Nehemiah 12:8 — Word Study
WLCוְהַלְוִיִּ֗ם יֵשׁ֧וּעַ בִּנּ֛וּי קַדְמִיאֵ֥ל שֵׁרֵבְיָ֖ה יְהוּדָ֣ה מַתַּנְיָ֑ה עַֽל־ הֻיְּד֖וֹת ה֥וּא וְאֶחָֽיו׃
BSAThe Levites [were]Lêvîyîy [descendants of Levi, one of Jacob's 12 sons] JeshuaYêshûwaʻ BinnuiBinnûwy KadmielQadmîyʼêl SherebiahShêrêbᵉyâh JudahYᵉhûwdâh [the tribe descended from Judah, the son of Jacob] and MattaniahMattanyâh whohûwʼ with his associatesʼâch [fellow Levites, brethren] ledʻal the songs of thanksgivinghuyᵉdâh△ [choirs, hymns, praise, acclaim, in response to God's goodness]
| Greek | English | Parsing |
|---|---|---|
| וְהַלְוִיִּ֗ם | and the Levites | Conjunction, particle, noun gentilic masculine plural absolute |
| יֵשׁ֧וּעַ | Jeshua | Noun proper masculine |
| בִּנּ֛וּי | Binnui | Noun proper masculine |
| קַדְמִיאֵ֥ל | Kadmiel | Noun proper masculine |
| שֵׁרֵבְיָ֖ה | Sherebiah | Noun proper masculine |
| יְהוּדָ֣ה | Judah | Noun proper |
| מַתַּנְיָ֑ה | Mattaniah | Noun proper masculine |
| עַֽל־ | [were] over | Preposition |
| הֻיְּד֖וֹת | songs of thanksgiving | Noun common, feminine plural absolute |
| ה֥וּא | he | Pronoun |
| וְאֶחָֽיו׃ | and brothers his | Conjunction, noun common masculine plural construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | The Levites were Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who, with his associates, led the songs of thanksgiving. |
| KJV | Moreover the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, which was over the thanksgiving, he and his brethren. |
| ASV | Moreover the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who was over the thanksgiving, he and his brethren. |
| YLT | And the Levites [are] Jeshua, Binnui, Kadmiel, Sherebiah, Judah, Mattaniah, he [is] over the thanksgiving, and his brethren, |
| WEB | Moreover the Levites were Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who was over the thanksgiving songs, he and his brothers. |
| BBE | And the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who was over the music-makers, he and his brothers. |
Where they part company is in stylistic choices, not in meaning.
The main clause identifies the Levites, with a participial phrase describing their action.





6 commentators on this verse
Gill, Jamieson, Trapp, AdamClarke & more — read them ›
clause
The sentence as the grammar sees it Open the tree ›
1 of 11 occurs nowhere else in the Old Testament — a word chosen on purpose.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Nehemiah 12:8
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Listing of the Levitesgenerated
Nehemiah 12:8 lists the Levites who returned from exile and served in the temple. This verse highlights their roles in leading worship and thanksgiving to God, emphasizing the importance of their service in the spiritual life of Israel as they reestablished their community after the Exile.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Nehemiah 7:48 | the descendants of Lebanah, the descendants of Hagabah, the descendants of Shalmai, |
| 2 | Nehemiah 9:4 | And the Levites—Jeshua, Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani—stood on the raised platform and cried out in a loud voice to the LORD their God. |
| 3 | Nehemiah 10:9–13 | The Levites: Jeshua son of Azaniah, Binnui of the sons of Henadad, Kadmiel, |
| 4 | Nehemiah 11:17–22 | Mattaniah son of Mica, the son of Zabdi, the son of Asaph, who led in thanksgiving and prayer; Bakbukiah, second among his associates; and Abda son of Shammua, the son of Galal, the son of Jeduthun. |
| 5 | Nehemiah 12:24 | The leaders of the Levites were Hashabiah, Sherebiah, and Jeshua son of Kadmiel, along with their associates, who stood across from them to give praise and thanksgiving as one section alternated with the other, as prescribed by David the man of God. |
The Treasury of Scripture Knowledge — 6 references, hung on the phrase they belong to
The Key Word — לֵוִי, ve.hal.vi.Yimgenerated
The term לֵוִי (Levi) refers to a Levite, a member of the tribe of Levi, which is one of the twelve tribes of Israel. The Levites were set apart for religious duties, serving in the temple and leading worship. This word indicates a special role in Israel's spiritual life, reflecting their connection to God and the priesthood.
