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Isaiah 55:6 — Word Study

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WLCדִּרְשׁ֥וּ יְהוָ֖ה בְּהִמָּצְא֑וֹ קְרָאֻ֖הוּ בִּֽהְיוֹת֥וֹ קָרֽוֹב׃

BSASeekdârash [to inquire of, search for] the LORDYᵉhôvâh [Yehovah, The covenant Name of God] while He may be foundmâtsâʼ [discovered, attained] call on Himqârâʼ [cry out, invoke] while He ishâyâh nearqârôwb [close at hand, in intimate relationship]

Word
Listen & take awayIsaiah 55
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 6 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ka.Rov) — no per-word recordings of the Hebrew exist to link to.
Take it away
Isaiah 55:6quick helps
In a sentenceThe verse urges the people to seek the LORD while He is accessible and to call upon Him while He is close.
Who is speakingThe prophet Isaiah, conveying God's message to His people.
Where we areThis verse is part of a call to repentance and a reminder of God's nearness.
The hard wordדִּרְשׁ֥וּ
Take awayThe opportunity to seek God is time-sensitive; His presence is near.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbדָּרַשׁ The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Isaiah 55:6

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — A Call to Seek the LORDgenerated

5Surely you will summon a nation you do not know, and nations who do not know you will run to you. For the LORD your God, the Holy One of Israel, has bestowed glory on you.”
6Seek the LORD while He may be found; call on Him while He is near.
7Let the wicked man forsake his own way and the unrighteous man his own thoughts; let him return to the LORD, that He may have compassion, and to our God, for He will freely pardon.
8“For My thoughts are not your thoughts, neither are your ways My ways,” declares the LORD.

Isaiah 55:6 encourages the people to actively seek the LORD, emphasizing that there is a time when He can be found. This call is situated within a larger context where God invites the wicked to forsake their ways and return to Him, as seen in the following verses. The urgency of the message highlights the importance of repentance and the nearness of God’s mercy.


Cross References

ReferenceText (BSB)
1Isaiah 45:19I have not spoken in secret, from a place in a land of darkness. I did not say to the descendants of Jacob, ‘Seek Me in a wasteland.’ I, the LORD, speak the truth; I say what is right.
21 Chronicles 28:9As for you, Solomon my son, know the God of your father and serve Him wholeheartedly and with a willing mind, for the LORD searches every heart and understands the intent of every thought. If you seek Him, He will be found by you; but if you forsake Him, He will reject you forever.
32 Chronicles 19:3However, some good is found in you, for you have removed the Asherah poles from the land and have set your heart on seeking God.”
4Job 8:5But if you would earnestly seek God and ask the Almighty for mercy,
5Psalm 14:2The LORD looks down from heaven upon the sons of men to see if any understand, if any seek God.

The Key Word דִּרְשׁ֥וּ, dir.Shugenerated

The verb דָּרַשׁ (darash) means to seek or inquire. It implies a diligent search, often in the context of worship or prayer. The imperative form here addresses the people, urging them to actively pursue God, indicating that seeking is not a passive act but requires effort and intention.

This word encompasses a range of actions, from frequenting a place to consulting deities in prayer. The context of this verse suggests a spiritual seeking, where the people are called to inquire of the LORD with urgency and sincerity.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The structure of the verse is built around two main verbs: דִּרְשׁ֥וּ (seek) and קְרָאֻ֖הוּ (call on Him). The first verb is followed by a prepositional phrase indicating the time to seek, while the second verb is linked to a condition regarding God's nearness.

The Hebrew word order emphasizes the actions of seeking and calling, placing them at the forefront of the message. This structure reflects the urgency and immediacy of the call to the people.


Septuagint Backgroundgenerated

The Septuagint translates דִּרְשׁ֥וּ as ζητήσατε (zētēsate), which carries a similar meaning of seeking or searching. This choice indicates a consistent understanding of the need for active pursuit of God.

The Greek term ἐπικαλέσασθε (epikalēsasthe) for קְרָאֻ֖הוּ suggests a call that is not just casual but invokes a deeper relationship, reinforcing the urgency of the Hebrew text.


