Menu

Proverbs 4:13 — Word Study

Depth

WLCהַחֲזֵ֣ק בַּמּוּסָ֣ר אַל־ תֶּ֑רֶף נִ֝צְּרֶ֗הָ כִּי־ הִ֥יא חַיֶּֽיךָ׃

BSAHold onchâzaq to instructionmûwçâr [spiritual, discipline, guidance] do notʼal [under any circumstances] let gorâphâh [release, abandon] Guard itnâtsar [watch, protect] forkîy [because, since] ithûwʼ is your lifechay [eternal, spiritual, existence, vitality]

Word
Listen & take awayProverbs 4
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 13 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (chai.Yei.kha) — no per-word recordings of the Hebrew exist to link to.
Take it away
Proverbs 4:13quick helps
In a sentenceThe verse instructs to hold firmly to discipline and guidance, emphasizing its vital importance.
Who is speakingThe speaker is a wise teacher, likely addressing a student or a son.
Where we areThis is part of a larger discourse on the importance of wisdom and moral instruction.
The hard wordחָזַק
Take awayThe instruction is essential for life; it must be guarded and not neglected.
7 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectהִיא verbחָזַק The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Proverbs 4:13

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Importance of Wisdomgenerated

12When you walk, your steps will not be impeded; when you run, you will not stumble.
13Hold on to instruction; do not let go. Guard it, for it is your life.
14Do not set foot on the path of the wicked or walk in the way of evildoers.
15Avoid it; do not travel on it. Turn from it and pass on by.

Proverbs 4:13 emphasizes the necessity of holding onto wisdom and instruction, portraying them as crucial for a fulfilling life. This verse is situated within a broader teaching on the paths of righteousness versus wickedness, urging the reader to prioritize moral guidance. The surrounding verses reinforce the idea that following wisdom leads to safety and success in life.


Cross References

ReferenceText (BSB)
1Proverbs 3:18She is a tree of life to those who embrace her, and those who lay hold of her are blessed.
2Proverbs 23:23Invest in truth and never sell it— in wisdom and instruction and understanding.
3Acts 2:42They devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread and to prayer.
4Acts 11:23When he arrived and saw the grace of God, he rejoiced and encouraged them all to abide in the Lord with all their hearts.
51 Thessalonians 5:21but test all things. Hold fast to what is good.

The Key Word חָזַק, ha.cha.Zekgenerated

The Hebrew word חָזַק (chazaq) is a verb in the Hiphil stem, indicating an imperative action to strengthen or hold fast. It conveys a sense of seizing or taking hold of something important, particularly in a spiritual or moral context.

This word is used here in an imperative form, urging the listener to actively maintain their grip on instruction. Its usage implies not just a passive acknowledgment but an active commitment to uphold and protect the teachings received.


How Translations Differ — measured against the Berean Standard Biblegenerated

The verse is translated in the Berean Standard Bible as 'Hold on to instruction; do not let go.


Sentence Structuregenerated

The main action is governed by the finite verb הַחֲזֵ֣ק, hold on, which is followed by two clauses: one instructing not to let go and another emphasizing the need to guard the instruction. This structure highlights the imperative nature of the commands.

The sentence is structured to emphasize the importance of the instruction as the subject of the final clause, which identifies it as essential for life. The order places weight on the actions of holding and guarding.


Septuagint Backgroundgenerated

In the Septuagint, the Hebrew חָזַק is rendered as ἐπιλαβοῦ, meaning 'take hold of'. This choice reflects a direct and active engagement with the instruction, aligning closely with the Hebrew imperative.

The translation of מוּסָר as παιδείας indicates a focus on education and discipline, which is consistent with the moral and instructional nature of the original Hebrew term.


In plain words — the whole versegenerated

Proverbs 4:13 tells us to hold tightly to instruction and not to let it go, emphasizing that it is essential for our lives. The verse encourages us to guard this wisdom as it is vital for our well-being.


Frequently Asked Questionsgenerated

What does it mean to hold on to instruction?

Holding on to instruction means actively engaging with and applying the teachings and guidance we receive, ensuring they influence our lives.

Why is it important not to let go of discipline?

Discipline is crucial because it shapes our character and decisions, guiding us towards a life of wisdom and righteousness.

How can we guard instruction?

