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Nehemiah 12:8 — Word Study

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WLCוְהַלְוִיִּ֗ם יֵשׁ֧וּעַ בִּנּ֛וּי קַדְמִיאֵ֥ל שֵׁרֵבְיָ֖ה יְהוּדָ֣ה מַתַּנְיָ֑ה עַֽל־ הֻיְּד֖וֹת ה֥וּא וְאֶחָֽיו׃

BSAThe Levites [were]Lêvîyîy [descendants of Levi, one of Jacob's 12 sons] JeshuaYêshûwaʻ BinnuiBinnûwy KadmielQadmîyʼêl SherebiahShêrêbᵉyâh JudahYᵉhûwdâh [the tribe descended from Judah, the son of Jacob] and MattaniahMattanyâh whohûwʼ with his associatesʼâch [fellow Levites, brethren] ledʻal the songs of thanksgivinghuyᵉdâh [choirs, hymns, praise, acclaim, in response to God's goodness]

Word
Listen & take awayNehemiah 12
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 8 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ve.'e.Chav) — no per-word recordings of the Hebrew exist to link to.
Take it away
Nehemiah 12:8quick helps
In a sentenceThe Levites are named, who led the songs of thanksgiving.
Who is speakingThe narrator recounts the names of the Levites.
Where we areThe context is the listing of leaders during the restoration period.
The hard wordהֻיְּד֖וֹת
Take awayThe Levites played a vital role in leading worship.
6 commentators on this verse Gill, Jamieson, Trapp, AdamClarke & more — read them › clause The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

1 of 11 occurs nowhere else in the Old Testament — a word chosen on purpose.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Nehemiah 12:8

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Listing of the Levitesgenerated

7Sallu, Amok, Hilkiah, and Jedaiah. These were the leaders of the priests and their associates in the days of Jeshua.
8The Levites were Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who, with his associates, led the songs of thanksgiving.
9Bakbukiah and Unni, their associates, stood across from them in the services.
10Jeshua was the father of Joiakim, Joiakim was the father of Eliashib, Eliashib was the father of Joiada,

Nehemiah 12:8 lists the Levites who returned from exile and served in the temple. This verse highlights their roles in leading worship and thanksgiving to God, emphasizing the importance of their service in the spiritual life of Israel as they reestablished their community after the Exile.


Cross References

ReferenceText (BSB)
1Nehemiah 7:48the descendants of Lebanah, the descendants of Hagabah, the descendants of Shalmai,
2Nehemiah 9:4And the Levites—Jeshua, Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani—stood on the raised platform and cried out in a loud voice to the LORD their God.
3Nehemiah 10:9–13The Levites: Jeshua son of Azaniah, Binnui of the sons of Henadad, Kadmiel,
4Nehemiah 11:17–22Mattaniah son of Mica, the son of Zabdi, the son of Asaph, who led in thanksgiving and prayer; Bakbukiah, second among his associates; and Abda son of Shammua, the son of Galal, the son of Jeduthun.
5Nehemiah 12:24The leaders of the Levites were Hashabiah, Sherebiah, and Jeshua son of Kadmiel, along with their associates, who stood across from them to give praise and thanksgiving as one section alternated with the other, as prescribed by David the man of God.

The Treasury of Scripture Knowledge — 6 references, hung on the phrase they belong to


The Key Word לֵוִי, ve.hal.vi.Yimgenerated

The term לֵוִי (Levi) refers to a Levite, a member of the tribe of Levi, which is one of the twelve tribes of Israel. The Levites were set apart for religious duties, serving in the temple and leading worship. This word indicates a special role in Israel's spiritual life, reflecting their connection to God and the priesthood.

The parsing indicates that this is a masculine plural noun, meaning that it refers to a group of men who are descendants of Levi. The Levites played a crucial role in the worship practices of ancient Israel, as they were responsible for various temple functions and rituals.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main clause is introduced by the finite verb הַלְוִיִּ֗ם, were, which governs the subject יֵשׁ֧וּעַ, Jeshua, and the other Levites named. The structure emphasizes the Levites as the subject of the verse, with their roles in worship highlighted.

The sentence includes a prepositional phrase עַל־ הֻיְּד֖וֹת, over the songs of thanksgiving, indicating the specific activity they were engaged in, which is leading the songs of praise.


Septuagint Backgroundgenerated

In the Septuagint, the term for Levites is rendered as λευῖται, which also refers to the descendants of Levi and maintains the same meaning as in the Hebrew. This choice shows a direct correspondence in the understanding of the Levites' role in worship.

The Greek term emphasizes their function in leading worship, similar to the Hebrew context, thereby preserving the significance of the Levites in the religious life of Israel.


In plain words — the whole versegenerated

Nehemiah 12:8 lists the Levites who returned from exile, including Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah. These Levites led the songs of thanksgiving, highlighting their important role in worship and community life.


Frequently Asked Questionsgenerated

Who were the Levites?

The Levites were descendants of Levi, one of the twelve sons of Jacob, set apart for religious duties and service in the temple.

What role did the Levites play in worship?

The Levites led the songs of thanksgiving and participated in various temple functions, helping to facilitate worship among the people.

Why is thanksgiving important in worship?

Thanksgiving is a way to express gratitude to God for His goodness and faithfulness, and it plays a central role in the worship practices of the community.

What can we learn from the Levites' example?

The Levites' dedication to leading worship encourages us to actively participate in praising God and serving our communities.


Reflection Questionsgenerated

  1. How can I express gratitude to God in my daily life?
  2. What role does music play in my worship experience?
  3. In what ways can I serve my community like the Levites served Israel?
  4. How can I encourage others to participate in worship and thanksgiving?

Commentators on this verse — 6 expositors, verse by verse

Each of these wrote on Nehemiah 12:8 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Moreover the Levites,.... Who lived in the same times: were Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah; most of these are made mention of in Ne 8:7, the last of them is said to be over

Read John Gill on Nehemiah 12 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Miamin, Maadiah, Bilgah, No JFB commentary on these verses.

