Psalms 105:3 — Word Study
WLCהִֽ֭תְהַלְלוּ בְּשֵׁ֣ם קָדְשׁ֑וֹ יִ֝שְׂמַ֗ח לֵ֤ב׀ מְבַקְשֵׁ֬י יְהוָֽה׃
BSAGloryhâlal [boast, rejoice] in His holyqôdesh [having God's nature, set apart, sacred] nameshêm [identity, character] let the heartslêb [inner being, emotions] of those who seekbâqash [search, inquire] the LORDYᵉhôvâh [Yehovah] rejoicesâmach▸ [be glad, celebrate]
| Greek | English | Parsing |
|---|---|---|
| הִֽ֭תְהַלְלוּ | boast | Verb, Hithpael, imperative second person masculine plural |
| בְּשֵׁ֣ם | in [the] name of | Preposition, noun common masculine singular construct |
| קָדְשׁ֑וֹ | holiness his | Noun common masculine singular construct, suffix |
| יִ֝שְׂמַ֗ח | let it rejoice | Verb, Qal, imperfect third person masculine singular |
| לֵ֤ב׀ | [the] heart of | Noun common, masculine singular construct |
| מְבַקְשֵׁ֬י | [those who] seek | Verb, Piel, participle (active) masculine plural common |
| יְהוָֽה׃ | Yahweh | Noun proper |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Glory in His holy name; let the hearts of those who seek the LORD rejoice. |
| KJV | Glory ye in his holy name: let the heart of them rejoice that seek the LORD. |
| ASV | Glory ye in his holy name: Let the heart of them rejoice that seek Jehovah. |
| YLT | Boast yourselves in His Holy Name, The heart of those seeking Jehovah rejoiceth. |
| WEB | Glory in his holy name. Let the heart of those who seek Yahweh rejoice. |
| BBE | Have glory in his holy name; let the hearts of those who are searching after the Lord be glad. |
Where they part company is הִֽ֭תְהַלְלוּ — see How Translations Differ.
The sentence consists of a main clause followed by a prepositional phrase and a second clause that elaborates on the emotional response of those who seek the Lord.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbהָלַל
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 105:3
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — A Call to Praisegenerated
Psalm 105:3 is part of a larger psalm that invites the people to sing and celebrate God's wonders. The psalmist emphasizes the importance of glorifying God's name and encourages those who seek Him to find joy in their pursuit. This theme of praise is echoed throughout the psalm, as it recounts God's mighty acts and faithfulness to Israel.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 34:2 | My soul boasts in the LORD; let the oppressed hear and rejoice. |
| 2 | Isaiah 45:25 | In the LORD all descendants of Israel will be justified and will exult. |
| 3 | Jeremiah 9:23–24 | This is what the LORD says: “Let not the wise man boast in his wisdom, nor the strong man in his strength, nor the wealthy man in his riches. |
| 4 | 1 Corinthians 1:29–31 | so that no one may boast in His presence. |
| 5 | Galatians 6:14 | But as for me, may I never boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. |
The Treasury of Scripture Knowledge — 11 references, hung on the phrase they belong to
The Key Word — הִֽ֭תְהַלְלוּ, Hit.ha.lugenerated
The verb הִֽ֭תְהַלְלוּ (Hit.ha.lu) is in the Hithpael stem, which indicates a reflexive action or a communal aspect — calling the people to praise together. It is an imperative form directed at a second-person masculine plural audience, urging them to boast and celebrate in a joyful manner.
This word carries a range of meanings, including to shine or to act foolishly, but in this context, it emphasizes the celebratory aspect of praising God. The psalmist encourages the community to express their joy and gratitude, highlighting the importance of collective worship.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main verb הִֽ֭תְהַלְלוּ governs the structure, with a prepositional phrase following it that specifies the context of the boasting. The second clause introduces a subject phrase, לֵ֤ב (lev), indicating the hearts of those who seek the Lord, which is linked to the imperative verb יִ֝שְׂמַ֗ח (yis.Mach) that calls for rejoicing.
The Hebrew word order places emphasis on the act of glorifying God first, followed by the identity of the name and the emotional response of the seekers. This structure highlights the communal aspect of worship and the joy that comes from seeking the Lord.