The parsing indicates that this is a masculine plural noun, meaning that it refers to a group of men who are descendants of Levi. The Levites played a crucial role in the worship practices of ancient Israel, as they were responsible for various temple functions and rituals.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main clause is introduced by the finite verb הַלְוִיִּ֗ם, were, which governs the subject יֵשׁ֧וּעַ, Jeshua, and the other Levites named. The structure emphasizes the Levites as the subject of the verse, with their roles in worship highlighted.
The sentence includes a prepositional phrase עַל־ הֻיְּד֖וֹת, over the songs of thanksgiving, indicating the specific activity they were engaged in, which is leading the songs of praise.
Septuagint Backgroundgenerated
In the Septuagint, the term for Levites is rendered as λευῖται, which also refers to the descendants of Levi and maintains the same meaning as in the Hebrew. This choice shows a direct correspondence in the understanding of the Levites' role in worship.
The Greek term emphasizes their function in leading worship, similar to the Hebrew context, thereby preserving the significance of the Levites in the religious life of Israel.
In plain words — the whole versegenerated
Nehemiah 12:8 lists the Levites who returned from exile, including Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah. These Levites led the songs of thanksgiving, highlighting their important role in worship and community life.
Frequently Asked Questionsgenerated
The Levites were descendants of Levi, one of the twelve sons of Jacob, set apart for religious duties and service in the temple.
The Levites led the songs of thanksgiving and participated in various temple functions, helping to facilitate worship among the people.
Thanksgiving is a way to express gratitude to God for His goodness and faithfulness, and it plays a central role in the worship practices of the community.
The Levites' dedication to leading worship encourages us to actively participate in praising God and serving our communities.
Reflection Questionsgenerated
- How can I express gratitude to God in my daily life?
- What role does music play in my worship experience?
- In what ways can I serve my community like the Levites served Israel?
- How can I encourage others to participate in worship and thanksgiving?
Commentators on this verse — 6 expositors, verse by verse
Each of these wrote on Nehemiah 12:8 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleMoreover the Levites,.... Who lived in the same times: were Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah; most of these are made mention of in Ne 8:7, the last of them is said to be over
Read John Gill on Nehemiah 12 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryMiamin, Maadiah, Bilgah, No JFB commentary on these verses.
Read Robert Jamieson on Nehemiah 12 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsNehemiah 12:8 Moreover the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, [and] Mattaniah, [which was] over the thanksgiving, he and his brethren.Ver. 8. Which was over the thanksgiving] Praefectus Musicus, before doing the music. See Nehemiah 11:17.
Read John Trapp on Nehemiah 12 →
AdamClarkeAdam Clarke's Commentary on the BibleVerse 8. Over the thanksgiving] The principal singers: See Clarke on Ne 11:17.
Read AdamClarke on Nehemiah 12 →
CambridgeThe Cambridge Bible for Schools and Colleges8. Moreover the Levites] This list of Levite houses which returned along with Zerubbabel consists of eight names, Jeshua, Binnui, Kadmiel, Sherebiah, Judah, Mattaniah, Bakbukiah, Unni. In Ezra 2:40-42, the list of the Levites and singers that returned consists of Jeshua, Kadmiel, Hodaviah (?), and the children of Asaph. Other Levitical lists occur in Nehemiah 10:9-14, Nehemiah 12:24-26. Jeshua and Kadmiel occur in all the lists. Binnui represents ‘the sons of Henadad’, cf. Ezra 3:9 with Nehemiah 3:24; Nehemiah 10:10, who probably returned to Jerusalem in the year after Zerubbabel. Sherebiah’s name occurs in Nehemiah 8:7, Nehemiah 9:4, Nehemiah 10:13. Judah is probably to be identified with…
Read Cambridge on Nehemiah 12 →
Albert Barnes1798–1870Barnes' Notes on the BibleOf the Levitical houses here mentioned, three only returned at first, those of Jeshua, Kadmiel, and Judah or Hodevah Nehemiah 7:43. The others must have returned subsequently.
Read Albert Barnes on Nehemiah 12 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
The Levites were Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who, with his associates, led the songs of thanksgiving.
Moreover the Levites were Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who was over the thanksgiving songs, he and his brothers.
The Levites were Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who, with his associates, led the songs of thanksgiving.
And the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who together with his colleagues was in charge of the songs of thanksgiving.
Tyndale line
Moreover the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, which was over the thanksgiving, he and his brethren.
Moreover the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who was over the thanksgiving, he and his brethren.
Moreover the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, which was over the thanksgiving, he and his brethren.
Moreover the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who was over the thanksgiving, he and his brethren.
And the Leuites, Ieshua, Binnui, Kadmiel, Sherebiah, Iudah, Mattaniah were ouer the thankesgiuings, he, and his brethren.
