Numbers 3:20 — Word Study
WLCוּבְנֵ֧י מְרָרִ֛י לְמִשְׁפְּחֹתָ֖ם מַחְלִ֣י וּמוּשִׁ֑י אֵ֥לֶּה הֵ֛ם מִשְׁפְּחֹ֥ת הַלֵּוִ֖י לְבֵ֥ית אֲבֹתָֽם׃
BSAAnd the sonsbên [descendants, male offspring] of MerariMᵉrârîy [a Levite, head of a family] by their clansmishpâchâh [families, tribes] were MahliMachlîy [meaning sick] and MushiMûwshîy [a Levite, son of Merari] Theseʼêl-leh [specific ones] werehêm the clansmishpâchâh [families, tribes] of the LevitesLêvîyîy [descendants of Levi] according to their familiesʼâb [house of their fathers, ancestral lines]
| Greek | English | Parsing |
|---|---|---|
| וּבְנֵ֧י | and [the] sons of | Conjunction, noun common masculine plural construct |
| מְרָרִ֛י | Merari | Noun proper masculine |
| לְמִשְׁפְּחֹתָ֖ם | to clans their | Preposition, noun common feminine plural construct, suffix |
| מַחְלִ֣י | Mahli | Noun proper masculine |
| וּמוּשִׁ֑י | and Mushi | Conjunction, noun proper masculine |
| אֵ֥לֶּה | these | Particle |
| הֵ֛ם | they | Pronoun |
| מִשְׁפְּחֹ֥ת | [were] [the] clans of | Noun common, feminine plural construct |
| הַלֵּוִ֖י | the Levites | Particle, noun gentilic masculine singular absolute |
| לְבֵ֥ית | to [the] house of | Preposition, noun common masculine singular construct |
| אֲבֹתָֽם׃ | ancestors their | Noun common feminine plural construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | And the sons of Merari by their clans were Mahli and Mushi. These were the clans of the Levites, according to their families. |
| KJV | And the sons of Merari by their families; Mahli, and Mushi. These are the families of the Levites according to the house of their fathers. |
| ASV | And the sons of Merari by their families: Mahli and Mushi. These are the families of the Levites according to their fathers’ houses. |
| YLT | And the sons of Merari by their families [are] Mahli and Mushi; these are the families of the Levites, by the house of their fathers. |
| WEB | The sons of Merari by their families: Mahli and Mushi. These are the families of the Levites according to their fathers’ houses. |
| BBE | And the sons of Merari by their families: Mahli and Mushi. These are the families of the Levites in the order of their fathers' houses. |
There are no significant differences in wording among the translations on this verse.
The sentence has a main clause identifying the sons and two subordinate clauses providing additional context about the clans and their familial ties.


3 commentators on this verse
Gill, Jamieson, Cambridge & more — read them ›
clause
subjectהֵם
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Numbers 3:20
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Clans of the Levitesgenerated
Numbers 3:20 describes the lineage of Merari, one of Levi's sons, and lists his descendants, Mahli and Mushi. This verse is part of a larger section that details the families and roles of the Levites, emphasizing their importance in the Israelite community. The genealogical records serve to establish the heritage and responsibilities of the Levites in the service of God.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Numbers 3:33 | From Merari came the clans of the Mahlites and Mushites; these were the Merarite clans. |
| 2 | Exodus 6:19 | The sons of Merari were Mahli and Mushi. These were the clans of the Levites according to their records. |
| 3 | 1 Chronicles 6:19–29 | The sons of Merari: Mahli and Mushi. These are the clans of the Levites listed according to their fathers: |
| 4 | 1 Chronicles 15:6 | from the Merarites, Asaiah the chief and 220 of his relatives; |
| 5 | 1 Chronicles 23:21–23 | The sons of Merari: Mahli and Mushi. The sons of Mahli: Eleazar and Kish. |
The Treasury of Scripture Knowledge — 7 references, hung on the phrase they belong to
The Key Word — מְרָרִ֛י, me.ra.Rigenerated
The word בֵּן (ben) means 'son' or 'descendant' and can refer to a wide range of familial relationships, including grandsons and tribes. It underscores the importance of lineage and inheritance within the Israelite culture, particularly in the context of the Levitical families.
