Job 27:22 — Word Study
WLCוְיַשְׁלֵ֣ךְ עָ֭לָיו וְלֹ֣א יַחְמֹ֑ל מִ֝יָּד֗וֹ בָּר֥וֹחַ יִבְרָֽח׃
BSAIt hurls itselfshâlak▸ [the storm, wind, casts, throws] against himʻal withoutlôʼ [not] mercychâmal▸ [pity, compassion] ◂as he flees headlongbârach [runs away, escapes, swiftly, hastily] from its poweryâd [God's, divine, strength, hand]
| Greek | English | Parsing |
|---|---|---|
| וְיַשְׁלֵ֣ךְ | and he will throw [it] | Conjunction, verb hiphil jussive third person masculine singular |
| עָ֭לָיו | on him | Preposition, suffix |
| וְלֹ֣א | and not | Conjunction, particle |
| יַחְמֹ֑ל | he will show pity | Verb, Qal, imperfect third person masculine singular |
| מִ֝יָּד֗וֹ | from hand his | Preposition, noun common both singular construct, suffix |
| בָּר֥וֹחַ | certainly | Verb, Qal, infinitive absolute |
| יִבְרָֽח׃ | he will flee | Verb, Qal, imperfect third person masculine singular |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | It hurls itself against him without mercy as he flees headlong from its power. |
| KJV | For God shall cast upon him, and not spare: he would fain flee out of his hand. |
| ASV | For God shall hurl at him, and not spare: He would fain flee out of his hand. |
| YLT | And it casteth at him, and doth not spare, From its hand he diligently fleeth. |
| WEB | For it hurls at him, and does not spare, as he flees away from his hand. |
| BBE | God sends his arrows against him without mercy; he goes in flight before his hand. |
The translations agree on the storm's merciless action, using similar terms to convey the sense of urgency and danger.
The sentence is structured with a main clause followed by adverbial and prepositional phrases that provide context and detail about the action.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbחָמַל
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Job 27:22
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Job's Reflection on Divine Judgmentgenerated
Job 27:22 describes the fierce assault of a storm as it strikes without mercy. Job uses this imagery to illustrate the overwhelming power of God's judgment, which he feels is directed at him as he attempts to escape its grasp. This verse fits within a broader discourse on the fate of the wicked, as seen in the preceding verses, where Job reflects on the consequences of sin and the nature of divine retribution.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 9:14 | Otherwise, I will send all My plagues against you and your officials and your people, so you may know that there is no one like Me in all the earth. |
| 2 | Deuteronomy 32:23 | I will heap disasters upon them; I will spend My arrows against them. |
| 3 | Joshua 10:11 | As they fled before Israel along the descent from Beth-horon to Azekah, the LORD cast down on them large hailstones from the sky, and more of them were killed by the hailstones than by the swords of the Israelites. |
| 4 | Deuteronomy 29:20 | The LORD will never be willing to forgive him. Instead, His anger and jealousy will burn against that man, and every curse written in this book will fall upon him. The LORD will blot out his name from under heaven |
| 5 | Ezekiel 9:5–6 | And as I listened, He said to the others, “Follow him through the city and start killing; do not show pity or spare anyone! |
The Treasury of Scripture Knowledge — 13 references, hung on the phrase they belong to
The Key Word — יַשְׁלֵךְ, yash.Lekhgenerated
The verb שָׁלַךְ (shalak) means to throw or cast away. It conveys the action of forcefully hurling something, often with a sense of urgency or violence. In this context, it describes the storm's relentless attack, emphasizing its aggressive nature.
The Hiphil form indicates an active throwing, suggesting that the storm is not merely a passive force but one that actively seeks to overwhelm its target. This intensifies the imagery of judgment and the lack of mercy in the storm's assault.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, which uses hurls to convey the forceful action of the storm.
Sentence Structuregenerated
The main verb יַשְׁלֵךְ governs the sentence, indicating the storm's action. This is followed by a prepositional phrase that specifies the target of the storm's attack, and then a series of clauses that describe the nature of the storm and the subject's response.
