Job 7:10 — Word Study
WLCלֹא־ יָשׁ֣וּב ע֣וֹד לְבֵית֑וֹ וְלֹא־ יַכִּירֶ֖נּוּ ע֣וֹד מְקֹמֽוֹ׃
BSAHe neverlôʼ [never again] returnsshûwb▸ [to his former state] to his housebayith [dwelling place, home] his placemâqôwm [location] remembers himnâkar▸ [knows, recognizes] no moreʻôwd [not again, still]
| Greek | English | Parsing |
|---|---|---|
| לֹא־ | not | Particle |
| יָשׁ֣וּב | he will return | Verb, Qal, imperfect third person masculine singular |
| ע֣וֹד | again | Adv |
| לְבֵית֑וֹ | to house his | Preposition, noun common masculine singular construct, suffix |
| וְלֹא־ | and not | Conjunction, particle |
| יַכִּירֶ֖נּוּ | it will acknowledge him | Verb hiphil imperfect third person masculine singular, suffix |
| ע֣וֹד | again | |
| מְקֹמֽוֹ׃ | place his | Noun common masculine singular construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | He never returns to his house; his place remembers him no more. |
| KJV | He shall return no more to his house, neither shall his place know him any more. |
| ASV | He shall return no more to his house, Neither shall his place know him any more. |
| YLT | He turneth not again to his house, Nor doth his place discern him again. |
| WEB | He will return no more to his house, neither will his place know him any more. |
| BBE | He will not come back to his house, and his place will have no more knowledge of him. |
Where they part company is ע֣וֹד — see How Translations Differ.
The structure consists of two main clauses, each emphasizing the finality of death, with supporting phrases that clarify the meaning.







8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbשׁוּב
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Job 7:10
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Job's Reflection on Deathgenerated
Job 7:10 presents Job's meditation on death, where he asserts that once a person dies, they do not return to their home or former life. This verse is part of a larger discourse on the suffering and the transience of human existence, as Job grapples with his own afflictions and the seeming futility of life. He expresses a deep sense of loss and the permanence of death, which resonates throughout the book of Job as he seeks understanding amidst his suffering.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Job 8:18 | If he is uprooted from his place, it will disown him, saying, ‘I never saw you.’ |
| 2 | Job 20:9 | The eye that saw him will see him no more, and his place will no longer behold him. |
| 3 | Psalm 103:16 | when the wind passes over, it vanishes, and its place remembers it no more. |
The Treasury of Scripture Knowledge — 3 references, hung on the phrase they belong to
The Key Word — יָשׁ֣וּב, ya.Shuvgenerated
The verb שׁוּב (shuwb) means to return or turn back. It can refer to a physical return to a place or a metaphorical return to a previous state. In this context, it emphasizes the finality of death, indicating that the deceased will not return to life or their home.
The imperfect tense indicates an ongoing or future action, but here it is used to express a definitive statement about what will never happen again. Job's assertion is a poignant reminder of the irreversible nature of death.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, which uses the phrase never returns to convey the finality of death. The KJV and ASV also reflect this sentiment with similar wording.
Where translations differ is in the rendering of ע֣וֹד — od. The BSB, KJV, and ASV use again, while the YLT chooses not again, emphasizing the finality of the statement.
Sentence Structuregenerated
The main verb יָשׁ֣וּב governs the structure of the verse, indicating the action of returning. It is followed by a prepositional phrase that specifies the destination, לְבֵית֑וֹ (to his house), and an additional clause that describes the state of recognition regarding the deceased.
The Hebrew word order emphasizes the negation and the finality of the statement, with the adverbial elements placed prominently to stress the certainty of the assertion.
Septuagint Backgroundgenerated
In the Septuagint, the Hebrew יָשׁ֣וּב is rendered as ἐπιστρέψῃ (epistrepsē), which carries the same meaning of returning. This choice maintains the focus on the act of returning, but the Greek structure may imply a different nuance regarding the nature of that return.
The use of οὐ (ou) for negation aligns with the Hebrew's emphatic denial, reinforcing the theme of finality in death.
In plain words — the whole versegenerated
Job 7:10 states that once a person dies, they do not return to their home, and their place no longer remembers them. This reflects Job's deep contemplation on the nature of life and death, emphasizing the finality of mortality.