We guard instruction by consistently applying it in our lives, sharing it with others, and being vigilant against influences that might lead us away from it.

What does the verse imply about the relationship between instruction and life?

The verse implies that instruction is not just beneficial but essential for life; it sustains and enriches our existence.


Reflection Questionsgenerated

  1. In what areas of my life do I need to hold on more firmly to wise instruction?
  2. How can I actively guard the teachings I have received?
  3. What role does discipline play in my daily decisions?
  4. How can I share the importance of wisdom and instruction with others?

Commentators on this verse — 7 expositors, verse by verse

Each of these wrote on Proverbs 4:13 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Take fast hold of instruction,.... Not the law, as Jarchi and Gersom interpret it; but the instruction of wisdom, the doctrine of Christ or the Gospel; see Proverbs 8:1; which is an instruction into

Read John Gill on Proverbs 4 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Take fast hold of instruction; let her not go: keep her; for she is thy life. Take fast hold of instruction; let her not go: keep her; for she is thy life - (Proverbs 3:18; Proverbs 3:22).

Read Robert Jamieson on Proverbs 4 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

The conductor, and preserver, and comfort of thy life.

Read Matthew Poole on Proverbs 4 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Proverbs 4:13 Take fast hold of instruction; let [her] not go: keep her; for she [is] thy life.Ver. 13. Take fast hold of instruction.] Nam magnum certamen sustines adversus haereticae et epicureos, saith a Jewish doctor upon this text: Heretics and epicures will seek to wring it from thee, by wrench and wile. Therefore "hold fast the faithful word, as thou hast been taught." Hold it as with tooth and nail against those gainsayers that would snatch it from thee. For "there are many unruly and vain talkers," and so there are many loose and lewd walkers too, that would bereave thee of the benefit of what thou hast learned; but "hold fast that which is good." Let it not go, Ne languescas…

Read John Trapp on Proverbs 4 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(13) For she is thy life.—Comp. 1 John 5:12, “He that hath the Son hath life.”

Read Charles John Ellicott on Proverbs 4 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 13. Take fast hold] החזק hachazek, seize it strongly, and keep the hold; and do this as for life. Learn all thou canst, retain what thou hast learnt, and keep the reason continually in view - it is for thy life.

Read AdamClarke on Proverbs 4 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

13. Let her not go — Rather, do not let go, relax not thy grasp. The pronoun her is not in this sentence, though it is in the next. Herein is trouble; for musar, instruction or discipline, is masculine.

Read Daniel Denison Whedon on Proverbs 4 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Hold on to instruction; do not let go. Guard it, for it is your life.

WEBWorld English Bible2000

Take firm hold of instruction. Don’t let her go. Keep her, for she is your life.

MSBMajority Standard Bible2022

Hold on to instruction; do not let go. Guard it, for it is your life.

NETBNew English Translation2006

Hold on to instruction, do not let it go; protect it, because it is your life.

Tyndale line

KJVKing James Version1611

Take fast hold of instruction; let her not go: keep her; for she is thy life.

ASVAmerican Standard Version1901

Take fast hold of instruction; let her not go: Keep her; for she is thy life.

RVARevised Version, American1894

Take fast hold of instruction; let her not go: keep her; for she is thy life.

NWBWebster's Bible1833

Take fast hold of instruction; let her not go: keep her; for she is thy life.

GNVGeneva Bible1599

Take holde of instruction, and leaue not: keepe her, for shee is thy life.

Strictly literal

DBYDarby Translation1890

Take fast hold of instruction, let [her] not go: keep her, for she is thy life.

YLTYoung's Literal Translation1862

Lay hold on instruction, do not desist, Keep her, for she [is] thy life.

LSVLiteral Standard Version2020

Lay hold on instruction, do not desist, || Keep her, for she [is] your life.

ILTInterlinear Literal Translation2000

Lay fast hold of correction; let her not go: keep her; for she is thy life.

ULBUnlocked Literal Bible2017

Hold on to instruction, do not let it go; guard it, for it is your life.

From the Latin

DRADouay-Rheims (Challoner)1899

Take hold on instruction, leave it not: keep it, because it is thy life.

Simplified

FBVFree Bible Version2020

Hold on to these instructions—don't let them go. Protect them, for they are life's foundation.

