad when they departed - They had suffered so many plagues; the land was so utterly desolate, there was so much sorrow in their dwellings, from the calamities which had come upon them for

Read Albert Barnes on Psalms 105 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

38. Egypt was glad—God had prepared Israel, by their bitter bondage, to leave Egypt without regret; and by his judgments on Egypt had made the Egyptians willing, even glad, that they should depart. Exodus 12:31-33.

Read Daniel Denison Whedon on Psalms 105 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Egypt was glad when they departed, for the dread of Israel had fallen on them.

WEBWorld English Bible2000

Egypt was glad when they departed, for the fear of them had fallen on them.

MSBMajority Standard Bible2022

Egypt was glad when they departed, for the dread of Israel had fallen on them.

NETBNew English Translation2006

Egypt was happy when they left, for they were afraid of them.

Tyndale line

KJVKing James Version1611

Egypt was glad when they departed: for the fear of them fell upon them.

ASVAmerican Standard Version1901

Egypt was glad when they departed; For the fear of them had fallen upon them.

RVARevised Version, American1894

Egypt was glad when they departed; for the fear of them had fallen upon them.

NWBWebster's Bible1833

Egypt was glad when they departed: for the fear of them fell upon them.

GNVGeneva Bible1599

Egypt was glad at their departing: for the feare of them had fallen vpon them.

Strictly literal

DBYDarby Translation1890

Egypt rejoiced at their departure; for the fear of them had fallen upon them.

YLTYoung's Literal Translation1862

Rejoiced hath Egypt in their going forth, For their fear had fallen upon them.

LSVLiteral Standard Version2020

Egypt has rejoiced in their going forth, || For their fear had fallen on them.

ILTInterlinear Literal Translation2000

Egypt rejoiced when they departed; for the dread of them was fallen upon them.

ULBUnlocked Literal Bible2017

Egypt was glad when they went away, for the Egyptians were afraid of them.

From the Latin

DRADouay-Rheims (Challoner)1899

And they shed innocent blood: the blood of their sons and of their daughters which they sacrificed to the idols of Chanaan. And the land was polluted with blood,

Simplified

FBVFree Bible Version2020

The Egyptians were delighted to see them go, for they were frightened of the Israelites.

BBEBible in Basic English1949

Egypt was glad when they went; for the fear of them had come down on them.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseverbשָׂמַ֣חit.rejoicedsubjectמִצְרַ֣יִםEgyptprepositional phrase · prepositionalבְּwhenclauseverbצֵאתָ֑theysubjectםwent.outכִּֽי(dm)clauseverbנָפַ֖לit.had.fallennoun phrase · subjectפַּחְדָּ֣of.themםdreadprepositional phrase · prepositionalעֲלֵיonהֶֽםthem

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint agree on the wording of the verse, with both conveying the same essential meaning. The Dead Sea Scrolls also align closely with the Masoretic Text, though some words are restored by editors, indicating slight variations in preservation.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

שָׂמַ֣ח מִצְרַ֣יִם בְּצֵאתָ֑ם כִּֽי־ נָפַ֖ל פַּחְדָּ֣ם עֲלֵיהֶֽם׃

Septuagintthe Greek the translators chose, word by word
שָׂמַ֣חεὐφράνθηמִצְרַ֣יִםαἴγυπτοςבְּצֵאתָ֑םἐνכִּֽי־ὅτιנָפַ֖לἐπέπεσενפַּחְדָּ֣םφόβοςעֲלֵיהֶֽם׃αὐτούς

7 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 4Q87a copy a thousand years older than the Leningrad Codex

שמחו מצרים בצאת׳ם כי נפל פחד׳ם [עלי׳הם]

4 words on the leather — 2 partly restored, 1 supplied entire by an editor.