Read Robert Jamieson on Nehemiah 12 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Nehemiah 12:8 Moreover the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, [and] Mattaniah, [which was] over the thanksgiving, he and his brethren.Ver. 8. Which was over the thanksgiving] Praefectus Musicus, before doing the music. See Nehemiah 11:17.

Read John Trapp on Nehemiah 12 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 8. Over the thanksgiving] The principal singers: See Clarke on Ne 11:17.

Read AdamClarke on Nehemiah 12 →
CambridgeThe Cambridge Bible for Schools and Colleges

8. Moreover the Levites] This list of Levite houses which returned along with Zerubbabel consists of eight names, Jeshua, Binnui, Kadmiel, Sherebiah, Judah, Mattaniah, Bakbukiah, Unni. In Ezra 2:40-42, the list of the Levites and singers that returned consists of Jeshua, Kadmiel, Hodaviah (?), and the children of Asaph. Other Levitical lists occur in Nehemiah 10:9-14, Nehemiah 12:24-26. Jeshua and Kadmiel occur in all the lists. Binnui represents ‘the sons of Henadad’, cf. Ezra 3:9 with Nehemiah 3:24; Nehemiah 10:10, who probably returned to Jerusalem in the year after Zerubbabel. Sherebiah’s name occurs in Nehemiah 8:7, Nehemiah 9:4, Nehemiah 10:13. Judah is probably to be identified with…

Read Cambridge on Nehemiah 12 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Of the Levitical houses here mentioned, three only returned at first, those of Jeshua, Kadmiel, and Judah or Hodevah Nehemiah 7:43. The others must have returned subsequently.

Read Albert Barnes on Nehemiah 12 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

The Levites were Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who, with his associates, led the songs of thanksgiving.

WEBWorld English Bible2000

Moreover the Levites were Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who was over the thanksgiving songs, he and his brothers.

MSBMajority Standard Bible2022

The Levites were Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who, with his associates, led the songs of thanksgiving.

NETBNew English Translation2006

And the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who together with his colleagues was in charge of the songs of thanksgiving.

Tyndale line

KJVKing James Version1611

Moreover the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, which was over the thanksgiving, he and his brethren.

ASVAmerican Standard Version1901

Moreover the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who was over the thanksgiving, he and his brethren.

RVARevised Version, American1894

Moreover the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, which was over the thanksgiving, he and his brethren.

NWBWebster's Bible1833

Moreover the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who was over the thanksgiving, he and his brethren.

GNVGeneva Bible1599

And the Leuites, Ieshua, Binnui, Kadmiel, Sherebiah, Iudah, Mattaniah were ouer the thankesgiuings, he, and his brethren.

Strictly literal

DBYDarby Translation1890

And the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, Mattaniah, [who was] over the thanksgiving, he and his brethren;

YLTYoung's Literal Translation1862

And the Levites [are] Jeshua, Binnui, Kadmiel, Sherebiah, Judah, Mattaniah, he [is] over the thanksgiving, and his brethren,

LSVLiteral Standard Version2020

And the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, Mattaniah, he [is] over the thanksgiving, and his brothers,

ILTInterlinear Literal Translation2000

And the Levites: Jeshua', Binnui, Kadmiel, Sherebyah, Judah, and Matthaniah, who was over the songs of thanksgiving, he and his brethren;

ULBUnlocked Literal Bible2017

The Levites were Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who was in charge of the thanksgiving songs, along with his associates.

From the Latin

DRADouay-Rheims (Challoner)1899

And the Levites, Jesua, Bennui, Cedmihel, Sarebia, Juda, Mathanias, they and their brethren were over the hymns:

Simplified

FBVFree Bible Version2020

The Levites were Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who with his fellow Levites was in charge of the songs of praise.

BBEBible in Basic English1949

And the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who was over the music-makers, he and his brothers.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וְandclausenoun phrase · subjectהַtheלְוִיִּ֗םLevitesnoun phrase · predicateיֵשׁ֧וּעַJeshuaבִּנּ֛וּיBinnuiקַדְמִיאֵ֥לKadmielשֵׁרֵבְיָ֖הSherebiahיְהוּדָ֣הJudahמַתַּנְיָ֑הMattaniahclauseprepositional phrase · predicateעַֽל[were].overהֻיְּד֖וֹתsongs.of.thanksgivingnoun phrase · subjectה֥וּאheוְandnoun phraseאֶחָֽיbrothersוhis

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint agree on the wording of the verse, with all words matched. This consistency indicates a stable transmission of the text regarding the Levites and their roles in the community.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וְהַלְוִיִּ֗ם יֵשׁ֧וּעַ בִּנּ֛וּי קַדְמִיאֵ֥ל שֵׁרֵבְיָ֖ה יְהוּדָ֣ה מַתַּנְיָ֑ה עַֽל־ הֻיְּד֖וֹת ה֥וּא וְאֶחָֽיו׃

Septuagintthe Greek the translators chose, word by word
וְהַלְוִיִּ֗םλευῖταιיֵשׁ֧וּעַιησουבִּנּ֛וּיβανουιקַדְמִיאֵ֥לκαδμιηλשֵׁרֵבְיָ֖הσαραβιαיְהוּדָ֣הιουδαמַתַּנְיָ֑הμαξανιαעַֽל־ἐπὶהֻיְּד֖וֹתξειρῶνה֥וּאαὐτὸςוְאֶחָֽיו׃αὐτοῦ

