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Amos 9:1 — Word Study

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WLCרָאִ֨יתִי אֶת־ אֲדֹנָ֜י נִצָּ֣ב עַֽל־ הַמִּזְבֵּ֗חַ וַיֹּאמֶר֩ הַ֨ךְ הַכַּפְתּ֜וֹר וְיִרְעֲשׁ֣וּ הַסִּפִּ֗ים וּבְצַ֙עַם֙ בְּרֹ֣אשׁ כֻּלָּ֔ם וְאַחֲרִיתָ֖ם בַּחֶ֣רֶב אֶהֱרֹ֑ג לֹֽא־ יָנ֤וּס לָהֶם֙ נָ֔ס וְלֹֽא־ יִמָּלֵ֥ט לָהֶ֖ם פָּלִֽיט׃

BSAI sawrâʼâh the LordʼĂdônây [Adonay, the revered Master] standingnâtsab besideʻal the altarmizbêach [place of sacrifice] and He saidʼâmar Strikenâkâh [smite, inflict a blow] the tops of the pillarskaphtôr [capitals, decorative tops] so that the thresholdsçaph [door sills, foundations] shakerâʻash [tremble, quake] Topple thembâtsaʻ [break, cut off] on the headsrôʼsh [the topmost part of the body] of all the peoplekôl and I will killhârag [slay, destroy] the restʼachărîyth with the swordchereb [cutting instrument, weapon] Nonelôʼ of those who fleenûwç [escape, run away] will get awaynûwç [escape, be delivered] nonelôʼ of the fugitivespâlîyṭ [survivors, refugees] will escapemâlaṭ [be saved, slip away]

Word
Listen & take awayAmos 9
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 1 opens the chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (pa.Lit) — no per-word recordings of the Hebrew exist to link to.
Take it away
Amos 9:1quick helps
In a sentenceAmos sees the Lord standing at the altar and hears a command to strike the pillars, leading to destruction.
Who is speakingThe Lord, addressing the prophet Amos.
Where we areThe vision of judgment against Israel, emphasizing divine authority and impending doom.
The hard wordאֶהֱרֹ֑ג
Take awayThe certainty of judgment and the futility of escape.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectהוּא verbרָאָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Amos 9:1

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Vision of Judgmentgenerated

1I saw the Lord standing beside the altar, and He said: “Strike the tops of the pillars so that the thresholds shake. Topple them on the heads of all the people, and I will kill the rest with the sword. None of those who flee will get away; none of the fugitives will escape.
2Though they dig down to Sheol, from there My hand will take them; and though they climb up to heaven, from there I will pull them down.
3Though they hide themselves atop Carmel, there I will track them and seize them; and though they hide from Me at the bottom of the sea, there I will command the serpent to bite them.
4Though they are driven by their enemies into captivity, there I will command the sword to slay them. I will fix My eyes upon them for harm and not for good.”

Amos 9:1 presents a stark vision where Amos sees the Lord standing beside the altar, issuing a command that signifies impending judgment on the people of Israel. The imagery of striking the pillars and the subsequent chaos illustrates the seriousness of God's message. This passage serves as a critical moment of divine revelation, emphasizing the consequences of the people's actions and the certainty of God's judgment, as seen in the broader context of the book of Amos.


Cross References

ReferenceText (BSB)
12 Chronicles 18:18Micaiah continued, “Therefore hear the word of the LORD: I saw the LORD sitting on His throne, and all the host of heaven standing on His right and on His left.
2Isaiah 6:1In the year that King Uzziah died, I saw the Lord seated on a throne, high and exalted; and the train of His robe filled the temple.
3Ezekiel 1:28The appearance of the brilliant light all around Him was like that of a rainbow in a cloud on a rainy day. This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell facedown and heard a voice speaking.
4John 1:18–32No one has ever seen God, but the one and only Son, who is Himself God and is at the Father’s side, has made Him known.
5Acts 26:13About noon, O king, as I was on the road, I saw a light from heaven, brighter than the sun, shining around me and my companions.

The Key Word אֶהֱרֹ֑ג, 'e.he.Roggenerated

The verb הָרַג (harag) means 'to kill' and is used in contexts of both divine judgment and human violence. It conveys a sense of intentionality behind the act of killing, often associated with severe consequences.

In this verse, the Lord's declaration of judgment through the word אֶהֱרֹ֑ג indicates a decisive action against those who have turned away from Him. The use of this verb underscores the gravity of the situation and the inevitable fate awaiting those who do not heed the warning.


How Translations Differ — measured against the Berean Standard Biblegenerated

The translations agree on the rendering of אֶהֱרֹ֑ג as kill in the BSB, KJV, ASV, YLT, WEB, and BBE.


Sentence Structuregenerated

The main verb וַיֹּאמֶר֩ (vai.yo.Mer), 'and he said', governs the entire verse, with multiple clauses detailing the Lord's command and the consequences that follow. The structure emphasizes the authority of the speaker and the urgency of the command.

The sentence is complex, with several phrases that elaborate on the actions to be taken and their implications, showcasing the prophetic style of Amos.