Dead Sea Scrolls — 11Q5a copy a thousand years older than the Leningrad Codex

[שמח] [מצרים] [בצאת׳ם] כי [נפל] [פחד׳ם] [עלי׳הם]

1 word on the leather — 6 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Psalms 105:38שָׂמַחit was gladit was gladשָׂמַחמִצְרַ֫יִםEgyptEgyptמִצְרַ֫יִםיָצָאwhen went owhen went out tיָצָאכִּיforforכִּינָפַלit had fallit had fallenנָפַלפַּ֫חַדdread of thdread of themפַּ֫חַדעַלon themon themעַלפָּחַדto dreadto dreadפָּחַדמָצוֹרEgyptEgyptמָצוֹרפָּלַלto prayto prayפָּלַלעַלheightheightעַלגּוֹרָלallottedallottedגּוֹרָלגִּילto rejoiceto rejoiceגִּילשִׂמְחָהjoyjoyשִׂמְחָהכּוּשׁEthiopiaEthiopiaכּוּשׁפַּרְעֹהPharaohPharaohפַּרְעֹהקָרָאto encountto encounter: mקָרָאיָדַעto knowto knowיָדַעחָלָלslain: kilslain: killedחָלָלפַּ֫חַתpitpitפַּ֫חַתכִּפֶּרto atoneto atoneכִּפֶּרכִּסֵּאthronethroneכִּסֵּא
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Psalms 105:38

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

it was glad Egypt when went out they for it had fallen dread of them on them
שָׂמַ֣חsa.Mach it was glad H8055 Verb · Qal · perfect third person masculine singular
155× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to rejoice or be glad, often used in a religious sense, like when the Israelites rejoiced at the dedication of the temple in 1 Kings 8:66.
Amplified meaning
rejoiced, delighted
Tyndale gloss
to rejoice
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׂמַח (samach) is a Hebrew verb meaning to rejoice or be glad. It can express joy in everyday life, religious contexts, or even exultation. The verb has different forms: Qal (to rejoice), Piel (to cause to rejoice), and Hiphil (to make glad). The entries indicate a range of meanings related to joy and merriment.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׂמַח, שָׂמִ֑חַ 154 vb. rejoice, be glad

Qal 126

in common life

rejoice religiously

subj. י׳

Pi. cause to rejoice, gladden

Hiph. = Pi.

base

Brown-Driver-Briggs glosses

H8055 שָׂמַח, שָׂמִ֑חַ rejoice, be glad

Strong's Hebrew Dictionary

8055 samach saw-makh'

a primitive root; probably to brighten up, i.e.

(figuratively) be (causatively, make) blithe or

gleesome:--cheer up, be (make) glad, (have, make) joy(-ful),

be (make) merry, (cause to, make to) rejoice, X very.

Translators Brief Hebrew Lexicon

שָׂמַח (sa.mach) — to rejoice.

1) to rejoice, be glad

1a) (Qal)

1a1) to rejoice

1a2) to rejoice (arrogantly), exult (at)

1a3) to rejoice (religiously)

1b) (Piel) to cause to rejoice, gladden, make glad

1c) (Hiphil) to cause to rejoice, gladden, make glad

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singular
HVqp3ms
it was glad Egypt when went out they for it had fallen dread of them on them
מִצְרַ֣יִםmitz.Ra.yim Egypt H4714 Noun proper
641× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Amplified meaning
the land of the Nile, a country in northeastern Africa
Tyndale gloss
(Sea of) Egypt
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִצְרַ֫יִם (mitsrayim) refers to Egypt, a country in northeastern Africa known for the Nile River. The term can denote both the land and its inhabitants, the Egyptians. It is derived from a dual form suggesting Upper and Lower Egypt, and is linked to the biblical figure Mizraim, a son of Ham. The lexicons note its significance in the context of the table of nations.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִצְרַ֫יִם 681 n.pr.terr. et gent. Egypt, Egyptians

of land, Egypt

combinations

of people:

in table of nations, personif. as second son of Ham

= Egypt (as a people), Egyptians

base

Brown-Driver-Briggs glosses

H4714 מִצְרַ֫יִם Egypt, Egyptians . . of land, Egypt

. combinations

. of people: . in table of nations, personif. as second son of Ham

. = Egypt (as a people), Egyptians

Strong's Hebrew Dictionary

4714 Mitsrayim mits-rah'-yim

dual of 4693; Mitsrajim, i.e. Upper and Lower Egypt:--Egypt,

Egyptians, Mizraim.

see HEBREW for 04693

Translators Brief Hebrew Lexicon

מִצְרַ֫יִם (mits.ra.yim) — Egypt.

§ Egypt = "land of the Copts"

a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows

Egyptians = "double straits"

מִצְרַ֫יִם (mits.ra.yim) — Egypt.