Septuagint Backgroundgenerated
In the Septuagint, the Hebrew verb הִֽ֭תְהַלְלוּ is rendered as ἐπαινεῖσθε, which means 'to praise'. This translation maintains the call to communal worship but shifts slightly in nuance, focusing on the act of praising rather than boasting.
The choice of ὀνόματι for בְּשֵׁ֣ם emphasizes the importance of God's name, aligning with the Hebrew understanding of identity and character.
In plain words — the whole versegenerated
Psalm 105:3 encourages the people to boast in the name of the Lord and rejoice in their hearts as they seek Him. It highlights the importance of worship and celebrating God's character, reminding the faithful of the joy found in pursuing a relationship with Him.
Frequently Asked Questionsgenerated
To glory in His holy name means to celebrate and boast about God's character and identity, recognizing His holiness and the significance of His name.
Those who seek the LORD are individuals who earnestly search for Him, desiring a relationship and understanding of His nature.
Rejoicing while seeking the LORD reflects the joy and fulfillment found in pursuing Him, as His presence brings peace and happiness.
We can seek the LORD through prayer, reading Scripture, and engaging in worship, as well as being attentive to His guidance in our lives.
Reflection Questionsgenerated
- In what ways can I actively boast in God's name in my daily life?
- How does seeking the LORD bring joy to my heart?
- What are some specific ways I can encourage others to seek the LORD?
- How can I incorporate more praise and worship into my routine?
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 105:3 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleGlory ye in his holy name,.... In the knowledge of it, as proclaimed in Christ; in being called by his name, and in having the honour to call upon his name; in the holiness of it; and in Christ being
Read John Gill on Psalms 105 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryGlory ye in his holy name: let the heart of them rejoice that seek the LORD.
Read Robert Jamieson on Psalms 105 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleGlory ye in his holy name; glory in the God whom you serve, as the only true God, and one of infinite power and goodness. That seek the Lord; that seek his face or presence, as it follows, his acquaintance and favour, above all the world.
Read Matthew Poole on Psalms 105 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 105:3 Glory ye in his holy name: let the heart of them rejoice that seek the LORD.Ver. 3. Glory ye in his holy name] Of his power and goodness. See 1 Corinthians 1:31, with Jeremiah 9:23. Non est gloriosior populus sub coelo quam Iudaicus, saith Alsted; there is not a more vain glorious people under heaven than the Jews; but "we are the circumcision, which worship in spirit, and glory in Christ Jesus, and have no confidence in the flesh," Philippians 3:3. Let the heart of them rejoice, &c.] All others are forbidden to rejoice, Hosea 9:1, and bidden to weep and howl, James 5:1.
Read John Trapp on Psalms 105 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 3. Glory ye in his holy name] Show the name Jesus: exult in it - praise it. His name was called Jesus; because he came to save his people from their sins. Let the heart of them rejoice] That is, the heart of those shall rejoice who seek the Lord: therefore it is added, -
Read AdamClarke on Psalms 105 →CambridgeThe Cambridge Bible for Schools and Colleges3. Glory ye in his holy name] Cp. Isaiah 41:16; and see note on Psalms 103:1. let the heart &c.] True devotion leads to deep inward joy which will find expression in thanksgiving. Cp. Nehemiah 8:10; Acts 2:46-47.
Read Cambridge on Psalms 105 →Albert Barnes1798–1870Barnes' Notes on the BibleGlory ye in his holy name - The original word rendered “glory” is the same word which is commonly used to denote “praise,” and it has that meaning here.
Read Albert Barnes on Psalms 105 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible3. Glory ye—Or, boast ye. Comp. Psalms 34:2; Galatians 6:14
Read Daniel Denison Whedon on Psalms 105 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Glory in His holy name; let the hearts of those who seek the LORD rejoice.
Glory in his holy name. Let the heart of those who seek Yahweh rejoice.
Glory in His holy name; let the hearts of those who seek the LORD rejoice.
Boast about his holy name! Let the hearts of those who seek the Lord rejoice!
Tyndale line
Glory ye in his holy name: let the heart of them rejoice that seek the LORD.
Glory ye in his holy name: Let the heart of them rejoice that seek Jehovah.
Glory ye in his holy name: let the heart of them rejoice that seek the LORD.
Glory ye in his holy name: let the heart of them rejoice that seek the LORD.
Reioyce in his holy Name: let the heart of them that seeke the Lord, reioyce.
Strictly literal
Glory ye in his holy name: let the heart of them rejoice that seek Jehovah.