Strictly literal
And the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, Mattaniah, [who was] over the thanksgiving, he and his brethren;
And the Levites [are] Jeshua, Binnui, Kadmiel, Sherebiah, Judah, Mattaniah, he [is] over the thanksgiving, and his brethren,
And the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, Mattaniah, he [is] over the thanksgiving, and his brothers,
And the Levites: Jeshua', Binnui, Kadmiel, Sherebyah, Judah, and Matthaniah, who was over the songs of thanksgiving, he and his brethren;
The Levites were Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who was in charge of the thanksgiving songs, along with his associates.
From the Latin
And the Levites, Jesua, Bennui, Cedmihel, Sarebia, Juda, Mathanias, they and their brethren were over the hymns:
Simplified
The Levites were Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who with his fellow Levites was in charge of the songs of praise.
And the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who was over the music-makers, he and his brothers.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree on the wording of the verse, with all words matched. This consistency indicates a stable transmission of the text regarding the Levites and their roles in the community.
וְהַלְוִיִּ֗ם יֵשׁ֧וּעַ בִּנּ֛וּי קַדְמִיאֵ֥ל שֵׁרֵבְיָ֖ה יְהוּדָ֣ה מַתַּנְיָ֑ה עַֽל־ הֻיְּד֖וֹת ה֥וּא וְאֶחָֽיו׃
11 of the 11 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Nehemiah 12:8
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
לֵוִי (Leviy) refers to a Levite, a member of the tribe of Levi, which is the third son of Jacob and Leah. This term encompasses the descendants of Levi, who were set apart for religious duties. The word is linked to the Hebrew root for 'joining,' reflecting the tribe's special role in service to God. It first appears in Genesis 29:34.
לֵוִי 291 adj.gent. Levite
base
H3881 לֵוִי Levite
3881 Leviyiy lay-vee-ee'
or Leviy {lay-vee'}; patronymically from 3878; a Levite or
descendant of Levi:--Leviite.
see HEBREW for 03878
לֵוִי (le.viy.yi) — Levi.
Someone from the tribe of Levi living at the time of the Patriarchs, first mentioned at Gen.29.34;
son of: Israel (H3478) and Leah (H3812);
brother of: Reuben (H7205), Simeon (H8095), Judah (H3063), Issachar (H3485), Zebulun (H2074) and Dinah (H1783);
half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144);
father of: Gershon (H1648), Kohath (H6955), Merari (H4847) and Jochebed (H3115)
Another name of le.vi (לֵוִי "Levi" H3878)
§ Levite, of Levi "joined to"
1) the descendants of Levi, the 3rd son of Jacob by Leah
1a) the tribe descended from Levi specially set aside by God for His service
Conj | Art | Ngmpa — Conjunction · particle · noun gentilic masculine plural absoluteHC/Td/Ngmpa
le'-vits.
See PRIESTS AND LEVITES.
(descendants of Levi). Sometimes the name extends to the whole tribe, the priests included, (Exodus 6:25; Leviticus 25:32; Numbers 35:2; Joshua 21:3,41) etc; sometimes only to those members of the tribe who were not priests, and as distinguished from them. Sometimes again it is added as an epithet of the smaller portion of the tribe, and we read of "the priests the Levites." (Joshua 3:3; Ezekiel 44:15) The history of the tribe and of the functions attached to its several orders is essential to any right apprehension of the history of Israel as a people. It will fall…
All the descendants of Levi may be comprised under this name, Ex 6:16,25 Jos 3:3, (see LEVI;) but chiefly those who were employed in the lower services in the temple, by which they were distinguished from the priests, who were of the race of Levi by Aaron, and were employed in higher offices, Nu 3:6-10 18:2-7. God chose the Levites for the service of his tabernacle and temple, instead of the firstborn of all Israel, to whom such duties naturally belonged, and who were already sacred to God in memory of the great deliverance in Egypt. Ex 13:1-22 Nu 3:12,13,39-51. In the wilderness, the Levites took charge of the tabernacle…
→ (The descendants of Levi)
→ Set apart as ministers of religion Nu 1:47-54; 3:6-16; 16:9; 26:57-62; De 10:8; 1Ch 15:2
→ Substituted in the place of the firstborn children Nu 3:12,41-45; 8:14,16-18; 18:6
→ Religious zeal of Ex 32:26-28; De 33:9,10; Mal 2:4,5
→ Consecration of Nu 8:6-21
→ Sedition among, led by Korah, Dathan, Abiram, and On, on account of jealousy toward Moses and Aaron Nu 16; with 4:19,20
The Hebrew word יֵשׁוּעַ (*Yeshuwa`*) refers to Jeshua, meaning 'he will save.' It is associated with several figures in the Old Testament, including Moses' successor, a high priest after the restoration, and various priests and leaders during the Divided Monarchy and Exile. The term also denotes a town in southern Judah. There are multiple references to Jeshua across different contexts, highlighting his significance in Israel's history.