11 of the 11 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Nehemiah 12:8לֵוִיand the Levand the LevitesלֵוִייְהוֹשׁוּעַJeshuaJeshuaיְהוֹשׁוּעַבִּנּוּיBinnuiBinnuiבִּנּוּיקַדְמִיאֵלKadmielKadmielקַדְמִיאֵלשֵׁרֵֽבְיָהSherebiahSherebiahשֵׁרֵֽבְיָהיְהוּדָהJudahJudahיְהוּדָהמַתַּנְיָ֫הוּMattaniahMattaniahמַתַּנְיָ֫הוּעַל[were] over[were] overעַלהֻיְּדוֹתsongs of thsongs of thanksהֻיְּדוֹתהוּאheheהוּאאָחand brotherand brothers hiאָחלֵוִיLeviLeviלֵוִיבָּנָהto buildto buildבָּנָהקֶ֫דֶםfront: easfront: eastקֶ֫דֶםשָׁרָבscorchingscorchingשָׁרָביָדָהto give thto give thanksיָדָהמַתָּןgiftgiftמַתָּןיְהוֹשׁוּעַJoshuaJoshuaיְהוֹשׁוּעַעַלheightheightעַלהֵידָדshoutshoutהֵידָדאָבfatherfatherאָבקַדְמִיאֵלKadmielKadmielקַדְמִיאֵלכֹּהֵןpriestpriestכֹּהֵןעֲבֹדָהserviceserviceעֲבֹדָהיְהוֹצָדָקJozadakJozadakיְהוֹצָדָקחֵנָדָדHenadadHenadadחֵנָדָדשֵׁרֵֽבְיָהSherebiahSherebiahשֵׁרֵֽבְיָהבִּנּוּיBinnuiBinnuiבִּנּוּישְׁבַנְיָהShebaniahShebaniahשְׁבַנְיָה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Nehemiah 12:8

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and the Levites Jeshua Binnui Kadmiel Sherebiah Judah Mattaniah [were] over songs of thanksgiving he and brothers his
וְהַלְוִיִּ֗םve.hal.vi.Yim and the Levites H3881 Conjunction · particle · noun gentilic masculine plural absolute
291× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A Levite is a descendant of Levi, one of Jacob's 12 sons, mentioned in Genesis 29:34. Levi's brothers include Reuben, Simeon, and Judah. His descendants played a key role in Israel's spiritual life.
Amplified meaning
descendants of Levi, one of Jacob's 12 sons
Tyndale gloss
Levi
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֵוִי (Leviy) refers to a Levite, a member of the tribe of Levi, which is the third son of Jacob and Leah. This term encompasses the descendants of Levi, who were set apart for religious duties. The word is linked to the Hebrew root for 'joining,' reflecting the tribe's special role in service to God. It first appears in Genesis 29:34.

Brown-Driver-Briggs Hebrew Lexicon (full)

לֵוִי 291 adj.gent. Levite

base

Brown-Driver-Briggs glosses

H3881 לֵוִי Levite

Strong's Hebrew Dictionary

3881 Leviyiy lay-vee-ee'

or Leviy {lay-vee'}; patronymically from 3878; a Levite or

descendant of Levi:--Leviite.

see HEBREW for 03878

Translators Brief Hebrew Lexicon

לֵוִי (le.viy.yi) — Levi.

Someone from the tribe of Levi living at the time of the Patriarchs, first mentioned at Gen.29.34;

son of: Israel (H3478) and Leah (H3812);

brother of: Reuben (H7205), Simeon (H8095), Judah (H3063), Issachar (H3485), Zebulun (H2074) and Dinah (H1783);

half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144);

father of: Gershon (H1648), Kohath (H6955), Merari (H4847) and Jochebed (H3115)

Another name of le.vi (לֵוִי "Levi" H3878)

§ Levite, of Levi "joined to"

1) the descendants of Levi, the 3rd son of Jacob by Leah

1a) the tribe descended from Levi specially set aside by God for His service

Morphologythe parsing behind the code
Berean parsing
Conj | Art | Ngmpa — Conjunction · particle · noun gentilic masculine plural absolute
HC/Td/Ngmpa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

le'-vits.

See PRIESTS AND LEVITES.

Smith's Bible Dictionary

(descendants of Levi). Sometimes the name extends to the whole tribe, the priests included, (Exodus 6:25; Leviticus 25:32; Numbers 35:2; Joshua 21:3,41) etc; sometimes only to those members of the tribe who were not priests, and as distinguished from them. Sometimes again it is added as an epithet of the smaller portion of the tribe, and we read of "the priests the Levites." (Joshua 3:3; Ezekiel 44:15) The history of the tribe and of the functions attached to its several orders is essential to any right apprehension of the history of Israel as a people. It will fall…

American Tract Society Bible Dictionary

All the descendants of Levi may be comprised under this name, Ex 6:16,25 Jos 3:3, (see LEVI;) but chiefly those who were employed in the lower services in the temple, by which they were distinguished from the priests, who were of the race of Levi by Aaron, and were employed in higher offices, Nu 3:6-10 18:2-7. God chose the Levites for the service of his tabernacle and temple, instead of the firstborn of all Israel, to whom such duties naturally belonged, and who were already sacred to God in memory of the great deliverance in Egypt. Ex 13:1-22 Nu 3:12,13,39-51. In the wilderness, the Levites took charge of the tabernacle…

Nave's Topical Bible

→ (The descendants of Levi)

→ Set apart as ministers of religion Nu 1:47-54; 3:6-16; 16:9; 26:57-62; De 10:8; 1Ch 15:2

→ Substituted in the place of the firstborn children Nu 3:12,41-45; 8:14,16-18; 18:6

→ Religious zeal of Ex 32:26-28; De 33:9,10; Mal 2:4,5

→ Consecration of Nu 8:6-21

→ Sedition among, led by Korah, Dathan, Abiram, and On, on account of jealousy toward Moses and Aaron Nu 16; with 4:19,20

and the Levites Jeshua Binnui Kadmiel Sherebiah Judah Mattaniah [were] over songs of thanksgiving he and brothers his
יֵשׁ֧וּעַye.Shu.a' Jeshua H3442 Noun proper masculine
29× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Jeshua was a common name in the Bible, given to several men, including a leader who helped the Israelites return from exile. He is mentioned in the book of Ezra, where he is called a son of Jehozadak and a father of Joiakim.
Tyndale gloss
Jeshua
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word יֵשׁוּעַ (*Yeshuwa`*) refers to Jeshua, meaning 'he will save.' It is associated with several figures in the Old Testament, including Moses' successor, a high priest after the restoration, and various priests and leaders during the Divided Monarchy and Exile. The term also denotes a town in southern Judah. There are multiple references to Jeshua across different contexts, highlighting his significance in Israel's history.

