Isaiah 55:6 — Word Study
WLCדִּרְשׁ֥וּ יְהוָ֖ה בְּהִמָּצְא֑וֹ קְרָאֻ֖הוּ בִּֽהְיוֹת֥וֹ קָרֽוֹב׃
BSASeekdârash [to inquire of, search for] the LORDYᵉhôvâh [Yehovah, The covenant Name of God] while He may be foundmâtsâʼ [discovered, attained] call on Himqârâʼ [cry out, invoke] while He ishâyâh nearqârôwb [close at hand, in intimate relationship]
| Greek | English | Parsing |
|---|---|---|
| דִּרְשׁ֥וּ | seek | Verb, Qal, imperative second person masculine plural |
| יְהוָ֖ה | Yahweh | Noun proper |
| בְּהִמָּצְא֑וֹ | when he lets be found himself | Preposition, verb niphal infinitive construct common, suffix |
| קְרָאֻ֖הוּ | call on him | Verb qal imperative second person masculine plural, suffix |
| בִּֽהְיוֹת֥וֹ | when is he | Preposition, verb qal infinitive construct common, suffix |
| קָרֽוֹב׃ | near | Adj |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Seek the LORD while He may be found; call on Him while He is near. |
| KJV | ¶ Seek ye the LORD while he may be found, call ye upon him while he is near: |
| ASV | Seek ye Jehovah while he may be found; call ye upon him while he is near: |
| YLT | Seek ye Jehovah, while He is found, Call ye Him, while He is near, |
| WEB | Seek Yahweh while he may be found. Call on him while he is near. |
| BBE | Make search for the Lord while he is there, make prayer to him while he is near: |
Where they part company is יְהוָ֖ה and קְרָאֻ֖הוּ — see How Translations Differ.
The verse consists of two main clauses, each with a condition indicating the time for action, emphasizing the urgency of seeking and calling.







8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbדָּרַשׁ
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Isaiah 55:6
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — A Call to Seek the LORDgenerated
Isaiah 55:6 encourages the people to actively seek the LORD, emphasizing that there is a time when He can be found. This call is situated within a larger context where God invites the wicked to forsake their ways and return to Him, as seen in the following verses. The urgency of the message highlights the importance of repentance and the nearness of God’s mercy.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 45:19 | I have not spoken in secret, from a place in a land of darkness. I did not say to the descendants of Jacob, ‘Seek Me in a wasteland.’ I, the LORD, speak the truth; I say what is right. |
| 2 | 1 Chronicles 28:9 | As for you, Solomon my son, know the God of your father and serve Him wholeheartedly and with a willing mind, for the LORD searches every heart and understands the intent of every thought. If you seek Him, He will be found by you; but if you forsake Him, He will reject you forever. |
| 3 | 2 Chronicles 19:3 | However, some good is found in you, for you have removed the Asherah poles from the land and have set your heart on seeking God.” |
| 4 | Job 8:5 | But if you would earnestly seek God and ask the Almighty for mercy, |
| 5 | Psalm 14:2 | The LORD looks down from heaven upon the sons of men to see if any understand, if any seek God. |
The Treasury of Scripture Knowledge — 28 references, hung on the phrase they belong to
The Key Word — דִּרְשׁ֥וּ, dir.Shugenerated
The verb דָּרַשׁ (darash) means to seek or inquire. It implies a diligent search, often in the context of worship or prayer. The imperative form here addresses the people, urging them to actively pursue God, indicating that seeking is not a passive act but requires effort and intention.
This word encompasses a range of actions, from frequenting a place to consulting deities in prayer. The context of this verse suggests a spiritual seeking, where the people are called to inquire of the LORD with urgency and sincerity.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The structure of the verse is built around two main verbs: דִּרְשׁ֥וּ (seek) and קְרָאֻ֖הוּ (call on Him). The first verb is followed by a prepositional phrase indicating the time to seek, while the second verb is linked to a condition regarding God's nearness.
