Nehemiah 10:19 — Word Study
WLCחָרִ֥יף עֲנָת֖וֹת נֵיבָֽי׃
BSAHodiahHôwdîyâh△ HashumChâshum BezaiBêtsay
| Greek | English | Parsing |
|---|---|---|
| חָרִ֥יף | Hariph | Noun proper masculine |
| עֲנָת֖וֹת | Anathoth | Noun proper masculine |
| נֵיבָֽי׃ | Nebai | Noun proper masculine |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Hariph, Anathoth, Nebai, |
| KJV | Hariph, Anathoth, Nebai, |
| ASV | Hariph, Anathoth, Nobai, |
| YLT | Hariph, Anathoth, Nebai, |
| WEB | Hariph, Anathoth, Nobai, |
| BBE | Hariph, Anathoth, Nobai, |
All translations agree on the names listed in this verse.
The verse consists of a single main clause listing names, emphasizing the individuals involved in the covenant.

2 commentators on this verse
Jamieson, Cambridge & more — read them ›
clause
The sentence as the grammar sees it Open the tree ›
1 of 3 occurs nowhere else in the Old Testament — a word chosen on purpose.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Nehemiah 10:19
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Covenant Renewalgenerated
Nehemiah 10:19 presents a list of names of Israelites who participated in sealing the covenant with Nehemiah. This moment marks a significant commitment to uphold the laws and traditions of their ancestors after returning from exile. The names listed reflect the diverse community that came together to renew their faith and dedication to God.
Cross References
The Key Word — חָרִ֥יף, cha.Rifgenerated
The name חָרִף (cha.Rif) refers to an Israelite mentioned during the Exile and Return period. It signifies a head of a family who returned with Zerubbabel. The root meaning relates to 'plucking off,' which may symbolize a separation from the past or a new beginning.
In this verse, חָרִף is part of a list of names that emphasizes the collective commitment of the returning exiles to their covenant with God. This name, along with others, illustrates the unity and identity of the community during a pivotal moment in their history.
How Translations Differ — measured against the Berean Standard Biblegenerated
All translations agree on the names listed in this verse, presenting them uniformly as Hariph, Anathoth, Nebai.
Sentence Structuregenerated
The structure of this verse is straightforward, consisting of a noun phrase that lists the names of individuals: חָרִ֥יף, עֲנָתוֹת, נֵיבָֽי. This simple enumeration serves to highlight the community's commitment.
The Hebrew word order places emphasis on the names themselves, presenting them as significant figures in the covenant renewal process.
Septuagint Backgroundgenerated
The Septuagint translates חָרִף as οδουια, which does not carry the same root meaning as the Hebrew but serves to identify the individual. This choice indicates a possible interpretation or adaptation for a Greek-speaking audience.
The other names are similarly translated, maintaining their identification without delving into their meanings, suggesting a focus on the individuals rather than their significance.
In plain words — the whole versegenerated
Nehemiah 10:19 lists three names: Hariph, Anathoth, and Nebai. These names represent families who returned from exile and committed to the covenant with Nehemiah, showing their dedication to God and their community.
Frequently Asked Questionsgenerated
They were Israelites who returned from exile and signed a covenant with Nehemiah, representing their commitment to uphold the laws of God.
Anathoth means 'answers to prayer' and is also the name of a city near Jerusalem, significant as the birthplace of the prophet Jeremiah.
The list highlights the unity and commitment of the returning exiles to their faith and community after the Babylonian exile.
Nebai means 'fruitful' and refers to an Israelite family that was part of the covenant renewal with Nehemiah.
Reflection Questionsgenerated
- What does it mean to be part of a community that commits to shared values and beliefs?
- How can I demonstrate my commitment to my faith and community in practical ways?
- What can we learn from the names listed in this verse about the importance of heritage and identity?
- In what ways can we support one another in our commitments to our faith?
