Numbers 3:21 — Word Study
WLCלְגֵ֣רְשׁ֔וֹן מִשְׁפַּ֙חַת֙ הַלִּבְנִ֔י וּמִשְׁפַּ֖חַת הַשִּׁמְעִ֑י אֵ֣לֶּה הֵ֔ם מִשְׁפְּחֹ֖ת הַגֵּרְשֻׁנִּֽי׃
BSAFrom Gershon cameGêrᵉshôwn [a son of Levi, ancestor of the Levites] the LibniteLibnîy [descended from Libni, a son of Gershon] clanmishpâchâh and the ShimeiteShimʻîy [descended from Shimei, a son of Gershon] clanmishpâchâh theseʼêl-leh [specific families] were the GershoniteGêrᵉshunnîy [descendants of Gershon, a Levitical family] clansmishpâchâh [family groups, tribes]
| Greek | English | Parsing |
|---|---|---|
| לְגֵ֣רְשׁ֔וֹן | [belonged] to Gershon | Preposition, noun proper masculine |
| מִשְׁפַּ֙חַת֙ | [the] clan of | Noun common, feminine singular construct |
| הַלִּבְנִ֔י | the Libnite[s] | Particle, noun gentilic masculine singular absolute |
| וּמִשְׁפַּ֖חַת | and [the] clan of | Conjunction, noun common feminine singular construct |
| הַשִּׁמְעִ֑י | the Shimeite[s] | Particle, noun gentilic masculine singular absolute |
| אֵ֣לֶּה | these | Particle |
| הֵ֔ם | they | Pronoun |
| מִשְׁפְּחֹ֖ת | [were] [the] clans of | Noun common, feminine plural construct |
| הַגֵּרְשֻׁנִּֽי׃ | the Gershonite[s] | Particle, noun gentilic masculine singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | From Gershon came the Libnite clan and the Shimeite clan; these were the Gershonite clans. |
| KJV | Of Gershon was the family of the Libnites, and the family of the Shimites: these are the families of the Gershonites. |
| ASV | Of Gershon was the family of the Libnites, and the family of the Shimeites: these are the families of the Gershonites. |
| YLT | Of Gershon [is] the family of the Libnite, and the family of the Shimite; these are the families of the Gershonite. |
| WEB | Of Gershon was the family of the Libnites, and the family of the Shimeites. These are the families of the Gershonites. |
| BBE | From Gershon come the Libnites and the Shimeites; these are the families of the Gershonites. |
Where they part company is מִשְׁפַּ֙חַת֙ — see How Translations Differ.
The sentence presents a main clause identifying the clans and a subordinate clause confirming their identity.


3 commentators on this verse
Gill, Jamieson, Cambridge & more — read them ›
clause
subjectהֵם
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Numbers 3:21
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Clans of the Levitesgenerated
Numbers 3:21 identifies the clans that came from Gershon, who was a son of Levi. This verse is part of a larger section that organizes the Levitical families, emphasizing their roles and lineage in the Israelite community. Gershon's descendants, the Libnites and Shimeites, are highlighted as part of the Levitical structure, which is crucial for understanding the priestly duties assigned to the Levites in the wilderness.
Cross References
The Key Word — גֵּרְשׁוֹן, le.Ge.re.Shongenerated
The name גֵּרְשׁוֹן (Gershon) refers to a significant figure in Israelite history, specifically the son of Levi. He is associated with the meaning 'exile', reflecting his family's history and role within the tribe of Levi.
As a proper noun, Gershon is in the construct state here, indicating possession or belonging, as seen in the phrase 'to Gershon'. This shows his foundational role in the lineage of the Levites, who were responsible for the worship and service in the Tabernacle.
How Translations Differ — measured against the Berean Standard Biblegenerated
The translations agree on the identification of the clans descending from Gershon.
Sentence Structuregenerated
The main verb is implied in the structure, with the subject being הֵ֔ם (they), which refers to the clans. The sentence structure lists the clans that came from Gershon, indicating a clear lineage.