BBEBible in Basic English1949

Take learning in your hands, do not let her go: keep her, for she is your life.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseverbהַחֲזֵ֣קtake.holdprepositional phrase · prepositionalבַּonnoun phrase(the)מּוּסָ֣רdisciplineclauseadverbialאַלdo.notverbתֶּ֑רֶףlet.goclauseverbנִ֝צְּרֶ֗keepobjectהָherכִּי(dm)clausesubjectהִ֥יאshenoun phrase · predicateחַיֶּֽיlifeךָ[is].your

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text reads: הַחֲזֵ֣ק בַּמּוּסָ֣ר אַל־ תֶּ֑רֶף נִ֝צְּרֶ֗הָ כִּי־ הִ֥יא חַיֶּֽיךָ׃. The Septuagint matches 6 of the 8 words, indicating a close correspondence in meaning while differing in structure.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

הַחֲזֵ֣ק בַּמּוּסָ֣ר אַל־ תֶּ֑רֶף נִ֝צְּרֶ֗הָ כִּי־ הִ֥יא חַיֶּֽיךָ׃

Septuagintthe Greek the translators chose, word by word
הַחֲזֵ֣קἐπιλαβοῦבַּמּוּסָ֣רπαιδείαςאַל־μὴתֶּ֑רֶףἀφῇςנִ֝צְּרֶ֗הָαὐτὴνחַיֶּֽיךָ׃σου

6 of the 8 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Proverbs 4:13חָזַקtake holdtake holdחָזַקמוּסָרon disciplion disciplineמוּסָראַלmay notmay notאַלרָפָהyou let goyou let goרָפָהנָצַרkeep herkeep herנָצַרכִּיforforכִּיהוּאshesheהוּאחַי[is] life y[is] life yourחַייָסַרto disciplto disciplineיָסַרחָיָהto liveto liveחָיָהלֹאnotnotלֹארָפָאto healto healרָפָאבֶ֫דֶקbreachbreachבֶ֫דֶקאָמֵץto strengtto strengthenאָמֵץתּוֹכֵחָהrebukerebukeתּוֹכֵחָהאֱוִילfool(ish)fool(ish)אֱוִילחָתַתto to be dto to be dismayחָתַתיָרֵאto fearto fearיָרֵאעָזַבForsakenForsakenעָזַבחָזַקto strengtto strengthen: חָזַקאֱמֶתtruth: faitruth: faithfulאֱמֶתבִּיןto understto understandבִּיןיָדַעto knowto knowיָדַעטָמֵאuncleanuncleanטָמֵאעֵתtimetimeעֵתעוֹףbirdbirdעוֹף
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Proverbs 4:13

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

take hold on discipline may not you let go keep her for she [is] life your
הַחֲזֵ֣קha.cha.Zek take hold H2388 Verb · Hiphil · imperative second person masculine singular
291× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To strengthen means to be strong or courageous, and can also mean to seize or conquer, as seen in various KJV translations.
Tyndale gloss
to strengthen: strengthen
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word חָזַק (chazaq) means to be strong or to strengthen. It encompasses a range of meanings including to support, encourage, and make firm, as well as to seize or hold fast. The word can be used in various forms, such as to strengthen oneself or to display strength. There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

חָזַק 291 vb. be or grow firm, strong, strengthen

Qal

intrans. be or grow strong

transit. only strengthened him not

Pi.

make strong (physically)

strengthen the hands (acc.) of anyone, sustain, encourage

make strong = bold, encourage

make firm

make rigid, hard, i.e. perverse, obstinate, harden

Hiph.

make strong, strengthen

make firm, the kingdom

display strength

make severe, of battle

support

= repair

prevail

esp. take or keep hold of, seize, grasp

Hithp.

strengthen oneself

put forth strength, use one's strength

withstand

hold strongly with

base

Brown-Driver-Briggs glosses

H2388 חָזַק be or grow firm, strong, strengthen .. intrans. be or grow strong

. transit. only strengthened him not

. . make strong (physically)