The Hebrew word order emphasizes the actions of seeking and calling, placing them at the forefront of the message. This structure reflects the urgency and immediacy of the call to the people.
Septuagint Backgroundgenerated
The Septuagint translates דִּרְשׁ֥וּ as ζητήσατε (zētēsate), which carries a similar meaning of seeking or searching. This choice indicates a consistent understanding of the need for active pursuit of God.
The Greek term ἐπικαλέσασθε (epikalēsasthe) for קְרָאֻ֖הוּ suggests a call that is not just casual but invokes a deeper relationship, reinforcing the urgency of the Hebrew text.
In plain words — the whole versegenerated
Isaiah 55:6 tells us to seek the LORD while He can be found and to call on Him when He is near. This verse emphasizes the importance of actively pursuing a relationship with God, especially during times when He is accessible.
Frequently Asked Questionsgenerated
To seek the LORD means to actively pursue a relationship with Him through prayer, worship, and inquiry, especially during times when He is near.
The urgency arises from the understanding that there are moments when God's presence is particularly accessible, and one should take advantage of those moments to seek Him.
The nearness of the LORD signifies His availability and willingness to engage with those who seek Him, especially in times of repentance and need.
Calling upon the LORD can be done through prayer, worship, and invoking His name in times of need, expressing a desire for His help and presence.
Reflection Questionsgenerated
- In what ways can I actively seek the LORD in my daily life?
- What are some signs that I recognize when the LORD feels near?
- How can I encourage others to seek God during difficult times?
- What does it mean for me to call upon the LORD in my current circumstances?
The early church on this verse — how the Fathers read it
Early interpretations of this verse highlight the importance of seeking God while He is accessible. Quotations from Jerome and Augustine reflect on the urgency of repentance and the nature of seeking God.
Seek the Lord while he may be found; call upon him while he is near. Let the wicked forsake his way, and the unrighteous man his thoughts;Early Church Fathers on Isaiah 55 →
Seek him while he can be found, while you are in the body and as long as an opportunity for penitence is provided, and seek him not in any particular place but in faith.Early Church Fathers on Isaiah 55 →
How then am I to seek for you, Lord? When I seek for you, my God, my quest is for the happy life. I will seek you that “my soul may live,” for my body derives life from my soul,Early Church Fathers on Isaiah 55 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Isaiah 55:6 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleSeek ye the Lord while he may be found,.... The Lord is to be sought unto at all times, whenever the people of God meet together, especially on sabbath days, and while the external ministry of the
Read John Gill on Isaiah 55 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentarySeek ye the LORD while he may be found, call ye upon him while he is near: Seek ye the Lord while he may be found. The condition and limit in the obtaining of the spiritual benefits (Isaiah 55:1-3): (1) Seek the Lord.
Read Robert Jamieson on Isaiah 55 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleSeek ye the Lord: having discoursed of the office and work of Christ, and showed that he should call people and nations to himself, and to God, he now endeavours to persuade the people to hearken to his call, and to seek the Lord, i.e. to labour to get the knowledge of God’ s will, and to obtain his grace and favour; neither of which things were to be done but in and through Christ. And this invitation or exhortation is general, like that , reaching to all nations, both Jews and Gentiles, implying that both of them had lost him and his favour, and were gone astray from him. Seek him, ye Gentiles, whom he now inviteth so to do, and will assist in finding him. And seeing the Gentiles seek him…
Read Matthew Poole on Isaiah 55 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsIsaiah 55:6 Seek ye the LORD while he may be found, call ye upon him while he is near:Ver. 6. Seek ye the Lord while he may be found.] Seek not his omnipresence - for that ye need not do, since he is not far from any one of us - but his gracious presence, his face and favour; seek to be in the fear of the Lord and in the comforts of the Holy Ghost, in communion with him, and conformity unto him, and give not over till you find it. Seek him seriously, seek him seasonably. There is a time when men shall seek the Lord with their flocks and herds, and yet not find him, when once he hath withdrawn himself from them. Call ye upon him while he is near.] In a time of acceptance, before he hath…
Read John Trapp on Isaiah 55 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(6) While he may be found . . .—The appeal shows that the promised blessings are not unconditional. There may come a time (as in Matthew 25:11) when “too late will be written on all efforts to gain the inheritance which has been forfeited by neglect (2 Corinthians 6:2).
