Proverbs 25:11 — Word Study
WLCתַּפּוּחֵ֣י זָ֭הָב בְּמַשְׂכִּיּ֥וֹת כָּ֑סֶף דָּ֝בָ֗ר דָּבֻ֥ר עַל־ אָפְנָֽיו׃
BSAA worddâbâr [spoken at the right time, fittingly expressed] fitlyʼôphen△ spokendâbar [is like] applestappûwach [delightful and precious] of goldzâhâb in settingsmaskîyth [or pictures, networks] of silverkeçeph
| Greek | English | Parsing |
|---|---|---|
| תַּפּוּחֵ֣י | apples of | Noun common, masculine plural construct |
| זָ֭הָב | gold | Noun common, masculine singular absolute |
| בְּמַשְׂכִּיּ֥וֹת | in settings of | Preposition, noun common feminine plural construct |
| כָּ֑סֶף | silver | Noun common, masculine singular absolute |
| דָּ֝בָ֗ר | a word | Noun common, masculine singular absolute |
| דָּבֻ֥ר | spoken | Verb, Qal, participle (passive) masculine singular |
| עַל־ | on | Preposition |
| אָפְנָֽיו׃ | proper times its | Noun common masculine plural construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | A word fitly spoken is like apples of gold in settings of silver. |
| KJV | A word fitly spoken is like apples of gold in pictures of silver. |
| ASV | A word fitly spoken Is like apples of gold in network of silver. |
| YLT | Apples of gold in imagery of silver, [Is] the word spoken at its fit times. |
| WEB | A word fitly spoken is like apples of gold in settings of silver. |
| BBE | A word at the right time is like apples of gold in a network of silver. |
Where they part company is in the amplification of the phrase about timing — see How Translations Differ.
The structure consists of a main clause followed by a prepositional phrase that adds detail to the comparison.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbדָבַר
The sentence as the grammar sees it Open the tree ›
1 of 8 occurs nowhere else in the Old Testament — a word chosen on purpose.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Proverbs 25:11
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Wisdom in Speechgenerated
Proverbs 25:11 illustrates the value of speaking wisely and at the right moment. The verse emphasizes that words, when expressed appropriately, can be as precious and delightful as golden apples set in silver. This imagery reinforces the importance of thoughtful communication, which is a recurring theme in the book of Proverbs, as seen in the surrounding verses that also address the impact of wise speech.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Proverbs 15:23 | A man takes joy in a fitting reply— and how good is a timely word! |
| 2 | Proverbs 24:26 | An honest answer given is like a kiss on the lips. |
| 3 | Ecclesiastes 12:10 | The Teacher searched to find delightful sayings and to record accurate words of truth. |
| 4 | Isaiah 50:4 | The Lord GOD has given Me the tongue of discipleship, to sustain the weary with a word. He awakens Me morning by morning; He awakens My ear to listen as a disciple. |
The Treasury of Scripture Knowledge — 4 references, hung on the phrase they belong to
The Key Word — תַּפּוּחֵ֣י, ta.pu.Cheigenerated
The word תַּפּוּחַ (tappuwach) refers to apples or apple trees, derived from a root related to fragrance. It encompasses not only the fruit itself but also the tree, and it may include similar fruits like quince and orange. In this verse, the apples symbolize something delightful and precious, enhancing the metaphor of well-spoken words.
The parsing indicates that it is a masculine plural noun in construct form, which suggests a collective or multiple instances of this delightful fruit, reinforcing the idea of abundance and value in the context of wise speech.
How Translations Differ — measured against the Berean Standard Biblegenerated
The translations of this verse agree on the imagery of preciousness associated with the words spoken.
Sentence Structuregenerated
The finite verb in this verse is דָּבֻ֥ר, spoken, which governs the entire sentence. The structure emphasizes the noun phrase that follows, describing the subject of the sentence — the word that is being compared to the imagery of apples and silver settings.