. strengthen the hands (acc.) of anyone, sustain, encourage

. make strong = bold, encourage

. make firm

. make rigid, hard, i.e. perverse, obstinate, harden

. . . make strong, strengthen

. make firm, the kingdom

. display strength

. make severe, of battle

. support

. = repair

. prevail

. esp. take or keep hold of, seize, grasp

. . strengthen oneself

. put forth strength, use one's strength

. withstand

. hold strongly with

Strong's Hebrew Dictionary

2388 chazaq khaw-zak'

a primitive root; to fasten upon; hence, to seize, be strong

(figuratively, courageous, causatively strengthen, cure, help,

repair, fortify), obstinate; to bind, restrain, conquer:--aid,

amend, X calker, catch, cleave, confirm, be constant,

constrain, continue, be of good (take) courage(-ous, -ly),

encourage (self), be established, fasten, force, fortify, make

hard, harden, help, (lay) hold (fast), lean, maintain, play

the man, mend, become (wax) mighty, prevail, be recovered,

repair, retain, seize, be (wax) sore, strengthen (self), be

stout, be (make, shew, wax) strong(-er), be sure, take (hold),

be urgent, behave self valiantly, withstand.

Translators Brief Hebrew Lexicon

חָזַק (cha.zaq) — to strengthen: strengthen.

: strengthen/support/encourage

1) to strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow firm, be resolute, be sore

1a) (Qal)

1a1) to be strong, grow strong

1a1a) to prevail, prevail upon

1a1b) to be firm, be caught fast, be secure

1a1c) to press, be urgent

1a1d) to grow stout, grow rigid, grow hard (bad sense)

1a1e) to be severe, be grievous

1a2) to strengthen

1b) (Piel)

1b1) to make strong

1b2) to restore to strength, give strength

1b3) to strengthen, sustain, encourage

1b4) to make strong, make bold, encourage

1b5) to make firm

1b6) to make rigid, make hard

1c) (Hiphil)

1c1) to make strong, strengthen

1c2) to make firm

1c3) to display strength

1c4) to make severe

1c5) to support

1c6) to repair

1c7) to prevail, prevail upon

1c8) to have or take or keep hold of, retain, hold up, sustain, support

1c9) to hold, contain

1d) (Hithpael)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Impv-2ms — Verb · Hiphil · imperative second person masculine singular
HVhv2ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hold: In the American Standard Revised Version frequently "stronghold" (Jud 9:49; 1Sa 22:4; 24:22; 2Sa 5:17; 23:14; 1Ch 11:16; 12:16). See FORTIFICATION. In Re 18:2 for the King James Version "cage" (phulake) the Revised Version (British and American) substitutes, as in first clause, "hold," and in the margin "prison."

Easton's Bible Dictionary

Hold

A fortress, the name given to David’s lurking-places (1 Sam. 22:4, 5; 24:22).

take hold on discipline may not you let go keep her for she [is] life your
בַּמּוּסָ֣רba.mu.Sar on discipline H4148 Preposition · noun common masculine singular absolute
50× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew term means discipline or correction, often used to describe God's guidance. In Psalm 50:17, it warns against rejecting God's discipline, while in Proverbs 1:7, it emphasizes the importance of discipline in gaining wisdom. It involves learning from mistakes.
Amplified meaning
spiritual, discipline, guidance
Tyndale gloss
discipline
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מוּסָר (mūsar) refers to discipline, chastening, and correction, particularly of a moral nature. It encompasses concepts like reproof, warning, and instruction, and can also imply restraint or bonds. The entries consistently highlight its focus on moral and instructional aspects, with no significant disagreement among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

מוּסָר n.m. discipline (of the moral nature), chastening, correction

base

Brown-Driver-Briggs glosses

H4148 מוּסָר discipline (of the moral nature), chastening, correction

Strong's Hebrew Dictionary

4148 muwcar moo-sawr'

from 3256; properly, chastisement; figuratively, reproof,

warning or instruction; also restraint:--bond, chastening

((-eth)), chastisement, check, correction, discipline,

doctrine, instruction, rebuke.

see HEBREW for 03256

Translators Brief Hebrew Lexicon

מוּסָר (mu.sar) — discipline.

: discipline/punishment

1) discipline, chastening, correction

1a) discipline, correction

1b) chastening

מוּסָר (mu.sar) — discipline: instruction.

: instruction

1) discipline, chastening, correction

1a) discipline, correction

1b) chastening

מוּסָר (mu.sar) — discipline: bonds.