Read Charles John Ellicott on Isaiah 55 →
AdamClarkeAdam Clarke's Commentary on the BibleVerse 6. Seek ye the Lord while he may be found] Rab. David Kimchi gives the true sense of this passage: "Seek ye the Lord, because he may be found: call upon him, because he is near. Repent before ye die, for after death there is no conversion of the soul."
Read AdamClarke on Isaiah 55 →
CambridgeThe Cambridge Bible for Schools and Colleges6, 7. The call to repentance, because of the nearness of the kingdom of God. while he may be found … while he is near] in the “acceptable time” the “day of salvation” (ch. Isaiah 49:8). Comp. further Jeremiah 29:12-14.
Read Cambridge on Isaiah 55 →
Albert Barnes1798–1870Barnes' Notes on the BibleSeek ye the Lord - The commencement of religion in the heart is often represented as seeking for God. or inquiring for his ways Deuteronomy 4:29; Job 5:8; Job 8:5; Psalms 9:10; Psalms 14:2; Psalms 27:8.
Read Albert Barnes on Isaiah 55 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Seek the LORD while He may be found; call on Him while He is near.
Seek Yahweh while he may be found. Call on him while he is near.
Seek the LORD while He may be found; call on Him while He is near.
Seek the Lord while he makes himself available; call to him while he is nearby!
Tyndale line
¶ Seek ye the LORD while he may be found, call ye upon him while he is near:
Seek ye Jehovah while he may be found; call ye upon him while he is near:
Seek ye the LORD while he may be found, call ye upon him while he is near:
Seek ye the LORD while he may be found, call ye upon him while he is near:
Seeke ye the Lord while he may be found: call ye vpon him while he is neere.
Strictly literal
Seek ye Jehovah while he may be found, call ye upon him while he is near.
Seek ye Jehovah, while He is found, Call ye Him, while He is near,
Seek YHWH while He may be found, || Call Him while He is near,
Seek ye the Lord, while he may be found, call ye on him, while he is near.
Seek Yahweh while he may be found; call on him while he is nearby.
From the Latin
Seek ye the Lord, while he may be found: call upon him, while he is near.
Simplified
Look for the Lord while you can still find him; call out to him while he's nearby.
Make search for the Lord while he is there, make prayer to him while he is near:
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text (MT) of Isaiah 55:6 reads: "דִּרְשׁ֥וּ יְהוָ֖ה בְּהִמָּצְא֑וֹ קְרָאֻ֖הוּ בִּֽהְיוֹת֥וֹ קָרֽוֹב׃" The Septuagint (LXX) aligns closely with the MT, as all six words match in essence, although the word order may differ due to the nature of Greek syntax. The Dead Sea Scrolls (1Qisaa) also reflect the MT closely with the text: "דרושו יהוה בהמצא׳ו קראו׳הי בהיות׳ו קרוב," indicating agreement. However, the other Dead Sea Scrolls (1Q8 and 4Q57) show some variations; 1Q8 has three words preserved with two supplied by an editor, while 4Q57 has only one word preserved with five supplied, indicating less textual reliability. Overall, the MT, LXX, and 1Qisaa are in agreement, while the other scrolls exhibit editorial restorations and partial preservation.
דִּרְשׁ֥וּ יְהוָ֖ה בְּהִמָּצְא֑וֹ קְרָאֻ֖הוּ בִּֽהְיוֹת֥וֹ קָרֽוֹב׃
6 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
דרושו יהוה בהמצא׳ו קראו׳הי בהיות׳ו קרוב
6 words on the leather.