Septuagint Backgroundgenerated

The Septuagint translates אֶהֱרֹ֑ג as ἀποκτενῶ, which carries the same meaning of 'to kill'. This choice reflects a direct and unambiguous rendering of the Hebrew term, maintaining the severity of the message.

The consistency between the Hebrew and the Greek in this instance highlights the shared understanding of divine judgment across these texts.


In plain words — the whole versegenerated

Amos 9:1 describes a vision where Amos sees the Lord standing at the altar, commanding a violent act against the pillars, which symbolizes impending judgment on the people. The verse emphasizes that those who attempt to escape will not succeed, highlighting the certainty of divine retribution.


Frequently Asked Questionsgenerated

What does the command to strike the pillars signify?

It symbolizes the impending judgment and destruction that will come upon the people of Israel for their disobedience.

Why does the Lord emphasize that none will escape?

This emphasizes the totality of judgment and the futility of trying to flee from divine consequences.

What is the significance of the altar in this vision?

The altar represents the place of sacrifice and worship, highlighting the seriousness of the people's failure to honor God.

How does this verse connect with the overall message of Amos?

It underscores the themes of judgment and accountability that permeate the book, warning the people of the consequences of their actions.


Reflection Questionsgenerated

  1. In what ways do I see the consequences of actions in my own life?
  2. How can I ensure that I am honoring God in my worship and actions?
  3. What does it mean for me to heed warnings in my spiritual life?
  4. How can I support others in understanding the seriousness of God's judgment?

The early church on this verse — how the Fathers read it

Early church fathers refer to this verse in discussions of divine judgment and prophetic vision. Their interpretations provide insight into the theological implications of Amos's message.

JeromeChapter 9, Verse 1 c. 347–420
I saw the Lord standing upon the altar, and he said: Strike the hinge, and let the thresholds tremble: for greed is at the head of all, and with the sword I will kill their last one.
Early Church Fathers on Amos 9 →
John ChrysostomAGAINST THE ANOMOEANS, HOMILY 4:18–19 c. 347–407
Tell me, John, what do you mean when you say, “No one has ever seen God”? What shall we think about he prophets who say that they saw God? Isaiah said, “I saw the Lord sitting on a high and exalted throne.” And, again, Daniel said,
Early Church Fathers on Amos 9 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Amos 9:1 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And I saw the Lord standing upon the altar,.... Either upon the altar of burnt offerings in the temple of Jerusalem, whither he had removed from the cherubim; signifying his being about to depart,

Read John Gill on Amos 9 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

I saw the Lord standing upon the altar: and he said, Smite the lintel of the door, that the posts may shake: and cut them in the head, all of them; and I will slay the last of them with the sword: he

Read Robert Jamieson on Amos 9 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

AMOS CHAPTER 9 The certainty of Israel’ s desolation, . The restoring of the tabernacle of David, and of the captivity of Israel. I saw: as before, ,4,7 8:1; so here the prophet hath a fifth vision. The Lord; the great, glorious, just, and holy God, in some visible tokens of his majesty. Standing; either ready to execute sentence, or ready to depart, 10:1,4; indeed here he will do both, execute his own sentence, and depart from this people. Upon the altar of burnt-offering before the temple at Jerusalem: here the scene is laid, this altar and temple Israel had forsaken, and set up others against it; and here God in his jealousy appears prepared to take vengeance: possibly it may intimate…

Read Matthew Poole on Amos 9 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Amos 9:1 I saw the Lord standing upon the altar: and he said, Smite the lintel of the door, that the posts may shake: and cut them in the head, all of them; and I will slay the last of them with the sword: he that fleeth of them shall not flee away, and he that escapeth of them shall not be delivered.Ver. 1. I saw the Lord] This seer, Amos 7:12, saw the Lord in a vision; for otherwise God is too subtile for sinew or sight to seize upon him. We cannot look upon the body of the sun, neither can we see at all without the beams of it; so here. Standing upon the altar] Or, firmly set, sc. to do execution upon that altar, sc. that idolatrous altar at Bethel mentioned before, and formerly…

Read John Trapp on Amos 9 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

IX. (1) The last vision is transferred to the shrine at Bethel, the seat of the calf-worship. The prophet sees Jehovah Himself standing in pomp by the altar of burnt offering, and by His side the angel of His presence, to whom now, as on many other occasions, the mission of destruction has been entrusted. To him the words of Jehovah are addressed (so Aben Ezra, Kimchi). It is doubtful what is meant by the Hebrew Caphtôr (mistranslated “lintel of the door”). It may mean the wreathed capital of the columns, as in Zephaniah 2:14. So Hitzig and Keil. The word sippîm (mistranslated “posts”) properly signifies “thresholds,” but is here understood by the first-mentioned commentator to mean the…

Read Charles John Ellicott on Amos 9 →
AdamClarkeAdam Clarke's Commentary on the Bible