Brown-Driver-Briggs Hebrew Lexicon (full)

יְהוֹשׁוּעַ, יְהוֹשֻׁעַ, and (later) יֵשׁוּעַ, n.pr.m. (& loc., v. 9 infr.) (י׳ is salvation or י׳ is opulence)

Moses’ successor, son of Nun

a Bethshemite

h.p. after the restoration, son of Jehozadak

governor of Jerusalem under Josiah

head of one of the classes of priests

a Levitical family-name of frequent occurrence

father of a builder at the wall

a Judaite family-name

n.pr.loc. in south of Judah

base

Brown-Driver-Briggs glosses

H3442 יְהוֹשׁוּעַ, יְהוֹשֻׁעַ

Strong's Hebrew Dictionary

3442 Yeshuwa` yay-shoo'-ah

for 3091; he will save; Jeshua, the name of ten Israelites,

also of a place in Palestine:--Jeshua.

see HEBREW for 03091

Translators Brief Hebrew Lexicon

יֵשׁוּעַ (ye.shu.a) — Jeshua.

A man living at the time of Divided Monarchy, first mentioned at 1Ch.24.11;

son of: Jozadak (H3136)

§ Jeshua = "he is saved"

1) son of Nun of the tribe of Ephraim and successor to Moses as the leader of the children of Israel; led the conquest of Canaan

2) son of Jehozadak and high priest after the restoration

3) a priest in the time of David who had charge of the 9th course

4) a Levite in the reign of Hezekiah

5) head of a Levitical house which returned from captivity in Babylon

6) father of a builder of the wall of Jerusalem in the time of Nehemiah

7) a town in southern Judah reinhabited by the people of Judah after the return from captivity

יֵשׁוּעַ (ye.shu.a) — Jeshua.

A man living at the time of Divided Monarchy, only mentioned at 2Ch.31.15

§ Jeshua = "he is saved"

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

jesh'-u-a, je-shu'-a (yeshua`): A place occupied by the children of Judah after their return from captivity (Ne 11:26), evidently, from the places named with it, in the extreme South of Judah. It may correspond with the Shema of Jos 15:26, and possibly to the Sheba of 19:2. The site may be Khirbet Sa`weh, a ruin upon a prominent hill, Tell es Sa`weh, 12 miles East-Northeast of Beersheba. The hill is surrounded by a wall of large blocks of stone. PEF, III, 409-10, Sh XXV.

Easton's Bible Dictionary

Jeshua

(1.) Head of the ninth priestly order (Ezra 2:36); called also Jeshuah (1 Chr. 24:11).

(2.) A Levite appointed by Hezekiah to distribute offerings in the priestly cities (2 Chr. 31:15).

(3.) Ezra 2:6; Neh. 7:11.

(4.) Ezra 2:40; Neh. 7:43.

(5.) The son of Jozadak, and high priest of the Jews under Zerubbabel (Neh. 7:7; 12:1, 7, 10, 26); called Joshua (Hag. 1:1, 12; 2:2, 4;

American Tract Society Bible Dictionary

Or JOSHUA, son of Josedech, was high priest of the Jews at their return from the captivity, and acted well his part in the restoration of the city, the temple, and the divine worship, Ezr 4:3 5:2. His name occurs in the prophecies of the time, Hag 1:1 2:2 Zec 3:1-10 6:11-15.

and the Levites Jeshua Binnui Kadmiel Sherebiah Judah Mattaniah [were] over songs of thanksgiving he and brothers his
בִּנּ֛וּיbi.Nui Binnui H1131 Noun proper masculine
7× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Binnui was an Israelite who helped rebuild Jerusalem's wall under Nehemiah. His name means built up and he is also called Bani in some passages.
Tyndale gloss
Binnui
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בִּנּוּי (Binnui) means "built up" and refers to a man from the time of the Exile and Return. He is noted as an exile returnee with Zerubbabel and a Levite during Ezra's time, with several individuals sharing this name, some of whom took foreign wives. The name appears in various contexts, particularly in the books of Ezra and Nehemiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

בִּנּוּי n.pr.m.

head of family that returned with Zerubbabel

a Levite of Ezra’s time

Israelites of Ezra’s time

base

Brown-Driver-Briggs glosses

H1131 בִּנּוּי

Strong's Hebrew Dictionary

1131 Binnuwy bin-noo'-ee

from 1129; built up; Binnui, an Israelite:--Binnui.

see HEBREW for 01129

Translators Brief Hebrew Lexicon

בִּנּוּי (bin.nuy) — Binnui.

A man living at the time of Exile and Return, first mentioned at Ezr.2.10; also called Binnui at Neh.7.15;

Another spelling of ba.ni (בָּנִי "Bani" H1137Q)

§ Binnui = "built up"

1) an exile returnee with Zerubbabel, son of Henadad, who assisted at the reparation of the wall of Jerusalem, under Nehemiah

2) a Levite in time of Ezra, father of Noadiah

3) another Levite in time of Ezra, who took a foreign wife

4) still another Levite in time of Ezra, who took a foreign wife

בִּנּוּי (bin.nuy) — Binnui.