As a common noun in the plural form, it emphasizes the collective identity of the descendants of Merari. This word is foundational in establishing the family structure and roles within the community.
How Translations Differ — measured against the Berean Standard Biblegenerated
The verse is presented in the Berean Standard Bible, and all translations agree on the identification of Mahli and Mushi as the sons of Merari.
Sentence Structuregenerated
The main clause features the subject הֵ֛ם (hem), meaning 'they,' which refers to the clans of Merari. The structure includes a noun phrase identifying the clans and a prepositional phrase indicating their familial connections.
The sentence is organized to emphasize the lineage and roles of the Levites, with the names of Mahli and Mushi positioned prominently as the descendants of Merari.
Septuagint Backgroundgenerated
The Septuagint uses the word υἱοὶ (huioi) to translate בֵּן, indicating a straightforward rendering of 'sons.' This choice aligns with the Hebrew understanding of lineage and family.
The consistency between the Hebrew and the Greek suggests a shared emphasis on familial connections and the significance of genealogy in both texts.
In plain words — the whole versegenerated
Numbers 3:20 lists the sons of Merari, named Mahli and Mushi. This verse is part of a genealogy that shows the families of the Levites, emphasizing their roles and connections within Israel.
Frequently Asked Questionsgenerated
Mahli and Mushi were the sons of Merari, a Levite, and their names are part of the genealogical records of the Levites.
The Levites were set apart for religious duties and service in the tabernacle, playing a crucial role in Israel's spiritual life.
Genealogy establishes lineage, inheritance, and the fulfillment of God's promises through specific families, particularly in the context of the Israelites.
This verse contributes to the organization and structure of the Israelite community, detailing the roles and responsibilities of the Levites as part of God's covenant people.
Reflection Questionsgenerated
- What can we learn about the importance of family and heritage from this verse?
- How does understanding the roles of the Levites enhance our appreciation of their service in the tabernacle?
- In what ways do genealogies in the Bible help us understand God's promises?
- How can we apply the principle of honoring our family lineage in our own lives?
Commentators on this verse — 3 expositors, verse by verse
Each of these wrote on Numbers 3:20 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd the sons, of Merari, by their families,.... The third son of Levi; Mahli and Mushi; the same as in Exodus 6:19; from whom were denominated the families of the Mahlites and Mushites, who, as the
Read John Gill on Numbers 3 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd the LORD spake unto Moses in the wilderness of Sinai, saying, Number the children of Levi.
Read Robert Jamieson on Numbers 3 →
CambridgeThe Cambridge Bible for Schools and Colleges14–20. Summary of the Levitical families.
Read Cambridge on Numbers 3 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
And the sons of Merari by their clans were Mahli and Mushi. These were the clans of the Levites, according to their families.
The sons of Merari by their families: Mahli and Mushi. These are the families of the Levites according to their fathers’ houses.
And the sons of Merari by their clans were Mahli and Mushi. These were the clans of the Levites, according to their families.
The sons of Merari by their families were Mahli and Mushi. These are the families of the Levites by their clans.
Tyndale line
And the sons of Merari by their families; Mahli, and Mushi. These are the families of the Levites according to the house of their fathers.
And the sons of Merari by their families: Mahli and Mushi. These are the families of the Levites according to their fathers’ houses.
And the sons of Merari by their families; Mahli and Mushi. These are the families of the Levites according to their fathers’ houses.
And the sons of Merari by their families; Mahli, and Mushi: these are the families of the Levites, according to the house of their fathers.