The Hebrew word order places emphasis on the clans by introducing them first, followed by their respective designations, which helps to clarify their identity within the larger context of the Levites.
Septuagint Backgroundgenerated
The Septuagint translates גֵּרְשׁוֹן as γεδσων, which maintains the identification of Gershon but does not carry the same emphasis on his role as the Hebrew does.
This choice reflects a direct correspondence to the Hebrew name without expanding on its significance, thus keeping the focus on the genealogical aspect of the text.
In plain words — the whole versegenerated
Numbers 3:21 tells us that from Gershon, a son of Levi, came the Libnite clan and the Shimeite clan. These clans were part of the Gershonite family groups, which played a key role in the Levitical service.
Frequently Asked Questionsgenerated
Gershon was a son of Levi and an ancestor of the Levites, whose descendants formed important clans within the tribe.
A Libnite is a descendant of Libni, while a Shimeite is a descendant of Shimei, both of whom were sons of Gershon.
The clans are mentioned to highlight the organization and structure of the Levitical families, which were essential for the worship practices in Israel.
The Gershonites had specific duties related to the transport and care of the Tabernacle and its furnishings during the Israelite's journey.
Reflection Questionsgenerated
- How does understanding the genealogy of the Levites help us appreciate their role in Israel's worship?
- What significance do you think the names of these clans carry for the descendants of Levi today?
- In what ways can we see the importance of family lineage in our own communities?
- How do the roles of the Levites compare to roles in modern religious practices?
Commentators on this verse — 3 expositors, verse by verse
Each of these wrote on Numbers 3:21 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleOf Gershon [was] the family of the Libnites, and the family of the Shimites,.... The first son of Levi: these [are] the family of the Gershonites; that were now, numbered.
Read John Gill on Numbers 3 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd the LORD spake unto Moses in the wilderness of Sinai, saying, Number the children of Levi.
Read Robert Jamieson on Numbers 3 →
CambridgeThe Cambridge Bible for Schools and Colleges21–39. The Levitical families and their duties. Notice that narrative in Numbers 3:21 f., 27 f., 33 f., 39 alternates with commands in Numbers 3:23-26; Numbers 3:29-32; Numbers 3:35-38. It is one of the many indications that the priestly portions of the book were the composite work of more than one writer.
Read Cambridge on Numbers 3 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
From Gershon came the Libnite clan and the Shimeite clan; these were the Gershonite clans.
Of Gershon was the family of the Libnites, and the family of the Shimeites. These are the families of the Gershonites.
From Gershon came the Libnite clan and the Shimeite clan; these were the Gershonite clans.
From Gershon came the family of the Libnites and the family of the Shimeites; these were the families of the Gershonites.
Tyndale line
Of Gershon was the family of the Libnites, and the family of the Shimites: these are the families of the Gershonites.
Of Gershon was the family of the Libnites, and the family of the Shimeites: these are the families of the Gershonites.
Of Gershon was the family of the Libnites, and the family of the Shimeites: these are the families of the Gershonites.
Of Gershon was the family of the Libnites, and the family of the Shimites: these are the families of the Gershonites.
Of Gershon came the familie of the Libnites, and the familie of the Shimeites: these are the families of the Gershonites.
Strictly literal
Of Gershon, the family of the Libnites, and the family of the Shimites: these are the families of the Gershonites.
Of Gershon [is] the family of the Libnite, and the family of the Shimite; these are the families of the Gershonite.
Of Gershon—the family of the Libnite and the family of the Shimite; these are the families of the Gershonite.
Of Gershon: the family of the Libnites, and the family of the Shimites; these are the families of the Gershunites.
The clans of the Libnites and the Shimeites come from Gershon. These are the clans of the Gershonites.
From the Latin
Of Gerson were two families, the Lebnites, and the Semeites:
Simplified
The family of Libni and the family of Shimei came from Gershon. These were the families of Gershon.
From Gershon come the Libnites and the Shimeites; these are the families of the Gershonites.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Samaritan Pentateuch agree on the identification of the clans, although the Samaritan version uses different words for 'clan' and 'Gershonite'. The differences do not alter the overall meaning of the verse.