The sentence structure is straightforward, with the main clause presenting the comparison, followed by prepositional phrases that elaborate on the qualities of the apples and their settings. This clear structure aids in understanding the metaphorical relationship between wise speech and precious objects.
Septuagint Backgroundgenerated
In the Septuagint, the word for apples is rendered as μῆλον, which carries a similar meaning but may not convey the same richness as the Hebrew term. This choice indicates a slight narrowing of the metaphor, focusing on the fruit itself rather than its broader symbolic implications.
The translation of the setting as ὁρμίσκῳ suggests a crafted image, which aligns with the idea of beauty and value, though it may not capture the full nuance of the Hebrew term מַשְׂכִּית.
In plain words — the whole versegenerated
Proverbs 25:11 tells us that a well-timed word is valuable, comparing it to beautiful apples made of gold set in silver. This verse highlights the importance of speaking wisely and appropriately, suggesting that the right words can be as precious as fine treasures.
Frequently Asked Questionsgenerated
A fitly spoken word refers to communication that is timely and appropriate, conveying wisdom and care in its delivery.
Apples symbolize something delightful and precious, suggesting that wise words have great value and beauty.
This verse aligns with other Proverbs that emphasize the significance of wise and thoughtful communication, reinforcing the idea that words can have a powerful impact.
The metaphor illustrates that just as gold and silver are valuable and sought after, so too are well-spoken words that bring joy and wisdom.
Reflection Questionsgenerated
- In what situations have I experienced the impact of a well-timed word?
- How can I ensure that my words are fitly spoken in my daily interactions?
- What are some examples of wise speech that I can apply in my life?
- How does understanding the value of words change the way I communicate with others?
The early church on this verse — how the Fathers read it
Bede comments on this verse, drawing a connection between the beauty of golden apples and the value of wise words, indicating their role in providing rest for listeners.
Golden apples in silver settings, etc. The sacred words are most rightly compared to silver settings; settings, namely, because they provide rest for the souls of the listeners;Early Church Fathers on Proverbs 25 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Proverbs 25:11 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleA word fitly spoken,.... Or, "a word spoken on its wheels" (d): that proceeds aright, keeps due order, is well circumstanced as to matter, method, time, place, and persons; a discourse well put
Read John Gill on Proverbs 25 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryA word fitly spoken is like apples of gold in pictures of silver.
Read Robert Jamieson on Proverbs 25 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleA word fitly spoken, for the matter, and season, and other circumstances of it, is like apples of gold in pictures of silver, which it seems was usual in those times, and was grateful to the eye for the beauty and variety both of the colours and figures, the golden apples appearing through net-work of silver, or being engraven or portrayed upon tablets of silver.
Read Matthew Poole on Proverbs 25 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsProverbs 25:11 A word fitly spoken [is like] apples of gold in pictures of silver.Ver. 11. A word fitly spoken.] Hebrew, Spoken upon his wheels - that is, rightly ordered and circumstantiated, spoken with a grace, and in due place. It is an excellent skill to be able to time a word, to set it upon the wheels, as here. How "good" are such words! how "forcible!" How pleasant! even "like apples of gold in pictures, or lattices of silver," not only precious for matter, but delectable for order, as gold put in a case of silver cut work.
Read John Trapp on Proverbs 25 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(11) A word fitly spoken.—Or, it may be, at the proper time. (Comp. Proverbs 15:23.) Apples of gold in pictures of silver.—Probably golden-coloured apples are meant, or fruit of the same tint, such as pomegranates, citrons, or oranges. “Pictures” of silver probably means “figures,” i.e., baskets or dishes of ornamental work.