In plain words — the whole versegenerated

Isaiah 55:6 tells us to seek the LORD while He can be found and to call on Him when He is near. This verse emphasizes the importance of actively pursuing a relationship with God, especially during times when He is accessible.


Frequently Asked Questionsgenerated

What does it mean to seek the LORD?

To seek the LORD means to actively pursue a relationship with Him through prayer, worship, and inquiry, especially during times when He is near.

Why is there an urgency in this verse?

The urgency arises from the understanding that there are moments when God's presence is particularly accessible, and one should take advantage of those moments to seek Him.

What does it mean that the LORD is near?

The nearness of the LORD signifies His availability and willingness to engage with those who seek Him, especially in times of repentance and need.

How can I call upon the LORD?

Calling upon the LORD can be done through prayer, worship, and invoking His name in times of need, expressing a desire for His help and presence.


Reflection Questionsgenerated

  1. In what ways can I actively seek the LORD in my daily life?
  2. What are some signs that I recognize when the LORD feels near?
  3. How can I encourage others to seek God during difficult times?
  4. What does it mean for me to call upon the LORD in my current circumstances?

The early church on this verse — how the Fathers read it

Early interpretations of this verse highlight the importance of seeking God while He is accessible. Quotations from Jerome and Augustine reflect on the urgency of repentance and the nature of seeking God.

JeromeVers. 6, 7. c. 347–420
Seek the Lord while he may be found; call upon him while he is near. Let the wicked forsake his way, and the unrighteous man his thoughts;
Early Church Fathers on Isaiah 55 →
JeromeCOMMENTARY ON Isaiah 15:14 c. 347–420
Seek him while he can be found, while you are in the body and as long as an opportunity for penitence is provided, and seek him not in any particular place but in faith.
Early Church Fathers on Isaiah 55 →
Augustine of HippoConfessions 10.20 354–430
How then am I to seek for you, Lord? When I seek for you, my God, my quest is for the happy life. I will seek you that “my soul may live,” for my body derives life from my soul,
Early Church Fathers on Isaiah 55 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Isaiah 55:6 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Seek ye the Lord while he may be found,.... The Lord is to be sought unto at all times, whenever the people of God meet together, especially on sabbath days, and while the external ministry of the

Read John Gill on Isaiah 55 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Seek ye the LORD while he may be found, call ye upon him while he is near: Seek ye the Lord while he may be found. The condition and limit in the obtaining of the spiritual benefits (Isaiah 55:1-3): (1) Seek the Lord.

Read Robert Jamieson on Isaiah 55 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Seek ye the Lord: having discoursed of the office and work of Christ, and showed that he should call people and nations to himself, and to God, he now endeavours to persuade the people to hearken to his call, and to seek the Lord, i.e. to labour to get the knowledge of God’ s will, and to obtain his grace and favour; neither of which things were to be done but in and through Christ. And this invitation or exhortation is general, like that , reaching to all nations, both Jews and Gentiles, implying that both of them had lost him and his favour, and were gone astray from him. Seek him, ye Gentiles, whom he now inviteth so to do, and will assist in finding him. And seeing the Gentiles seek him…

Read Matthew Poole on Isaiah 55 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Isaiah 55:6 Seek ye the LORD while he may be found, call ye upon him while he is near:Ver. 6. Seek ye the Lord while he may be found.] Seek not his omnipresence - for that ye need not do, since he is not far from any one of us - but his gracious presence, his face and favour; seek to be in the fear of the Lord and in the comforts of the Holy Ghost, in communion with him, and conformity unto him, and give not over till you find it. Seek him seriously, seek him seasonably. There is a time when men shall seek the Lord with their flocks and herds, and yet not find him, when once he hath withdrawn himself from them. Call ye upon him while he is near.] In a time of acceptance, before he hath…

Read John Trapp on Isaiah 55 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(6) While he may be found . . .—The appeal shows that the promised blessings are not unconditional. There may come a time (as in Matthew 25:11) when “too late will be written on all efforts to gain the inheritance which has been forfeited by neglect (2 Corinthians 6:2).