יְהוֹשׁוּעַ, יְהוֹשֻׁעַ, and (later) יֵשׁוּעַ, n.pr.m. (& loc., v. 9 infr.) (י׳ is salvation or י׳ is opulence)
Moses’ successor, son of Nun
a Bethshemite
h.p. after the restoration, son of Jehozadak
governor of Jerusalem under Josiah
head of one of the classes of priests
a Levitical family-name of frequent occurrence
father of a builder at the wall
a Judaite family-name
n.pr.loc. in south of Judah
base
H3442 יְהוֹשׁוּעַ, יְהוֹשֻׁעַ
3442 Yeshuwa` yay-shoo'-ah
for 3091; he will save; Jeshua, the name of ten Israelites,
also of a place in Palestine:--Jeshua.
see HEBREW for 03091
יֵשׁוּעַ (ye.shu.a) — Jeshua.
A man living at the time of Divided Monarchy, first mentioned at 1Ch.24.11;
son of: Jozadak (H3136)
§ Jeshua = "he is saved"
1) son of Nun of the tribe of Ephraim and successor to Moses as the leader of the children of Israel; led the conquest of Canaan
2) son of Jehozadak and high priest after the restoration
3) a priest in the time of David who had charge of the 9th course
4) a Levite in the reign of Hezekiah
5) head of a Levitical house which returned from captivity in Babylon
6) father of a builder of the wall of Jerusalem in the time of Nehemiah
7) a town in southern Judah reinhabited by the people of Judah after the return from captivity
יֵשׁוּעַ (ye.shu.a) — Jeshua.
A man living at the time of Divided Monarchy, only mentioned at 2Ch.31.15
§ Jeshua = "he is saved"
N-proper — Noun proper masculineHNpm
jesh'-u-a, je-shu'-a (yeshua`): A place occupied by the children of Judah after their return from captivity (Ne 11:26), evidently, from the places named with it, in the extreme South of Judah. It may correspond with the Shema of Jos 15:26, and possibly to the Sheba of 19:2. The site may be Khirbet Sa`weh, a ruin upon a prominent hill, Tell es Sa`weh, 12 miles East-Northeast of Beersheba. The hill is surrounded by a wall of large blocks of stone. PEF, III, 409-10, Sh XXV.
Jeshua
(1.) Head of the ninth priestly order (Ezra 2:36); called also Jeshuah (1 Chr. 24:11).
(2.) A Levite appointed by Hezekiah to distribute offerings in the priestly cities (2 Chr. 31:15).
(whom Jehovah helps), one of the towns reinhabited by the people of Judah after the return from captivity. (Nehemiah 11:26) It is not mentioned elsewhere.
Or JOSHUA, son of Josedech, was high priest of the Jews at their return from the captivity, and acted well his part in the restoration of the city, the temple, and the divine worship, Ezr 4:3 5:2. His name occurs in the prophecies of the time, Hag 1:1 2:2 Zec 3:1-10 6:11-15.
בִּנּוּי (Binnui) means "built up" and refers to a man from the time of the Exile and Return. He is noted as an exile returnee with Zerubbabel and a Levite during Ezra's time, with several individuals sharing this name, some of whom took foreign wives. The name appears in various contexts, particularly in the books of Ezra and Nehemiah.
בִּנּוּי n.pr.m.
head of family that returned with Zerubbabel
a Levite of Ezra’s time
Israelites of Ezra’s time
base
H1131 בִּנּוּי
1131 Binnuwy bin-noo'-ee
from 1129; built up; Binnui, an Israelite:--Binnui.
see HEBREW for 01129
בִּנּוּי (bin.nuy) — Binnui.
A man living at the time of Exile and Return, first mentioned at Ezr.2.10; also called Binnui at Neh.7.15;
Another spelling of ba.ni (בָּנִי "Bani" H1137Q)
§ Binnui = "built up"
1) an exile returnee with Zerubbabel, son of Henadad, who assisted at the reparation of the wall of Jerusalem, under Nehemiah
2) a Levite in time of Ezra, father of Noadiah
3) another Levite in time of Ezra, who took a foreign wife
4) still another Levite in time of Ezra, who took a foreign wife
בִּנּוּי (bin.nuy) — Binnui.