And the sonnes of Merari by their families: Mahli and Mushi. These are the families of Leui, according to the houses of their fathers.
Strictly literal
And the sons of Merari according to their families: Mahli and Mushi. These are the families of the Levites according to their fathers' houses.
And the sons of Merari by their families [are] Mahli and Mushi; these are the families of the Levites, by the house of their fathers.
And the sons of Merari by their families: Mahli and Mushi; these are the families of the Levites, by the house of their fathers.
And the sons of Merari after their families: Machli, and Mushi; these are the families of the Levites according to their family divisions.
The clans coming from Merari's sons were Mahli and Mushi. These are the clans of the Levites, listed clan by clan.
From the Latin
The sons of Merari: Moholi and Musi.
Simplified
Merari's sons by family were Mahli and Mushi. These were the families of the Levites, according to their father's line.
And the sons of Merari by their families: Mahli and Mushi. These are the families of the Levites in the order of their fathers' houses.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text is supported by the Septuagint, which matches all 11 words. The Samaritan Pentateuch differs in three words, using variations for 'clan' and 'father,' but maintains the overall structure and meaning of the verse.
וּבְנֵ֧י מְרָרִ֛י לְמִשְׁפְּחֹתָ֖ם מַחְלִ֣י וּמוּשִׁ֑י אֵ֥לֶּה הֵ֛ם מִשְׁפְּחֹ֥ת הַלֵּוִ֖י לְבֵ֥ית אֲבֹתָֽם׃
11 of the 11 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
ובני מררי למשׁפחותם מחלי ומושׁי אלה הם משׁפחות הלוי לבית אבותם
3 words differ from the Masoretic Text: משׁפחותם (clan), משׁפחות (clan), אבותם (father)
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Numbers 3:20
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
Conj | N-mp — Conjunction · noun common masculine plural constructHC/Ncmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
מְרָרִי (Merari) refers to a son of Levi and the head of a prominent Levitical family. The name is derived from a root meaning 'bitter.' Merari is mentioned in the context of the Israelite tribes, specifically in Genesis 46:11, and is noted as the brother of Gershon and Kohath, and the father of Mahli and Mushi.
מְרָרִי n.pr.m. a son of Levi, and head of a chief Levit. family
base
H4847 מְרָרִי a son of Levi, and head of a chief Levit. family
4847 Mrariy mer-aw-ree'
from 4843; bitter; Merari, an Israelite:--Merari. See also
4848.
see HEBREW for 04843
see HEBREW for 04848
מְרָרִי (me.ra.ri) — Merari.
A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Gen.46.11;
son of: Levi (H3878);
brother of: Gershon (H1648), Kohath (H6955) and Jochebed (H3115);
father of: Mahli (H4249), Mushi (H4187) and Jaaziah (H3269)
Also named: me.ra.ri (מְרָרִי "Merari" H4848)
§ Merari = "bitter"
the 3rd son of Levi and head of a Levitical family
N-proper — Noun proper masculineHNpm
me-ra'-ri (merari, "bitter"; Mararei):
(1) The 3rd son of Levi, his brothers, Gershon and Kohath, being always mentioned together with him (Ge 46:11; Ex 6:16). He was among those 70 who went down to Egypt with Jacob (Ge 46:8,11; compare 46:26 and Ex 1:5).
(2) The family of Merari, descendants of above, and always (with one exception, for which see MERARITES) spoken of as "sons of Merari" in numerous references, such as 1Ch 6:1,16,19,29, which only repeat without additional information the references to be found in the body of this article. We early find them divided into two families, the Mahli and Mushi (
Merari
Sad; bitter, the youngest son of Levi, born before the descent of Jacob into Egypt, and one of the seventy who accompanied him thither (Gen. 46:11; Ex. 6:16). He became the head of one of the great divisions of the Levites (Ex. 6:19). (See MERARITES.)