Read Charles John Ellicott on Isaiah 55 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 6. Seek ye the Lord while he may be found] Rab. David Kimchi gives the true sense of this passage: "Seek ye the Lord, because he may be found: call upon him, because he is near. Repent before ye die, for after death there is no conversion of the soul."

Read AdamClarke on Isaiah 55 →
CambridgeThe Cambridge Bible for Schools and Colleges

6, 7. The call to repentance, because of the nearness of the kingdom of God. while he may be found … while he is near] in the “acceptable time” the “day of salvation” (ch. Isaiah 49:8). Comp. further Jeremiah 29:12-14.

Read Cambridge on Isaiah 55 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Seek ye the Lord - The commencement of religion in the heart is often represented as seeking for God. or inquiring for his ways Deuteronomy 4:29; Job 5:8; Job 8:5; Psalms 9:10; Psalms 14:2; Psalms 27:8.

Read Albert Barnes on Isaiah 55 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Seek the LORD while He may be found; call on Him while He is near.

WEBWorld English Bible2000

Seek Yahweh while he may be found. Call on him while he is near.

MSBMajority Standard Bible2022

Seek the LORD while He may be found; call on Him while He is near.

NETBNew English Translation2006

Seek the Lord while he makes himself available; call to him while he is nearby!

Tyndale line

KJVKing James Version1611

¶ Seek ye the LORD while he may be found, call ye upon him while he is near:

ASVAmerican Standard Version1901

Seek ye Jehovah while he may be found; call ye upon him while he is near:

RVARevised Version, American1894

Seek ye the LORD while he may be found, call ye upon him while he is near:

NWBWebster's Bible1833

Seek ye the LORD while he may be found, call ye upon him while he is near:

GNVGeneva Bible1599

Seeke ye the Lord while he may be found: call ye vpon him while he is neere.

Strictly literal

DBYDarby Translation1890

Seek ye Jehovah while he may be found, call ye upon him while he is near.

YLTYoung's Literal Translation1862

Seek ye Jehovah, while He is found, Call ye Him, while He is near,

LSVLiteral Standard Version2020

Seek YHWH while He may be found, || Call Him while He is near,

ILTInterlinear Literal Translation2000

Seek ye the Lord, while he may be found, call ye on him, while he is near.

ULBUnlocked Literal Bible2017

Seek Yahweh while he may be found; call on him while he is nearby.

From the Latin

DRADouay-Rheims (Challoner)1899

Seek ye the Lord, while he may be found: call upon him, while he is near.

Simplified

FBVFree Bible Version2020

Look for the Lord while you can still find him; call out to him while he's nearby.

BBEBible in Basic English1949

Make search for the Lord while he is there, make prayer to him while he is near:

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseverbדִּרְשׁ֥וּseekobjectיְהוָ֖הYahwehprepositional phrase · prepositionalבְּwhenclauseverbהִמָּצְא֑hesubjectוֹlets.himself.be.foundclauseverbקְרָאֻ֖callobjectהוּon.himprepositional phrase · prepositionalבִּֽwhenclauseverbהְיוֹת֥issubjectוֹheobjectקָרֽוֹבnear

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text (MT) of Isaiah 55:6 reads: "דִּרְשׁ֥וּ יְהוָ֖ה בְּהִמָּצְא֑וֹ קְרָאֻ֖הוּ בִּֽהְיוֹת֥וֹ קָרֽוֹב׃" The Septuagint (LXX) aligns closely with the MT, as all six words match in essence, although the word order may differ due to the nature of Greek syntax. The Dead Sea Scrolls (1Qisaa) also reflect the MT closely with the text: "דרושו יהוה בהמצא׳ו קראו׳הי בהיות׳ו קרוב," indicating agreement. However, the other Dead Sea Scrolls (1Q8 and 4Q57) show some variations; 1Q8 has three words preserved with two supplied by an editor, while 4Q57 has only one word preserved with five supplied, indicating less textual reliability. Overall, the MT, LXX, and 1Qisaa are in agreement, while the other scrolls exhibit editorial restorations and partial preservation.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

