Leviticus 1:17 — Word Study

[שָׁסַע] vb. divide, cleave

Qal cleaving the cleft of the hoof, i.e. having cloven hoof

Pi. tear in two

base

שָׁסַע (sha.sa) — to cleave.

1) to divide, cleave, part, split

1a) (Qal) cleaving, cleft (participle)

1b) (Piel) to tear in two, cleave in two

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

3671 kanaph kaw-nawf'

from 3670; an edge or extremity; specifically (of a bird or

army) a wing, (of a garment or bed-clothing) a flap, (of the

earth) a quarter, (of a building) a pinnacle:--+ bird, border,

corner, end, feather(-ed), X flying, + (one an-)other,

overspreading, X quarters, skirt, X sort, uttermost part,

wing((-ed)).

see HEBREW for 03670

כָּנָף (ka.naph) — wing.

1) wing, extremity, edge, winged, border, corner, shirt

1a) wing

1b) extremity

1b1) skirt, corner (of garment)

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

[בָּדַל] vb. be divided, separate

Hiph. divide, separate

divide, separate, subj. God

separate, set apart

make a distinction between clean and unclean, holy and profane

divide into parts

Niph.

(reflex. of Hiph. 2)

pass. be separated

base

H914 בָּדַל be divided, separate . divide, separate . divide, separate, subj. God

. separate, set apart

. make a distinction between clean and unclean, holy and profane

. divide into parts

. . (reflex. of Hiph. 2)

. pass. be separated

914 badal baw-dal'

a primitive root; to divide (in variation senses literally or

figuratively, separate, distinguish, differ, select, etc.):--

(make, put) difference, divide (asunder), (make) separate

(self, -ation), sever (out), X utterly.

בָּדַל (ba.dal) — to separate.

1) to divide, separate

1a) (Hiphil)

1a1) to divide, separate, sever

1a2) to separate, set apart

1a3) to make a distinction, difference

1a4) to divide into parts

1b) (Niphal)

1b1) to separate oneself from (reflexive of 1a2)

1b2) to withdraw from

1b3) to separate oneself unto

1b4) to be separated

1b5) to be excluded

1b6) to be set apart

[קָטַר] 116 vb. denom. Pi. Hiph. make sacrifices smoke, send them up in smoke

Pi. make sacrifices smoke, offer them by burning

Pu. fumigated with myrrh

Hiph.

make sacrifices smoke

cause incense to smoke, offer incense

make smoke upon

Hoph. be made to smoke as a sacrifice

base

מֻקְטָר n.m. incense;—abs. Mal 1:11

ref

[מְקַטֵרָה] n.f. incense-altar;—pl. abs. 2 Ch 30:14.

ref

6999 qatar kaw-tar'

a primitive root (identical with 7000 through the idea of

fumigation in a close place and perhaps thus driving out the

occupants); to smoke, i.e. turn into fragrance by fire

(especially as an act of worship):--burn (incense, sacrifice)

(upon), (altar for) incense, kindle, offer (incense, a

sacrifice).

see HEBREW for 07000

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

3548 kohen ko-hane'

active participle of 3547; literally, one officiating, a

priest; also (by courtesy) an acting priest (although a

layman):--chief ruler, X own, priest, prince, principal

officer.

see HEBREW for 03547

כֹּהֵן (ko.hen) — priest.

1) priest, principal officer or chief ruler

1a) priest-king (Melchizedek, Messiah)

1b) pagan priests

1c) priests of Jehovah

1d) Levitical priests

1e) Zadokite priests

1f) Aaronic priests

1g) the high priest

Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

עֵץ 329 n.m. tree, trees, wood

(c. 150 t.)

a standing tree

coll. trees

(c. 175 t.; c. 120 t. pl., to denote pieces [or articles] of wood)

base

6086 `ets ates

from 6095; a tree (from its firmness); hence, wood (plural

sticks):--+ carpenter, gallows, helve, + pine, plank, staff,

stalk, stick, stock, timber, tree, wood.

see HEBREW for 06095

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

אֵשׁ 377 n.f. fire

fire, of conflagration

of supernatural fire

fire for cooking, roasting, parching

esp. of altar fire

fig. of Yahweh's anger

in various combinations

base

H784 אֵשׁ fire . fire, of conflagration

. of supernatural fire

. fire for cooking, roasting, parching

. esp. of altar fire

. fig. of Yahweh's anger

. in various combinations

אֵשׁ (esh) — fire.

1) fire

1a) fire, flames

1b) supernatural fire (accompanying theophany)

1c) fire (for cooking, roasting, parching)

1d) altar-fire

1e) God's anger (fig.)

Aramaic equivalent: esh (אֶשָּׁא "fire" H0785)

עֹלָה 286 n.f. whole burnt-offering

base

[עֹלָה] n.f. ascent, stairway, Ez 40:26 Kt

ref

5930 `olah o-law'

or mowlah {o-law'}; feminine active participle of 5927; a

step or (collectively, stairs, as ascending); usually a

holocaust (as going up in smoke):--ascent, burnt offering

(sacrifice), go up to. See also 5766.

see HEBREW for 05927

see HEBREW for 05766

עֹלָה (o.lah) — burnt offering.

whole burnt offering

Aramaic equivalent: a.lah (עֲלָת "burnt offering" H5928)

עֹלָה (o.lah) — ascent.

ascent, stairway, steps

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

It resumes the subj. with emph.

Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

It anticipates (as it seems) the subject

As an emph. predicate, of God

In a neuter sense, that, it (of an action, occurrence, matte, etc.)

With the art.: so regularly when joined to a subst. defined itself by the art.

base

H1931 הוּא, הִיא he, she, used also (in both genders) for the neuter it . an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

. It resumes the subj. with emph.

. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

. It anticipates (as it seems) the subject

. As an emph. predicate, of God

. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

. With the art.: so regularly when joined to a subst. defined itself by the art.

1931 huw' hoo

of which the feminine (beyond the Pentateuch) is hiyw {he}; a

primitive word, the third person pronoun singular, he (she or

it); only expressed when emphatic or without a verb; also

(intensively) self, or (especially with the article) the same;

sometimes (as demonstrative) this or that; occasionally

(instead of copula) as or are:--he, as for her, him(-self),

it, the same, she (herself), such, that (...it), these, they,

this, those, which (is), who.

הוּא (hu) — he/she/it.

pron 3p s

1) he, she, it

1a) himself (with emphasis)

1b) resuming subj with emphasis

1c) (with minimum emphasis following predicate)

1d) (anticipating subj)

1e) (emphasising predicate)

1f) that, it (neuter) demons pron

2) that (with article)

801 'ishshah ish-shaw'

the same as 800, but used in a liturgical sense; properly, a

burnt-offering; but occasionally of any

sacrifice:--(offering, sacrifice), (made) by fire.

see HEBREW for 0800

רֵיחַ (re.ach) — aroma.

1) scent, fragrance, aroma, odour

1a) scent, odour

1b) odour of soothing (technical term for sacrifice to God)

Aramaic equivalent: re.ach (רֵיחַ "smell" H7382)

5207 nichowach nee-kho'-akh

or niychoach {nee-kho'-akh}; from 5117; properly, restful,

i.e. pleasant; abstractly, delight:--sweet (odour).

see HEBREW for 05117

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)