The youngest of Levi’s three sons, born in Canaan, and head of a family of the Levites, Ge 46:11; Ex 6:16; Nu 3:17; 1Ch 6:1. In the journey through the wilderness they were charged with the framework of the tabernacle, to carry from one place of encampment to another, and there set it up, Nu 4:29-33; 7:8. Twelve cities were assigned to them beyond Jordan, Jos 21:7,34-40.
bitter; to provoke
מִשְׁפָּחָה (mishpachah) refers to a clan or family, encompassing a circle of relatives and extending to tribes or peoples. It can also denote a class of persons, species of animals, or kinds of things. The entries highlight its various uses, including guilds and aristocrats, but do not present any significant disagreement.
מִשְׁפָּחָה 303 n.f. clan
clan
= guild
= species, kind
pl. = aristocrats
base
H4940 מִשְׁפָּחָה clan . clan
. = guild
. = species, kind
. pl. = aristocrats
4940 mishpachah mish-paw-khaw'
from 8192 (compare 8198); a family, i.e. circle of relatives;
figuratively, a class (of persons), a species (of animals) or
sort (of things); by extens. a tribe or people:--family,
kind(-red).
see HEBREW for 08192
see HEBREW for 08198
מִשְׁפָּחָה (mish.pa.chah) — family.
1) clan, family
1a) clan
1a1) family
1a2) tribe
1a3) people, nation
1b) guild
1c) species, kind
1d) aristocrats
Prep | N-fp | Suff — Preposition · noun common feminine plural construct · suffixHR/Ncfpc/Sp3mp
מַחְלִי (Machliy) refers to two individuals from the tribe of Levi, specifically the son of Merari and the son of Mushi. The name means 'sick' and is linked to the family of the Mahlites. He is first mentioned in Exodus 6:19 and in 1 Chronicles 6:47, highlighting his lineage and descendants.
מַחְלִי n.pr.m.
Levite, son of Merari
son of Mushi, grandson of Merari
base
H4249 מַחְלִי . Levite, son of Merari
. son of Mushi, grandson of Merari
4249 Machliy makh-lee'
from 2470; sick; Machli, the name of two Israelites:--Mahli.
see HEBREW for 02470
מַחְלִי (mach.li) — Mahli.
A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.6.19;
son of: Merari (H4847);
brother of: Mushi (H4187) and Jaaziah (H3269);
father of: Libni (H3845H), Eleazar (H0499J) and Kish (H7027H)
Also named: mach.li (מַחְלִי "Mahlite" H4250)
§ Mahli = "sick"
1) son of Merari and grandson of Levi; progenitor of the family of the Mahlites
2) son of Mushi, grandson of Merari, and great grandson of Levi
מַחְלִי (mach.li) — Mahli.
A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at 1Ch.6.47;
son of: Mushi (H4187);
brother of: Eder (H5740A) and Jerimoth (H3406K);
father of: Shemer (H8106)
§ Mahli = "sick"
1) son of Merari and grandson of Levi; progenitor of the family of the Mahlites
2) son of Mushi, grandson of Merari, and great grandson of Levi
N-proper — Noun proper masculineHNpm
ma'-li (machli, "a sick or weak one"'):
(1) A son of Merari (Ex 6:19, the King James Version Mahali; Nu 3:20), grandson of Levi and founder of the Levitical family of MAHLITES (which see).
(2) A son of Mushi, Mahli's brother, bears the same name (1Ch 6:47; 23:23; 24:30). Compare Ezr 8:18 and 1 Esdras 8:47.
(sick). Son of Merari, the son of Levi and ancestor of the family of the Mahlites. (Numbers 3:20; 1 Chronicles 6:19,29; 24:26) Bon of Mushi and grandson of Merari. (1 Chronicles 6:47; 23:23; 24:30)
מוּשִׁי (Muwshiy) refers to a Levite, specifically the son of Merari. The name is associated with the meaning 'sensitive' and is linked to the broader Levitical lineage, being a descendant of Levi. Mushi is mentioned in Exodus 6:19 and is noted as the brother of Mahli and Jaaziah, as well as the father of Mahli, Eder, and Jerimoth.