דִּרְשׁ֥וּ יְהוָ֖ה בְּהִמָּצְא֑וֹ קְרָאֻ֖הוּ בִּֽהְיוֹת֥וֹ קָרֽוֹב׃

Septuagintthe Greek the translators chose, word by word
דִּרְשׁ֥וּζητήσατεיְהוָ֖הθεὸνבְּהִמָּצְא֑וֹκαὶקְרָאֻ֖הוּἐπικαλέσασθεבִּֽהְיוֹת֥וֹἂνקָרֽוֹב׃ἐγγίζῃ

6 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 1Qisaaa copy a thousand years older than the Leningrad Codex

דרושו יהוה בהמצא׳ו קראו׳הי בהיות׳ו קרוב

6 words on the leather.

Dead Sea Scrolls — 1Q8a copy a thousand years older than the Leningrad Codex

דרשו [יהוה] [בהמצא׳ו] קרא׳הו בהיות׳ו קרוב

3 words on the leather — 1 partly restored, 2 supplied entire by an editor.

Dead Sea Scrolls — 4Q57a copy a thousand years older than the Leningrad Codex

[דרשו] [יהוה] [בהמצא] קראו [בהיות׳ו] [קרוב]

1 word on the leather — 5 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Isaiah 55:6דָּרַשׁseekseekדָּרַשׁיהוהYahwehYahwehיהוהמָצָאwhen he letwhen he lets beמָצָאקָרָאcall on himcall on himקָרָאהָיָהwhen is hewhen is heהָיָהקָרֹבnearnearקָרֹבהָיָהto beto beהָיָהקָרֵבto presentto present: comקָרֵבקָרָאto encountto encounter: mקָרָאהָוָאto fallto fallהָוָאבַּעַלבַּעַללֵבָבheartheartלֵבָבנְאֻםutteranceutteranceנְאֻםצָבָאarmyarmyצָבָאחֵןfavorfavorחֵןבָּקַשׁto seekto seekבָּקַשׁצוֹםfastfastצוֹםשֵׁםnamenameשֵׁםרָחֹקdistantdistantרָחֹקאֵידcalamitycalamityאֵיד
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Isaiah 55:6

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

seek Yahweh when he lets be found himself call on him when is he near
דִּרְשׁ֥וּdir.Shu seek H1875 Verb · Qal · imperative second person masculine plural
164× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To seek or ask is the meaning of this Hebrew word, often used to describe seeking God or worshiping him. It can also mean to investigate or enquire about something.
Amplified meaning
to inquire of, search for
Tyndale gloss
to seek
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָּרַשׁ (darash) is a Hebrew verb meaning to seek or inquire. It encompasses a range of actions from frequenting a place to consulting deities in prayer and worship. The word can imply a diligent search or demand, and it appears in both Qal and Niphal forms, indicating various nuances of seeking and being sought. The entries do not present any significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

דָּרַשׁ 162 vb. resort to, seek

Qal

(tread a place,) resort to, frequent

seek, consult, inquire of

seek deity in prayer and worship

seek, with idea of demanding, require

inquire, investigate (a matter)

ask for, require, demand

seek with application, study, follow, practise

seek with care, care for

Niph.

let oneself be inquired of, consulted, only of God

be sought out

be required, of blood

base

Brown-Driver-Briggs glosses

H1875 דָּרַשׁ resort to, seek

Strong's Hebrew Dictionary

1875 darash daw-rash'

a primitive root; properly, to tread or frequent; usually to

follow (for pursuit or search); by implication, to seek or

ask; specifically to worship:--ask, X at all, care for, X

diligently, inquire, make inquisition, (necro-)mancer,

question, require, search, seek (for, out), X surely.

Translators Brief Hebrew Lexicon

דָּרַשׁ (da.rash) — to seek.