Boast yourselves in His Holy Name, The heart of those seeking Jehovah rejoiceth.
Boast yourselves in His Holy Name, || The heart of those seeking YHWH rejoices.
Glorify yourselves in his holy name: let the heart of those rejoice that seek the Lord.
Boast in his holy name; let the heart of those who seek Yahweh rejoice.
From the Latin
Blessed are they that keep judgment, and do justice at all times.
Simplified
Be proud of his holy character; be happy, all who come to the Lord!
Have glory in his holy name; let the hearts of those who are searching after the Lord be glad.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text reads הִֽ֭תְהַלְלוּ בְּשֵׁ֣ם קָדְשׁ֑וֹ יִ֝שְׂמַ֗ח לֵ֤ב׀ מְבַקְשֵׁ֬י יְהוָֽה׃, which is closely matched by the Septuagint, showing agreement in the overall structure and meaning. The Dead Sea Scrolls contain partial restorations but align with the Masoretic Text in the main themes of praise and seeking God.
הִֽ֭תְהַלְלוּ בְּשֵׁ֣ם קָדְשׁ֑וֹ יִ֝שְׂמַ֗ח לֵ֤ב׀ מְבַקְשֵׁ֬י יְהוָֽה׃
6 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
התהללו בשם קודש׳ו [ישמח] [לב] [מבקש] רצונ׳ו
3 words on the leather — 1 partly restored, 3 supplied entire by an editor.
התהללו [בשם] [קדש׳ו] [ישמח] לב
5 words of the verse are on this fragment — 1 partly restored, 3 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 105:3
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word הָלַל (halal) is a primitive root that encompasses meanings related to shining, boasting, and foolishness. It can signify to praise or celebrate, often in a clamorously foolish manner, and includes the idea of making a boast or being made a fool of. The entries indicate a range of uses, from expressing God's favor to acting madly.
[הָלַל] vb. shine
Qal when it, viz. his lamp, shone upon my head, fig. of God’s favour.
Hiph. flash forth light
base
[הָלַל] vb. be boastful, Pi. praise
Qal be boastful
Pi.
praise man or woman
usually praise י׳
appar. boast, make one’s boast
Pu. be praised
Hithpa. glory, boast, make one’s boast
Po‛el make into a fool, make a fool of
Po‛al of laughter I said, It is mad (folly)
Hithpo. act madly, or like a madman
base
H1984a הָלַל shine H1984b הָלַל be boastful, Pi. praise H1984c הָלַל be boastful, Pi. praise .be boastful
. . praise man or woman
. usually praise י׳
. appar. boast, make one’s boast
. be praised
. glory, boast, make one’s boast
.make into a fool, make a fool of
.of laughter I said, It is mad (folly)
. act madly, or like a madman
1984 halal haw-lal'
a primitive root; to be clear (orig. of sound, but usually of
color); to shine; hence, to make a show, to boast; and thus to
be (clamorously) foolish; to rave; causatively, to celebrate;
also to stultify:--(make) boast (self), celebrate, commend,
(deal, make), fool(- ish, -ly), glory, give (light), be (make,
feign self) mad (against), give in marriage, (sing, be worthy
of) praise, rage, renowned, shine.
הָלַל (ha.lal) — to shine.
1) to shine
1a) (Qal) to shine (fig. of God's favour)
1b) (Hiphil) to flash forth light
הָלַל (ha.lal) — to boast: praise.
: praise
1) to praise, boast, be boastful
1a) (Qal)
1a1) to be boastful
1a2) boastful ones, boasters (participle)
1b) (Piel)
1b1) to praise
1b2) to boast, make a boast
1c) (Pual)
1c1) to be praised, be made praiseworthy, be commended, be worthy of praise
1d) (Hithpael) to boast, glory, make one's boast
הָלַל (ha.lal) — to be foolish.
1) (Poel) to make a fool of, make into a fool
1f) (Hithpoel) to act madly, act like a madman
הָלַל (ha.lal) — to boast: boast.