: bonds/noose

1) discipline, chastening, correction

1a) discipline, correction

1b) chastening

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HRd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

dis'-i-plin (mucar): In the King James Version only in Job 36:10, where it refers to moral discipline, the strenuous cultivation of the righteous life; the Revised Version (British and American) "instruction." the Revised Version (British and American) in 2Ti 1:7 has "discipline" for a Greek word (sophronismos) meaning "sobering"; in 2Ti 3:16 margin, for Greek paideia, "instruction." In classic Greek paideia means "education," mental culture. Through the influence of the Septuagint, which translates the Hebrew mucar by paideia, the meaning of "chastisement" accompanies paideia in the New Testament. Compare Heb 12:5,7,8,11.

Nave's Topical Bible

→ Of armies, for disobedience of orders Jos 7:10-26; Jud 21:5-12

→ See ARMIES

→ CHURCH DISCIPLINE

See CHURCH, DISCIPLINE IN

take hold on discipline may not you let go keep her for she [is] life your
אַל־'al- may not H408 Particle
724× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Means not or nothing, used to express negation, as in the phrase do not or let not be.
Amplified meaning
under any circumstances
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַל (al) is a negative particle meaning 'not' or 'no,' often used to express a wish or prohibition rather than an objective fact. It can also function as a noun meaning 'nothing.' The lexicons highlight its use in various contexts, including deprecative forms, but do not show significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַל adv. of negation, denying however, not objectively as a fact, but subjectively as a wish, expressing therefore a deprecation or prohibition

base

Brown-Driver-Briggs glosses

H408 אַל adv. of negation, denying however, not objectively as a fact, but subjectively as a wish, expressing therefore a deprecation or prohibition

Strong's Hebrew Dictionary

408 'al al

a negative particle (akin to 3808); not (the qualified

negation, used as a deprecative); once (Job 24:25) as a noun,

nothing:--nay, neither, + never, no ,nor, not, nothing

(worth), rather than.

see HEBREW for 03808

Translators Brief Hebrew Lexicon

אַל (al) — not.

1) not, no, nor, neither, nothing (as wish or preference)

1a) do not, let not (with a verb)

1b) let there not be (with a verb understood)

1c) not, no (with substantive)

1d) nothing (as substantive)

Aramaic equivalent: al (אַל "not" H0409)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTn
take hold on discipline may not you let go keep her for she [is] life your
תֶּ֑רֶףTe.ref you let go H7503 Verb · Hiphil · jussive second person masculine singular
46× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to slacken or relax, and is used in many contexts, such as feeling disheartened or abandoning something. It appears in various forms throughout the Old Testament, including in Psalms and Proverbs. The word can also mean to let go or be idle.
Amplified meaning
release, abandon
Tyndale gloss
to slacken
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָפָה (raphah) is a Hebrew verb meaning to slacken or relax. It encompasses a range of actions including sinking down, abating, and withdrawing. The word can be used in various forms, such as causing something to drop or refraining from action. It appears in different contexts, indicating both literal and figurative meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

רָפָה vb. sink, relax

Qal

sink down

sink, drop

sink, relax, abate

relax, withdraw

Niph. idle

Pi. causat.: let wings drop

Hiph. causat.

let drop

let go

refrain

Hithp. hast shewn thyself slack

base

Brown-Driver-Briggs glosses

H7503 רָפָה sink, relax .. sink down

. sink, drop

. sink, relax, abate

. relax, withdraw

. idle

. causat.: let wings drop

. causat. . let drop

. let go

. refrain

. hast shewn thyself slack

Strong's Hebrew Dictionary

7503 raphah raw-faw'

a primitive root; to slacken (in many applications, literal

or figurative):--abate, cease, consume, draw (toward

evening), fail, (be) faint, be (wax) feeble, forsake, idle,

leave, let alone (go, down), (be) slack, stay, be still, be

slothful, (be) weak(-en). See 7495.

see HEBREW for 07495

Translators Brief Hebrew Lexicon

רָפָה (ra.phah) — to slacken.

1) to sink, relax, sink down, let drop, be disheartened

1a) (Qal)

1a1) to sink down

1a2) to sink, drop

1a3) to sink, relax, abate

1a4) to relax, withdraw

1b) (Niphal) idle (participle)

1c) (Piel) to let drop

1d) (Hiphil)

1d1) to let drop, abandon, relax, refrain, forsake

1d2) to let go

1d3) to refrain, let alone

1d4) to be quiet

1e) (Hithpael) to show oneself slack

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Juss-2ms — Verb · Hiphil · jussive second person masculine singular
HVhj2ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

(halakh, yalakh, bo', yatsa'; ago, hupago, anabaino, erchomi, aperchomai, poreuomai): "Go" ("went," etc.) occurs very frequently in the English Bible, and is the translation of a great many different Hebrew and Greek terms. As the word implies movement of all kinds, physical and mental, it has naturally many applications.