1) to resort to, seek, seek with care, enquire, require

1a) (Qal)

1a1) to resort to, frequent (a place), (tread a place)

1a2) to consult, enquire of, seek

1a2a) of God

1a2b) of heathen gods, necromancers

1a3) to seek deity in prayer and worship

1a3a) God

1a3b) heathen deities

1a4) to seek (with a demand), demand, require

1a5) to investigate, enquire

1a6) to ask for, require, demand

1a7) to practice, study, follow, seek with application

1a8) to seek with care, care for

1b) (Niphal)

1b1) to allow oneself to be enquired of, consulted (only of God)

1b2) to be sought, be sought out

1b3) to be required (of blood)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Impv-2mp — Verb · Qal · imperative second person masculine plural
HVqv2mp
seek Yahweh when he lets be found himself call on him when is he near
יְהוָ֖הYah.weh Yahweh H3068 Noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah, The covenant Name of God
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
The company it keepswords that stand beside it more often than chance
seek Yahweh when he lets be found himself call on him when is he near
בְּהִמָּצְא֑וֹbe.hi.ma.tze.'O when he lets be found himself H4672 Preposition · verb niphal infinitive construct common · suffix
455× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Matsa means to find or attain something, whether it is a physical object, a person, or a condition, as seen in various KJV translations.
Amplified meaning
discovered, attained
Tyndale gloss
to find
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָצָא (matsa') is a Hebrew verb meaning to find or attain. It encompasses a range of actions, including discovering something lost, encountering someone, or coming upon a situation. The word can also imply being present or sufficient. Lexicons note various forms and uses, including Qal, Niphal, and Hiphil, which indicate different nuances of finding and encountering.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָצָא 452 vb. attain to, find

Qal

find

find out

= come upon, light upon

noteworthy phrases

Niph. pass. of Qal, be found

Hiph.

cause to find, attain

cause to light upon, come upon, come

cause to encounter

present unto

base

Brown-Driver-Briggs glosses

H4672 מָצָא attain to, find

Strong's Hebrew Dictionary

4672 matsa' maw-tsaw'

a primitive root; properly, to come forth to, i.e. appear or

exist; transitively, to attain, i.e. find or acquire;

figuratively, to occur, meet or be present:--+ be able,

befall, being, catch, X certainly, (cause to) come (on, to, to

hand), deliver, be enough (cause to) find(-ing, occasion,

out), get (hold upon), X have (here), be here, hit, be left,

light (up-)on, meet (with), X occasion serve, (be) present,

ready, speed, suffice, take hold on.

Translators Brief Hebrew Lexicon

מָצָא (ma.tsa) — to find.

1) to find, attain to

1a) (Qal)

1a1) to find

1a1a) to find, secure, acquire, get (thing sought)

1a1b) to find (what is lost)

1a1c) to meet, encounter

1a1d) to find (a condition)

1a1e) to learn, devise

1a2) to find out

1a2a) to find out

1a2b) to detect

1a2c) to guess

1a3) to come upon, light upon

1a3a) to happen upon, meet, fall in with

1a3b) to hit

1a3c) to befall

1b) (Niphal)

1b1) to be found

1b1a) to be encountered, be lighted upon, be discovered

1b1b) to appear, be recognised

1b1c) to be discovered, be detected

1b1d) to be gained, be secured

1b2) to be, be found

1b2a) to be found in

1b2b) to be in the possession of

1b2c) to be found in (a place), happen to be

1b2d) to be left (after war)

1b2e) to be present

1b2f) to prove to be

1b2g) to be found sufficient, be enough

1c) (Hiphil)

1c1) to cause to find, attain

1c2) to cause to light upon, come upon, come

1c3) to cause to encounter

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | V-Niphal-Inf-a | Suff — Preposition · verb niphal infinitive construct common · suffix
HR/VNcc/Sp3ms
seek Yahweh when he lets be found himself call on him when is he near
קְרָאֻ֖הוּke.ra.'U.hu call on him H7121 Verb qal imperative second person masculine plural · suffix
733× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Amplified meaning
cry out, invoke
Tyndale gloss
to call: call to
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word קָרָא (qara') is a primitive root meaning to call, proclaim, or read. It encompasses a range of actions including calling out, crying for help, reading aloud, and summoning. The word can also imply being called or named in various contexts. There are no significant disagreements among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

קָרָא 724 vb. call, proclaim, read

Qal

call, cry, utter a loud sound

call, cry

call unto some one

cry for help

proclaim

read aloud

read to oneself

summon

call = name

Niph.

reflex.

pass. be called

Pu. be called

base

Brown-Driver-Briggs glosses

H7121 קָרָא call, proclaim, read .. . call, cry, utter a loud sound

. call, cry

. . call unto some one

. cry for help

. proclaim

. . read aloud

. read to oneself

. summon

. call = name

. . reflex.