Frequently Asked Questionsgenerated
Job is expressing the idea that once a person has died, they cannot return to their previous life or home, highlighting the finality of death.
This emphasizes the notion that the deceased are forgotten by their surroundings, reinforcing the theme of isolation and loss that accompanies death.
This verse reflects Job's struggle with understanding suffering and mortality, as he seeks to comprehend his own afflictions in light of the permanence of death.
Job's reflections remind us of the transient nature of life and the importance of considering our mortality and the legacy we leave behind.
Reflection Questionsgenerated
- How do I perceive the concept of death and what it means for my life?
- In what ways can I honor the memory of those who have passed?
- What lessons can I draw from Job's reflections on suffering and mortality?
- How can I find hope in the face of life's transience?
The early church on this verse — how the Fathers read it
The early commentary from Gregory the Dialogist reflects on the implications of this verse, discussing the nature of existence and the relationship between humanity and the Creator.
He shall return no more to his own house, neither shall his place know him any more. For 'the place' of man, but not a local place, the Creator Himself became, Who created him to have his being in Himself,Early Church Fathers on Job 7 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Job 7:10 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleHe shall return no more to his house,.... In a literal sense, built or hired by him, or however in which he dwelt; and if a good man, he will have no desire to return to that any more, having a
Read John Gill on Job 7 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryHe shall return no more to his house, neither shall his place know him any more. Return to more - (Psalms 103:16). The Oriental keenly loves his dwelling.
Read Robert Jamieson on Job 7 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleHe shall return no more, to enjoy his house and possessions again; he shall no more be seen and known in his former habitation and condition by his friends and neighbours. The place put for the men of the place, as 20:9 .
Read Matthew Poole on Job 7 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsJob 7:10 He shall return no more to his house, neither shall his place know him any more.Ver. 10. He shall return no more to his house] Either to despatch business or to enjoy comforts; he hath utterly done with the affairs of this world. Melancthon telleth of an aunt of his who, having buried her husband, and sitting sorrowfully by the fireside, saw (as she thought) her husband coming into the room, and talking to her familiarly about the payment of certain debts, and other businesses belonging to the house; and when he had thus talked with her a long time, he bid her give him her hand; she at first refused, but was at length persuaded to do it; he taking her by the hand so burnt it, that…
Read John Trapp on Job 7 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(10) Neither shall his place . . .—This language is imitated in Psalms 103:16. We need not force these words too much, as though they forbad our ascribing to Job any belief in a future life or in the resurrection, because, under any circumstances, they are evidently and accurately true of man as we know him here. Even though he may live again in another way, it is not in this world that he lives again, and it is of this world and of man in this world that Job is speaking. And man, in the aspect of his mortality, is truly a pitiable object, demanding our compassion and sympathy. Happily, the appeal to man’s Maker is not in vain, and He who has made him what he is has looked upon his misery.…
Read Charles John Ellicott on Job 7 →
AdamClarkeAdam Clarke's Commentary on the BibleVerse 10. He shall return no more to his house, neither shall his place know him any more.] He does not mean that he shall be annihilated but that he shall never more become an inhabitant of the earth. The word שאול, which we properly enough translate grave, here signifies also the state of the dead, hades, and sometimes any deep pit, or even hell itself.
Read AdamClarke on Job 7 →
Albert Barnes1798–1870Barnes' Notes on the BibleHe shall return no more to his house - He shall not revisit his family.
Read Albert Barnes on Job 7 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible10. No more to his house — According to the “Book of the Dead,” the Egyptians believed that the man who had successfully undergone the ordeal in Hades could return whenever he pleased to the house he had formerly occupied.
Read Daniel Denison Whedon on Job 7 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
He never returns to his house; his place remembers him no more.
He will return no more to his house, neither will his place know him any more.
He never returns to his house; his place remembers him no more.
He returns no more to his house, nor does his place of residence know him any more.
Tyndale line
He shall return no more to his house, neither shall his place know him any more.
He shall return no more to his house, Neither shall his place know him any more.
He shall return no more to his house, neither shall his place know him any more.
He shall return no more to his house, neither shall his place know him any more.