לְגֵ֣רְשׁ֔וֹן מִשְׁפַּ֙חַת֙ הַלִּבְנִ֔י וּמִשְׁפַּ֖חַת הַשִּׁמְעִ֑י אֵ֣לֶּה הֵ֔ם מִשְׁפְּחֹ֖ת הַגֵּרְשֻׁנִּֽי׃
8 of the 9 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
לגרשׁון משׁפחת הלבני ומשׁפחת השׁמעי אלה הם משׁפחות הגרשׁוני
2 words differ from the Masoretic Text: משׁפחות (clan), גרשׁוני (Gershonite)
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Numbers 3:21
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
גֵּרְשׁוֹן (Gershon) refers to the son of Levi, a figure from the Israelite tribes. The name is associated with the meaning 'refugee' or 'exile.' He is first mentioned in Genesis 46:11 and is noted as the brother of Kohath and Merari, and the father of Libni and Shimei. Gershon is also referred to as Gershom in several passages.
גֵּרְשׁוֹן n.pr.m. son of Levi
base
H1648 גֵּרְשׁוֹן son of Levi
1648 Gershown gay-resh-one'
or Gershowm {gay-resh-ome'}; from 1644; a refugee; Gereshon
or Gereshom, an Israelite:--Gershon, Gershom.
see HEBREW for 01644
גֵּרְשׁוֹן (ge.re.shon) — Gershon.
A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Gen.46.11;
son of: Levi (H3878);
brother of: Kohath (H6955), Merari (H4847) and Jochebed (H3115);
father of: Libni (H3845) and Shimei (H8096); also called Gershom at 1Ch.6.16,17,20,43,62,71; 15.7;
§ Gershon or Gershom = "exile"
firstborn son of Levi born before Jacob's family went to Egypt
Prep | N-proper — Preposition · noun proper masculineHR/Npm
Gershon
=Ger’shom expulsion, the eldest of Levi’s three sons (Gen. 46:11; Ex. 6:16).
In the wilderness the sons of Gershon had charge of the fabrics of the tabernacle when it was moved from place to place, the curtains, veils, tent-hangings (Num. 3: 21-26). Thirteen Levitical cities fell to the lot of the Gershonites (Josh. 21:27-33).
(exile). The eldest of the three sons of Levi, born before the descent of Jacob’s family into Egypt. (Genesis 46:11; Exodus 6:16) (B.C. before 1706.) But, though the eldest born, the families of Gershon were outstripped in fame by their younger brethren of Kohath, from whom sprang Moses and the priestly line of Aaron.
The eldest son of Levi, and head of one of the three branches of the Levitical tribe, Ge 46:11; Ex 6:16. The Gershonites encamped west of the tabernacle in the wilderness, and carried its curtains and other parts form station to station, Nu 3:17,25; 4:24-28,38- 41; 10:17. Thirteen cities were assigned to them in northern Canaan, Jos 21:6; 1Ch 6:62,71.
his banishment; the change of pilgrimage
מִשְׁפָּחָה (mishpachah) refers to a clan or family, encompassing a circle of relatives and extending to tribes or peoples. It can also denote a class of persons, species of animals, or kinds of things. The entries highlight its various uses, including guilds and aristocrats, but do not present any significant disagreement.
מִשְׁפָּחָה 303 n.f. clan
clan
= guild
= species, kind
pl. = aristocrats
base
H4940 מִשְׁפָּחָה clan . clan
. = guild
. = species, kind
. pl. = aristocrats
4940 mishpachah mish-paw-khaw'
from 8192 (compare 8198); a family, i.e. circle of relatives;
figuratively, a class (of persons), a species (of animals) or
sort (of things); by extens. a tribe or people:--family,
kind(-red).
see HEBREW for 08192
see HEBREW for 08198
מִשְׁפָּחָה (mish.pa.chah) — family.