A man living at the time of Exile and Return, only mentioned at Ezr.8.33;

father of: Noadiah (H5129)

§ Binnui = "built up"

1) an exile returnee with Zerubbabel, son of Henadad, who assisted at the reparation of the wall of Jerusalem, under Nehemiah

2) a Levite in time of Ezra, father of Noadiah

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

bin'-u-i (binnuy, a proper name, "a building up"):

(1) A Levite, living in the time of Ezra (Ezr 8:33; Ne 10:9; 12:8).

(2) One of the bene Pachath-mo'abh who had taken foreign wives (Ezr 10:30--Balnuus of 1 Esdras 9:31) and one of the bene Bani (Ezr 10:38) who had also intermarried.

(3) The son of Henadad, who built part of the wall of Jerusalem (Ne 3:24), and sealed the covenant with Nehemiah (Ne 10:9). In all probability he is identical with "Bavvai, the son of Henadad" mentioned in Ne 3:18. "Bavvai" is either a…

Smith's Bible Dictionary

(familyship). A Levite, father of Noadiah. (Ezra 8:33) One who had taken a foreign wife. (Ezra 10:30) Another Israelite who had also taken a foreign wife. (Ezra 10:38) Altered from BANI in the corresponding list in Ezra. (Nehemiah 7:15) A Levite, son of Henadad, who assisted at the reparation of the wall of Jerusalem, under Nehemiah. (Nehemiah 3:24; 10:9)

Hitchcock's Bible Names Dictionary

building

Nave's Topical Bible

1. A Jew of the captivity Ne 7:15

Called BANI Ezr 2:10

2. A Levite of the captivity Ne 12:8; 3:24; 10:9

3. Father of Noadiah Ezr 8:33

4. Son of Pahath-moab Ezr 10:30

5. Son of Bani Ezr 10:38

and the Levites Jeshua Binnui Kadmiel Sherebiah Judah Mattaniah [were] over songs of thanksgiving he and brothers his
קַדְמִיאֵ֥לkad.mi.'El Kadmiel H6934 Noun proper masculine
8× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Kadmiel was a Levite who helped rebuild the temple after the Exile and led the people in confession. His name means God is the ancient one, and he was a descendant of Hodaviah.
Tyndale gloss
Kadmiel
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קַדְמִיאֵל (Qadmiy'el) is a proper name meaning 'God is the ancient one,' derived from the roots for 'presence of God' and 'ancient.' It refers to a Levite mentioned in Ezra 2:40, who was a leader among the returning exiles and oversaw temple work. The name appears in the context of three Israelites.

Brown-Driver-Briggs Hebrew Lexicon (full)

קַדְמִיאֵל n.pr.m. Levite name (Ēl is the ancient one)

base

Brown-Driver-Briggs glosses

H6934 קַדְמִיאֵל

Strong's Hebrew Dictionary

6934 Qadmiy'el kad-mee-ale'

from 6924 and 410; presence of God; Kadmiel, the name of

three Israelites:--Kadmiel.

see HEBREW for 06924

see HEBREW for 0410

Translators Brief Hebrew Lexicon

קַדְמִיאֵל (qad.mi.el) — Kadmiel.

A man living at the time of Exile and Return, first mentioned at Ezr.2.40;

father of: Jeshua (H3442N)

§ Kadmiel = "God is the ancient one"

a Levite, descendant of Hodaviah, and head of a family of returning exiles; also oversaw the work on the temple and also was one of the leaders of the people who led the people in the public confession

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

kad'-mi-el (qadhmi'el, "before God," "priest"(?); "Cadmiel" in parallel lists in 1 Esdras 5:26,58 the King James Version; omitted in Septuagint Codex Vaticanus; Codex Alexandrinus reads kai Kadmielon): A Levite (Ezr 2:40; Ne 7:43), founder of a family whose descendants returned from captivity with Zerubbabel (Ezr 2:1; Ne 7:43; 12:1,8). He is named among those who praise God for the return (Ne 9:4,5; 12:24); was of those who "set forward" the work of the Lord's house (Ezr 3:9; 1 Esdras 5:26,58), and is again mentioned with those who "seal" the new Return Covenant (

Easton's Bible Dictionary

Kadmiel

Before God; i.e., his servant, one of the Levites who returned with Zerubbabel from the Captivity (Neh. 9:4; 10:9; 12:8).

Smith's Bible Dictionary

(before God), one of the Levites who with his family returned from Babylon with Zerubbabel. (Ezra 2:40; Nehemiah 7:43) He and his house are mentioned in history on three occasions - (Ezra 3:9; Nehemiah 9:4,5; 10:9) (B.C. 535-410.)

Hitchcock's Bible Names Dictionary

God of antiquity; God of rising

and the Levites Jeshua Binnui Kadmiel Sherebiah Judah Mattaniah [were] over songs of thanksgiving he and brothers his
שֵׁרֵבְיָ֖הshe.re.ve.Yah Sherebiah H8274 Noun proper masculine
8× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Sherebiah was a Levite who helped Ezra read the Law and sealed a covenant with Nehemiah after the Exile. His name means Jehovah has scorched, reflecting his connection to a powerful God. He's mentioned in Nehemiah 10:12.
Tyndale gloss
Sherebiah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שֵׁרֵֽבְיָה (Sherebyah) is a personal name meaning 'Jehovah has scorched.' It refers to a Levite who assisted Ezra during the Exile and Return, mentioned in Ezra 8:18 and Nehemiah 10:12. The name is derived from roots meaning 'heat' and 'Jah,' indicating a connection to divine intensity.

Brown-Driver-Briggs Hebrew Lexicon (full)

שֵׁרֵֽבְיָה n.pr.m. a Levite with Ezra (? י׳ hath sent burning heat)

base

Brown-Driver-Briggs glosses

H8274 שֵׁרֵֽבְיָה

Strong's Hebrew Dictionary

8274 Sherebyah shay-rayb-yaw'

from 8273 and 3050; Jah has brought heat; Sherebjah, the name

of two Israelites:--Sherebiah.

see HEBREW for 08273

see HEBREW for 03050

Translators Brief Hebrew Lexicon

שֵׁרֵֽבְיָה (she.re.ve.yah) — Sherebiah.