: boast
1) to praise, boast, be boastful
1a) (Qal)
1a1) to be boastful
1a2) boastful ones, boasters (participle)
1b) (Piel)
1b1) to praise
1b2) to boast, make a boast
1c) (Pual)
1c1) to be praised, be made praiseworthy, be commended, be worthy of praise
V-Hithpael-Impv-2mp — Verb · Hithpael · imperative second person masculine pluralHVtv2mp
bost (halal, "to praise"; kauchaomai, "to vaunt oneself," used both in a good and a bad sense): To praise God: "In God have we made our boast all the day long" (Ps 44:8); to praise oneself, to vaunt (Ps 10:3). In the New Testament the Revised Version (British and American) frequently translates "glory," where the King James Version has "boast," in a good sense (2Co 7:14). In the sense of self-righteousness (Eph 2:9; Ro 2:17,23). Boaster (alazon, "a braggart") occurs in the King James Version (Ro 1:30; 2Ti 3:2); the…
שֵׁם (shem) means 'name' and encompasses various meanings such as reputation, fame, and glory. It can refer to the designation of God and is often associated with memorials or monuments. The word is built from a primitive root and highlights individuality and honor. There is a mention of its use in relation to false gods, which is forbidden.
שֵׁם 864 n.m. name (√ unknown)
of river, beasts, city, i.e. exact designation of it
usu. of pers.
= reputation
esp. as giving a man a kind of posthumous life, esp. in his sons
name, as designation of God
of false gods, use forbidden
= memorial, monument
base
H8034 שֵׁם name (√ unknown)
8034 shem shame
a primitive word (perhaps rather from 7760 through the idea
of definite and conspicuous position; compare 8064); an
appellation, as a mark or memorial of individuality; by
implication honor, authority, character:--+ base,
(in-)fame(-ous), named(-d), renown, report.
see HEBREW for 07760
see HEBREW for 08064
שֵׁם (shem) — name.
1) name
1a) name
1b) reputation, fame, glory
1c) the Name (as designation of God)
1d) memorial, monument
Aramaic equivalent: shum (שֻׁם "name" H8036)
Prep | N-ms — Preposition · noun common masculine singular constructHR/Ncmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
קֹ֫דֶשׁ (qodesh) refers to the concepts of apartness, sacredness, and holiness. It can denote a sacred place or thing, such as the Most Holy Place or a sanctuary. The term emphasizes the idea of being set apart, whether in relation to God, places, or objects.
קֹ֫דֶשׁ 469 n.m. apartness, sacredness
base
H6944 קֹ֫דֶשׁ apartness, sacredness
6944 qodesh ko'-desh
from 6942; a sacred place or thing; rarely abstract,
sanctity:--consecrated (thing), dedicated (thing), hallowed
(thing), holiness, (X most) holy (X day, portion, thing),
saint, sanctuary.
see HEBREW for 06942
קֹ֫דֶשׁ (qo.desh) — holiness.
1) apartness, holiness, sacredness, separateness
1a) apartness, sacredness, holiness
1a1) of God
1a2) of places
1a3) of things
1b) set-apartness, separateness
קֹ֫דֶשׁ (qo.desh) — Most Holy Place.
This name means apartness, holiness, sacredness
Also named: hagion (ἅγιον "Most Holy Place" G0039H)
קֹ֫דֶשׁ (qo.desh) — (Way of) Holiness.
Combined with de.rekh (דֶּ֫רֶךְ "Way" H1870H)
This name means apartness, holiness, sacredness
קֹ֫דֶשׁ (qo.desh) — Holy Place.
This name means apartness, holiness, sacredness
Also named: hagion (ἅγιον "Holy Place" G0039)
N-ms | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp3ms
שָׂמַח (samach) is a Hebrew verb meaning to rejoice or be glad. It can express joy in everyday life, religious contexts, or even exultation. The verb has different forms: Qal (to rejoice), Piel (to cause to rejoice), and Hiphil (to make glad). The entries indicate a range of meanings related to joy and merriment.
שָׂמַח, שָׂמִ֑חַ 154 vb. rejoice, be glad
Qal 126
in common life
rejoice religiously
subj. י׳
Pi. cause to rejoice, gladden
Hiph. = Pi.
base
H8055 שָׂמַח, שָׂמִ֑חַ rejoice, be glad
8055 samach saw-makh'
a primitive root; probably to brighten up, i.e.
(figuratively) be (causatively, make) blithe or
gleesome:--cheer up, be (make) glad, (have, make) joy(-ful),
be (make) merry, (cause to, make to) rejoice, X very.
שָׂמַח (sa.mach) — to rejoice.
