Leviticus 22:6 — Word Study

נֶ֫פֶשׁ 756 n.f. soul, living being, life, self, person, desire, appetite, emotion, and passion

= that which breathes, the breathing substance or being

The נפשׁ becomes a living being

The נפשׁ is specif.

The נפשׁ as the essential of man stands for the man himself

נפשׁ = seat of the appetites, in all periods (46 t.)

נ׳ = seat of emotions and passions

נפשׁ is used occasionally for mental acts

נפשׁ for acts of the will is dub.

נפשׁ = character is still more dub.

נ׳ in D

base

H5315 נֶ֫פֶשׁ soul, living being, life, self, person, desire, appetite, emotion, and passion . = that which breathes, the breathing substance or being

. The נפשׁ becomes a living being

. The נפשׁ is specif.

. The נפשׁ as the essential of man stands for the man himself

. נפשׁ = seat of the appetites, in all periods (46 t.)

. נ׳ = seat of emotions and passions

. נפשׁ is used occasionally for mental acts

. נפשׁ for acts of the will is dub.

. נפשׁ = character is still more dub.

. נ׳ in D

5315 nephesh neh'-fesh

from 5314; properly, a breathing creature, i.e. animal of

(abstractly) vitality; used very widely in a literal,

accommodated or figurative sense (bodily or mental):--any,

appetite, beast, body, breath, creature, X dead(-ly), desire,

X (dis-)contented, X fish, ghost, + greedy, he, heart(-y),

(hath, X jeopardy of) life (X in jeopardy), lust, man, me,

mind, mortally, one, own, person, pleasure, (her-, him-, my-,

thy-)self, them (your)-selves, + slay, soul, + tablet, they,

thing, (X she) will, X would have it.

see HEBREW for 05314

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

נָגַע 150 vb. touch, reach, strike

Qal

touch

of י׳ touching earth, mountains, etc.

nearly = strike, pass. stricken

touch = harm

reach, extend to

Niph. be stricken, defeated (in battle), i.e. feign to be so

Pi. strike (with leprosy, 2 acc.)

Pu. be stricken by diseases

Hiph. cause to touch; reach, approach, arrive

base

H5060 נָגַע touch, reach, strike .. . touch

. of י׳ touching earth, mountains, etc.

. nearly = strike, pass. stricken

. touch = harm

. reach, extend to

. be stricken, defeated (in battle), i.e. feign to be so

. strike (with leprosy, 2 acc.)

. be stricken by diseases

. cause to touch; reach, approach, arrive

5060 naga` naw-gah'

a primitive root; properly, to touch, i.e. lay the hand upon

(for any purpose; euphem., to lie with a woman); by

implication, to reach (figuratively, to arrive, acquire);

violently, to strike (punish, defeat, destroy, etc.):--beat,

(X be able to) bring (down), cast, come (nigh), draw near

(nigh), get up, happen, join, near, plague, reach (up), smite,

strike, touch.

נָגַע (na.ga) — to touch.

1) to touch, reach, strike

1a) (Qal)

1a1) to touch

1a2) to strike

1a3) to reach, extend to

1a4) to be stricken

1a4a) stricken (participle)

1b) (Niphal) to be stricken, be defeated

1c) (Piel) to strike

1d) (Pual) to be stricken (by disease)

1e) (Hiphil) to cause to touch, reach, approach, arrive

1e1) to cause to touch, apply

1e2) to reach, extend, attain, arrive, come

1e3) to approach (of time)

1e4) to befall (of fate)

טָמֵא vb. be or become unclean

Qal be or become unclean

Niph. defile oneself, be defiled

Pi. defile

Pu. myself is not polluted

Hithp.—reflexive, defile oneself

Hothp. after that she has been defiled

base

טָמְאָה n.f. uncleanness Mi 2:10

ref

H2930a טָמֵא be or become unclean .be or become unclean

. defile oneself, be defiled

. defile

. myself is not pulluted

.—reflexive, defile oneself

. after that she has been defiled

H2930b טָמְאָה uncleanness

2930 tame' taw-may'

a primitive root; to be foul, especially in a ceremial or

moral sense (contaminated):--defile (self), pollute (self), be

(make, make self, pronounce) unclean, X utterly.

טָמֵא (ta.me) — to defile.