A man living at the time of the Patriarchs, first mentioned at Gen.10.6;

son of: Ham (H2526);

brother of: Canaan (H3667), Cush (H3568) and Put (H6316);

father of: Ludim (H3866), Anamim (H6047), Lehabim (H3853), Naphtuhim (H5320), Pathrusim (H6625), Casluhim (H3695) and Caphtorim (H3732)

§ Egypt = "land of the Copts"

1) a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows

Egyptians = "double straits"

adj

2) the inhabitants or natives of Egypt

מִצְרַ֫יִם (mits.ra.yim) — (Sea of) Egypt.

§ Egypt = "land of the Copts"

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

e'-jipt:

I. THE COUNTRY

1. The Basis of the Land 2. The Nile Valley 3. Earliest Human Remains 4. Climate 5. Conditions of Life 6. The Nile 7. The Fauna 8. The Flora 9. The Prehistoric Races

II. THE HISTORY

1. 1st and 2nd Ages: Prehistoric 2. 3d Age: Ist and IInd Dynasties 3. 4th Age: IIIrd through VIth Dynasties 4. 5th Age: VIIth through XIVth Dynasties 5. 6th Age: XVth through XXIVth Dynasties 6. 7th Age: XXVth Dynasty to Roman Times 7. 8th Age: Arabic 8. Early Foreign Connections

III. THE OLD TESTAMENT CONNECTIONS

1. Semitic Connections 2. Abramic Times 3. Circumcision 4. Joseph 5. Descent into Egypt 6. The Oppression 7. The Historic Position 8. The Plagues 9. Date of the Exodus 10. Route of the Exodus 11. Numbers of the Exodus 12. Israel in Canaan 13. Hadad 14. Pharaoh's Daughter 15. Shishak 16. Zerakh 17. The Ethiopians 18. Tahpanhes 19. Hophra 20. The Jews of Syene 21. The New Jerusalem…

Easton's Bible Dictionary

Egypt

The land of the Nile and the pyramids, the oldest kingdom of which we have any record, holds a place of great significance in Scripture.

The Egyptians belonged to the white race, and their original home is still a matter of dispute. Many scholars believe that it was in Southern Arabia, and recent excavations have shown that the valley of the Nile was originally inhabited by a low-class population, perhaps belonging to the Nigritian stock, before the Egyptians of history entered it. The ancient Egyptian language, of which the latest form is Coptic, is distantly connected with the Semitic family of speech.

Egypt consists geographically of two halves, the northern being the Delta, and the southern Upper Egypt, between Cairo and the First Cataract. In the Old Testament, Northern or Lower Egypt is called Mazor, “the fortified land” (Isa.…

A celebrated country in the north of Africa, at the eastern part of the Mediterranean Sea. The Hebrews called it Mizraim, Ge 10:6, and hence it is now called by the Arabs, Mizr. The Greeks and Romans called it Aegyptus, whence Egypt; but the origin of this name is unknown.

The habitable land of Egypt is for the most part a great valley, through which the river Nile pours its waters, extending in a straight line from north to south, and skirted on the east and west by ranges of mountains, which approach and recede from the river more or less in different parts. Where this valley terminates, towards the north, the Nile divides itself, about forty or fifty miles from the seacoast, into several arms, which inclose the so-called Delta. The ancients numbered seven arms and mouths; the eastern was that of Pelusium, now that of Tineh; and the…

it was glad Egypt when went out they for it had fallen dread of them on them
בְּצֵאתָ֑םbe.tze.Tam when went out they H3318 Preposition · verb qal infinitive construct common · suffix
1,067× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Amplified meaning
came out, left
Tyndale gloss
to come out: come
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָצָא (yatsa') is a Hebrew verb meaning to go or come out, with various applications including departure, escape, and emergence. It can refer to both animate and inanimate subjects and emphasizes the idea of origin or source. The verb appears in different forms, such as Qal, Hiphil, and Hophal, indicating actions like leading out or being brought forth.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָצָא 1068 vb. go or come out

Qal

go or come out or forth

from (מִן) a place

go forth from (the presence of) a person

in technical senses

of flight, involving escape

depart

of inanimate things

with especial emphasis on idea of origin, source

of children as going forth from loins (of father)

go forth to a place

go forward, proceed to or toward something

come or go forth, with esp. ref. to purpose or result

of combinations

Hiph.