A man living at the time of Exile and Return, only mentioned at Ezr.8.33;
father of: Noadiah (H5129)
§ Binnui = "built up"
1) an exile returnee with Zerubbabel, son of Henadad, who assisted at the reparation of the wall of Jerusalem, under Nehemiah
2) a Levite in time of Ezra, father of Noadiah
N-proper — Noun proper masculineHNpm
(familyship). A Levite, father of Noadiah. (Ezra 8:33) One who had taken a foreign wife. (Ezra 10:30) Another Israelite who had also taken a foreign wife. (Ezra 10:38) Altered from BANI in the corresponding list in Ezra. (Nehemiah 7:15) A Levite, son of Henadad, who assisted at the reparation of the wall of Jerusalem, under Nehemiah. (Nehemiah 3:24; 10:9)
building
קַדְמִיאֵל (Qadmiy'el) is a proper name meaning 'God is the ancient one,' derived from the roots for 'presence of God' and 'ancient.' It refers to a Levite mentioned in Ezra 2:40, who was a leader among the returning exiles and oversaw temple work. The name appears in the context of three Israelites.
קַדְמִיאֵל n.pr.m. Levite name (Ēl is the ancient one)
base
H6934 קַדְמִיאֵל
6934 Qadmiy'el kad-mee-ale'
from 6924 and 410; presence of God; Kadmiel, the name of
three Israelites:--Kadmiel.
see HEBREW for 06924
see HEBREW for 0410
קַדְמִיאֵל (qad.mi.el) — Kadmiel.
A man living at the time of Exile and Return, first mentioned at Ezr.2.40;
father of: Jeshua (H3442N)
§ Kadmiel = "God is the ancient one"
a Levite, descendant of Hodaviah, and head of a family of returning exiles; also oversaw the work on the temple and also was one of the leaders of the people who led the people in the public confession
N-proper — Noun proper masculineHNpm
kad'-mi-el (qadhmi'el, "before God," "priest"(?); "Cadmiel" in parallel lists in 1 Esdras 5:26,58 the King James Version; omitted in Septuagint Codex Vaticanus; Codex Alexandrinus reads kai Kadmielon): A Levite (Ezr 2:40; Ne 7:43), founder of a family whose descendants returned from captivity with Zerubbabel (Ezr 2:1; Ne 7:43; 12:1,8). He is named among those who praise God for the return (Ne 9:4,5; 12:24); was of those who "set forward" the work of the Lord's house (Ezr 3:9; 1 Esdras 5:26,58), and is again mentioned with those who "seal" the new Return Covenant (
Kadmiel
Before God; i.e., his servant, one of the Levites who returned with Zerubbabel from the Captivity (Neh. 9:4; 10:9; 12:8).
(before God), one of the Levites who with his family returned from Babylon with Zerubbabel. (Ezra 2:40; Nehemiah 7:43) He and his house are mentioned in history on three occasions - (Ezra 3:9; Nehemiah 9:4,5; 10:9) (B.C. 535-410.)
God of antiquity; God of rising
שֵׁרֵֽבְיָה (Sherebyah) is a personal name meaning 'Jehovah has scorched.' It refers to a Levite who assisted Ezra during the Exile and Return, mentioned in Ezra 8:18 and Nehemiah 10:12. The name is derived from roots meaning 'heat' and 'Jah,' indicating a connection to divine intensity.
שֵׁרֵֽבְיָה n.pr.m. a Levite with Ezra (? י׳ hath sent burning heat)
base
H8274 שֵׁרֵֽבְיָה
8274 Sherebyah shay-rayb-yaw'
from 8273 and 3050; Jah has brought heat; Sherebjah, the name
of two Israelites:--Sherebiah.
see HEBREW for 08273
see HEBREW for 03050
שֵׁרֵֽבְיָה (she.re.ve.yah) — Sherebiah.
A man living at the time of Exile and Return, first mentioned at Ezr.8.18
§ Sherebiah = "Jehovah has scorched"
a Levite who assisted Ezra at the reading of the Law and who sealed the covenant with Nehemiah
שֵׁרֵֽבְיָה (she.re.ve.yah) — Sherebiah.