CHAPTER IX The first part of this chapter contains another vision, in which God is represented as declaring the final ruin of the kingdom of Israel, and the general dispersion of the people, 1-10. The prophet then passes to the great blessedness of the people of God under the Gospel dispensation, 11-15. See Acts 15:15-16. NOTES ON CHAP. IX Verse 1. I saw the Lord standing upon the altar] As this is a continuation of the preceding prophecy, the altar here may be one of those either at Dan or Beer-sheba. Smite the lintel] Either the piece of timber that binds the wall above the door, or the upper part of the door frame, in which the cheeks, or side posts, are inserted, and which corresponds…

Read AdamClarke on Amos 9 →
CambridgeThe Cambridge Bible for Schools and Colleges

Amos 9:1-6. The fifth vision, the smitten sanctuary. The people are all assembled for worship in their sanctuary: Jehovah is seen standing by the altar, and commanding the building to be so smitten that it may fall and destroy the worshippers: none, it is emphatically added, shall escape the irrevocable doom. The worshippers are manifestly intended to symbolize the entire nation.

Read Cambridge on Amos 9 →
Albert Barnes1798–1870Barnes' Notes on the Bible

I saw the Lord - He saw God in vision; yet God no more, as before, asked him what he saw. God no longer shows him emblems of the destruction, but the destruction itself.

Read Albert Barnes on Amos 9 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

I saw the Lord standing beside the altar, and He said: “Strike the tops of the pillars so that the thresholds shake. Topple them on the heads of all the people, and I will kill the rest with the sword. None of those who flee will get away; none of the fugitives will escape.

WEBWorld English Bible2000

I saw the Lord standing beside the altar, and he said, “Strike the tops of the pillars, that the thresholds may shake. Break them in pieces on the head of all of them. I will kill the last of them with the sword. Not one of them will flee away. Not one of them will escape.

MSBMajority Standard Bible2022

I saw the Lord standing beside the altar, and He said: “Strike the tops of the pillars so that the thresholds shake. Topple them on the heads of all the people, and I will kill the rest with the sword. None of those who flee will get away; none of the fugitives will escape.

NETBNew English Translation2006

I saw the sovereign One standing by the altar and he said, “Strike the tops of the support pillars, so the thresholds shake! Knock them down on the heads of all the people, and I will kill the survivors with the sword. No one will be able to run away; no one will be able to escape.

Tyndale line

KJVKing James Version1611

I saw the Lord standing upon the altar: and he said, Smite the lintel of the door, that the posts may shake: and cut them in the head, all of them; and I will slay the last of them with the sword: he that fleeth of them shall not flee away, and he that escapeth of them shall not be delivered.

ASVAmerican Standard Version1901

I saw the Lord standing beside the altar: and he said, Smite the capitals, that the thresholds may shake; and break them in pieces on the head of all of them; and I will slay the last of them with the sword: there shall not one of them flee away, and there shall not one of them escape.

RVARevised Version, American1894

I SAW the Lord standing beside the altar: and he said, Smite the chapiters, that the thresholds may shake: and break them in pieces on the head of all of them; and I will slay the last of them with the sword: there shall not one of them flee away, and there shall not one of them escape.

NWBWebster's Bible1833

I saw the LORD standing upon the altar: and he said, Smite the lintel of the door, that the posts may shake: and cut them in the head, all of them; and I will slay the last of them with the sword: he that fleeth of them shall not flee away, and he that escapeth of them shall not be delivered.

GNVGeneva Bible1599

I sawe the Lord standing vpon the altar, and he sayde, Smite the lintel of the doore, that the postes may shake: and cut them in pieces, euen the heads of them all, and I will slay the last of them with the sword: he that fleeth of them, shall not flee away: and he that escapeth of them, shall not be deliuered.

Strictly literal

DBYDarby Translation1890

I saw the Lord standing upon the altar; and he said, Smite the chapiter that the thresholds may shake; and break all of them in pieces, in the head; and I will slay the last of them with the sword: he that fleeth of them shall not get away by flight, and he that escapeth of them shall not be delivered.

YLTYoung's Literal Translation1862

I have seen the Lord standing by the altar, and He saith: 'Smite the knob, and the thresholds shake, And cut them off by the head — all of them, And their posterity with a sword I do slay, Not flee to them doth the fleer, Nor escape to them doth a fugitive.

LSVLiteral Standard Version2020

I have seen the Lord standing by the altar, and He says, || “Strike the knob, and the thresholds shake, || And cut them off by the head—all of them, || And I slay their posterity with a sword, || None that flee of them flee away, || Nor a fugitive of them escape.

ILTInterlinear Literal Translation2000

I saw the Lord standing upon the altar; and he said, Smite the capital, that the sills may quake; and break them in pieces over the head of all of them; and their posterity will I slay with the sword: there shall not flee away from them one that fleeth, and there shall not escape from them one that is saved.

ULBUnlocked Literal Bible2017

I saw the Lord standing beside the altar, and he said, “Strike the tops of the pillars so that the foundations will shake. Break them in pieces on all of their heads, and I will kill the last of them with the sword. Not one of them will get away, not one of them will escape.