He shall returne no more to his house, neither shall his place knowe him any more.
Strictly literal
He shall return no more to his house, neither shall his place know him again.
He turneth not again to his house, Nor doth his place discern him again.
He does not turn to his house again, || Nor does his place discern him again.
He will return no more to his house, and his place will not recognize him any more.
He will return no more to his house; neither will his place know him again.
From the Latin
Nor shall he return my more into his house, neither shall his place know him any more.
Simplified
They will never return home, and the people they knew will forget them.
He will not come back to his house, and his place will have no more knowledge of him.
Word by word, the decisions they made
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
לֹא־ יָשׁ֣וּב ע֣וֹד לְבֵית֑וֹ וְלֹא־ יַכִּירֶ֖נּוּ ע֣וֹד מְקֹמֽוֹ׃ is consistent across the Masoretic Text and the Septuagint, showing no significant variation in wording or meaning.
לֹא־ יָשׁ֣וּב ע֣וֹד לְבֵית֑וֹ וְלֹא־ יַכִּירֶ֖נּוּ ע֣וֹד מְקֹמֽוֹ׃
8 of the 8 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Job 7:10
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'
לֹא or לוֹא adv. not
base
H3808 לֹא or לוֹא not
3808 lo' lo
or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;
not (the simple or abs. negation); by implication, no; often
used with other particles (as follows):--X before, + or else,
ere, + except, ig(-norant), much, less, nay, neither, never,
no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out
of), of nought, otherwise, out of, + surely, + as truly as, +
of a truth, + verily, for want, + whether, without.
לֹא (lo) — not.
1) not, no
1a) not (with verb-absolute prohibition)
1b) not (with modifier-negation)
1c) nothing (subst)
1d) without (with particle)
1e) before (of time)
Aramaic equivalent: la (לָא "not" H3809)
Part — ParticleHTn
The Hebrew word שׁוּב (shuwb) means to turn back or return, covering a wide range of contexts including physical, spiritual, and relational. It can denote returning to a previous state, repenting, or even apostatizing. The entries describe various forms and uses, including bringing back, restoring, and refreshing. Notably, it can also imply a change in course of action.
שׁוּב 1056 vb. turn back, return
Qal 683;—turn back, return:
turn back
return, come or go back
esp. return unto
of dying
of revival from death
fig. of human relations:
return to leader, king
= change so as to appoach (in purpose, desire)
turn, i.e. resort to
return to a physical condition
abs. = change course of action
fig., specif. of spiritual relations:
turn back from God = apostatize
of י׳, turn away
turn back to God (= seek penitently)
abs. repent
turn back from evil
of י׳
of י׳, return (to shew favour)
of inanimate things (sts. personified, or treated as things of life):
denoting repetition, etc.
trans.
Pō‛l.
bring back
fig. restore, refresh
restore, repair
lead away (enticingly)
shew turning = apostatize
Hiph. 353 cause to return, bring back
bring back into bondage
put back
= draw back
= give back, restore
= relinguish
= give in payment, requital
bring one back (from dead)
bring back heart
= refresh
H7725 שׁוּב turn back, return .—turn back, return: . turn back
. return, come or go back
. esp. return unto
. . of dying
. of revival from death
. fig. of human relations: . return to leader, king
. = change so as to appoach (in purpose, desire)
. turn, i.e. resort to
. return to a physical condition
. abs. = change course of action
. fig., specif. of spiritual relations: . turn back from God = apostatize
. of י׳, turn away
. turn back to God (= seek penitently)
. abs. repent
. turn back from evil
. of י׳
. of י׳, return (to shew favour)
. of inanimate things (sts. personified, or treated as things of life):
. denoting repetition, etc.
. trans.