A man living at the time of Exile and Return, first mentioned at Neh.10.12
§ Sherebiah = "Jehovah has scorched"
a Levite who assisted Ezra at the reading of the Law and who sealed the covenant with Nehemiah
N-proper — Noun proper masculineHNpm
sher-e-bi'-a, she-reb'-ya (sherebhyah, "God has sent burning heat"(?); the form is doubtful): A post-exilic priest and family. Sherebiah, who joined Ezra at the river Ahava (Ezr 8:18; the Septuagint omits), and had charge, along with eleven others, of the silver and gold and vessels for the Temple (Ezr 8:24, Codex Vaticanus and Codex Alexandrinus Saraia, Lucian, Sarabias). He aided in the exposition of the Law (Ne 8:7), was among those who made public confession (Ne 9:4) and sealed the covenant (Ne 10:12 (13)). His name also appears in Ne 12:8,24. In every passage…
(heat of Jehovah) a Levite in the time of Ezra. (Ezra 8:18,24) (B.C. 459.) When Ezra read the law to the people, Sherebiah was among the Levites who assisted him. (Nehemiah 8:7) He signed the covenant with Nehemiah. (Nehemiah 10:12)
singing with the Lord
יְהוּדָה (yehudah) means 'Judah' and is derived from a root meaning 'praised.' It refers to the son of Jacob and Leah, the tribe descended from him, and the territory they occupied. The term also encompasses the southern kingdom of Judah, which included the tribes of Judah and Benjamin. Additionally, it identifies various individuals, including Levites and overseers during the time of Ezra and Nehemiah.
יְהוּדָה 820 n.pr.m. et terr. Judah
n.pr.m.
son of Jacob and Leah
tribe descended from Judah
nation, of southern kingdom under dynasty of David, as distinguished from northern kingdom of Ephraim or Israel
Levite, Ezra’s time
an overseer of Jerus.
Levite musician
priest
n.pr.terr. land of Judah
base
H3063 יְהוּדָה Judah
3063 Yhuwdah yeh-hoo-daw'
from 3034; celebrated; Jehudah (or Judah), the name of five
Israelites; also of the tribe descended from the first, and of
its territory:--Judah.
see HEBREW for 03034
יְהוּדָה (ye.hu.dah) — Judah.
A man of the tribe of Judah living at the time of the Patriarchs, first mentioned at Gen.29.35;
son of: Israel (H3478) and Leah (H3812);
brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Issachar (H3485), Zebulun (H2074) and Dinah (H1783);
half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); married to Bath-shua (H1323I) and Tamar (H8559);
father of: Er (H6147), Onan (H0209), Shelah (H7956), Perez (H6557) and Zerah (H2226I)
§ Judah = "praised"
1) the son of Jacob by Leah
2) the tribe descended from Judah the son of Jacob
3) the territory occupied by the tribe of Judah
4) the kingdom comprised of the tribes of Judah and Benjamin which occupied the southern part of Canaan after the nation split upon the death of Solomon
5) a Levite in Ezra's time
N-proper — Noun properHNpl
Judah
Praise, the fourth son of Jacob by Leah. The name originated in Leah’s words of praise to the Lord on account of his birth: “Now will I praise [Heb. odeh] Jehovah, and she called his name Yehudah” (Gen. 29:35).
It was Judah that interposed in behalf of Joseph, so that his life was spared (Gen. 37:26, 27). He took a lead in the affairs of the family, and “prevailed above his brethren” (Gen. 43:3-10; 44:14, 16-34; 46:28; 1 Chr. 5:2).
Soon after the sale of Joseph to the Ishmaelites, Judah went to reside at Adullam, where he married a woman of Canaan. (See ONAN; TAMAR.) After the death of his wife Shuah, he returned to his father’s house, and there exercised much…
(praised, celebrated), the fourth son of Jacob and the fourth of Leah. (B.C. after 1753.) Of Judah’s personal character more traits are preserved than of any other of the patriarchs, with the exception of Joseph, whose life he in conjunction with Reuben saved. (Genesis 37:26-28) During the second visit to Egypt for corn it was Judah who understood to be responsible for the safety of Benjamin, ch. (Genesis 43:3-10) and when, through Joseph’s artifice, the brothers were brought back to the palace, he is again the leader and spokesman of the band. So too it is Judah who is sent before Jacob to smooth the way for him in the land of Goshen. ch. (Genesis 46:28) This ascendancy over his brethren is reflected in the last words…
The fourth son of Jacob and Leah, born in Mesopotamia, B. C. 1755, Ge 29:35. His name appears honorably in the history of Joseph, Ge 37:26,27 44:16-34; but disgracefully in that of Tamar his daughter-in-law, Ge 38:1-30. The dying benediction of Jacob foretells the superior power and prosperity of the family of Judah, and their continuance as chief of the Jewish race until the time of Christ, Ge 49:8-12. Though not the firstborn, Judah soon came to be considered as the chief of Jacob’s children, and his tribe was the most powerful and numerous. The southeastern part of Palestine fell to their lot. See JUDEA. On the border of their territory was Jerusalem, the seat of the…
the praise of the Lord; confession
The Hebrew word מַתַּנְיָ֫הוּ (*Mattanyah*) means 'gift of Jah' and refers to various individuals in the Old Testament, including the last king of Judah, Zedekiah. It is derived from the roots for 'gift' and 'Jah.' The entries highlight multiple Levites named Mattaniah, involved in temple service and significant events during the Exile and Return.