דרשו [יהוה] [בהמצא׳ו] קרא׳הו בהיות׳ו קרוב
3 words on the leather — 1 partly restored, 2 supplied entire by an editor.
[דרשו] [יהוה] [בהמצא] קראו [בהיות׳ו] [קרוב]
1 word on the leather — 5 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Isaiah 55:6
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
דָּרַשׁ (darash) is a Hebrew verb meaning to seek or inquire. It encompasses a range of actions from frequenting a place to consulting deities in prayer and worship. The word can imply a diligent search or demand, and it appears in both Qal and Niphal forms, indicating various nuances of seeking and being sought. The entries do not present any significant disagreement.
דָּרַשׁ 162 vb. resort to, seek
Qal
(tread a place,) resort to, frequent
seek, consult, inquire of
seek deity in prayer and worship
seek, with idea of demanding, require
inquire, investigate (a matter)
ask for, require, demand
seek with application, study, follow, practise
seek with care, care for
Niph.
let oneself be inquired of, consulted, only of God
be sought out
be required, of blood
base
H1875 דָּרַשׁ resort to, seek
1875 darash daw-rash'
a primitive root; properly, to tread or frequent; usually to
follow (for pursuit or search); by implication, to seek or
ask; specifically to worship:--ask, X at all, care for, X
diligently, inquire, make inquisition, (necro-)mancer,
question, require, search, seek (for, out), X surely.
דָּרַשׁ (da.rash) — to seek.
1) to resort to, seek, seek with care, enquire, require
1a) (Qal)
1a1) to resort to, frequent (a place), (tread a place)
1a2) to consult, enquire of, seek
1a2a) of God
1a2b) of heathen gods, necromancers
1a3) to seek deity in prayer and worship
1a3a) God
1a3b) heathen deities
1a4) to seek (with a demand), demand, require
1a5) to investigate, enquire
1a6) to ask for, require, demand
1a7) to practice, study, follow, seek with application
1a8) to seek with care, care for
1b) (Niphal)
1b1) to allow oneself to be enquired of, consulted (only of God)
1b2) to be sought, be sought out
1b3) to be required (of blood)
V-Qal-Impv-2mp — Verb · Qal · imperative second person masculine pluralHVqv2mp
יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'
יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)
יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb
יהוה is used with אלהים and suffixes, especially in D
the phrase † אֲנִי יהוה is noteworthy
יהוה is also used with several predicates, to form sacred names of holy places of Yahweh
base
H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel
3068 Yhovah yeh-ho-vaw'
from 1961; (the) self-Existent or Eternal; Jehovah, Jewish
national name of God:--Jehovah, the Lord. Compare 3050, 3069.
see HEBREW for 01961
see HEBREW for 03050
see HEBREW for 03069
יְהֹוָה (ye.ho.vah) — LORD.
Jehovah = "the existing One"
1) the proper name of the one true God
1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)
יְהֹוָה (ye.ho.vah) — The Lord.
Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.
Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
N-proper — Noun properHNpt
מָצָא (matsa') is a Hebrew verb meaning to find or attain. It encompasses a range of actions, including discovering something lost, encountering someone, or coming upon a situation. The word can also imply being present or sufficient. Lexicons note various forms and uses, including Qal, Niphal, and Hiphil, which indicate different nuances of finding and encountering.
מָצָא 452 vb. attain to, find
Qal
find
find out
= come upon, light upon
noteworthy phrases
Niph. pass. of Qal, be found
Hiph.
cause to find, attain
cause to light upon, come upon, come
cause to encounter
present unto
base
H4672 מָצָא attain to, find
4672 matsa' maw-tsaw'
a primitive root; properly, to come forth to, i.e. appear or
exist; transitively, to attain, i.e. find or acquire;
figuratively, to occur, meet or be present:--+ be able,
befall, being, catch, X certainly, (cause to) come (on, to, to
hand), deliver, be enough (cause to) find(-ing, occasion,
out), get (hold upon), X have (here), be here, hit, be left,
light (up-)on, meet (with), X occasion serve, (be) present,
ready, speed, suffice, take hold on.