Commentators on this verse — 2 expositors, verse by verse
Each of these wrote on Nehemiah 10:19 itself, not merely on the chapter around it.
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentarySeraiah, Azariah, Jeremiah, No JFB commentary on these verses.
Read Robert Jamieson on Nehemiah 10 →
CambridgeThe Cambridge Bible for Schools and Colleges19. Nebai] R.V. Nobai. Marg. ‘Another reading is Nebai’.
Read Cambridge on Nehemiah 10 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Hariph, Anathoth, Nebai,
Hariph, Anathoth, Nobai,
Hariph, Anathoth, Nebai,
Hariph, Anathoth, Nebai,
Tyndale line
Hariph, Anathoth, Nebai,
Hariph, Anathoth, Nobai,
Hariph, Anathoth, Nobai;
Hariph, Anathoth, Nebai,
Hariph, Anathoth, Nebai,
Strictly literal
Hariph, Anathoth, Nebai,
Hariph, Anathoth, Nebai,
Hariph, Anathoth, Nebai,
(10:20) Chariph, 'Anathoth, Nebai,
Hariph, Anathoth, Nebai,
From the Latin
Hareph, Anathoth, Nebai,
Simplified
Hariph, Anathoth, Nebai,
Hariph, Anathoth, Nobai,
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text lists חָרִ֥יף, עֲנָתוֹת, and נֵיבָֽי as part of the covenant signatories. The Septuagint matches all three names exactly, indicating agreement between these witnesses.
חָרִ֥יף עֲנָת֖וֹת נֵיבָֽי׃
3 of the 3 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Nehemiah 10:19
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
חָרִף (Chariyph) refers to a name associated with two Israelites during the Exile and Return period. The word is linked to the concept of 'plucking off' and denotes a head of a family of exiles returning with Zerubbabel, as well as one who sealed the covenant with Nehemiah. It appears in Ezra 2:18 and Nehemiah 10:19.
חָרִף, חָרִיף n.pr.m. (autumn)
head of family of returned exiles
one of those sealed
base
H2756 חָרִף, חָרִיף
2756 Chariyph khaw-reef'
from 2778; autumnal; Chariph, the name of two
Israelites:--Hariph.
see HEBREW for 02778
חָרִיף (cha.riph) — Hariph.
A man living at the time of Exile and Return, only mentioned at Neh.10.19
§ Hariph = "a plucking off"
1) head of a family of exiles returning with Zerubbabel
2) a head of the people who sealed the covenant with Nehemiah
חָרִיף (cha.riph) — Hariph.
A man living at the time of Exile and Return, first mentioned at Ezr.2.18; also called Hariph at Neh.7.24;
Another name of yo.rah (יוֹרָה "Jorah" H3139)
§ Hariph = "a plucking off"
1) head of a family of exiles returning with Zerubbabel
2) a head of the people who sealed the covenant with Nehemiah
HNpm — Noun proper masculineHNpm
Hariph
Autumnal rain. (1.) Neh. 7:24. (2.) 10:19.
(a plucking-off). A hundred and twelve of the Bene-Hariph returned from the captivity with Zerubbabel. (Nehemiah 7:24) The name occurs again among the "heads of the people" who sealed the covenant. ch. (Nehemiah 10:19)
עֲנָתוֹת (Anathoth) refers to a city in Benjamin, located about 3 miles northeast of Jerusalem, known as the birthplace of the prophet Jeremiah. It also denotes two individuals from the tribe of Benjamin. The name is interpreted as "answers to prayer." The entries consistently identify its geographical and personal significance.
עֲנָתוֹת and עֲנָתֹת n.pr.
loc. c. 3 miles NNE. from Jerusalem
m.
base
H6068 עֲנָתוֹת and עֲנָתֹת c. 3 miles NNE. from Jerusalem
6068 `Anathowth an-aw-thoth'
plural of 6067; Anathoth, the name of two Israelites, also of
a place in Pal:--Anathoth.
see HEBREW for 06067
עֲנָתוֹת (a.na.tot) — Anathoth.