מַתַּנְיָ֫הוּ, מַתַּנְיָה n.pr.m.
last king of Judah, name changed to Zedekiah
Levite name
Levite name
name of several who took strange wives
base
H4983 מַתַּנְיָ֫הוּ, מַתַּנְיָה
4983 Mattanyah mat-tan-yaw'
or Mattanyahuw {mat-tan-yaw'-hoo}; from 4976 and 3050; gift
of Jah; Mattanjah, the name of ten Israelites:--Mattaniah.
see HEBREW for 04976
see HEBREW for 03050
מַתַּנְיָ֫הוּ (mat.tan.yah) — Mattaniah.
A man of the tribe of Levi living at the time of Exile and Return, first mentioned at 1Ch.9.15;
son of: Mica (H4316)
§ Mattaniah = "gift of Jehovah"
1) the original name of the last king of Judah before the captivity; also known as 'Zedekiah'
2) a Levite, son of Heman, whose office was to blow the horns in the temple service as appointed by David
3) a Levite of the family of Asaph
4) a Levite of the family of Asaph who assisted in the purification of the temple in the reign of Hezekiah
5) a Levite of the family of Asaph who took part in the dedication of the wall of Jerusalem; leader of the temple choir
6) a Levite, descendant of Asaph and ancestor of Jahaziel in the time of Jehoshaphat
7) another Levite in the time of Nehemiah
N-proper — Noun proper masculineHNpm
mat-a-ni'-a (mattanyaha, "gift of Yah"):
(1) King Zedekiah's original name, but changed by Nebuchadnezzar when he made him king over Judah instead of his nephew Jehoiachin (2Ki 24:17).
(2) A descendant of Asaph (1Ch 9:15), leader of the temple choir (Ne 11:17; 12:8). Mentioned among the "porters," keepers of "the storehouses of the gates" (Ne 12:25), and again in Ne 12:35 as among the "priests' sons with trumpets."
(3) May be the same as (2), though in 2Ch 20:14 he is mentioned as an ancestor of that Jahaziel whose inspired words in the midst of the congregation…
Mattaniah
Gift of Jehovah. (1.) A Levite, son of Heman, the chief of the ninth class of temple singers (1 Chr. 25:4, 16).
(2.) A Levite who assisted in purifying the temple at the reformation under Hezekiah (2 Chr. 29:13).
(3.) The original name of Zedekiah (q.v.), the last of the kings of Judah (2 Kings 24:17). He was the third son of Josiah, who fell at Megiddo. He succeeded his nephew Jehoiakin.
(gift of Jehovah). The original name of Zedekiah king of Judah, which was changed when Nebuchadnezzar placed him on the throne. (2 Kings 24:17) A Levite singer of the sons of Asaph. (1 Chronicles 9:15) He was leader of the temple choir after its restoration, (Nehemiah 11:17; 12:8) in the time of Nehemiah, and took part in the musical service which accompanied the dedication of the wall of Jerusalem. (Nehemiah 12:25,35) A descendant of Asaph, and ancestor of Jahaziel the Levite, in the reign of Jehoshaphat. (2 Chronicles 20:14) One of the sons of Elam. (Ezra 10:26)…
gift, or hope, of the Lord
The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.
כִּי עַל כֵּן forasmuch as
base
עַל, עָ֑ל
subst. height
As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
Upon, of the substratum upon which an object in any way rests, or on which an action is performed
—
of clothing, etc., which any one wears
With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
Of what rests heavily upon a person, or is a burden to him
Of a duty, payment, care, etc., imposed upon a person, or devolving on him
על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
חָיָה עַל to live upon (as upon a foundation or support)
H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears
. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
. Of what rests heavily upon a person, or is a burden to him
. Of a duty, payment, care, etc., imposed upon a person, or devolving on him
. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
. חָיָה עַל to live upon (as upon a foundation or support)
5921 `al al
properly, the same as 5920 used as a preposition (in the
singular or plural often with prefix, or as conjunction with a
particle following); above, over, upon, or against (yet always
in this last relation with a downward aspect) in a great
variety of applications (as follow):--above, according
to(-ly), after, (as) against, among, and, X as, at, because
of, beside (the rest of), between, beyond the time, X both
and, by (reason of), X had the charge of, concerning for, in
(that), (forth, out) of, (from) (off), (up-)on, over, than,
through(-out), to, touching, X with.
see HEBREW for 05920
עַל (al) — upon.
prep
1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
1b) above, beyond, over (of excess)
1c) above, over (of elevation or pre-eminence)
1d) upon, to, over to, unto, in addition to, together with, with (of addition)
1e) over (of suspension or extension)
1f) by, adjoining, next, at, over, around (of contiguity or proximity)
1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)
1h) to (as a dative)
[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.
conj
Prep — PrepositionHR
הֻיְּדוֹת (huydah) refers to songs of praise or thanksgiving, derived from a root meaning to acclaim. The word appears in Nehemiah 12:8, emphasizing its use in the context of choral singing.