מָצָא (ma.tsa) — to find.
1) to find, attain to
1a) (Qal)
1a1) to find
1a1a) to find, secure, acquire, get (thing sought)
1a1b) to find (what is lost)
1a1c) to meet, encounter
1a1d) to find (a condition)
1a1e) to learn, devise
1a2) to find out
1a2a) to find out
1a2b) to detect
1a2c) to guess
1a3) to come upon, light upon
1a3a) to happen upon, meet, fall in with
1a3b) to hit
1a3c) to befall
1b) (Niphal)
1b1) to be found
1b1a) to be encountered, be lighted upon, be discovered
1b1b) to appear, be recognised
1b1c) to be discovered, be detected
1b1d) to be gained, be secured
1b2) to be, be found
1b2a) to be found in
1b2b) to be in the possession of
1b2c) to be found in (a place), happen to be
1b2d) to be left (after war)
1b2e) to be present
1b2f) to prove to be
1b2g) to be found sufficient, be enough
1c) (Hiphil)
1c1) to cause to find, attain
1c2) to cause to light upon, come upon, come
1c3) to cause to encounter
Prep | V-Niphal-Inf-a | Suff — Preposition · verb niphal infinitive construct common · suffixHR/VNcc/Sp3ms
The Hebrew word קָרָא (qara') is a primitive root meaning to call, proclaim, or read. It encompasses a range of actions including calling out, crying for help, reading aloud, and summoning. The word can also imply being called or named in various contexts. There are no significant disagreements among the lexicons regarding its meanings.
קָרָא 724 vb. call, proclaim, read
Qal
call, cry, utter a loud sound
call, cry
call unto some one
cry for help
proclaim
read aloud
read to oneself
summon
call = name
Niph.
reflex.
pass. be called
Pu. be called
base
H7121 קָרָא call, proclaim, read .. . call, cry, utter a loud sound
. call, cry
. . call unto some one
. cry for help
. proclaim
. . read aloud
. read to oneself
. summon
. call = name
. . reflex.
. pass. be called
. be called
7121 qara' kaw-raw'
a primitive root (rather identical with 7122 through the idea
of accosting a person met); to call out to (i.e. properly,
address by name, but used in a wide variety of
applications):--bewray (self), that are bidden, call (for,
forth, self, upon), cry (unto), (be) famous, guest, invite,
mention, (give) name, preach, (make) proclaim(- ation),
pronounce, publish, read, renowned, say.
see HEBREW for 07122
קָרָא (qa.ra) — to call: call to.
: call_to/invite/entreat
1) to call, call out, recite, read, cry out, proclaim
1a) (Qal)
1a1) to call, cry, utter a loud sound
1a2) to call unto, cry (for help), call (with name of God)
1a3) to proclaim
1a4) to read aloud, read (to oneself), read
1a5) to summon, invite, call for, call and commission, appoint, call and endow
1a6) to call, name, give name to, call by
1b) (Niphal)
1b1) to call oneself
1b2) to be called, be proclaimed, be read aloud, be summoned, be named
1c) (Pual) to be called, be named, be called out, be chosen
קָרָא (qa.ra) — to call: call by.
: call_by/name
1) to call, call out, recite, read, cry out, proclaim
1a) (Qal)
1a1) to call, cry, utter a loud sound
1a2) to call unto, cry (for help), call (with name of God)
1a3) to proclaim
1a4) to read aloud, read (to oneself), read
V-Qal-Impv-2mp | Suff — Verb qal imperative second person masculine plural · suffixHVqv2mp/Sp3ms
The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.