1. In the Old Testament:

In the Old Testament halakh and yalakh are among the commonest words, meaning "to go" in its original sense of "to walk," but also in the most varied senses, according to the verbal conjugations, etc., the preposition attached, and the words in connection with which the terms stand; halakh and yalakh are often used figuratively (translated "to walk," etc.) for to live, to pursue a way of life, e.g. "to walk ever in his ways" (De 19:9; compare

Mt 9:13; 21:28; 28:7; Lu 10:37; Joh 8:11

--SEE Divine Direction, GUIDANCE

take hold on discipline may not you let go keep her for she [is] life your
נִ֝צְּרֶ֗הָni.tze.Re.ha keep her H5341 Verb qal imperative second person masculine singular · suffix
63× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to watch or guard something, like the Israelites watching over the Passover in Exodus 12:42 or God watching over his people in Psalm 121:4.
Amplified meaning
watch, protect
Tyndale gloss
to watch
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָצַר (natsar) is a Hebrew verb meaning to watch, guard, or keep. It encompasses a range of actions including protecting, preserving, and observing, as well as concealing or keeping secret. The entries suggest both positive and negative connotations, such as guarding from danger or hiding something. The term can also refer to a watchman.

Brown-Driver-Briggs Hebrew Lexicon (full)

[נָצַר] vb. watch, guard, keep;—Qal

Watch, guard, keep

Guard from dangers, preserve

Guard with fidelity, keep, observe

Guard, keep secret

Keep close, blockaded

base

Brown-Driver-Briggs glosses

H5341 נָצַר watch, guard, keep . Watch, guard, keep

. Guard from dangers, preserve

. Guard with fidelity, keep, observe

. Guard, keep secret

. Keep close, blockaded

Strong's Hebrew Dictionary

5341 natsar naw-tsar'

a primitive root; to guard, in a good sense (to protect,

maintain, obey, etc.) or a bad one (to conceal, etc.):--

besieged, hidden thing, keep(-er, -ing), monument, observe,

preserve(-r), subtil, watcher(-man).

Translators Brief Hebrew Lexicon

נָצַר (na.tsar) — to watch.

1) to guard, watch, watch over, keep

1a) (Qal)

1a1) to watch, guard, keep

1a2) to preserve, guard from dangers

1a3) to keep, observe, guard with fidelity

1a4) to guard, keep secret

1a5) to be kept close, be blockaded

1a6) watchman (participle)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Impv-2ms | Suff — Verb qal imperative second person masculine singular · suffix
HVqv2ms/Sp3fs
take hold on discipline may not you let go keep her for she [is] life your
כִּי־ki- for H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Amplified meaning
because, since
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.

In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…

The company it keepswords that stand beside it more often than chance
take hold on discipline may not you let go keep her for she [is] life your
הִ֥יאhi' she H1931 Pronoun
1,879× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Tyndale gloss
he/she/it
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הוּא (hu) is a third-person singular pronoun meaning he, she, or it, used for emphasis or when no verb is present. It can also refer to oneself or serve as a demonstrative pronoun. The word has various nuances, including resuming the subject with emphasis or expressing it unobtrusively. It can indicate 'that' or 'those' when used with the definite article.

Brown-Driver-Briggs Hebrew Lexicon (full)

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

It resumes the subj. with emph.

Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

It anticipates (as it seems) the subject

As an emph. predicate, of God

In a neuter sense, that, it (of an action, occurrence, matte, etc.)

With the art.: so regularly when joined to a subst. defined itself by the art.

base

Brown-Driver-Briggs glosses

H1931 הוּא, הִיא he, she, used also (in both genders) for the neuter it . an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

. It resumes the subj. with emph.

. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

. It anticipates (as it seems) the subject

. As an emph. predicate, of God

. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

. With the art.: so regularly when joined to a subst. defined itself by the art.