. . bring back
. . fig. restore, refresh
. restore, repair
. lead away (enticingly)
. shew turning = apostatize
. cause to return, bring back . . bring back into bondage
. put back
. = draw back
. = give back, restore
. = relinguish
. = give in payment, requital
7725 shuwb shoob
a primitive root; to turn back (hence, away) transitively or
intransitively, literally or figuratively (not necessarily
with the idea of return to the starting point); generally to
retreat; often adverbial, again:--((break, build, circumcise,
dig, do anything, do evil, feed, lay down, lie down, lodge,
make, rejoice, send, take, weep)) X again, (cause to) answer
(+ again), X in any case (wise), X at all, averse, bring
(again, back, home again), call (to mind), carry again (back),
cease, X certainly, come again (back), X consider, +
continually, convert, deliver (again), + deny, draw back,
fetch home again, X fro, get (oneself) (back) again, X give
(again), go again (back, home), (go) out, hinder, let, (see)
more, X needs, be past, X pay, pervert, pull in again, put
(again, up again), recall, recompense, recover, refresh,
relieve, render (again), requite, rescue, restore, retrieve,
שׁוּב (shuv) — to return: return.
: return
1) to return, turn back
1a) (Qal)
1a1) to turn back, return
1a1a) to turn back
1a1b) to return, come or go back
1a1c) to return unto, go back, come back
1a1d) of dying
1a1e) of human relations (fig)
1a1f) of spiritual relations (fig)
1a1f1) to turn back (from God), apostatise
1a1f2) to turn away (of God)
1a1f3) to turn back (to God), repent
1a1f4) turn back (from evil)
1a1g) of inanimate things
1a1h) in repetition
1b) (Polel)
1b1) to bring back
1b2) to restore, refresh, repair (fig)
1b3) to lead away (enticingly)
1b4) to show turning, apostatise
1c) (Pual) restored (participle)
1d) (Hiphil) to cause to return, bring back
1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment
1d2) to bring back, refresh, restore
1d3) to bring back, report to, answer
1d4) to bring back, make requital, pay (as recompense)
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singularHVqi3ms
עוֹד (owd) primarily denotes a sense of iteration or continuance, functioning mostly as an adverb meaning 'still,' 'yet,' or 'again.' It can also imply addition or repetition, as in 'more' or 'besides.' The word appears in various contexts throughout the Old Testament, emphasizing persistence or continuation.
עוֹד and (14 t.) עֹד subst. a going round, continuance, but used mostly as adv. acc. still, yet, again, besides
base
H5750 עוֹד and (14 t.) עֹד subst. a going round, continuance, but used mostly as adv. acc. still, yet, again, besides
5750 `owd ode
or rod {ode}; from 5749; properly, iteration or continuance;
used only adverbially (with or without preposition), again,
repeatedly, still, more:--again, X all life long, at all,
besides, but, else, further(-more), henceforth, (any) longer,
(any) more(-over), X once, since, (be) still, when, (good,
the) while (having being), (as, because, whether, while) yet
(within).
see HEBREW for 05749
עוֹד (od) — still.
subst
1) a going round, continuance
adv
2) still, yet, again, besides
2a) still, yet (of continuance or persistence)
2b) still, yet, more (of addition or repetition)
2c) again
2d) still, moreover, besides
Aramaic equivalent: od (עוֹד "still" H5751)
Adv — AdvHAcmsa
a-gen': Advb. denoting repetition; in New Testament, generally for palin, "back," "once more." Occasionally, it has the force of a connective, synonymous with "moreover," as in Ro 15:10 ff; 1Co 3:20, etc. The expression "born again" of the King James Version, Joh 3:3,7; 1Pe 1:23, translating the Greek "anothen" and "ana" in composition, becomes in the Revised Version (British and American) "anew," i.e. "over again." As these particles mean "from above" and "up," their use as indicating repetition is sometimes disputed, but without further foundation than that "again" does not exhaust the meaning.
The Hebrew word בַּיִת (*bayith*) means 'house' and encompasses a wide range of meanings, including dwelling, family, and place. It can refer to physical structures, such as homes and temples, as well as metaphorical uses like the body or household affairs. The word is built from the root related to 'between' and appears in various contexts throughout the Old Testament.
בֵּית fem. of בַּיִן, בֵּין prep. between
base
בַּ֫יִת 2034 n.m. house
house
place
receptacle
of house as containing a family
household, family (592 t.)
house, including household affairs
lit. housewards, hence metaph. inwards
מִבַּיִת
adv. on the inside
prep. within
base
H1004a בֵּית fem. of בַּיִן, בֵּין prep. between H1004b בַּ֫יִת house
1004 bayith bah'-yith
probably from 1129 abbreviated; a house (in the greatest
variation of applications, especially family, etc.):--court,
daughter, door, + dungeon, family, + forth of, X great as
would contain, hangings, home(born), (winter)house(-hold),
inside(-ward), palace, place, + prison, + steward, + tablet,
temple, web, + within(-out).
see HEBREW for 01129
בֵּית (bet) — place.
nm
place, origin, between
בַּ֫יִת (ba.yit) — house: home.