Anathoth = "answers to prayer"
a city of Benjamin allotted to the priest; located approximately 3 miles (5 km) from Jerusalem; birthplace of the prophet Jeremiah
Also named: an.to.ti (עַנְּתֹתִי "Anathoth" H6069)
עֲנָתוֹת (a.na.tot) — Anathoth.
A man of the tribe of Benjamin living at the time of Egypt and Wilderness, only mentioned at 1Ch.7.8;
son of: Becher (H1071);
brother of: Zemirah (H2160), Joash (H3135), Eliezer (H0461I), Elioenai (H0454I), Omri (H6018H), Jeremoth (H3406H), Abijah (H0029K) and Alemeth (H5964H)
§ Anathoth = "answers to prayer"
1) son of Becher and grandson of Benjamin
2) one of the heads of the people who signed the covenant with Nehemiah
3) a city of Benjamin allotted to the priest; located approximately 3 miles (5 km) from Jerusalem; birthplace of the prophet Jeremiah
עֲנָתוֹת (a.na.tot) — Anathoth.
HNpm — Noun proper masculineHNpm
an'-a-thoth (`anathoth; Anathoth): A town which lay between Michmash and Jerusalem (Isa 10:30), in the territory of Benjamin, assigned to the Levites (Jos 21:18). It was the native place of Abiathar (1Ki 2:26), and of the prophet Jer (Jer 1:1; 11:21 ff, etc.). Here lay the field which, under remarkable circumstances, the prophet purchased (Jer 32:7 ff). Two of David's distinguished soldiers, Abiezer (2Sa 23:27) and Jehu (1Ch 12:3), also hailed from Anathoth. It was again occupied by the Benjamites after the return…
Anathoth
The name of one of the cities of refuge, in the tribe of Benjamin (Josh. 21:18). The Jews, as a rule, did not change the names of the towns they found in Palestine; hence this town may be regarded as deriving its name from the goddess Anat. It was the native place of Abiezer, one of David’s “thirty” (2 Sam. 23:27), and of Jehu, another of his mighty men (1 Chr. 12:3). It is chiefly notable, however, as the birth-place and usual residence of Jeremiah (Jer. 1:1; 11:21-23; 29:27; 32:7-9). It suffered greatly from the army of Sennacherib, and only 128 men returned to it from the Exile (Neh. 7:27;
a priests’ city belonging to the tribe of Benjamin, with "suburbs." (Joshua 21:18; 1 Chronicles 6:60) Anathoth lay about three miles from Jerusalem. (Isaiah 10:30) The cultivation of the priests survives in tilled fields of grain, with figs and olives. There are the remains of walls and strong foundations, and the quarries still supply Jerusalem with building stones.
נוֹבָ֑י (Nowbay) refers to a name meaning 'fruitful.' It identifies a man mentioned in Nehemiah 10:19, associated with a family of leaders who signed a covenant with Nehemiah. The name is derived from another Hebrew word, נוֹבַי, which also appears in the context.
נוֹבָ֑י n.pr.m. a chief of people Ne 10:20 Qr נִיבָ֑י
ref
H5109 נוֹבָ֑י, נוֹבַי
5109 Nowbay no-bah'ee
from 5108; fruitful; Nobai, an Israelite:--Nebai (from the
margin).
see HEBREW for 05108
נוֹבָ֑י (no.vay) — Nebai.
A man living at the time of Exile and Return, only mentioned at Neh.10.19
§ Nebai = "fruitful"
a family of the heads of the people who signed the covenant with Nehemiah
HNpm — Noun proper masculineHNpm
ne'-bi, ne-ba'-i, neb'-a-i (nebhay).
See NOBAI.
(fruitful), a family of the heads of the people who signed the covenant with Nehemiah. (Nehemiah 10:19)
budding; speaking; prophesying