Read Charles John Ellicott on Proverbs 25 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 11. A word fitly spoken] על אפניו al ophannaiv, upon its wheels. An observation, caution, reproof, or advice, that comes in naturally, runs smoothly along, is not forced nor dragged in, that appears to be without design, to rise out of the conversation, and though particularly relative to one point, will appear to the company to suit all. Is like apples of gold in pictures of silver.] Is like the refreshing orange or beautiful citron, served up in open work or filigree baskets, made of silver. The Asiatics excel in filigree silver work. I have seen much of it, and it is exquisitely beautiful. The silver wire by which it is done they form into the appearance of numerous flowers; and…
Read AdamClarke on Proverbs 25 →CambridgeThe Cambridge Bible for Schools and Colleges11. fitly] Lit. upon its wheels, i.e. smoothly and without hesitation. Others render, at its (proper) times, i.e. seasonably, perhaps from the idea of times or seasons “revolving,” or “rolling round.” In tempore suo, Vulg. Comp. Proverbs 15:23. apples of gold] Either golden-coloured fruit, such as oranges or quinces (χρυσόμηλα, Plin.; aurea mala, Virg. Ecl. iii. 71), or fruit gilded or made of gold, as part of the artistic ornament. pictures] Rather, baskets of silver network or filigree work, through and in contrast with which the golden fruit was shown to advantage. In lectis argenteis, Vulg. The LXX. has ἐνὁρμίσκῳσάρδιου, in a necklace of sardius, evidently regarding the whole ornament…
Read Cambridge on Proverbs 25 →Albert Barnes1798–1870Barnes' Notes on the BibleApples of gold - Probably the golden colored fruit set in baskets (i. e., chased vessels of open worked silver); so is a word spoken upon its wheels (i. e., moving quickly and quietly on its way).
Read Albert Barnes on Proverbs 25 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
A word fitly spoken is like apples of gold in settings of silver.
A word fitly spoken is like apples of gold in settings of silver.
A word fitly spoken is like apples of gold in settings of silver.
Like apples of gold in settings of silver, so is a word skillfully spoken.
Tyndale line
A word fitly spoken is like apples of gold in pictures of silver.
A word fitly spoken Is like apples of gold in network of silver.
A word fitly spoken is like apples of gold in baskets of silver.
A word fitly spoken is like apples of gold in pictures of silver.
A word spoken in his place, is like apples of golde with pictures of siluer.
Strictly literal
[As] apples of gold in pictures of silver, is a word spoken in season.
Apples of gold in imagery of silver, [Is] the word spoken at its fit times.
Apples of gold in imagery of silver, || [Is] the word spoken at its fit times.
Like apples of gold among figures of silver is a word spoken in a proper manner.
Apples of gold in settings of silver is a word spoken in the right situation.
From the Latin
To speak a word in due time, is like apples of gold on beds of silver.
Simplified
Advice given at the right time is like golden apples set in silver.
A word at the right time is like apples of gold in a network of silver.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint show some agreement in the overall imagery, though only four of the eight words match directly. The Septuagint's word order and articles differ, indicating a different stylistic approach to the translation.
תַּפּוּחֵ֣י זָ֭הָב בְּמַשְׂכִּיּ֥וֹת כָּ֑סֶף דָּ֝בָ֗ר דָּבֻ֥ר עַל־ אָפְנָֽיו׃
4 of the 8 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Proverbs 25:11
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
תַּפּוּחַ (tappuwach) refers to an apple or apple tree, derived from the root meaning related to fragrance. It encompasses the fruit itself as well as the tree, and may include other similar fruits like quince and orange. The entries consistently define it as an apple or apple tree without significant disagreement.
תַּפּוּחַ n.[m.] apple-tree, apple
base
H8598 תַּפּוּחַ
8598 tappuwach tap-poo'-akh
from 5301; an apple (from its fragrance), i.e. the fruit or
the tree (probably includ. others of the pome order, as the
quince, the orange, etc.):--apple (tree). See also 1054.
see HEBREW for 05301
see HEBREW for 01054
תַּפּוּחַ (tap.pu.ach) — apple.