: home/temple/building
nm
1) house
1a) house, dwelling habitation
1b) shelter or abode of animals
1c) human bodies (fig.)
1d) of Sheol
1e) of abode of light and darkness
1f) of land of Ephraim
2) place
3) receptacle
4) home, house as containing a family
5) household, family
5a) those belonging to the same household
5b) family of descendants, descendants as organized body
6) household affairs
7) inwards (metaph.)
8) (TWOT) temple
adv
9) on the inside
prep
10) within
בַּ֫יִת (ba.yit) — Beth-(ashbea).
nm
This name is used for a house, habitation
Combined with ash.be.a (אַשְׁבֵּעַ "Ashbea" H0791)
בַּ֫יִת (ba.yit) — Beth (Haggan).
nm
This name is used for a house, habitation
Combined with hag (גַּן "Haggan" H1588)
בַּ֫יִת (ba.yit) — Beth-(togarmah).
nm
This name is used for a house, habitation
Prep | N-ms | Suff — Preposition · noun common masculine singular construct · suffixHR/Ncmsc/Sp3ms
לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'
לֹא or לוֹא adv. not
base
H3808 לֹא or לוֹא not
3808 lo' lo
or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;
not (the simple or abs. negation); by implication, no; often
used with other particles (as follows):--X before, + or else,
ere, + except, ig(-norant), much, less, nay, neither, never,
no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out
of), of nought, otherwise, out of, + surely, + as truly as, +
of a truth, + verily, for want, + whether, without.
לֹא (lo) — not.
1) not, no
1a) not (with verb-absolute prohibition)
1b) not (with modifier-negation)
1c) nothing (subst)
1d) without (with particle)
1e) before (of time)
Aramaic equivalent: la (לָא "not" H3809)
HC/Tn — Conjunction · particleHC/Tn
The Hebrew word נָכַר (nakar) encompasses meanings related to recognition and alienation. It can signify acknowledging, regarding, or understanding someone or something, as well as treating something as foreign or strange. The entries highlight its use in various forms, including recognizing and disguising, but do not indicate any significant disagreement among lexicons.
[נָכַר] vb. (not Qal) regard, recognize
Niph. they are not recognized
Pi. he regardeth not the opulent above the poor
Hiph.
regard, observe, esp. with a view to recognition
Recognize (as formerly known)
Be willing to recognize, acknowledge
Be acquianted with
Distinguish, understand
Hithp. Impf by his deeds a youth maketh himself known, whether his doing be pure, etc.
base
[נכר] vb. denom. act or treat as foreign, or strange; disguise, misconstrue
Niph. with his lips a hater disguiseth himself
Pi. and they have treated this place as foreign
Hithp. he acted as a stranger toward them
base
H5234a נָכַר (not Qal) regard, recognize . they are not recognized
. he regardeth not the opulent above the poor
. . regard, observe, esp. with a view to recognition
. Recognize (as formerly known)
. Be willing to recognize, acknowledge
. Be acquianted with
. Distinguish, understand
. Impf by his deeds a youth maketh himself known, whether his doing be pure, etc.
H5234b נכר vb. denom. act or treat as foreign, or strange; disguise, misconstrue
5234 nakar naw-kar'
a primitive root; properly, to scrutinize, i.e. look intently
at; hence (with recognition implied), to acknowledge, be
acquainted with, care for, respect, revere, or (with suspicion
implied), to disregard, ignore, be strange toward, reject,
resign, dissimulate (as if ignorant or
disowning):--acknowledge, X could, deliver, discern,
dissemble, estrange, feign self to be another, know, take
knowledge (notice), perceive, regard, (have) respect, behave
(make) self strange(-ly).
נָכַר (na.khar) — to recognize.