A man living at the time of Exile and Return, first mentioned at Ezr.8.18

§ Sherebiah = "Jehovah has scorched"

a Levite who assisted Ezra at the reading of the Law and who sealed the covenant with Nehemiah

שֵׁרֵֽבְיָה (she.re.ve.yah) — Sherebiah.

A man living at the time of Exile and Return, first mentioned at Neh.10.12

§ Sherebiah = "Jehovah has scorched"

a Levite who assisted Ezra at the reading of the Law and who sealed the covenant with Nehemiah

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

sher-e-bi'-a, she-reb'-ya (sherebhyah, "God has sent burning heat"(?); the form is doubtful): A post-exilic priest and family. Sherebiah, who joined Ezra at the river Ahava (Ezr 8:18; the Septuagint omits), and had charge, along with eleven others, of the silver and gold and vessels for the Temple (Ezr 8:24, Codex Vaticanus and Codex Alexandrinus Saraia, Lucian, Sarabias). He aided in the exposition of the Law (Ne 8:7), was among those who made public confession (Ne 9:4) and sealed the covenant (Ne 10:12 (13)). His name also appears in Ne 12:8,24. In every passage…

Easton's Bible Dictionary

Sherebiah

Flame of the Lord, a priest whose name is prominent in connection with the work carried on by Ezra and Nehemiah at Jerusalem (Ezra 8:17, 18, 24-30; Neh. 8:7; 9:4, 5; 10:12).

Smith's Bible Dictionary

(heat of Jehovah) a Levite in the time of Ezra. (Ezra 8:18,24) (B.C. 459.) When Ezra read the law to the people, Sherebiah was among the Levites who assisted him. (Nehemiah 8:7) He signed the covenant with Nehemiah. (Nehemiah 10:12)

Hitchcock's Bible Names Dictionary

singing with the Lord

and the Levites Jeshua Binnui Kadmiel Sherebiah Judah Mattaniah [were] over songs of thanksgiving he and brothers his
יְהוּדָ֣הye.hu.Dah Judah H3063 Noun proper
820× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Amplified meaning
the tribe descended from Judah, the son of Jacob
Tyndale gloss
(Baalah of)Judah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהוּדָה (yehudah) means 'Judah' and is derived from a root meaning 'praised.' It refers to the son of Jacob and Leah, the tribe descended from him, and the territory they occupied. The term also encompasses the southern kingdom of Judah, which included the tribes of Judah and Benjamin. Additionally, it identifies various individuals, including Levites and overseers during the time of Ezra and Nehemiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

יְהוּדָה 820 n.pr.m. et terr. Judah

n.pr.m.

son of Jacob and Leah

tribe descended from Judah

nation, of southern kingdom under dynasty of David, as distinguished from northern kingdom of Ephraim or Israel

Levite, Ezra’s time

an overseer of Jerus.

Levite musician

priest

n.pr.terr. land of Judah

base

Brown-Driver-Briggs glosses

H3063 יְהוּדָה Judah

Strong's Hebrew Dictionary

3063 Yhuwdah yeh-hoo-daw'

from 3034; celebrated; Jehudah (or Judah), the name of five

Israelites; also of the tribe descended from the first, and of

its territory:--Judah.

see HEBREW for 03034

Translators Brief Hebrew Lexicon

יְהוּדָה (ye.hu.dah) — Judah.

A man of the tribe of Judah living at the time of the Patriarchs, first mentioned at Gen.29.35;

son of: Israel (H3478) and Leah (H3812);

brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Issachar (H3485), Zebulun (H2074) and Dinah (H1783);

half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); married to Bath-shua (H1323I) and Tamar (H8559);

father of: Er (H6147), Onan (H0209), Shelah (H7956), Perez (H6557) and Zerah (H2226I)

§ Judah = "praised"

1) the son of Jacob by Leah

2) the tribe descended from Judah the son of Jacob

3) the territory occupied by the tribe of Judah

4) the kingdom comprised of the tribes of Judah and Benjamin which occupied the southern part of Canaan after the nation split upon the death of Solomon

5) a Levite in Ezra's time

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
Easton's Bible Dictionary

Judah

Praise, the fourth son of Jacob by Leah. The name originated in Leah’s words of praise to the Lord on account of his birth: “Now will I praise [Heb. odeh] Jehovah, and she called his name Yehudah” (Gen. 29:35).

It was Judah that interposed in behalf of Joseph, so that his life was spared (Gen. 37:26, 27). He took a lead in the affairs of the family, and “prevailed above his brethren” (Gen. 43:3-10; 44:14, 16-34; 46:28; 1 Chr. 5:2).

Soon after the sale of Joseph to the Ishmaelites, Judah went to reside at Adullam, where he married a woman of Canaan. (See ONAN; TAMAR.) After the death of his wife Shuah, he returned to his father’s house, and there exercised much…

Smith's Bible Dictionary

(praised, celebrated), the fourth son of Jacob and the fourth of Leah. (B.C. after 1753.) Of Judah’s personal character more traits are preserved than of any other of the patriarchs, with the exception of Joseph, whose life he in conjunction with Reuben saved. (Genesis 37:26-28) During the second visit to Egypt for corn it was Judah who understood to be responsible for the safety of Benjamin, ch. (Genesis 43:3-10) and when, through Joseph’s artifice, the brothers were brought back to the palace, he is again the leader and spokesman of the band. So too it is Judah who is sent before Jacob to smooth the way for him in the land of Goshen. ch. (Genesis 46:28) This ascendancy over his brethren is reflected in the last words…