1) apple, apple tree
1a) apple tree
1b) apples
N-mp — Noun common · masculine plural constructHNcmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
זָהָב (zahab) means gold and is derived from an unused root that conveys the idea of shimmering. It encompasses various aspects of gold, including its value as a precious metal, its use as a measure of weight, and its figurative brilliance. The term appears in contexts related to wealth, merchandise, and gifts.
זָהָב 385 n.m. gold
= gold-ore, gold in raw state
gold as wealth
gold as spoil of war
gold as merchandise
gold as costly gift
gold as material
gold described by its source
gold defined by var. adj. and pts.
as measure of weight and value
= golden oil, from colour
often named with
the chief vbs. used
base
H2091 זָהָב gold
2091 zahab zaw-hawb'
from an unused root meaning to shimmer; gold, figuratively,
something gold-colored (i.e. yellow), as oil, a clear sky:--
gold(-en), fair weather.
זָהָב (za.hav) — gold.
1) gold
1a) as precious metal
1b) as a measure of weight
1c) of brilliance, splendour (fig.)
Aramaic equivalent: de.hav (דְּהַב "gold" H1722)
N-ms — Noun common · masculine singular absoluteHNcmsa
gold (zahabh; chrusos):
1. Terms:
No metal has been more frequently mentioned in Old Testament writings than gold, and none has had more terms applied to it. Among these terms the one most used is zahabh. The Arabic equivalent, dhahab, is still the common name for gold throughout Palestine, Syria and Egypt. With zahabh frequently occur other words which, translated, mean "pure" (Ex 25:11), "refined" (1Ch 28:18), "finest" (1Ki 10:18), "beaten" (1Ki 10:17), "Ophir" (Ps 45:9).
Other terms occurring are: paz, "fine gold" (Job 28:17;
Gold
(1.) Heb. zahab, so called from its yellow colour (Ex. 25:11; 1 Chr. 28:18; 2 Chr. 3:5).
(2.) Heb. segor, from its compactness, or as being enclosed or treasured up; thus precious or “fine gold” (1 Kings 6:20; 7:49).
Gold was known from the very earliest times. (Genesis 2:11) It was at first used chiefly for ornaments, etc. (Genesis 24:22) Coined money was not known to the ancients till a comparatively late period; and on the Egyptian tombs gold is represented as being weighed in rings for commercial purposes. Comp. (Genesis 43:21) Gold was extremely abundant in ancient times, (1 Chronicles 22:14; 2 Chronicles 1:15; 9:9; Daniel 3:1; Nahum 2:9) but this did not depreciate its value, because of the enormous quantities consumed by…
A well-known valuable metal, found in many parts of the world, and obtained anciently in Ophir, Job 28:16; Parvaim, 2Ch 3:6; Sheba, and Raamah, Eze 27:22. Job alludes to gold in various forms, Job 22:24 28:15-19. Abraham was rich in it, and female ornaments were early made of it, Ge 13:2 24:22,35. It is spoken of throughout Scripture; and the use of it among and ancient Hebrews, in its native and mixed state, and for the same purposes as at present, was very common. The Ark of the Covenant was overlaid with pure gold; the mercy seat, the vessels and utensils belonging to the tabernacle, and those also of the house of…
מַשְׂכִּית (maskiyth) refers to a figure or image, often carved on stone or representing an idol. It encompasses meanings related to imagination and conceit, indicating both physical representations and abstract concepts. The term is linked to the root word for 'figure' and highlights the connection between tangible objects and the ideas they convey.
מַשְׂכִּית n.f. show-piece, figure, imagination
base
H4906 מַשְׂכִּית
4906 maskiyth mas-keeth'
from the same as 7906; a figure (carved on stone, the wall,
or any object); figuratively, imagination:--conceit,
image(-ry), picture, X wish.
see HEBREW for 07906
מַשְׂכִּית (mas.kit) — figure.
1) show-piece, figure, imagination, image, idol, picture
1a) show-piece, carved figure (of idols)
1b) imagination, conceit
Prep | N-fp — Preposition · noun common feminine plural constructHR/Ncfpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
כֶּ֫סֶף (ke.seph) refers to silver and money, derived from a root meaning 'to be pale.' It encompasses various aspects of silver, including its use as a metal, ornament, and a measure of wealth or value. The term appears in contexts related to payment and price, indicating its significance in transactions.