1) to recognise, acknowledge, know, respect, discern, regard
1a) (Niphal) to be recognised
1b) (Piel) to regard
1c) (Hiphil)
1c1) to regard, observe, pay attention to, pay regard to, notice
1c2) to recognise (as formerly known), perceive
1c3) to be willing to recognise or acknowledge, acknowledge with honour
1c4) to be acquainted with
1c5) to distinguish, understand
1d) (Hithpael) to make oneself known
נָכַר (na.khar) — to alienate.
1) to act or treat as foreign or strange, disguise, misconstrue
1a) (Niphal) to disguise oneself
1b) (Piel)
1b1) to treat as foreign (profane)
1b2) to misconstrue
1c) (Hithpael)
1c1) to act as alien
1c2) to disguise oneself
V-Hiphil-Imperf-3ms | Suff — Verb hiphil imperfect third person masculine singular · suffixHVhi3ms/Sp3ms
עוֹד (owd) primarily denotes a sense of iteration or continuance, functioning mostly as an adverb meaning 'still,' 'yet,' or 'again.' It can also imply addition or repetition, as in 'more' or 'besides.' The word appears in various contexts throughout the Old Testament, emphasizing persistence or continuation.
עוֹד and (14 t.) עֹד subst. a going round, continuance, but used mostly as adv. acc. still, yet, again, besides
base
H5750 עוֹד and (14 t.) עֹד subst. a going round, continuance, but used mostly as adv. acc. still, yet, again, besides
5750 `owd ode
or rod {ode}; from 5749; properly, iteration or continuance;
used only adverbially (with or without preposition), again,
repeatedly, still, more:--again, X all life long, at all,
besides, but, else, further(-more), henceforth, (any) longer,
(any) more(-over), X once, since, (be) still, when, (good,
the) while (having being), (as, because, whether, while) yet
(within).
see HEBREW for 05749
עוֹד (od) — still.
subst
1) a going round, continuance
adv
2) still, yet, again, besides
2a) still, yet (of continuance or persistence)
2b) still, yet, more (of addition or repetition)
2c) again
2d) still, moreover, besides
Aramaic equivalent: od (עוֹד "still" H5751)
HAcmsa — HAcmsa
a-gen': Advb. denoting repetition; in New Testament, generally for palin, "back," "once more." Occasionally, it has the force of a connective, synonymous with "moreover," as in Ro 15:10 ff; 1Co 3:20, etc. The expression "born again" of the King James Version, Joh 3:3,7; 1Pe 1:23, translating the Greek "anothen" and "ana" in composition, becomes in the Revised Version (British and American) "anew," i.e. "over again." As these particles mean "from above" and "up," their use as indicating repetition is sometimes disputed, but without further foundation than that "again" does not exhaust the meaning.
מָקוֹם (maqom) means 'place' and encompasses a variety of contexts, including a standing place, station, or post. It can refer to human abodes, localities, regions, and even figurative conditions of body or mind. The term is derived from a root meaning 'standing' and is used broadly in the Old Testament.
מָקוֹם, מָקֹם 399 n.m. standing-place, place
standing-place
station, where soldiers are placed
post, office
place where a thing belongs
esp.
place of human abode
of י׳’s abode
place
in gen. place, locality, spot
space, room
space, distance, between
region, quarter, direction
peculiar uses
base
H4725 מָקוֹם, מָקֹם standing-place, place . . standing-place
. station, where soldiers are placed
. post, office
. . place where a thing belongs
. esp. . place of human abode
. of י׳’s abode
. place
. in gen. place, locality, spot
. . space, room
. space, distance, between
. region, quarter, direction
. peculiar uses
4725 maqowm maw-kome'
or maqom {maw-kome'}; also (feminine) mqowmah {mek-o-mah'};
or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e.
a spot; but used widely of a locality (general or specific);
also (figuratively) of a condition (of body or
mind):--country, X home, X open, place, room, space, X
whither(-soever).
see HEBREW for 06965
מָקוֹם (ma.qom) — place.
1) standing place, place
1a) standing place, station, post, office
1b) place, place of human abode
1c) city, land, region
1d) place, locality, spot
1e) space, room, distance
1f) region, quarter, direction
1g) give place to, instead of
N-ms | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp3ms