The structure emphasizes the storm's relentless pursuit and the subject's desperate attempt to flee, illustrating the overwhelming nature of divine judgment.
Septuagint Backgroundgenerated
The Septuagint translates שָׁלַךְ as ἐπιρρίψει, which carries a similar meaning of throwing or casting. This choice reflects the translators' understanding of the storm as an active force that aggressively targets its victim.
This translation choice highlights the severity of the storm's action, aligning closely with the original Hebrew intent of depicting an unmerciful assault.
In plain words — the whole versegenerated
Job 27:22 describes a storm that attacks without mercy as the subject tries to escape. This verse illustrates the overwhelming nature of divine judgment, emphasizing the lack of compassion in the storm's forceful pursuit.
Frequently Asked Questionsgenerated
It signifies the relentless and aggressive nature of divine judgment, illustrating how it pursues the wicked without compassion.
Job feels overwhelmed and desperate as he attempts to flee from the storm, symbolizing his struggle against divine retribution.
Fleeing represents the instinctive human response to danger, highlighting the urgency and peril of the situation Job describes.
It reflects the broader theme of suffering and divine justice, where Job grapples with the harsh realities of his circumstances.
Reflection Questionsgenerated
- In what ways do I see the consequences of my actions reflected in my life, similar to Job's experience?
- How can I better understand the nature of divine judgment and mercy in my own circumstances?
- What does fleeing from danger look like in my life, and how do I respond to challenges?
- How does this imagery of the storm affect my understanding of God's power and justice?
The early church on this verse — how the Fathers read it
Gregory the Dialogist comments on this verse to illustrate God's judgment and the consequences faced by sinners, emphasizing the urgency of fleeing from divine wrath.
For He shall let loose upon him, and not spare. Fleeing he shall flee out of His hand. God, as often as He chastens the sinner by smiting him, for this reason 'lets loose' the scourge,Early Church Fathers on Job 27 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Job 27:22 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleFor [God] shall cast upon him, and not spare,.... Cast his sins upon him, which will lie as an intolerable weight upon his conscience; and his wrath upon him, which being poured out like fire, he
Read John Gill on Job 27 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryI will teach you by the hand of God: that which is with the Almighty will I not conceal. These words are contrary to Job's previous sentiments (notes, Job 21:22-33; Job 24:22-25).
Read Robert Jamieson on Job 27 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleGod shall cast upon him his darts or plagues, one after another. And not spare, i.e. shall show no pity nor mercy to him, when he crieth to God for it. He would fain flee out of his hand; he earnestly desires and endeavours by all ways possible to escape the judgments of God, but all in vain.
Read Matthew Poole on Job 27 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsJob 27:22 For [God] shall cast upon him, and not spare: he would fain flee out of his hand.Ver. 22. For God shall cast upon him, and not spare] But set himself to inflict upon this cursed caitiff all the plagues written and unwritten in his book, full vials of vengeance; an evil, an only evil, even punishment without pity, misery without mercy, sorrow without succour, crying without comfort, mischief without measure, torments without end, and past imagination. He would fain flee out of his hand] But that will not be; like a wretched caitiff, he runs without resting, but God’ s hand pursueth him till he perisheth. He may shuffle from side to side, as Balaam’ s ass did; he may skip up and…
Read John Trapp on Job 27 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(22) For God shall cast upon him.—The Authorised Version supplies God as the subject; but we obtain very good sense by understanding it of the man who constantly fled from his power now being only too glad of the opportunity of avenging himself on him, while he or others clap their hands at him, and hiss him from his place.
Read Charles John Ellicott on Job 27 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 22. God shall cast upon him] Or, rather, the storm mentioned above shall incessantly pelt him, and give him no respite; nor can he by any means escape from its fury.
Read AdamClarke on Job 27 →CambridgeThe Cambridge Bible for Schools and Colleges22. shall cast upon him] i. e. shall shoot down upon him His destroying arrows, Numbers 35:20. Comp. again what Job says of himself, ch. Job 6:4, Job 16:13, “His arrows compass me round about, he cleaveth my reins and doth not spare.”