From the Latin

DRADouay-Rheims (Challoner)1899

I saw the Lord standing upon the altar, and he said: Strike the hinges, and let the lintels be shook: for there is covetousness in the head of them all, and I will slay the last of them with the sword: there shall be no flight for them: they shall flee, and he that shall flee of them shall not be delivered.

Simplified

FBVFree Bible Version2020

Then I saw the Lord standing beside the altar, and he said: Strike the tops of the Temple pillars so that the foundations shake, and shatter them on the heads of all the people below. Those who survive I will kill by the sword. None of them will escape, not a single one.

BBEBible in Basic English1949

I saw the Lord stationed by the side of the altar, giving blows to the tops of the pillars so that the doorsteps were shaking: and he said, I will let all of them be broken with earth-shocks; I will put the last of them to the sword: if any one of them goes in flight he will not get away, not one of them will be safe.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseverbרָאִ֨יתִיI.sawnoun phrase · objectאֶת(et)noun phraseclausenoun phrase · subjectאֲדֹנָ֜Lordי[the]verbנִצָּ֣בstandingprepositional phrase · prepositionalעַֽלonnoun phraseהַtheמִּזְבֵּ֗חַaltarוַandclauseverbיֹּאמֶר֩he.saidclauseverbהַ֨ךְstrikenoun phrase · objectהַtheכַּפְתּ֜וֹרcapitalוְsoclauseverbיִרְעֲשׁ֣וּthat.they.may.shakenoun phrase · subjectהַtheסִּפִּ֗יםthresholdsוּandclauseverbבְצַ֨עַbreakobjectם֙them.offprepositional phrase · prepositionalבְּonnoun phraseרֹ֣אשׁthe.headnoun phraseכֻּלָּ֔all.of.themםtheirוְandclausenoun phrase · objectאַחֲרִיתָ֖posterityםtheirprepositional phrase · prepositionalבַּbynoun phrasetheחֶ֣רֶבswordverbאֶהֱרֹ֑גI.will.killclauseadverbialלֹֽאnotverbיָנ֤וּסhe.will.fleeprepositional phrase · prepositionalלָofהֶם֙themsubjectנָ֔ס[one.who].fleesוְandclauseadverbialלֹֽאnotverbיִמָּלֵ֥טhe.will.escapeprepositional phrase · prepositionalלָofהֶ֖םthemsubjectפָּלִֽיטan.escapee

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text, the Septuagint, and the Dead Sea Scrolls largely agree in their wording, with minor restorations in the scrolls. The essential message remains intact across these witnesses, underscoring the prophetic declaration of judgment.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

רָאִ֨יתִי אֶת־ אֲדֹנָ֜י נִצָּ֣ב עַֽל־ הַמִּזְבֵּ֗חַ וַיֹּאמֶר֩ הַ֨ךְ הַכַּפְתּ֜וֹר וְיִרְעֲשׁ֣וּ הַסִּפִּ֗ים וּבְצַ֙עַם֙ בְּרֹ֣אשׁ כֻּלָּ֔ם וְאַחֲרִיתָ֖ם בַּחֶ֣רֶב אֶהֱרֹ֑ג לֹֽא־ יָנ֤וּס לָהֶם֙ נָ֔ס וְלֹֽא־ יִמָּלֵ֥ט לָהֶ֖ם פָּלִֽיט׃

Septuagintthe Greek the translators chose, word by word
רָאִ֨יתִיεἶδονאֲדֹנָ֜יτὸνנִצָּ֣בκύριονעַֽל־ἐφεστῶταהַמִּזְבֵּ֗חַτοῦוַיֹּאמֶר֩καὶהַ֨ךְεἶπενהַכַּפְתּ֜וֹרτὸוְיִרְעֲשׁ֣וּκαὶהַסִּפִּ֗יםτὰוּבְצַ֙עַם֙καὶבְּרֹ֣אשׁεἰςכֻּלָּ֔םπάντωνוְאַחֲרִיתָ֖םκαὶבַּחֶ֣רֶבἐνאֶהֱרֹ֑גῥομφαίᾳלֹֽא־ἀποκτενῶיָנ֤וּסοὐלָהֶם֙ἐχנָ֔סαὐτῶνוְלֹֽא־καὶיִמָּלֵ֥טοὐלָהֶ֖םἐχפָּלִֽיט׃αὐτῶν

24 of the 25 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — Mur88a copy a thousand years older than the Leningrad Codex

ראיתי את אדני נצב על המזבח ויאמר הך הכפתור וירעשו הספים ובצע׳ם בראש כל׳ם ואחרית׳ם בחרב אהרג לא ינוס ל׳הם נס [ולא] ימלט ל׳הם פליט

18 words on the leather — 6 partly restored, 1 supplied entire by an editor.