מוּשִׁי, מֻשִׁי n.pr.m. a Levite, son of Merari
base
H4187 מוּשִׁי, מֻשִׁי a Levite, son of Merari
4187 Muwshiy moo-shee'
or Mushshiy {mush-shee'}; from 4184; sensitive; Mushi, a
Levite:--Mushi.
see HEBREW for 04184
מוּשִׁי (mu.shi) — Mushi.
A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.6.19;
son of: Merari (H4847);
brother of: Mahli (H4249) and Jaaziah (H3269);
father of: Mahli (H4249H), Eder (H5740A) and Jerimoth (H3406K)
Also named: mu.shi (מוּשִׁי "Mushite" H4188)
§ Mushi = "yielding"
son of Merari, grandson of Kohath, and great grandson of Levi
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
(yielding), the son of Merari the son of Kohath. (Exodus 6:19; Numbers 3:20; 1 Chronicles 6:19,47; 23:21,23; 24:26,30)
he that touches, that withdraws or takes away
אֵ֫לֶּה (el-leh) means 'these' and is used in various grammatical contexts, often in apposition to a noun with a pronoun suffix. It can appear with or without the definite article and is sometimes paired with other terms like וְאֵלֶּה (and these). The word conveys a sense of proximity or specification, referring to particular items or people.
אֵ֫לֶּה pr.pl.m. & f. these
in appos. to a subst. with a pron. suff. (always without the article)
repeated, אלה … ואלה, these … those
with the art. (but only after a subst. determined likewise by the art.)
with preps.
base
H428 אֵ֫לֶּה these . in appos. to a subst. with a pron. suff. (always without the article)
. repeated, אלה … ואלה, these … those
. with the art. (but only after a subst. determined likewise by the art.)
. with preps.
428 'el-leh ale'-leh
prolonged from 411; these or those:--an- (the) other; one
sort, so, some, such, them, these (same), they, this, those,
thus, which, who(-m).
see HEBREW for 0411
אֵ֫לֶּה (el.leh) — these.
1) these
1a) used before antecedent
1b) used following antecedent
Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Pron — ParticleHTm
הֵ֫מָּה (hemmah) is a masculine plural pronoun meaning 'they.' The entries indicate that it can also mean 'these,' 'the same,' or refer to people in an emphatic context. There is no significant disagreement among the lexicons regarding its usage.
הֵ֫מָּה and הֵם (without appreciable distinction in usage, except prob. in so far as the longer or shorter form was better adapted to the rhythm of particular sentences) pron. 3 pl. masc. they
base
H1992 הֵ֫מָּה, הֵם (without appreciable distinction in usage, except prob. in so far as the longer or shorter form was better adapted to the rhythm of particular sentences) they
1992 hem haym
or (prolonged) hemmah {haym'-maw}; masculine plural from
1981; they (only used when emphatic):--it, like, X (how, so)
many (soever, more as) they (be), (the) same, X so, X such,
their, them, these, they, those, which, who, whom, withal, ye.
see HEBREW for 01981
הֵ֫מָּה (hem.mah) — they(masc.).
they, these, the same, who
Pron — PronounHPp3mp
מִשְׁפָּחָה (mishpachah) refers to a clan or family, encompassing a circle of relatives and extending to tribes or peoples. It can also denote a class of persons, species of animals, or kinds of things. The entries highlight its various uses, including guilds and aristocrats, but do not present any significant disagreement.
מִשְׁפָּחָה 303 n.f. clan
clan
= guild
= species, kind
pl. = aristocrats
base
H4940 מִשְׁפָּחָה clan . clan
. = guild
. = species, kind
. pl. = aristocrats
4940 mishpachah mish-paw-khaw'
from 8192 (compare 8198); a family, i.e. circle of relatives;
figuratively, a class (of persons), a species (of animals) or
sort (of things); by extens. a tribe or people:--family,
kind(-red).
see HEBREW for 08192
see HEBREW for 08198
מִשְׁפָּחָה (mish.pa.chah) — family.