cause to go or come out, bring out, lead out

fig. obj. persons, bring out of (מִן) distress, etc.

bring out animals

inanimate obj.

fig. subj. י׳, bring forth from (מִן)

Hoph. be brought forth

base

Brown-Driver-Briggs glosses

H3318 יָצָא go or come out .. go or come out or forth . from (מִן) a place

. go forth from (the presence of) a person

. in technical senses

. of flight, involving escape

. depart

. of inanimate things

. with especial emphasis on idea of origin, source

. of children as going forth from loins (of father)

. . go forth to a place

. go forward, proceed to or toward something

. come or go forth, with esp. ref. to purpose or result

. of combinations

. . cause to go or come out, bring out, lead out

. fig. obj. persons, bring out of (מִן) distress, etc.

. bring out animals

. inanimate obj.

. fig. subj. י׳, bring forth from (מִן)

. be brought forth

Strong's Hebrew Dictionary

3318 yatsa' yaw-tsaw'

a primitive root; to go (causatively, bring) out, in a great

variety of applications, literally and figuratively, direct

and proxim.:--X after, appear, X assuredly, bear out, X

begotten, break out, bring forth (out, up), carry out, come

(abroad, out, thereat, without), + be condemned,

depart(-ing, -ure), draw forth, in the end, escape, exact,

fail, fall (out), fetch forth (out), get away (forth, hence,

out), (able to, cause to, let) go abroad (forth, on, out),

going out, grow, have forth (out), issue out, lay (lie) out,

lead out, pluck out, proceed, pull out, put away, be risen, X

scarce, send with commandment, shoot forth, spread, spring

out, stand out, X still, X surely, take forth (out), at any

time, X to (and fro), utter.

Translators Brief Hebrew Lexicon

יָצָא (ya.tsa) — to come out: come.

: come/go_out/escape

1) to go out, come out, exit, go forth

1a) (Qal)

1a1) to go or come out or forth, depart

1a2) to go forth (to a place)

1a3) to go forward, proceed to (to or toward something)

1a4) to come or go forth (with purpose or for result)

1a5) to come out of

1b) (Hiphil)

1b1) to cause to go or come out, bring out, lead out

1b2) to bring out of

1b3) to lead out

1b4) to deliver

1c) (Hophal) to be brought out or forth

יָצָא (ya.tsa) — to come out: send.

: send/take_out/release

1) to go out, come out, exit, go forth

1a) (Qal)

1a1) to go or come out or forth, depart

1a2) to go forth (to a place)

1a3) to go forward, proceed to (to or toward something)

1a4) to come or go forth (with purpose or for result)

1a5) to come out of

1b) (Hiphil)

1b1) to cause to go or come out, bring out, lead out

1b2) to bring out of

1b3) to lead out

1b4) to deliver

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | V-Qal-Inf-a | Suff — Preposition · verb qal infinitive construct common · suffix
HR/Vqcc/Sp3mp
it was glad Egypt when went out they for it had fallen dread of them on them
כִּֽי־ki- for H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.

In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…

The company it keepswords that stand beside it more often than chance
it was glad Egypt when went out they for it had fallen dread of them on them
נָפַ֖לna.Fal it had fallen H5307 Verb · Qal · perfect third person masculine singular
435× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to fall, and it's used in many ways, like falling down, failing, or being defeated. It appears in books like Genesis and Isaiah. God's people often fell away from Him, but He always offered a way back.
Amplified meaning
God's chosen people, come down, been placed
Tyndale gloss
to fall: fall
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָפַל (naphal) is a Hebrew verb meaning 'to fall,' encompassing a wide range of applications, including falling by accident, experiencing violent death, or going to ruin. It can also refer to prostrating oneself, attacking, or causing someone to fall. The term appears in various contexts throughout the Old Testament, often indicating physical or metaphorical downfall.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָפַל 433 vb. fall, lie

Qal 366

fall, by accident

Esp. of violent death

fig. = go to ruin, perish, etc.

fig. = experience calamity

fall, of a city

Fall prostrate

fall = prostrate oneself before

fall upon one's neck, in embrace

Fall upon = attack

desert or fall away to, go over to

Fig., of deep sleep

Other idiomatic uses

= lie; = lie prostrate

Hiph.

cause to fall

Of causing death; = overthrow, bring to destruction

Esp. of casting lot

Fig., let drop, cause to fail

cause deep sleep to fall

Other idioms

Hithp. throw, or prostrate oneself

base

Brown-Driver-Briggs glosses

H5307 נָפַל fall, lie .. fall, by accident

. . Esp. of violent death

. fig. = go to ruin, perish, etc.