1) clan, family
1a) clan
1a1) family
1a2) tribe
1a3) people, nation
1b) guild
1c) species, kind
1d) aristocrats
N-fs — Noun common · feminine singular constructHNcfsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
לִבְנִי (Libniy) refers to a Libnite, a descendant of Libni, a Levite mentioned in Exodus 6:17. The term is used collectively to denote the Libnites. The word is derived from the root for 'white' and is noted in various genealogical contexts, including references to Libni's family members.
לִבְנִי adj.gent. of foregoing [l.ak.aj], always c. art. הַלּ׳ as subst. coll., Nu 3:21 26:58.
done
H3846 לִבְנִי
3846 Libniy lib-nee'
patronymically from 3845; a Libnite or descendants of Libni
(collectively):--Libnites.
see HEBREW for 03845
לִבְנִי (liv.ni) — Libnite.
Someone descended from Libni who was a man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.6.17;
son of: Gershon (H1648);
brother of: Shimei (H8096G);
father of: Jehieli= Jehiel (H3171H), Zetham (H2241), Joel (H3100O); also called Jahath at 1Ch.6.43; Ladan (KJV: Laadan) at 1Ch.23.7,9; 26.21;
Group of liv.ni (לִבְנִי "Libni" H3845)
§ Libnites, of Libni "white"
the descendants of Libni
Art | Ngmsa — Particle · noun gentilic masculine singular absoluteHTd/Ngmsa
מִשְׁפָּחָה (mishpachah) refers to a clan or family, encompassing a circle of relatives and extending to tribes or peoples. It can also denote a class of persons, species of animals, or kinds of things. The entries highlight its various uses, including guilds and aristocrats, but do not present any significant disagreement.
מִשְׁפָּחָה 303 n.f. clan
clan
= guild
= species, kind
pl. = aristocrats
base
H4940 מִשְׁפָּחָה clan . clan
. = guild
. = species, kind
. pl. = aristocrats
4940 mishpachah mish-paw-khaw'
from 8192 (compare 8198); a family, i.e. circle of relatives;
figuratively, a class (of persons), a species (of animals) or
sort (of things); by extens. a tribe or people:--family,
kind(-red).
see HEBREW for 08192
see HEBREW for 08198
מִשְׁפָּחָה (mish.pa.chah) — family.
1) clan, family
1a) clan
1a1) family
1a2) tribe
1a3) people, nation
1b) guild
1c) species, kind
1d) aristocrats
Conj | N-fs — Conjunction · noun common feminine singular constructHC/Ncfsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
שִׁמְעִי (Shim`iy) refers to a descendant of Shimei, a figure from the tribe of Levi. The term encompasses the Shimites collectively and is linked to Shimei's lineage, first noted in Exodus 6:17. It is derived from the root word for Shimei, indicating a familial connection.
H8097 שִׁמְעִי
8097 Shim`iy shim-ee'
patronymically from 8096; a Shimite (collectively) or
descendants of Shimi:--of Shimi, Shimites.
see HEBREW for 08096
שִׁמְעִי (shim.i) — Shimeite.
Someone descended from Shimei who was A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.6.17;
son of: Gershon (H1648);
brother of: Libni (H3845G);
father of: Jahath (H3189I), Zizah (H2126), Jeush (H3266J) and Beriah (H1283J)
Group of shim.i (שִׁמְעִי "Shimei" H8096)
§ Shimites, of Shimei "renowned"
descendants of Shimei or Shimi
Art | Ngmsa — Particle · noun gentilic masculine singular absoluteHTd/Ngmsa
אֵ֫לֶּה (el-leh) means 'these' and is used in various grammatical contexts, often in apposition to a noun with a pronoun suffix. It can appear with or without the definite article and is sometimes paired with other terms like וְאֵלֶּה (and these). The word conveys a sense of proximity or specification, referring to particular items or people.