1) clan, family
1a) clan
1a1) family
1a2) tribe
1a3) people, nation
1b) guild
1c) species, kind
1d) aristocrats
N-fp — Noun common · feminine plural constructHNcfpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
לֵוִי (Leviy) refers to a Levite, a member of the tribe of Levi, which is the third son of Jacob and Leah. This term encompasses the descendants of Levi, who were set apart for religious duties. The word is linked to the Hebrew root for 'joining,' reflecting the tribe's special role in service to God. It first appears in Genesis 29:34.
לֵוִי 291 adj.gent. Levite
base
H3881 לֵוִי Levite
3881 Leviyiy lay-vee-ee'
or Leviy {lay-vee'}; patronymically from 3878; a Levite or
descendant of Levi:--Leviite.
see HEBREW for 03878
לֵוִי (le.viy.yi) — Levi.
Someone from the tribe of Levi living at the time of the Patriarchs, first mentioned at Gen.29.34;
son of: Israel (H3478) and Leah (H3812);
brother of: Reuben (H7205), Simeon (H8095), Judah (H3063), Issachar (H3485), Zebulun (H2074) and Dinah (H1783);
half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144);
father of: Gershon (H1648), Kohath (H6955), Merari (H4847) and Jochebed (H3115)
Another name of le.vi (לֵוִי "Levi" H3878)
§ Levite, of Levi "joined to"
1) the descendants of Levi, the 3rd son of Jacob by Leah
1a) the tribe descended from Levi specially set aside by God for His service
Art | Ngmsa — Particle · noun gentilic masculine singular absoluteHTd/Ngmsa
le'-vits.
See PRIESTS AND LEVITES.
(descendants of Levi). Sometimes the name extends to the whole tribe, the priests included, (Exodus 6:25; Leviticus 25:32; Numbers 35:2; Joshua 21:3,41) etc; sometimes only to those members of the tribe who were not priests, and as distinguished from them. Sometimes again it is added as an epithet of the smaller portion of the tribe, and we read of "the priests the Levites." (Joshua 3:3; Ezekiel 44:15) The history of the tribe and of the functions attached to its several orders is essential to any right apprehension of the history of Israel as a people. It will fall…
All the descendants of Levi may be comprised under this name, Ex 6:16,25 Jos 3:3, (see LEVI;) but chiefly those who were employed in the lower services in the temple, by which they were distinguished from the priests, who were of the race of Levi by Aaron, and were employed in higher offices, Nu 3:6-10 18:2-7. God chose the Levites for the service of his tabernacle and temple, instead of the firstborn of all Israel, to whom such duties naturally belonged, and who were already sacred to God in memory of the great deliverance in Egypt. Ex 13:1-22 Nu 3:12,13,39-51. In the wilderness, the Levites took charge of the tabernacle…
→ (The descendants of Levi)
→ Set apart as ministers of religion Nu 1:47-54; 3:6-16; 16:9; 26:57-62; De 10:8; 1Ch 15:2
→ Substituted in the place of the firstborn children Nu 3:12,41-45; 8:14,16-18; 18:6
→ Religious zeal of Ex 32:26-28; De 33:9,10; Mal 2:4,5
→ Consecration of Nu 8:6-21
→ Sedition among, led by Korah, Dathan, Abiram, and On, on account of jealousy toward Moses and Aaron Nu 16; with 4:19,20
The Hebrew word בַּיִת (*bayith*) means 'house' and encompasses a wide range of meanings, including dwelling, family, and place. It can refer to physical structures, such as homes and temples, as well as metaphorical uses like the body or household affairs. The word is built from the root related to 'between' and appears in various contexts throughout the Old Testament.