. fig. = experience calamity

. fall, of a city

. . Fall prostrate

. fall = prostrate oneself before

. fall upon one's neck, in embrace

. . Fall upon = attack

. desert or fall away to, go over to

. Fig., of deep sleep

. Other idiomatic uses

. = lie; = lie prostrate

. . cause to fall

. Of causing death; = overthrow, bring to destruction

. Esp. of casting lot

. Fig., let drop, cause to fail

. cause deep sleep to fall

. Other idioms

. throw, or prostrate oneself

Strong's Hebrew Dictionary

5307 naphal naw-fal'

a primitive root; to fall, in a great variety of applications

(intransitive or causative, literal or figurative):--be

accepted, cast (down, self, (lots), out), cease, die, divide

(by lot), (let) fail, (cause to, let, make, ready to) fall

(away, down, -en, -ing), fell(-ing), fugitive, have

(inheritance), inferior, be judged (by mistake for 6419), lay

(along), (cause to) lie down, light (down), be (X hast) lost,

lying, overthrow, overwhelm, perish, present(-ed, -ing), (make

to) rot, slay, smite out, X surely, throw down.

see HEBREW for 06419

Translators Brief Hebrew Lexicon

נָפַל (na.phal) — to fall: fall.

: fall/drop/fail

1) to fall, lie, be cast down, fail

1a) (Qal)

1a1) to fall

1a2) to fall (of violent death)

1a3) to fall prostrate, prostrate oneself before

1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of

1a5) to fall short, fail, fall out, turn out, result

1a6) to settle, waste away, be offered, be inferior to

1a7) to lie, lie prostrate

1b) (Hiphil)

1b1) to cause to fall, fell, throw down, knock out, lay prostrate

1b2) to overthrow

1b3) to make the lot fall, assign by lot, apportion by lot

1b4) to let drop, cause to fail (fig.)

1b5) to cause to fall

1c) (Hithpael)

1c1) to throw or prostrate oneself, throw oneself upon

1c2) to lie prostrate, prostrate oneself

1d) (Pilel) to fall

נָפַל (na.phal) — to fall: deserting.

: deserting

1) to fall, lie, be cast down, fail

1a) (Qal)

1a1) to fall

1a2) to fall (of violent death)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singular
HVqp3ms
it was glad Egypt when went out they for it had fallen dread of them on them
פַּחְדָּ֣םpach.Dam dread of them H6343 Noun common masculine singular construct · suffix
49× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a feeling of terror or dread, often caused by something sudden or frightening. In the Bible, it describes the fear of God or the dread of His judgment. The prophet Isaiah used it to describe the terror of God's wrath.
Amplified meaning
fear, terror
Tyndale gloss
dread
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פַּ֫חַד (pachad) refers to the concept of dread or terror, often indicating both the feeling of fear and the object that inspires it. The word is derived from a root meaning to be alarmed, and it encompasses a range of meanings related to fear and terror.

Brown-Driver-Briggs Hebrew Lexicon (full)

פַּ֫חַד 49 n.m. dread

dread

= object of dread

as design. dei

base

Brown-Driver-Briggs glosses

H6343 פַּ֫חַד dread . dread

. = object of dread

. as design. dei

Strong's Hebrew Dictionary

6343 pachad pakh'-ad

from 6342; a (sudden) alarm (properly, the object feared, by

implication, the feeling):--dread(-ful), fear, (thing) great

(fear, -ly feared), terror.

see HEBREW for 06342

Translators Brief Hebrew Lexicon

פַּ֫חַד (pa.chad) — dread.

1) terror, dread

1a) dread

1b) object of dread

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp3mp
it was glad Egypt when went out they for it had fallen dread of them on them
עֲלֵיהֶֽם׃'a.lei.Hem on them H5921 Preposition · suffix
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HR/Sp3mp
The company it keepswords that stand beside it more often than chance
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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