הָיָה 3570 vb. fall out, come to pass, become, be
Qal
Fall out, happen
occur, take place, come about, come to pass
esp. & very oft., come about, come to pass
וַיְהִי and it came to pass that, most often (c. 292 t.)
rarely also Pf. c. וְ conj. וְהָיָה
less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)
Come into being, become
abs., in lively narrative, arise, appear, come
sq. prep.
become
sq. pred. noun (to be viewed as implicit accus.)
sq. pred. adj.
become like
sq. pred. לְ pers.
sq. לְ pred.
oft. c. לְ pred. לְ pers.
with עַל and לְ
sts. c. לְ pers. only = became the property of, come into the possession of
Be (often with subbordinate idea of becoming)
exist, be in existence
abide, remain, continue
with word of locality, be in or at a place, be situated, stand, lie
as copula, joining subj. & pred.
H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen
. occur, take place, come about, come to pass
. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)
. rarely also Pf. c. וְ conj. וְהָיָה
. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)
. Come into being, become . . abs., in lively narrative, arise, appear, come
. sq. prep.
. become . sq. pred. noun (to be viewed as implicit accus.)
. sq. pred. adj.
. become like
. sq. pred. + לְ pers.
. sq. לְ pred.
. oft. c. לְ pred. + לְ pers.
. with עַל and לְ
. sts. c. לְ pers. only = became the property of, come into the possession of
. Be (often with subbordinate idea of becoming) . exist, be in existence
. abide, remain, continue
1961 hayah haw-yaw
a primitive root (compare 1933); to exist, i.e. be or become,
come to pass (always emphatic, and not a mere copula or
auxiliary):--beacon, X altogether, be(-come), accomplished,
committed, like), break, cause, come (to pass), do, faint,
fall, + follow, happen, X have, last, pertain, quit
(one-)self, require, X use.
see HEBREW for 01933
הָיָה (ha.yah) — to be.
1) to be, become, come to pass, exist, happen, fall out
1a) (Qal)
1a1) ---
1a1a) to happen, fall out, occur, take place, come about, come to pass
1a1b) to come about, come to pass
1a2) to come into being, become
1a2a) to arise, appear, come
1a2b) to become
1a2b1) to become
1a2b2) to become like
1a2b3) to be instituted, be established
1a3) to be
1a3a) to exist, be in existence
1a3b) to abide, remain, continue (with word of place or time)
1a3c) to stand, lie, be in, be at, be situated (with word of locality)
1a3d) to accompany, be with
1b) (Niphal)
1b1) to occur, come to pass, be done, be brought about
1b2) to be done, be finished, be gone
Prep | V-Qal-Inf-a | Suff — Preposition · verb qal infinitive construct common · suffixHR/Vqcc/Sp3ms
ha: The fifth letter of the Hebrew alphabet; transliterated in this Encyclopedia as "h." It came also to be used for the number 5. For name, etc., see ALPHABET.
קָרֹב (qarowb) means 'near' and can refer to proximity in place, time, or personal relationships, including kinship. It is derived from the root meaning to approach or be allied. The term appears in various contexts, such as describing the nearest city or a neighbor, as well as in relation to God.
קָרֹב, קָרוֹב 78 adj. near;—
of city, the nearest
of pers.:
the nearest to; his neighbour.
abs.
of near relationship
near to י׳
near to י׳ in ceremon. function
of God (י׳)
of word
of time
base
H7138 קָרֹב, קָרוֹב near
7138 qarowb kaw-robe'
or qarob {kaw-robe'}; from 7126; near (in place, kindred or
time):--allied, approach, at hand, + any of kin,
kinsfold(-sman), (that is) near (of kin), neighbour, (that is)
next, (them that come) nigh (at hand), more ready, short(-ly).
see HEBREW for 07126
קָרֹב (qa.rov) — near.
1) near
1a) of place
1b) of time
1c) of personal relationship
1c1) kinship
Adj — AdjHAamsa