Dead Sea Scrolls — 4Q82a copy a thousand years older than the Leningrad Codex

[ראיתי] [את] [אדוני] [נצב] [על] [המזבח] [ויאמר] הך [הכפתר] וירעשו [הספים] [ובצע׳ם] [בראש] [כל׳ם] [ואחרית׳ם] [בחרב] [אהרג] [לא] [ינוס] [ל׳הם] [נס] [ולא] [ימלט]

23 words of the verse are on this fragment — 1 partly restored, 21 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Amos 9:1רָאָהI sawI sawרָאָהאֵתthe object the object markאֵתאָדוֹן[the] Lord[the] Lordאָדוֹןנָצַבstandingstandingנָצַבעַלononעַלמִזְבֵּחַthe altarthe altarמִזְבֵּחַאָמַרand he saidand he saidאָמַרנָכָהstrikestrikeנָכָהכַּפְתּוֹרthe capitalthe capitalכַּפְתּוֹררָעַשׁso they mayso they may shaרָעַשׁסַףthe threshothe thresholdsסַףבָּצַעand break oand break off tבָּצַערֹאשׁon [the] heon [the] head oרֹאשׁכֹּלall of themall of themכֹּלאַחֲרִיתand posteriand posterity tאַחֲרִיתחֶ֫רֶבby the sworby the swordחֶ֫רֶבהָרַגI will killI will killהָרַגלֹאnotnotלֹאנוּסhe will flehe will fleeנוּסהֶםof themof themהֶםנוּס[one who] f[one who] fleesנוּסלֹאand notand notלֹאמָלַטhe will esche will escapeמָלַטהֶםof themof themהֶםפָּלִיטan escapeean escapeeפָּלִיטאוֹתsign: mirasign: miraculouאוֹתזָבַחto sacrifito sacrificeזָבַחספףstand at ostand at or guaספףכָּלַלto perfectto perfectכָּלַלאַחַרafterafterאַחַרחָרֵבto dryto dryחָרֵבפָּלַטto escapeto escapeפָּלַטאָדוֹןlordlordאָדוֹןעַלheightheightעַליהוהYHWH/GodYHWH/Godיהוהכֹּהthusthusכֹּהיָכֹלbe ablebe ableיָכֹלעוֹדstillstillעוֹדאֲרָםAramAramאֲרָםעֳנִיafflictionafflictionעֳנִינָבַטto lookto lookנָבַטמִגְרָשׁpasturepastureמִגְרָשׁפֶּ֫תַחentranceentranceפֶּ֫תַח
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Amos 9:1

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

I saw the object marker [the] Lord standing on the altar and he said strike the capital so they may shake the thresholds and break off them on [the] head of all of them and posterity their by the sword I will kill not he will flee of them [one who] flees and not he will escape of them an escapee
רָאִ֨יתִיra.'I.ti I saw H7200 Verb · Qal · perfect first person common singular
1,300× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Tyndale gloss
Provider
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָאָה (ra'ah) is a Hebrew verb meaning 'to see' and encompasses a wide range of visual and perceptual actions, including looking, observing, and causing others to see. It can refer to both literal sight and figurative understanding, with various grammatical forms indicating different nuances, such as appearing or being visible. The entries indicate a rich semantic field without significant disagreement among lexicographers.

Brown-Driver-Briggs Hebrew Lexicon (full)

רָאָה 1315 vb. see

Qal 1141

see, subj.

see, c. acc. rei

see, sq. acc. cl. or phr. of closer design

see, so as to learn to know

abs. see, have (power of) vision

see = perceive

look at, see, by direct volition

of mental observation

c. ב, lit., look into, hence look at with interest

see, c. acc. rei

Niph.

appear

be seen

be visible

Pu. appar. his bones are not detected

Hithp. recipr. look at each other

Hiph.

cause one to see something, shew

cause to experience something

cause to look intently at, to behold

Hoph.

be caused to see, be shewn

be exhibited to

base

Brown-Driver-Briggs glosses

H7200a רָאָה see .. . see, subj.

. see, c. acc. rei

. see, sq. acc. + cl. or phr. of closer design

. see, so as to learn to know

. abs. see, have (power of) vision

. see = perceive

. look at, see, by direct volition

. of mental observation

. . c. ב, lit., look into, hence look at with interest

. see, c. acc. rei

. . appear

. be seen

. be visible

. appar. his bones are not detected

. recipr. look at each other

. . . cause one to see something, shew

. cause to experience something

. cause to look intently at, to behold

. . be caused to see, be shewn

. be exhibited to

H7200b רְאוּת look

Strong's Hebrew Dictionary

7200 ra'ah raw-aw'

a primitive root; to see, literally or figuratively (in

numerous applications, direct and implied, transitive,

intransitive and causative):--advise self, appear, approve,

behold, X certainly, consider, discern, (make to) enjoy, have

experience, gaze, take heed, X indeed, X joyfully, lo, look

(on, one another, one on another, one upon another, out, up,

upon), mark, meet, X be near, perceive, present, provide,

regard, (have) respect, (fore-, cause to, let) see(-r, -m, one

another), shew (self), X sight of others, (e-)spy, stare, X

surely, X think, view, visions.

Translators Brief Hebrew Lexicon

רָאָה (ra.ah) — to see: see.