Read Cambridge on Job 27 →Albert Barnes1798–1870Barnes' Notes on the BibleFor God shall cast upon him - That is, God shall bring calamities upon him, or cast his thunderbolts upon him, and shall not pity him. He would fain flee - He would gladly escape from the wrath of God, but he is unable to do it.
Read Albert Barnes on Job 27 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
It hurls itself against him without mercy as he flees headlong from its power.
For it hurls at him, and does not spare, as he flees away from his hand.
It hurls itself against him without mercy as he flees headlong from its power.
It hurls itself against him without pity as he flees headlong from its power.
Tyndale line
For God shall cast upon him, and not spare: he would fain flee out of his hand.
For God shall hurl at him, and not spare: He would fain flee out of his hand.
For God shall hurl at him, and not spare: he would fain flee out of his hand.
For God shall cast upon him, and not spare: he would fain flee out of his hand.
And God shall cast vpon him and not spare, though he would faine flee out of his hand.
Strictly literal
And [God] shall cast upon him and not spare: he would fain flee out of his hand.
And it casteth at him, and doth not spare, From its hand he diligently fleeth.
And it casts at him, and does not spare, || He diligently flees from its hand.
And [God] will cast [evil] upon him, and bare no pity: out of his hand [his wealth] will surely escape.
It throws itself at him and does not stop; he tries to flee out of its hand.
From the Latin
And he shall cast upon him, and shall not spare: out of his hand he would willingly flee.
Simplified
The wind blows at them with full force; they try desperately to escape.
God sends his arrows against him without mercy; he goes in flight before his hand.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree closely in this verse, with all seven words matched. The Septuagint's rendering reflects the same imagery of the storm's relentless attack, maintaining the original meaning without significant variation.
וְיַשְׁלֵ֣ךְ עָ֭לָיו וְלֹ֣א יַחְמֹ֑ל מִ֝יָּד֗וֹ בָּר֥וֹחַ יִבְרָֽח׃
7 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Job 27:22
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
שָׁלַךְ (shalak) is a Hebrew verb meaning to throw, cast, or fling. It can be used literally or figuratively, covering actions like throwing away or casting lots. The Hiphil form indicates an active throwing, while the Hophal form suggests being thrown or cast. The entries collectively emphasize various nuances of throwing and casting.
[שָׁלַךְ] 125 vb. Hiph. 112 throw, fling, cast
Hoph.
be thrown, cast
be cast forth, out
be cast down
metaph., be cast
base
H7993 שָׁלַךְ Hiph. throw, fling, cast
7993 shalak shaw-lak
a primitive root; to throw out, down or away (literally or
figuratively):--adventure, cast (away, down, forth, off,
out), hurl, pluck, throw.
שָׁלַךְ (sha.lakh) — to throw.
1) to throw, cast, hurl, fling
1a) (Hiphil)
1a1) to throw, cast, throw away, cast off, shed, cast down
1a2) to cast (lots) (fig)
1b) (Hophal)
1b1) to be thrown, be cast
1b2) to be cast forth or out
1b3) to be cast down
1b4) to be cast (metaph)
Conj | V-Hiphil-Imperf-3ms — Conjunction · verb hiphil jussive third person masculine singularHC/Vhj3ms
The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.
כִּי עַל כֵּן forasmuch as
base
עַל, עָ֑ל
subst. height
As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
Upon, of the substratum upon which an object in any way rests, or on which an action is performed
—
of clothing, etc., which any one wears
With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
Of what rests heavily upon a person, or is a burden to him
Of a duty, payment, care, etc., imposed upon a person, or devolving on him
על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
חָיָה עַל to live upon (as upon a foundation or support)
H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears
. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
. Of what rests heavily upon a person, or is a burden to him
. Of a duty, payment, care, etc., imposed upon a person, or devolving on him
. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
. חָיָה עַל to live upon (as upon a foundation or support)
5921 `al al
properly, the same as 5920 used as a preposition (in the
singular or plural often with prefix, or as conjunction with a
particle following); above, over, upon, or against (yet always
in this last relation with a downward aspect) in a great
variety of applications (as follow):--above, according
to(-ly), after, (as) against, among, and, X as, at, because
of, beside (the rest of), between, beyond the time, X both
and, by (reason of), X had the charge of, concerning for, in
(that), (forth, out) of, (from) (off), (up-)on, over, than,
through(-out), to, touching, X with.