Strong's Hebrew Dictionary

1931 huw' hoo

of which the feminine (beyond the Pentateuch) is hiyw {he}; a

primitive word, the third person pronoun singular, he (she or

it); only expressed when emphatic or without a verb; also

(intensively) self, or (especially with the article) the same;

sometimes (as demonstrative) this or that; occasionally

(instead of copula) as or are:--he, as for her, him(-self),

it, the same, she (herself), such, that (...it), these, they,

this, those, which (is), who.

Translators Brief Hebrew Lexicon

הוּא (hu) — he/she/it.

pron 3p s

1) he, she, it

1a) himself (with emphasis)

1b) resuming subj with emphasis

1c) (with minimum emphasis following predicate)

1d) (anticipating subj)

1e) (emphasising predicate)

1f) that, it (neuter) demons pron

2) that (with article)

Morphologythe parsing behind the code
Berean parsing
Pron — Pronoun
HPp3fs
The company it keepswords that stand beside it more often than chance
take hold on discipline may not you let go keep her for she [is] life your
חַיֶּֽיךָ׃chai.Yei.kha [is] life your H2416 Noun common masculine plural construct · suffix
498× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means life or being alive. It can refer to physical life, like in Genesis 1:20, or spiritual life, like in Psalm 30:5.
Amplified meaning
eternal, spiritual, existence, vitality
Tyndale gloss
alive
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word חַי (*chay*) means 'alive' or 'living' and covers a range of meanings related to life, including living beings, vitality, and freshness. It can refer to God, animals, vegetation, and even concepts like appetite and community. Variants include חַיָּה (*chayyah*), meaning 'living thing' or 'animal,' and חַיִּים (*chayim*), which emphasizes life and sustenance.

Brown-Driver-Briggs Hebrew Lexicon (full)

חַי adj. alive, living

of God, as the living one, the fountain of life

of man

of animals, alive, living

animals and man

(dub.) of vegetation, as thorns, green

of water, fresh

(dub.) lively, active

reviving

base

[חַי] n.[m.] kinsfolk, pl. sf. 1 S 18:18

ref

חַיָּה n.f. living thing, animal

animal

in general

wild animals, on account of their vital energy and activity

living beings, of the cherubic chariot

life, only in late poetry

appetite, activity of hunger

revival, renewal

base

חַיָּה n.f. community

base

חַיִּים n.m. pl. abstr. emph. life

life: physical

life: as welfare and happiness in king's presence

sustenance, maintenance

base

Brown-Driver-Briggs glosses

H2416a חַי alive, living . . of God, as the living one, the fountain of life

. of man

. of animals, alive, living

. animals and man

. (dub.) of vegetation, as thorns, green

. of water, fresh

. (dub.) lively, active

. reviving

H2416b חַי kinsfolk H2416c חַיָּה living thing, animal . animal . in general

. wild animals, on account of their vital energy and activity

. living beings, of the cherubic chariot

. life, only in late poetry

. appetite, activity of hunger

. revival, renewal

H2416d חַיָּה community H2416e חַיִּים pl. abstr. emph. life . life: physical

. life: as welfare and happiness in king's presence

. sustenance, maintenance

Strong's Hebrew Dictionary

2416 chay khah'-ee

from 2421; alive; hence, raw (flesh); fresh (plant, water,

year), strong; also (as noun, especially in the feminine

singular and masculine plural) life (or living thing), whether

literally or figuratively:--+ age, alive, appetite, (wild)

beast, company, congregation, life(-time), live(-ly), living

(creature, thing), maintenance, + merry, multitude, + (be)

old, quick, raw, running, springing, troop.

see HEBREW for 02421

Translators Brief Hebrew Lexicon

חַי (chay) — alive.

adj

1) living, alive

1a) green (of vegetation)

1b) flowing, fresh (of water)

1c) lively, active (of man)

1d) reviving (of the springtime)

Aramaic equivalent: chay (חַי "living" H2417)

חַי (chay) — kinsfolk.

kinsfolk

חַיָּה (chay.yah) — living thing.

1) living thing, animal

1a) animal

1b) life

1c) appetite

1d) revival, renewal

Aramaic equivalent: che.va (חֵיוָא "beast" H2423)

חַיָּה (chay.yah) — community.

community

חַיִּים (chay.yim) — life.

1) life (abstract emphatic)

1a) life

1b) sustenance, maintenance

Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp2ms
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

Everything we make is available for free because of a generous community of supporters.

Donate