American Tract Society Bible Dictionary

The fourth son of Jacob and Leah, born in Mesopotamia, B. C. 1755, Ge 29:35. His name appears honorably in the history of Joseph, Ge 37:26,27 44:16-34; but disgracefully in that of Tamar his daughter-in-law, Ge 38:1-30. The dying benediction of Jacob foretells the superior power and prosperity of the family of Judah, and their continuance as chief of the Jewish race until the time of Christ, Ge 49:8-12. Though not the firstborn, Judah soon came to be considered as the chief of Jacob’s children, and his tribe was the most powerful and numerous. The southeastern part of Palestine fell to their lot. See JUDEA. On the border of their territory was Jerusalem, the seat of the…

Hitchcock's Bible Names Dictionary

the praise of the Lord; confession

and the Levites Jeshua Binnui Kadmiel Sherebiah Judah Mattaniah [were] over songs of thanksgiving he and brothers his
מַתַּנְיָ֑הma.tan.Yah Mattaniah H4983 Noun proper masculine
16× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Mattaniah was the original name of King Zedekiah, the last king of Judah, and means gift of Jehovah. He was the son of King Josiah and is mentioned in 2 Kings 24:17. Mattaniah was also the name of several other Israelites.
Tyndale gloss
Mattaniah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מַתַּנְיָ֫הוּ (*Mattanyah*) means 'gift of Jah' and refers to various individuals in the Old Testament, including the last king of Judah, Zedekiah. It is derived from the roots for 'gift' and 'Jah.' The entries highlight multiple Levites named Mattaniah, involved in temple service and significant events during the Exile and Return.

Brown-Driver-Briggs Hebrew Lexicon (full)

מַתַּנְיָ֫הוּ, מַתַּנְיָה n.pr.m.

last king of Judah, name changed to Zedekiah

Levite name

Levite name

name of several who took strange wives

base

Brown-Driver-Briggs glosses

H4983 מַתַּנְיָ֫הוּ, מַתַּנְיָה

Strong's Hebrew Dictionary

4983 Mattanyah mat-tan-yaw'

or Mattanyahuw {mat-tan-yaw'-hoo}; from 4976 and 3050; gift

of Jah; Mattanjah, the name of ten Israelites:--Mattaniah.

see HEBREW for 04976

see HEBREW for 03050

Translators Brief Hebrew Lexicon

מַתַּנְיָ֫הוּ (mat.tan.yah) — Mattaniah.

A man of the tribe of Levi living at the time of Exile and Return, first mentioned at 1Ch.9.15;

son of: Mica (H4316)

§ Mattaniah = "gift of Jehovah"

1) the original name of the last king of Judah before the captivity; also known as 'Zedekiah'

2) a Levite, son of Heman, whose office was to blow the horns in the temple service as appointed by David

3) a Levite of the family of Asaph

4) a Levite of the family of Asaph who assisted in the purification of the temple in the reign of Hezekiah

5) a Levite of the family of Asaph who took part in the dedication of the wall of Jerusalem; leader of the temple choir

6) a Levite, descendant of Asaph and ancestor of Jahaziel in the time of Jehoshaphat

7) another Levite in the time of Nehemiah

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

mat-a-ni'-a (mattanyaha, "gift of Yah"):

(1) King Zedekiah's original name, but changed by Nebuchadnezzar when he made him king over Judah instead of his nephew Jehoiachin (2Ki 24:17).

(2) A descendant of Asaph (1Ch 9:15), leader of the temple choir (Ne 11:17; 12:8). Mentioned among the "porters," keepers of "the storehouses of the gates" (Ne 12:25), and again in Ne 12:35 as among the "priests' sons with trumpets."

(3) May be the same as (2), though in 2Ch 20:14 he is mentioned as an ancestor of that Jahaziel whose inspired words in the midst of the congregation…

Easton's Bible Dictionary

Mattaniah

Gift of Jehovah. (1.) A Levite, son of Heman, the chief of the ninth class of temple singers (1 Chr. 25:4, 16).

(2.) A Levite who assisted in purifying the temple at the reformation under Hezekiah (2 Chr. 29:13).

(3.) The original name of Zedekiah (q.v.), the last of the kings of Judah (2 Kings 24:17). He was the third son of Josiah, who fell at Megiddo. He succeeded his nephew Jehoiakin.

Smith's Bible Dictionary

(gift of Jehovah). The original name of Zedekiah king of Judah, which was changed when Nebuchadnezzar placed him on the throne. (2 Kings 24:17) A Levite singer of the sons of Asaph. (1 Chronicles 9:15) He was leader of the temple choir after its restoration, (Nehemiah 11:17; 12:8) in the time of Nehemiah, and took part in the musical service which accompanied the dedication of the wall of Jerusalem. (Nehemiah 12:25,35) A descendant of Asaph, and ancestor of Jahaziel the Levite, in the reign of Jehoshaphat. (2 Chronicles 20:14) One of the sons of Elam. (Ezra 10:26)…

Hitchcock's Bible Names Dictionary

gift, or hope, of the Lord

The company it keepswords that stand beside it more often than chance
and the Levites Jeshua Binnui Kadmiel Sherebiah Judah Mattaniah [were] over songs of thanksgiving he and brothers his
עַֽל־'al- [were] over H5921 Preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
The company it keepswords that stand beside it more often than chance
and the Levites Jeshua Binnui Kadmiel Sherebiah Judah Mattaniah [were] over songs of thanksgiving he and brothers his
הֻיְּד֖וֹתh.ye.Dot songs of thanksgiving H1960 Noun common · feminine plural absolute
1× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means praise, specifically a choir singing together in acclaim, often translated as thanksgiving in the KJV Bible. It refers to songs of praise and worship. In the Bible, praise is a way to express gratitude to God.
Amplified meaning
choirs, hymns, praise, acclaim, in response to God's goodness
Tyndale gloss
praise
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הֻיְּדוֹת (huydah) refers to songs of praise or thanksgiving, derived from a root meaning to acclaim. The word appears in Nehemiah 12:8, emphasizing its use in the context of choral singing.