1) to be unclean, become unclean, become impure

1a) (Qal) to be or become unclean

1a1) sexually

1a2) religiously

1a3) ceremonially

1b) (Niphal)

1b1) to defile oneself, be defiled

1b1a) sexually

1b1b) by idolatry

1b1c) ceremonially

1b2) to be regarded as unclean

1c) (Piel)

1c1) to defile

1c1a) sexually

1c1b) religiously

1c1c) ceremonially

1c2) to pronounce unclean, declare unclean (ceremonially)

1c3) to profane (God's name)

1d) (Pual) to be defiled

1e) (Hithpael) to be unclean

1f) (Hothpael) to be defiled

טָמְאָה (tam.ah) — uncleanness.

uncleanness

עַד, in poetry עֲדֵי prep. as far as, even to, up to, until, while

prep.

of space

Of time

Of degree

conj.

until

While

Of degree, to the point that, so that even (rare)

עַד לְ, a strengthened form for עַד. Thus

of space

Of time

Of degree

base

H5704 עַד, in poetry עֲדֵי as far as, even to, up to, until, while . prep. . of space

. Of time

. Of degree

. conj. . until

. While

. Of degree, to the point that, so that even (rare)

. עַד לְ, a strengthened form for עַד. Thus . of space

. Of time

. Of degree

5704 `ad ad

properly, the same as 5703 (used as a preposition, adverb or

conjunction; especially with a preposition); as far (or long,

or much) as, whether of space (even unto) or time (during,

while, until) or degree (equally with):--against, and, as,

at, before, by (that), even (to), for(-asmuch as),

(hither-)to, + how long, into, as long (much) as, (so) that,

till, toward, until, when, while, (+ as) yet.

see HEBREW for 05703

עַד (ad) — till.

prep

1) as far as, even to, until, up to, while, as far as

1a) of space

1a1) as far as, up to, even to

1b) in combination

1b1) from...as far as, both...and (with 'min' -from)

1c) of time

1c1) even to, until, unto, till, during, end

1d) of degree

1d1) even to, to the degree of, even like

conj

2) until, while, to the point that, so that even

Aramaic equivalent: ad (עַד "till" H5705)

עֶ֫רֶב 131 n.[m.] (sun)set, evening

evening, orig. sunset

du. in phrase between two evenings, i.e. prob. between sunset and dark

(late poet.) = night

base

עֶ֫רֶב (e.rev) — evening.

1) evening, night, sunset

1a) evening, sunset

1b) night

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

אָכַל 806 vb. eat

Qal

eat, human subject

of beasts, birds, etc., eat, devour

fig. of fire, devour, consume

of sword, devour, slay

in genl., devour, consume, destroy

fig. of oppression, devour the poor

Niph.

be eaten by man

be devoured by fire, consumed

be wasted, destroyed, of flesh

Pu. be consumed

Hiph.

cause to eat, feed with

cause to devoure, obj. sword

base

H398 אָכַל eat .. eat, human subject

. of beasts, birds, etc., eat, devour

. fig. of fire, devour, consume

. of sword, devour, slay

. in genl., devour, consume, destroy

. fig. of oppression, devour the poor

. . be eaten by man

. be devoured by fire, consumed

. be wasted, destroyed, of flesh

. be consumed

. . cause to eat, feed with

. cause to devoure, obj. sword

398 'akal aw-kal'

a primitive root; to eat (literally or figuratively):--X at

all, burn up, consume, devour(-er, up), dine, eat(-er, up),

feed (with), food, X freely, X in...wise(-deed, plenty), (lay)

meat, X quite.

אָכַל (a.khal) — to eat.

1) to eat, devour, burn up, feed

1a) (Qal)

1a1) to eat (human subject)

1a2) to eat, devour (of beasts and birds)

1a3) to devour, consume (of fire)

1a4) to devour, slay (of sword)

1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought)

1a6) to devour (of oppression)

1b) (Niphal)

1b1) to be eaten (by men)

1b2) to be devoured, consumed (of fire)

1b3) to be wasted, destroyed (of flesh)

1c) (Pual)

1c1) to cause to eat, feed with

1c2) to cause to devour

1d) (Hiphil)

1d1) to feed

1d2) to cause to eat

1e) (Piel)

1e1) consume

Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)

4480 min min

or minniy {min-nee'}; or minney (constructive plural)

{min-nay'}; (Isaiah 30:11); for 4482; properly, a part of;

hence (prepositionally), from or out of in many senses (as

follows):--above, after, among, at, because of, by (reason

of), from (among), in, X neither, X nor, (out) of, over,

since, X then, through, X whether, with.