see HEBREW for 05920
עַל (al) — upon.
prep
1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
1b) above, beyond, over (of excess)
1c) above, over (of elevation or pre-eminence)
1d) upon, to, over to, unto, in addition to, together with, with (of addition)
1e) over (of suspension or extension)
1f) by, adjoining, next, at, over, around (of contiguity or proximity)
1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)
1h) to (as a dative)
[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.
conj
Prep | Suff — Preposition · suffixHR/Sp3ms
לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'
לֹא or לוֹא adv. not
base
H3808 לֹא or לוֹא not
3808 lo' lo
or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;
not (the simple or abs. negation); by implication, no; often
used with other particles (as follows):--X before, + or else,
ere, + except, ig(-norant), much, less, nay, neither, never,
no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out
of), of nought, otherwise, out of, + surely, + as truly as, +
of a truth, + verily, for want, + whether, without.
לֹא (lo) — not.
1) not, no
1a) not (with verb-absolute prohibition)
1b) not (with modifier-negation)
1c) nothing (subst)
1d) without (with particle)
1e) before (of time)
Aramaic equivalent: la (לָא "not" H3809)
Conj | Part — Conjunction · particleHC/Tn
חָמַל (chamal) is a primitive root meaning to spare or have compassion. It encompasses the ideas of commiseration and pity, primarily in the Qal stem. The entries consistently emphasize its connotation of sparing or showing compassion.
H2550 חָמַל spare
2550 chamal khaw-mal'
a primitive root; to commiserate; by implication, to
spare:--have compassion, (have) pity, spare.
חָמַל (cha.mal) — to spare.
(Qal) to spare, pity, have compassion on
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singularHVqi3ms
pit'-i (chamal, chuc; eleeo): "Pity," probably contracted from "piety," is tender feeling for others in misery or distress. It is allied to compassion (which see), but differs in respect of the object that causes the distress (or feeling). The feeling of pity is excited chiefly by the weakness, miserable or degraded condition of the object; compassion by his uncontrollable and inevitable misfortunes: "We pity a man of weak understanding who exposes his weakness; we compassionate the man who is reduced to a state of beggary and want" (Crabb, English Synonyms). Pity often becomes allied to contempt; "a pity" is something to be regretted. See PITIFUL. In the Old Testament "pity" is closely akin to "mercy." It is most frequently the translation of chamal, "to pity," "to spare," e.g. in Nathan's parable of the poor man's one lamb, it is said that the rich man was worthy to die because he had…
יָד (yad) means 'hand' and can also refer to strength or power in a figurative sense. It encompasses various technical uses, such as a sign or monument, parts or shares, and even specific components in construction, like axle-trees and supports for the laver. The word is versatile, appearing in both literal and metaphorical contexts.
יָד 1604 n.f. hand
hand
Fig. = strength, power
Fig. = side
יָד is used in various special, technical senses:—
sign, monument
part, fractional part or share
time, repetition
axle-trees
stays, supports for laver
tenons on sides of boards of tabernacle
a (beckoning) hand
יַד with prep.
base
H3027 יָד hand . hand
. Fig. = strength, power
. Fig. = side
. יָד is used in various special, technical senses:— . sign, monument
. part, fractional part or share
. time, repetition
. axle-trees
. stays, supports for laver
. tenons on sides of boards of tabernacle
. a (beckoning) hand
. יַד with prep.