אֵ֫לֶּה pr.pl.m. & f. these
in appos. to a subst. with a pron. suff. (always without the article)
repeated, אלה … ואלה, these … those
with the art. (but only after a subst. determined likewise by the art.)
with preps.
base
H428 אֵ֫לֶּה these . in appos. to a subst. with a pron. suff. (always without the article)
. repeated, אלה … ואלה, these … those
. with the art. (but only after a subst. determined likewise by the art.)
. with preps.
428 'el-leh ale'-leh
prolonged from 411; these or those:--an- (the) other; one
sort, so, some, such, them, these (same), they, this, those,
thus, which, who(-m).
see HEBREW for 0411
אֵ֫לֶּה (el.leh) — these.
1) these
1a) used before antecedent
1b) used following antecedent
Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Pron — ParticleHTm
הֵ֫מָּה (hemmah) is a masculine plural pronoun meaning 'they.' The entries indicate that it can also mean 'these,' 'the same,' or refer to people in an emphatic context. There is no significant disagreement among the lexicons regarding its usage.
הֵ֫מָּה and הֵם (without appreciable distinction in usage, except prob. in so far as the longer or shorter form was better adapted to the rhythm of particular sentences) pron. 3 pl. masc. they
base
H1992 הֵ֫מָּה, הֵם (without appreciable distinction in usage, except prob. in so far as the longer or shorter form was better adapted to the rhythm of particular sentences) they
1992 hem haym
or (prolonged) hemmah {haym'-maw}; masculine plural from
1981; they (only used when emphatic):--it, like, X (how, so)
many (soever, more as) they (be), (the) same, X so, X such,
their, them, these, they, those, which, who, whom, withal, ye.
see HEBREW for 01981
הֵ֫מָּה (hem.mah) — they(masc.).
they, these, the same, who
HPp3mp — PronounHPp3mp
מִשְׁפָּחָה (mishpachah) refers to a clan or family, encompassing a circle of relatives and extending to tribes or peoples. It can also denote a class of persons, species of animals, or kinds of things. The entries highlight its various uses, including guilds and aristocrats, but do not present any significant disagreement.
מִשְׁפָּחָה 303 n.f. clan
clan
= guild
= species, kind
pl. = aristocrats
base
H4940 מִשְׁפָּחָה clan . clan
. = guild
. = species, kind
. pl. = aristocrats
4940 mishpachah mish-paw-khaw'
from 8192 (compare 8198); a family, i.e. circle of relatives;
figuratively, a class (of persons), a species (of animals) or
sort (of things); by extens. a tribe or people:--family,
kind(-red).
see HEBREW for 08192
see HEBREW for 08198
מִשְׁפָּחָה (mish.pa.chah) — family.
1) clan, family
1a) clan
1a1) family
1a2) tribe
1a3) people, nation
1b) guild
1c) species, kind
1d) aristocrats
N-fp — Noun common · feminine plural constructHNcfpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
גֵּרְשֻׁנִּי (Gershunniy) refers to a Gershonite, a descendant of Gershon, the firstborn son of Levi. This term is used to describe members of the Levitical tribe, specifically those related to Gershon, and is linked to the family structure in the Old Testament, particularly in Genesis 46:11.
גֵּרְשֻׁנִּי adj.gent. c. art. as subst. collect.
base
H1649 גֵּרְשֻׁנִּי
1649 Gershunniy gay-resh-oon-nee'
patronymically from 1648; a Gereshonite or descendant of
Gereshon:--Gershonite, sons of Gershon.
see HEBREW for 01648
גֵּרְשֻׁנִּי (ge.re.shun.ni) — Gershonite.
Someone descended from Gershon who was a man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Gen.46.11;
son of: Levi (H3878);
brother of: Kohath (H6955), Merari (H4847) and Jochebed (H3115);
father of: Libni (H3845) and Shimei (H8096); also called Gershom at 1Ch.6.16,17,20,43,62,71; 15.7;
Group of ge.re.shon (גֵּרְשׁוֹן "Gershon" H1648)
§ Gershonite , of Geshur
a descendant of Gershon, firstborn son of Levi
Art | Ngmsa — Particle · noun gentilic masculine singular absoluteHTd/Ngmsa