see HEBREW for 04482

מִן־ (min) — from.

prep

1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than

1a) from (expressing separation), off, on the side of

1b) out of

1b1) (with verbs of proceeding, removing, expelling)

1b2) (of material from which something is made)

1b3) (of source or origin)

1c) out of, some of, from (partitively)

1d) from, since, after (of time)

1e) than, more than (in comparison)

1f) from...even to, both...and, either...or

1g) than, more than, too much for (in comparisons)

1h) from, on account of, through, because (with infinitive)

conj

2) that

Aramaic equivalent: min (מִן־ "from" H4481)

מֵן (men) — portion.

n.m.

portion

6944 qodesh ko'-desh

from 6942; a sacred place or thing; rarely abstract,

sanctity:--consecrated (thing), dedicated (thing), hallowed

(thing), holiness, (X most) holy (X day, portion, thing),

saint, sanctuary.

see HEBREW for 06942

קֹ֫דֶשׁ (qo.desh) — holiness.

1) apartness, holiness, sacredness, separateness

1a) apartness, sacredness, holiness

1a1) of God

1a2) of places

1a3) of things

1b) set-apartness, separateness

קֹ֫דֶשׁ (qo.desh) — Most Holy Place.

This name means apartness, holiness, sacredness

Also named: hagion (ἅγιον "Most Holy Place" G0039H)

קֹ֫דֶשׁ (qo.desh) — (Way of) Holiness.

Combined with de.rekh (דֶּ֫רֶךְ "Way" H1870H)

This name means apartness, holiness, sacredness

קֹ֫דֶשׁ (qo.desh) — Holy Place.

This name means apartness, holiness, sacredness

Also named: hagion (ἅγιον "Holy Place" G0039)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

אִם conj.

hypoth. part. if

Interrog. part.

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

H518a אִם conj. . hypoth. part. if

. Interrog. part.

H518b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

518 'im eem

a primitive particle; used very widely as demonstrative, lo!;

interrog., whether?; or conditional, if, although; also Oh

that!, when; hence, as a negative, not:--(and, can-,

doubtless, if, that) (not), + but, either, + except, +

more(-over if, than), neither, nevertheless, nor, oh that, or,

+ save (only, -ing), seeing, since, sith, + surely (no more,

none, not), though, + of a truth, + unless, + verily, when,

whereas, whether, while, + yet.

רָחַץ 72 vb. wash, wash off, away, bathe

Qal 69

trans. wash (with water)

intrans. wash, bathe (oneself)

Pu. be washed

Hithp. if I washed myself in snow

base

רָחַץ (ra.chats) — to wash: wash.

: wash

1) to wash, wash off, wash away, bathe

1a) (Qal)

1a1) to wash, wash off, wash away

1a2) to wash, bathe (oneself)

1b) (Pual) to be washed

1c) (Hithpael) to wash oneself

2a) (Hithpael Passive) to be regarded clean, trustworthy

בָּשָׂר 266 n.m. flesh

of the body

flesh for the body itself

male organ of generation (euphemism)

flesh for kindred, blood-relations

man over against God as frail or erring

base

H1320 בָּשָׂר flesh . of the body

. flesh for the body itself

. male organ of generation (euphemism)

. flesh for kindred, blood-relations

. man over against God as frail or erring

1320 basar baw-sawr'

from 1319; flesh (from its freshness); by extension, body,

person; also (by euphem.) the pudenda of a man:--body, (fat,

lean) flesh(-ed), kin, (man-)kind, + nakedness, self, skin.

see HEBREW for 01319

בָּשָׂר (ba.sar) — flesh.

1) flesh

1a) of the body

1a1) of humans

1a2) of animals

1b) the body itself

1c) male organ of generation (euphemism)

1d) kindred, blood-relations

1e) flesh as frail or erring (man against God)

1f) all living things

1g) animals

1h) mankind

Aramaic equivalent: be.shar (בְּשַׁר "flesh" H1321)

4325 mayim mah'-yim

dual of a primitive noun (but used in a singular sense);

water; figuratively, juice; by euphemism, urine, semen:--+

piss, wasting, water(-ing, (-course, -flood, -spring)).

מַי (ma.yim) — water.

1) water, waters

1a) water

1b) water of the feet, urine

1c) of danger, violence, transitory things, refreshment (fig.)

מַי (ma.yim) — Water (Gate).

This name means water, refreshment