: see/show

1) to see, look at, inspect, perceive, consider

1a) (Qal)

1a1) to see

1a2) to see, perceive

1a3) to see, have vision

1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out

1a5) to see, observe, consider, look at, give attention to, discern, distinguish

1a6) to look at, gaze at

1a7) to provide, choose

1b) (Niphal)

1b1) to appear, present oneself

1b2) to be seen

1b3) to be visible

1c) (Pual) to be seen

1d) (Hiphil)

1d1) to cause to see, show

1d2) to cause to look intently at, behold, cause to gaze at

1e) (Hophal)

1e1) to be caused to see, be shown

1e2) to be exhibited to

1f) (Hithpael) to look at each other, face

רָאָה (ra.ah) — to see: examine.

: examine/consider

1) to see, look at, inspect, perceive, consider

1a) (Qal)

1a1) to see

1a2) to see, perceive

1a3) to see, have vision

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-1cs — Verb · Qal · perfect first person common singular
HVqp1cs
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

so.

See TOOLS.

Smith's Bible Dictionary

Egyptian saws, so far as has yet been discovered, are single-handed. As is the case in modern Oriental saws, the teeth usually incline toward the handle, instead of away from it like ours. They have, in most cases, bronze blades, apparently attached to the handles by leathern thongs. No evidence exists of the use of the saw applied to stone in Egypt, but we read of sawn stones used in the temple. (1 Kings 7:9) The saws "under" or "in" which David is said to have placed his captives were of iron. The expression in (2 Samuel 12:31) does not necessarily imply torture, but the word "cut" in (1 Chronicles 20:3) can hardly be understood otherwise.

Nave's Topical Bible

→ Used as an instrument of torture 2Sa 12:31; Heb 11:37

→ Used for cutting stone 1Ki 7:9

→ FIGURATIVE Isa 10:15

I saw the object marker [the] Lord standing on the altar and he said strike the capital so they may shake the thresholds and break off them on [the] head of all of them and posterity their by the sword I will kill not he will flee of them [one who] flees and not he will escape of them an escapee
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
I saw the object marker [the] Lord standing on the altar and he said strike the capital so they may shake the thresholds and break off them on [the] head of all of them and posterity their by the sword I will kill not he will flee of them [one who] flees and not he will escape of them an escapee
אֲדֹנָ֜י'a.do.Nai [the] Lord H136 Noun proper
440× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Adonay is a title used to refer to God, spoken in place of Yahweh as a sign of reverence and respect. It is used throughout the Bible to address God or refer to Him in a formal way. Adonay is a term of worship and devotion.
Amplified meaning
Adonay, the revered Master
Tyndale gloss
Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֲדֹנָי (Adonay) means 'Lord' and is an emphatic form of another Hebrew word for lord. It is used specifically as a title for God, often in place of Yahweh to show reverence. Variations include אֲדֹנִי and אֲדֹנַי, which help distinguish divine from human references.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָדוֹן n.m. lord (אֲדֹנִי, אֲדֹנַי, אֲדֹנָי are variations of Mass. pointing to distinguish divine reference fr. human. Pl., with few exc. an intens. pl. of rank; word takes sf. as pl. in all other pers.; so doubtless here. Orig. reading prob. in all cases אֲדֹנַי; אֲדֹנִי now found in J 51 t.)

base

Brown-Driver-Briggs glosses

H136 אָדוֹן lord (אֲדֹנִי, אֲדֹנַי, אֲדֹנָי are variations of Mass. pointing to distinguish divine reference fr. human. Pl., with few exc. an intens. pl. of rank; word takes sf. as pl. in all other pers.; so doubtless here. Orig. reading prob. in all cases אֲדֹנַי; אֲדֹנִי now found in J 51 t.)

Strong's Hebrew Dictionary

136 'Adonay ad-o-noy'

am emphatic form of 113; the Lord (used as a proper name of

God only):--(my) Lord.

see HEBREW for 0113

Translators Brief Hebrew Lexicon

אֲדֹנָי (a.do.nai) — Lord.

Lord - a title, spoken in place of Yahweh in Jewish display of reverence

Another name of ye.ho.vah (יהוה "LORD" H3068G)

Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun proper
HNpt
Bible dictionarieson the English sense
Easton's Bible Dictionary

Lord

There are various Hebrew and Greek words so rendered.

(1.) Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form “Jehovah” is retained only in Ex. 6:3; Ps. 83:18; Isa. 12:2; 26:4, both in the Authorized and the Revised Version.

(2.) Heb. ‘adon, means one possessed of absolute control. It denotes a master, as of slaves (Gen. 24:14, 27), or a ruler of his subjects (45:8), or a husband, as lord of his wife (18:12).

The old plural form of this Hebrew word is ’adonai. From a superstitious reverence for the name “Jehovah,” the Jews, in reading their Scriptures, whenever that name…

Smith's Bible Dictionary

[GOD]

American Tract Society Bible Dictionary

This name belongs to God by preeminence; and in this sense ought never to be given to any creature. Jesus Christ, as the Messiah, the Son of God, and equal with the Father, is often called Lord in Scripture, especially in the writing of Paul. The word LORD, in the English Bible, when printed in small capitals, stands always for JEHOVAH in the Hebrew. See JEHOVAH.