כֶּ֫סֶף 402 n.m. silver, money
= silver ore, raw silver
silver as bright, shining
silver, as wealth
silver as spoil of war
silver as merchandise
silver as costly gift
silver as material
silver as measure of weight and value
among vbs. and phr.
base
H3701 כֶּ֫סֶף silver, money
3701 keceph keh'-sef
from 3700; silver (from its pale color); by implication,
money:--money, price, silver(-ling).
see HEBREW for 03700
כֶּ֫סֶף (ke.seph) — silver: money.
: money/payment/silver
1) silver, money
1a) silver
1a1) as metal
1a2) as ornament
1a3) as colour
1b) money, shekels, talents
כֶּ֫סֶף (ke.seph) — silver: price.
: price
1) silver, money
1a) silver
1a1) as metal
1a2) as ornament
1a3) as colour
1b) money, shekels, talents
N-ms — Noun common · masculine singular absoluteHNcmsa
sil'-ver (keceph; argurion, arguros): Silver was known in the earliest historic times. Specimens of early Egyptian and Babylonian silver work testify to the skill of the ancient silversmiths. In Palestine, silver objects have been found antedating the occupation of the land by the Hebrews. This metal was used for making all kinds of ornamental objects. In the mound of Gezer were found bowls, vases, ladles, hairpins, rings and bracelets of silver. The rings and settings for scarabs or seals were commonly of this metal. The first mention of silver in the Bible is in Ge 13:2, where it says that Abraham was rich in cattle, in silver and gold. At that time it was commonly used in exchange in the form of bars or other shapes. Coins of that metal were of a much later date (Ge 20:16…
Silver
Used for a great variety of purposes, as may be judged from the frequent references to it in Scripture. It first appears in commerce in Gen. 13:2; 23:15, 16. It was largely employed for making vessels for the sanctuary in the wilderness (Ex. 26:19; 27:17; Num. 7:13, 19; 10:2). There is no record of its having been found in Syria or Palestine. It was brought in large quantities by foreign merchants from abroad, from Spain and India and other countries probably.
In very early times silver was used for ornaments, (Genesis 24:53) and for vessels of various kinds. Images for idolatrous worship were made of silver or overlaid with it, (Exodus 20:23; Hosea 13:2); Habb 2:19 Bar. 6:39, and the manufacture of silver shrines for Diana was a trade in Ephesus. (Acts 19:24) But its chief use was as a medium of exchange, and throughout the Old Testament we find "silver" used for money, like the French argent . Silver was brought to Solomon from Arabia, (2 Chronicles 9:14) and from Tarshish, (2 Chronicles 9:21) which supplied the markets…
One of the precious metals and the one most commonly used as coin among all nations. It is first mentioned in Scripture in the history of Abraham, Ge 13:2 20:16 23:16, and was used in constricting the tabernacle, Ex 26:19,32, and afterwards the temple, 1Ch 29:4. In employing it as a medium of trade, the ancient Hebrews weighed it out, instead of having coins. In the times of the New Testament there were coins. See SHEKEL, and MONEY.
דָּבָר (dabar) means 'word' or 'speech' and encompasses a range of meanings including discourse, saying, and matter. It can refer to anything spoken or a topic of discussion, extending to concepts like business or affairs. The entries consistently highlight its use in various contexts, but do not indicate any significant disagreement among lexicographers.