3027 yad yawd
a primitive word; a hand (the open one (indicating power,
means, direction, etc.), in distinction from 3709, the closed
one); used (as noun, adverb, etc.) in a great variety of
applications, both literally and figuratively, both proximate
and remote (as follows):--(+ be) able, X about, + armholes,
at, axletree, because of, beside, border, X bounty, + broad,
(broken-)handed, X by, charge, coast, + consecrate, +
creditor, custody, debt, dominion, X enough, + fellowship,
force, X from, hand(-staves, -y work), X he, himself, X in,
labour, + large, ledge, (left-)handed, means, X mine,
ministry, near, X of, X order, ordinance, X our, parts, pain,
power, X presumptuously, service, side, sore, state, stay,
draw with strength, stroke, + swear, terror, X thee, X by
them, X themselves, X thine own, X thou, through, X throwing,
+ thumb, times, X to, X under, X us, X wait on, (way-)side,
יָד (yad) — hand.
: hand/arm[anatomy]
1) hand
1a) hand (of man)
1b) strength, power (fig.)
1c) side (of land), part, portion (metaph.) (fig.)
1d) (various special, technical senses)
1d1) sign, monument
1d2) part, fractional part, share
1d3) time, repetition
1d4) axle-trees, axle
1d5) stays, support (for laver)
1d6) tenons (in tabernacle)
1d7) a phallus, a hand (meaning unsure)
1d8) wrists
יָד (yad) — hand: power.
: hand/arm[anatomy]
1) hand
1a) hand (of man)
1b) strength, power (fig.)
1c) side (of land), part, portion (metaph.) (fig.)
1d) (various special, technical senses)
1d1) sign, monument
1d2) part, fractional part, share
1d3) time, repetition
1d4) axle-trees, axle
1d5) stays, support (for laver)
1d6) tenons (in tabernacle)
1d7) a phallus, a hand (meaning unsure)
1d8) wrists
יָד (yad) — hand: themselves.
: hand/arm[anatomy]
1) hand
1a) hand (of man)
1b) strength, power (fig.)
Prep | N-cs | Suff — Preposition · noun common both singular construct · suffixHR/Ncbsc/Sp3ms
בָּרַח (barach) is a Hebrew verb meaning to flee or run away. It can also imply going through or hastening, with different nuances in its forms, such as causing someone to flee in the Hiphil stem. The entries highlight its use in various contexts, including sudden flight or urgency.
בָּרַח vb. go through, flee
Qal
go or pass through, of bar
flee
flee = hasten, come quickly
Hiph.
pass through
cause to flee, put to flight
base
H1272 בָּרַח go through, flee
1272 barach baw-rakh'
a primitive root; to bolt, i.e. figuratively, to flee
suddenly:--chase (away); drive away, fain, flee (away), put to
flight, make haste, reach, run away, shoot.
בָּרַח (ba.rach) — to flee.
1) to go through, flee, run away, chase, drive away, put to flight, reach, shoot (extend), hurry away
1a) (Qal)
1a1) to go, pass through
1a2) to flee
1a3) to hasten, come quickly
1b) (Hiphil)
1b1) to pass through
1b2) to cause to flee, put to flight
1b3) to drive away
V-Qal-Ptc — Verb · Qal · infinitive absoluteHVqaa
בָּרַח (barach) is a Hebrew verb meaning to flee or run away. It can also imply going through or hastening, with different nuances in its forms, such as causing someone to flee in the Hiphil stem. The entries highlight its use in various contexts, including sudden flight or urgency.
בָּרַח vb. go through, flee
Qal
go or pass through, of bar
flee
flee = hasten, come quickly
Hiph.
pass through
cause to flee, put to flight
base
H1272 בָּרַח go through, flee
1272 barach baw-rakh'
a primitive root; to bolt, i.e. figuratively, to flee
suddenly:--chase (away); drive away, fain, flee (away), put to
flight, make haste, reach, run away, shoot.
בָּרַח (ba.rach) — to flee.
1) to go through, flee, run away, chase, drive away, put to flight, reach, shoot (extend), hurry away
1a) (Qal)
1a1) to go, pass through
1a2) to flee
1a3) to hasten, come quickly
1b) (Hiphil)
1b1) to pass through
1b2) to cause to flee, put to flight
1b3) to drive away
HVqi3ms — Verb · Qal · imperfect third person masculine singularHVqi3ms
fle.
See FLY.