Nave's Topical Bible

→ A prince Jos 13:3; Jud 3:3; 1Sa 5:8; 6:4

→ See GOD

→ See JESUS

I saw the object marker [the] Lord standing on the altar and he said strike the capital so they may shake the thresholds and break off them on [the] head of all of them and posterity their by the sword I will kill not he will flee of them [one who] flees and not he will escape of them an escapee
נִצָּ֣בni.Tzav standing H5324 Verb · Niphal · participle (active) masculine singular
75× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To stand or station oneself, either physically or as an appointed official. This word is used in various contexts, including setting up a monument or establishing a leader. It can also mean to stand firm or be established in a position.
Tyndale gloss
to stand
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָצַב (natsab) is a Hebrew verb meaning to stand or take one's stand, with various applications including to be stationed, appointed, or established. It can refer to standing upright, setting up a pillar, or fixing a boundary. The entries highlight its use in different forms, such as Niphal and Hiphil, indicating both active and passive meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

[נָצַב] vb. Niph. take one's stand, stand

Niph.

station oneself, take one's stand, for definite purpose

stand = be stationed (by appointment, or in fulfillment of duty)

take an upright position, stand

be stationed = appointed over

Pt. as subst. deputy = prefect (as appointed, deputed)

stand firm

Hiph.

station, set

set up, erect pillar

cause to stand erect, waters

fix, establish boundary

Hoph. fixed, determined

base

Brown-Driver-Briggs glosses

H5324 נָצַב Niph. take one's stand, stand . . . station oneself, take one's stand, for definite purpose

. stand = be stationed (by appointment, or in fulfillment of duty)

. take an upright position, stand

. be stationed = appointed over

. Pt. as subst. deputy = prefect (as appointed, deputed)

. stand firm

. . station, set

. set up, erect pillar

. cause to stand erect, waters

. fix, establish boundary

. fixed, determined

Strong's Hebrew Dictionary

5324 natsab naw-tsab'

a prim root; to station, in various applications (literally

or figuratively):--appointed, deputy, erect, establish, X

Huzzah (by mistake for a proper name), lay, officer, pillar,

present, rear up, set (over, up), settle, sharpen, establish,

(make to) stand(-ing, still, up, upright), best state.

Translators Brief Hebrew Lexicon

נָצַב (na.tsav) — to stand.

1) to stand, take one's stand, stand upright, be set (over), establish

1a) (Niphal)

1a1) to station oneself, take one's stand

1a2) to stand, be stationed

1a3) to stand, take an upright position

1a4) to be stationed, be appointed

1a5) deputy, prefect, appointed, deputed (subst)

1a6) to stand firm

1b) (Hiphil)

1b1) to station, set

1b2) to set up, erect

1b3) to cause to stand erect

1b4) to fix, establish

1c) (Hophal) to be fixed, be determined, be stationary

Morphologythe parsing behind the code
Berean parsing
V-Niphal — Verb · Niphal · participle (active) masculine singular
HVNrmsa
I saw the object marker [the] Lord standing on the altar and he said strike the capital so they may shake the thresholds and break off them on [the] head of all of them and posterity their by the sword I will kill not he will flee of them [one who] flees and not he will escape of them an escapee
עַֽל־'al- on H5921 Preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
Bible dictionarieson the English sense
Easton's Bible Dictionary

On

Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…

Smith's Bible Dictionary

(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…

American Tract Society Bible Dictionary

See HELIOPOLIS.

Hitchcock's Bible Names Dictionary

pain; force; iniquity

The company it keepswords that stand beside it more often than chance
I saw the object marker [the] Lord standing on the altar and he said strike the capital so they may shake the thresholds and break off them on [the] head of all of them and posterity their by the sword I will kill not he will flee of them [one who] flees and not he will escape of them an escapee
הַמִּזְבֵּ֗חַha.miz.Be.ach the altar H4196 Particle · noun common masculine singular absolute
401× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
An altar is a place of sacrifice, where offerings are made to God, as seen in the Bible's description of the tabernacle and temple. It was a central part of Israel's worship. The altar played a key role in the priestly rituals.
Amplified meaning
place of sacrifice
Tyndale gloss
altar
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִזְבֵּחַ (mizbeach) means 'altar' in Hebrew. It is derived from the root word meaning to slay or kill, indicating its use in sacrificial contexts. The term is consistently used throughout the Old Testament to refer to places of sacrifice and worship.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִזְבֵּחַ 401 n.m. altar

base

Brown-Driver-Briggs glosses

H4196 מִזְבֵּחַ altar

Strong's Hebrew Dictionary

4196 mizbeach miz-bay'-akh

from 2076; an altar:--altar.

see HEBREW for 02076

Translators Brief Hebrew Lexicon

מִזְבֵּחַ (miz.be.ach) — altar.