דָּבָר 1439 n.m. speech, word
sg. speech, discourse, saying, word, as the sum of that which is spoken
sg. saying, utterance, sentence, as a section of a discourse
sg. a word, words
sg. matter, affair, thing about which one speaks
base
H1697 דָּבָר speech, word . sg. speech, discourse, saying, word, as the sum of that which is spoken
. sg. saying, utterance, sentence, as a section of a discourse
. sg. a word, words
. sg. matter, affair, thing about which one speaks
1697 dabar daw-baw'
from 1696; a word; by implication, a matter (as spoken of) or
thing; adverbially, a cause:--act, advice, affair, answer, X
any such (thing), because of, book, business, care, case,
cause, certain rate, + chronicles, commandment, X
commune(-ication), + concern(-ing), + confer, counsel, +
dearth, decree, deed, X disease, due, duty, effect, +
eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt,
+ iniquity, + judgment, language, + lying, manner, matter,
message, (no) thing, oracle, X ought, X parts, + pertaining, +
please, portion, + power, promise, provision, purpose,
question, rate, reason, report, request, X (as hast) said,
sake, saying, sentence, + sign, + so, some (uncleanness),
somewhat to say, + song, speech, X spoken, talk, task, + that,
X there done, thing (concerning), thought, + thus, tidings,
what(-soever), + wherewith, which, word, work.
see HEBREW for 01696
דָּבָר (da.var) — word.
: word/speech/command
1) speech, word, speaking, thing
1a) speech
1b) saying, utterance
1c) word, words
1d) business, occupation, acts, matter, case, something, manner (by extension)
דָּבָר (da.var) — word: speaking.
: speaking
1) speech, word, speaking, thing
1a) speech
1b) saying, utterance
1c) word, words
1d) business, occupation, acts, matter, case, something, manner (by extension)
דָּבָר (da.var) — word: thing.
: thing/matter
1) speech, word, speaking, thing
1a) speech
1b) saying, utterance
1c) word, words
1d) business, occupation, acts, matter, case, something, manner (by extension)
דָּבָר (da.var) — word: promised.
: promised/duty
1) speech, word, speaking, thing
1a) speech
1b) saying, utterance
1c) word, words
1d) business, occupation, acts, matter, case, something, manner (by extension)
דָּבָר (da.var) — word: deed.
: deed
N-ms — Noun common · masculine singular absoluteHNcmsa
wurd: The commonest term in the Old Testament for "word" is dabhar (also "matter" "thing"); in the New Testament logos ("reason," "discourse," "speech"); but also frequently rhema. Rhema is a "word" in itself considered; logos is a spoken word, with reference generally to that which is in the speaker's mind. Some of the chief applications of the terms may thus be exhibited:
(1) We have the word of Yahweh (or God; see below)
(a) as the revelation to the patriarch, prophet, or inspired person (Ge 15:1; Ex 20:1; Nu 22:38, etc.);
One of the titles of the second person of the Trinity, indicating perhaps that by his acts and teachings God is revealed, somewhat as thought is by words, 1Jo 1:1 5:7 Re 19:13. "The word of the Lord" was a common phrase in the Old Testament, always denoting some revelation of Jehovah. Long before the coming of Christ, the Jewish paraphrasts of the Bible used "The Word" in the passage where Jehovah occurred in the original; and the term was familiar to Jewish writers as the name of a divine being, the Son of God.
To show its true meaning and its application to our Savior, was of great importance to John, the last of the inspired writers, in whose later years certain errors as to the person of Christ, borrowed from Eastern philosophy, had begun to creep into the Christian church. He describes "The Word" as a personal and divine Being…
דָבַר (dabar) is a Hebrew verb primarily meaning 'to speak.' It encompasses a range of actions including declaring, commanding, and conversing. The root suggests a figurative use of words, with some entries noting a rare destructive sense of subduing. Various forms of the verb indicate different nuances, such as speaking with one another or making promises.
[דָבַר] 1142 vb. speak (original mng. dub.)
Qal speak
Niph. reciprocal sense, speak with one another, talk
Pi. speak
Pu. in the day when she may be spoken for
Hithp. speaking this word
Hiph. either leads subject, or puts to flight, fig. for subdues
base
H1696 דָבַר speak (original mng. dub.)