הֻיְּדוֹת n.f.pl. songs of praise;—Ne 12:8
ref
H1960 הֻיְּדוֹת, הֻיְּדָה
1960 huydah hoo-yed-aw'
from the same as 1959; properly, an acclaim, i.e. a choir of
singers:--thanksgiving.
see HEBREW for 01959
הֻיְּדוֹת (huy.y.dah) — praise.
songs of praise
N-fp — Noun common · feminine plural absoluteHNcfpa
→ See PRAISE
→ See THANKFULNESS
הוּא (hu) is a third-person singular pronoun meaning he, she, or it, used for emphasis or when no verb is present. It can also refer to oneself or serve as a demonstrative pronoun. The word has various nuances, including resuming the subject with emphasis or expressing it unobtrusively. It can indicate 'that' or 'those' when used with the definite article.
הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it
an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)
It resumes the subj. with emph.
Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible
It anticipates (as it seems) the subject
As an emph. predicate, of God
In a neuter sense, that, it (of an action, occurrence, matte, etc.)
With the art.: so regularly when joined to a subst. defined itself by the art.
base
H1931 הוּא, הִיא he, she, used also (in both genders) for the neuter it . an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)
. It resumes the subj. with emph.
. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible
. It anticipates (as it seems) the subject
. As an emph. predicate, of God
. In a neuter sense, that, it (of an action, occurrence, matte, etc.)
. With the art.: so regularly when joined to a subst. defined itself by the art.
1931 huw' hoo
of which the feminine (beyond the Pentateuch) is hiyw {he}; a
primitive word, the third person pronoun singular, he (she or
it); only expressed when emphatic or without a verb; also
(intensively) self, or (especially with the article) the same;
sometimes (as demonstrative) this or that; occasionally
(instead of copula) as or are:--he, as for her, him(-self),
it, the same, she (herself), such, that (...it), these, they,
this, those, which (is), who.
הוּא (hu) — he/she/it.
pron 3p s
1) he, she, it
1a) himself (with emphasis)
1b) resuming subj with emphasis
1c) (with minimum emphasis following predicate)
1d) (anticipating subj)
1e) (emphasising predicate)
1f) that, it (neuter) demons pron
2) that (with article)
Pron — PronounHPp3ms
ha: The fifth letter of the Hebrew alphabet; transliterated in this Encyclopedia as "h." It came also to be used for the number 5. For name, etc., see ALPHABET.
אָח (ach) means 'brother' and encompasses a broad range of relationships, including literal siblings, half-brothers, and metaphorical kinship. It can refer to any male relative or compatriot, and it may also imply resemblance or reciprocal relationships. The term is used in various contexts throughout the Old Testament, highlighting both familial and figurative connections.
אָח 630 n.m. brother
brother, born of same mother (& father)
indef. = relative
fig. of resemblance
in phr. one … another
base
H251 אָח brother
251 'ach awkh
a primitive word; a brother (used in the widest sense of
literal relationship and metaphorical affinity or resemblance
(like 1)):--another, brother(-ly); kindred, like, other.
Compare also the proper names beginning with "Ah-" or "Ahi-".
see HEBREW for 01
אָח (ach) — brother: male-sibling.
: male-sibling
1) brother
1a) brother of same parents
1b) half-brother (same father)
1c) relative, kinship, same tribe
1d) each to the other (reciprocal relationship)
1e) (fig.) of resemblance
אָח (ach) — brother: male-relative.
: male-relative
1) brother
1a) brother of same parents
1b) half-brother (same father)
1c) relative, kinship, same tribe
1d) each to the other (reciprocal relationship)
1e) (fig.) of resemblance
אָח (ach) — brother: compatriot.
: compatriot
1) brother
1a) brother of same parents
1b) half-brother (same father)
1c) relative, kinship, same tribe
1d) each to the other (reciprocal relationship)
1e) (fig.) of resemblance
Conj | N-mp | Suff — Conjunction · noun common masculine plural construct · suffixHC/Ncmpc/Sp3ms