1) to rejoice, be glad
1a) (Qal)
1a1) to rejoice
1a2) to rejoice (arrogantly), exult (at)
1a3) to rejoice (religiously)
1b) (Piel) to cause to rejoice, gladden, make glad
1c) (Hiphil) to cause to rejoice, gladden, make glad
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singularHVqi3ms
The Hebrew word לֵב (lev) means 'heart' and encompasses the inner man, mind, will, and emotions. It refers to the center of feelings, intellect, and moral character, as well as the seat of appetites and courage. The entries suggest a broad range of meanings related to human experience and thought, with a specific mention of its use in Jeremiah 51:1.
לֵב 599 n.m. (f.) inner man, mind, will, heart
seldom of things in the midst of the sea
elsewhere of men
the inner man in contrast with the outer
the inner man, indef., soul, comprehending mind, affections and will
specific reference to mind
spec. ref. to inclinations, resolutions and determinations of the will
spec. ref. to conscience
[various]
for the man himself
as seat of appetites
as seat of emotions and passions
seat of courage
base
לֵב קָמָי prob. late Atbash Je 51:1.
ref
H3820a לֵב inner man, mind, will, heart . seldom of things in the midst of the sea
. elsewhere of men . the inner man in contrast with the outer
. the inner man, indef., soul, comprehending mind, affections and will
. specific reference to mind
. spec. ref. to inclinations, resolutions and determinations of the will
. spec. ref. to conscience
. [various]
. for the man himself
. as seat of appetites
. as seat of emotions and passions
. seat of courage
H3820b לֵב קָמָי prob. late Atbash
3820 leb labe
a form of 3824; the heart; also used (figuratively) very
widely for the feelings, the will and even the intellect;
likewise for the centre of anything:--+ care for, comfortably,
consent, X considered, courag(-eous), friend(-ly), ((broken-),
(hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X
heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X
themselves, X unawares, understanding, X well, willingly,
wisdom.
see HEBREW for 03824
לֵב (lev) — heart.
1) inner man, mind, will, heart, understanding
1a) inner part, midst
1a1) midst (of things)
1a2) heart (of man)
1a3) soul, heart (of man)
1a4) mind, knowledge, thinking, reflection, memory
1a5) inclination, resolution, determination (of will)
1a6) conscience
1a7) heart (of moral character)
1a8) as seat of appetites
1a9) as seat of emotions and passions 1a10) as seat of courage
לֵב (lev) — Leb.
§ Leb- = "heart of"
(probably a cryptic name for Babylon by Atbash)
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
בָּקַשׁ (baqash) is a Hebrew verb meaning to seek or search out, often in the context of worship or prayer. It encompasses a range of actions including asking, desiring, and requiring. The verb can appear in different forms, such as Piel and Pual, indicating various nuances of seeking or being sought.
[בָּקַשׁ] 224 vb. seek
Pi.
seek to find
seek to secure
seek the face
desire, demand
require, exact
exact equivalent or penalty for
(late) ask, request
Pu. be sought
base
H1245 בָּקַשׁ seek
1245 baqash baw-kash'
a primitive root; to search out (by any method, specifically
in worship or prayer); by implication, to strive after:--ask,
beg, beseech, desire, enquire, get, make inquisition, procure,
(make) request, require, seek (for).
בָּקַשׁ (ba.qash) — to seek.
1) to seek, require, desire, exact, request
1a) (Piel)
1a1) to seek to find
1a2) to seek to secure
1a3) to seek the face
1a4) to desire, demand
1a5) to require, exact
1a6) to ask, request
1b) (Pual) to be sought
V-Piel — Verb · Piel · participle (active) masculine plural commonHVprmpc
יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'
יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)
יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb
יהוה is used with אלהים and suffixes, especially in D
the phrase † אֲנִי יהוה is noteworthy
יהוה is also used with several predicates, to form sacred names of holy places of Yahweh
base
H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel
3068 Yhovah yeh-ho-vaw'
from 1961; (the) self-Existent or Eternal; Jehovah, Jewish
national name of God:--Jehovah, the Lord. Compare 3050, 3069.
see HEBREW for 01961
see HEBREW for 03050
see HEBREW for 03069
יְהֹוָה (ye.ho.vah) — LORD.
Jehovah = "the existing One"
1) the proper name of the one true God
1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)
יְהֹוָה (ye.ho.vah) — The Lord.
Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.
Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
N-proper — Noun properHNpt