1696 dabar daw-bar'
a primitive root; perhaps properly, to arrange; but used
figuratively (of words), to speak; rarely (in a destructive
sense) to subdue:--answer, appoint, bid, command, commune,
declare, destroy, give, name, promise, pronounce, rehearse,
say, speak, be spokesman, subdue, talk, teach, tell, think,
use (entreaties), utter, X well, X work.
דָבַר (da.var) — to speak: speak.
: speak/tell/command
1) to speak, declare, converse, command, promise, warn, threaten, sing
1a) (Qal) to speak
1b) (Niphal) to speak with one another, talk
1c) (Piel)
1c1) to speak
1c2) to promise
1d) (Pual) to be spoken
1e) (Hithpael) to speak
1f) (Hiphil) to lead away, put to flight
דָבַר (da.var) — to speak: subdue.
: subdue
1) to speak, declare, converse, command, promise, warn, threaten, sing
1a) (Qal) to speak
1b) (Niphal) to speak with one another, talk
1c) (Piel)
1c1) to speak
1c2) to promise
1d) (Pual) to be spoken
1e) (Hithpael) to speak
1f) (Hiphil) to lead away, put to flight
דָבַר (da.var) — to speak: promise.
: promise/declare
1) to speak, declare, converse, command, promise, warn, threaten, sing
1a) (Qal) to speak
1b) (Niphal) to speak with one another, talk
1c) (Piel)
1c1) to speak
1c2) to promise
1d) (Pual) to be spoken
1e) (Hithpael) to speak
V-Qal-Inf-c — Verb · Qal · participle (passive) masculine singularHVqsmsa
The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.
כִּי עַל כֵּן forasmuch as
base
עַל, עָ֑ל
subst. height
As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
Upon, of the substratum upon which an object in any way rests, or on which an action is performed
—
of clothing, etc., which any one wears
With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
Of what rests heavily upon a person, or is a burden to him
Of a duty, payment, care, etc., imposed upon a person, or devolving on him
על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
חָיָה עַל to live upon (as upon a foundation or support)
H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears
. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
. Of what rests heavily upon a person, or is a burden to him
. Of a duty, payment, care, etc., imposed upon a person, or devolving on him
. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
. חָיָה עַל to live upon (as upon a foundation or support)
5921 `al al
properly, the same as 5920 used as a preposition (in the
singular or plural often with prefix, or as conjunction with a
particle following); above, over, upon, or against (yet always
in this last relation with a downward aspect) in a great
variety of applications (as follow):--above, according
to(-ly), after, (as) against, among, and, X as, at, because
of, beside (the rest of), between, beyond the time, X both
and, by (reason of), X had the charge of, concerning for, in
(that), (forth, out) of, (from) (off), (up-)on, over, than,
through(-out), to, touching, X with.
see HEBREW for 05920
עַל (al) — upon.
prep
1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
1b) above, beyond, over (of excess)
1c) above, over (of elevation or pre-eminence)
1d) upon, to, over to, unto, in addition to, together with, with (of addition)
1e) over (of suspension or extension)
1f) by, adjoining, next, at, over, around (of contiguity or proximity)
1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)
1h) to (as a dative)
[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.
conj
HR — PrepositionHR
On
Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…
(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…
See HELIOPOLIS.
pain; force; iniquity
אֹ֫פֶן (ophen) refers to a circumstance or condition, possibly derived from a root meaning to revolve or turn. It encompasses the idea of a timely season or fitly appropriate moment. The entries suggest a focus on the contextual aspects of timing and conditions.
[אֹ֫פֶן] n.[m.] circumstance, condition (perh. lit. turning)
base
H655 אֹ֫פֶן
655 'ophen o'-fen
from an unused root meaning to revolve; a turn, i.e. a
season:--+ fitly.
אֹ֫פֶן (o.phen) — (right) time.
circumstance, condition, timely
N-mp | Suff — Noun common masculine plural construct · suffixHNcmpc/Sp3ms