Brown-Driver-Briggs Hebrew Lexicon (full)

הֻיְּדוֹת n.f.pl. songs of praise;—Ne 12:8

ref

Brown-Driver-Briggs glosses

H1960 הֻיְּדוֹת, הֻיְּדָה

Strong's Hebrew Dictionary

1960 huydah hoo-yed-aw'

from the same as 1959; properly, an acclaim, i.e. a choir of

singers:--thanksgiving.

see HEBREW for 01959

Translators Brief Hebrew Lexicon

הֻיְּדוֹת (huy.y.dah) — praise.

songs of praise

Morphologythe parsing behind the code
Berean parsing
N-fp — Noun common · feminine plural absolute
HNcfpa
Bible dictionarieson the English sense
Nave's Topical Bible

→ See PRAISE

→ See THANKFULNESS

Torrey's New Topical Textbook

- Christ set an example of

Mt 11:25; 26:27; Joh 6:11; 11:41

- The heavenly host engaged in

Re 4:9; 7:11,12; 11:16,17

- Commanded

Ps 50:14; Php 4:6

- Is a good thing

Ps 92:1

- SHOULD BE OFFERED

. To God

Ps 50:14

. To Christ

1Ti 1:12

. Through Christ

Ro 1:8; Col 3:17; Heb 13:15

. In the name of Christ

and the Levites Jeshua Binnui Kadmiel Sherebiah Judah Mattaniah [were] over songs of thanksgiving he and brothers his
ה֥וּאhu' he H1931 Pronoun
1,879× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Tyndale gloss
he/she/it
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הוּא (hu) is a third-person singular pronoun meaning he, she, or it, used for emphasis or when no verb is present. It can also refer to oneself or serve as a demonstrative pronoun. The word has various nuances, including resuming the subject with emphasis or expressing it unobtrusively. It can indicate 'that' or 'those' when used with the definite article.

Brown-Driver-Briggs Hebrew Lexicon (full)

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

It resumes the subj. with emph.

Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

It anticipates (as it seems) the subject

As an emph. predicate, of God

In a neuter sense, that, it (of an action, occurrence, matte, etc.)

With the art.: so regularly when joined to a subst. defined itself by the art.

base

Brown-Driver-Briggs glosses

H1931 הוּא, הִיא he, she, used also (in both genders) for the neuter it . an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

. It resumes the subj. with emph.

. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

. It anticipates (as it seems) the subject

. As an emph. predicate, of God

. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

. With the art.: so regularly when joined to a subst. defined itself by the art.

Strong's Hebrew Dictionary

1931 huw' hoo

of which the feminine (beyond the Pentateuch) is hiyw {he}; a

primitive word, the third person pronoun singular, he (she or

it); only expressed when emphatic or without a verb; also

(intensively) self, or (especially with the article) the same;

sometimes (as demonstrative) this or that; occasionally

(instead of copula) as or are:--he, as for her, him(-self),

it, the same, she (herself), such, that (...it), these, they,

this, those, which (is), who.

Translators Brief Hebrew Lexicon

הוּא (hu) — he/she/it.

pron 3p s

1) he, she, it

1a) himself (with emphasis)

1b) resuming subj with emphasis

1c) (with minimum emphasis following predicate)

1d) (anticipating subj)

1e) (emphasising predicate)

1f) that, it (neuter) demons pron

2) that (with article)

Morphologythe parsing behind the code
Berean parsing
Pron — Pronoun
HPp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ha: The fifth letter of the Hebrew alphabet; transliterated in this Encyclopedia as "h." It came also to be used for the number 5. For name, etc., see ALPHABET.

The company it keepswords that stand beside it more often than chance
and the Levites Jeshua Binnui Kadmiel Sherebiah Judah Mattaniah [were] over songs of thanksgiving he and brothers his
וְאֶחָֽיו׃ve.'e.Chav and brothers his H251 Conjunction · noun common masculine plural construct · suffix
630× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.
Amplified meaning
fellow Levites, brethren
Tyndale gloss
brother: male-sibling
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָח (ach) means 'brother' and encompasses a broad range of relationships, including literal siblings, half-brothers, and metaphorical kinship. It can refer to any male relative or compatriot, and it may also imply resemblance or reciprocal relationships. The term is used in various contexts throughout the Old Testament, highlighting both familial and figurative connections.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָח 630 n.m. brother

brother, born of same mother (& father)

indef. = relative

fig. of resemblance

in phr. one … another

base

Brown-Driver-Briggs glosses

H251 אָח brother

Strong's Hebrew Dictionary

251 'ach awkh

a primitive word; a brother (used in the widest sense of

literal relationship and metaphorical affinity or resemblance

(like 1)):--another, brother(-ly); kindred, like, other.

Compare also the proper names beginning with "Ah-" or "Ahi-".

see HEBREW for 01

Translators Brief Hebrew Lexicon

אָח (ach) — brother: male-sibling.

: male-sibling

1) brother

1a) brother of same parents

1b) half-brother (same father)

1c) relative, kinship, same tribe

1d) each to the other (reciprocal relationship)

1e) (fig.) of resemblance

אָח (ach) — brother: male-relative.

: male-relative

1) brother

1a) brother of same parents

1b) half-brother (same father)

1c) relative, kinship, same tribe

1d) each to the other (reciprocal relationship)

1e) (fig.) of resemblance

אָח (ach) — brother: compatriot.

: compatriot

1) brother

1a) brother of same parents

1b) half-brother (same father)

1c) relative, kinship, same tribe

1d) each to the other (reciprocal relationship)

1e) (fig.) of resemblance

Morphologythe parsing behind the code
Berean parsing
Conj | N-mp | Suff — Conjunction · noun common masculine plural construct · suffix
HC/Ncmpc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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