. pass. be called

. be called

Strong's Hebrew Dictionary

7121 qara' kaw-raw'

a primitive root (rather identical with 7122 through the idea

of accosting a person met); to call out to (i.e. properly,

address by name, but used in a wide variety of

applications):--bewray (self), that are bidden, call (for,

forth, self, upon), cry (unto), (be) famous, guest, invite,

mention, (give) name, preach, (make) proclaim(- ation),

pronounce, publish, read, renowned, say.

see HEBREW for 07122

Translators Brief Hebrew Lexicon

קָרָא (qa.ra) — to call: call to.

: call_to/invite/entreat

1) to call, call out, recite, read, cry out, proclaim

1a) (Qal)

1a1) to call, cry, utter a loud sound

1a2) to call unto, cry (for help), call (with name of God)

1a3) to proclaim

1a4) to read aloud, read (to oneself), read

1a5) to summon, invite, call for, call and commission, appoint, call and endow

1a6) to call, name, give name to, call by

1b) (Niphal)

1b1) to call oneself

1b2) to be called, be proclaimed, be read aloud, be summoned, be named

1c) (Pual) to be called, be named, be called out, be chosen

קָרָא (qa.ra) — to call: call by.

: call_by/name

1) to call, call out, recite, read, cry out, proclaim

1a) (Qal)

1a1) to call, cry, utter a loud sound

1a2) to call unto, cry (for help), call (with name of God)

1a3) to proclaim

1a4) to read aloud, read (to oneself), read

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Impv-2mp | Suff — Verb qal imperative second person masculine plural · suffix
HVqv2mp/Sp3ms
seek Yahweh when he lets be found himself call on him when is he near
בִּֽהְיוֹת֥וֹbih.yo.To when is he H1961 Preposition · verb qal infinitive construct common · suffix
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
Prep | V-Qal-Inf-a | Suff — Preposition · verb qal infinitive construct common · suffix
HR/Vqcc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ha: The fifth letter of the Hebrew alphabet; transliterated in this Encyclopedia as "h." It came also to be used for the number 5. For name, etc., see ALPHABET.

seek Yahweh when he lets be found himself call on him when is he near
קָרֽוֹב׃ka.Rov near H7138 Adj
77× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means near, describing something close in place, time, or relationship. It is used in the book of Genesis to describe family relationships. The word is used to describe a close connection.
Amplified meaning
close at hand, in intimate relationship
Tyndale gloss
near
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קָרֹב (qarowb) means 'near' and can refer to proximity in place, time, or personal relationships, including kinship. It is derived from the root meaning to approach or be allied. The term appears in various contexts, such as describing the nearest city or a neighbor, as well as in relation to God.

Brown-Driver-Briggs Hebrew Lexicon (full)

קָרֹב, קָרוֹב 78 adj. near;—

of city, the nearest

of pers.:

the nearest to; his neighbour.

abs.

of near relationship

near to י׳

near to י׳ in ceremon. function

of God (י׳)

of word

of time

base

Brown-Driver-Briggs glosses

H7138 קָרֹב, קָרוֹב near

Strong's Hebrew Dictionary

7138 qarowb kaw-robe'

or qarob {kaw-robe'}; from 7126; near (in place, kindred or

time):--allied, approach, at hand, + any of kin,

kinsfold(-sman), (that is) near (of kin), neighbour, (that is)

next, (them that come) nigh (at hand), more ready, short(-ly).

see HEBREW for 07126

Translators Brief Hebrew Lexicon

קָרֹב (qa.rov) — near.

1) near

1a) of place

1b) of time

1c) of personal relationship

1c1) kinship

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAamsa
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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