בֵּית fem. of בַּיִן, בֵּין prep. between
base
בַּ֫יִת 2034 n.m. house
house
place
receptacle
of house as containing a family
household, family (592 t.)
house, including household affairs
lit. housewards, hence metaph. inwards
מִבַּיִת
adv. on the inside
prep. within
base
H1004a בֵּית fem. of בַּיִן, בֵּין prep. between H1004b בַּ֫יִת house
1004 bayith bah'-yith
probably from 1129 abbreviated; a house (in the greatest
variation of applications, especially family, etc.):--court,
daughter, door, + dungeon, family, + forth of, X great as
would contain, hangings, home(born), (winter)house(-hold),
inside(-ward), palace, place, + prison, + steward, + tablet,
temple, web, + within(-out).
see HEBREW for 01129
בֵּית (bet) — place.
nm
place, origin, between
בַּ֫יִת (ba.yit) — house: home.
: home/temple/building
nm
1) house
1a) house, dwelling habitation
1b) shelter or abode of animals
1c) human bodies (fig.)
1d) of Sheol
1e) of abode of light and darkness
1f) of land of Ephraim
2) place
3) receptacle
4) home, house as containing a family
5) household, family
5a) those belonging to the same household
5b) family of descendants, descendants as organized body
6) household affairs
7) inwards (metaph.)
8) (TWOT) temple
adv
9) on the inside
prep
10) within
בַּ֫יִת (ba.yit) — Beth-(ashbea).
nm
This name is used for a house, habitation
Combined with ash.be.a (אַשְׁבֵּעַ "Ashbea" H0791)
בַּ֫יִת (ba.yit) — Beth (Haggan).
nm
This name is used for a house, habitation
Combined with hag (גַּן "Haggan" H1588)
בַּ֫יִת (ba.yit) — Beth-(togarmah).
nm
This name is used for a house, habitation
HR/Ncmsc — Preposition · noun common masculine singular constructHR/Ncmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
אָב (av) means 'father' and encompasses various roles such as the literal father of an individual, God as the father of His people, and the head of a household or clan. It can also refer to an ancestor, originator of a profession, or a figure of respect and protection. Notably, it can imply a ruler or chief in later contexts.
אָב 1101 n.m. father
father of individual
of God as father of his people
head of household, family or clan
ancestor
originator or patron of a class, profession, or art
fig. of producer, generator
fig. of benevolence & protection
term of respect & honor
specif., ruler, chief (late)
base
H1 אָב father . father of individual
. of God as father of his people
. head of household, family or clan
. ancestor
. originator or patron of a class, profession, or art
. fig. of producer, generator
. fig. of benevolence & protection
. term of respect & honor
. specif., ruler, chief (late)
1 'ab awb
a primitive word; father, in a literal and immediate, or
figurative and remote application):--chief,
(fore-)father(-less), X patrimony, principal. Compare names
in "Abi-".
אָב (av) — father.
1) father of an individual
2) of God as father of his people
3) head or founder of a household, group, family, or clan
4) ancestor
4a) grandfather, forefathers - of person
4b) of people
5) originator or patron of a class, profession, or art
6) of producer, generator (fig.)
7) of benevolence and protection (fig.)
8) term of respect and honour
9) ruler or chief (spec.)
Also means: av (אַב "father" H0002)
אָב (av) — (Huram)-abi.
A man living at the time of United Monarchy, first mentioned at 1Ki.7.13; also called Huram-abi (KJV: "Huram my father's") at 2Ch.2.13; 4.16;
Combined with chi.ram (חִירָם "Hiram" H2438H)
אָב (av) — father of.
The father of Gibeon, also known as Abiel - a man of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Sa.9.1;
son of: Zeror (H6872C); married to Maacah (H4601N);
N-mp | Suff — Noun common feminine plural construct · suffixHNcfpc/Sp3mp