altar

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol'-ter (mizbeach, literally, "place of slaughter or sacrifice," from zabhach, which is found in both senses; bomos, (only in Ac 17:23), thusiasterion):

I. CLASSIFICATION OF HEBREW ALTARS

Importance of the Distinction

II. LAY ALTARS

1. Pre-Mosaic

2. In the Mosaic Age

3. Dangers of the Custom

4. The Mosaic Provisions

III. HORNED ALTARS OF BURNT OFFERING

1. The Tabernacle Altar

2. The Altar of Jos 22

3. The Altar till Solomon

4. The Horned Altar in Use

5. The Temple of Solomon

6. The Altar of Ahaz

7. Ezekiel

8. The Post-exilic Altar

9. Idolatrous and Unlawful Altars

10. The Horns

IV. ALTARS OF INCENSE

V. RECENT ARCHAEOLOGICAL MATERIALS 1. A Gezer Altar

2. The Taanach Altar of Incense

LITERATURE

A. CRITICAL

I. Classification of Hebrew Altars.

Easton's Bible Dictionary

Altar

(Heb. mizbe’ah, from a word meaning “to slay”), any structure of earth (Ex. 20:24) or unwrought stone (20:25) on which sacrifices were offered. Altars were generally erected in conspicuous places (Gen. 22:9; Ezek. 6:3; 2 Kings 23:12; 16:4; 23:8; Acts 14:13). The word is used in Heb. 13:10 for the sacrifice offered upon it—the sacrifice Christ offered.

Paul found among the many altars erected in Athens one bearing the inscription, “To the unknown God” (Acts 17:23), or rather “to an [i.e., some]…

Smith's Bible Dictionary

The first altar of which we have any account is that built by Noah when he left the ark. (Genesis 8:20) In the early times altars were usually built in certain spots hallowed by religious associations, e.g., where God appeared. (Genesis 12:7; 13:18; 26:25; 35:1) Though generally erected for the offering of sacrifice, in some instances they appear to have been only memorials. (Genesis 12:7; Exodus 17:15,16) Altars were most probably originally made of earth. The law of Moses allowed them to be made of either earth or unhewn stones. (Exodus 20:24,25) I. The Altar of Burnt Offering . It differed in construction at…

American Tract Society Bible Dictionary

A table-like structure, on which sacrifices and incense were offered, built of various materials, usually of stone, but sometimes of brass, etc. It is evident that sacrifices were offered long before the flood; but the first mention of an altar in Scripture is when Noah left the ark. Mention is made of altars reared by Abraham, Isaac, Jacob, and Moses. The latter was commanded to build an altar of earth, Ex 20:24. If stone was employed, it must be rough and unhewn, probably lest the practice of sculpture should lead them to violate the second commandment. It was not to be furnished with steps, De 27:2-6.

The altars in the Jewish tabernacle, and in the temple at Jerusalem, were the following: 1. The altar of burnt offerings. 2. The altar of incense. 3. The table of showbread, for…

I saw the object marker [the] Lord standing on the altar and he said strike the capital so they may shake the thresholds and break off them on [the] head of all of them and posterity their by the sword I will kill not he will flee of them [one who] flees and not he will escape of them an escapee
וַיֹּאמֶר֩vai.yo.Mer and he said H559 Verb · Qal · sequential imperfect third person masculine singular
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
The company it keepswords that stand beside it more often than chance
I saw the object marker [the] Lord standing on the altar and he said strike the capital so they may shake the thresholds and break off them on [the] head of all of them and posterity their by the sword I will kill not he will flee of them [one who] flees and not he will escape of them an escapee
הַ֨ךְhakh strike H5221 Verb · Hiphil · imperative second person masculine singular
500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to strike or hit something, and it's used in many different ways, like in Exodus when God strikes down the Egyptians. It can also mean to punish or destroy, as seen in Isaiah. The word is used to describe God's judgment.
Amplified meaning
smite, inflict a blow
Tyndale gloss
to smite
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָכָה (nakah) is a Hebrew verb meaning to strike or smite, encompassing a range of actions from lightly hitting to fatal blows. It appears in various forms, indicating actions like attacking, punishing, or causing disease. The entries suggest its use in both literal and figurative contexts, including divine judgment and applause. There is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

[נָכָה] 501 vb. smite (not in Qal)

Niph. and he shall be smitten [struck by weapon in battle] and die

Pu. both be smitten down by the hail

Hiph.

lit., smite (with a single, non-fatal, blow), strike

smite repeatedly, beat a man

and they clapped hands (in applause)

give a thrust (with fork) into pot; strike roots

rarely smite (in battle) so as (merely) to wound

smite, of sun

Smite fatally

Smite = attack, attack and destroy a company

Of God

smite with a plague, disease, etc.

smite = chastise, or send judgment upon

of God’s destroying palaces

Hoph. be smitten

base

Brown-Driver-Briggs glosses

H5221 נָכָה smite (not in Qal) . and he shall be smitten [struck by weapon in battle] and die

. both be smitten down by the hail

. . . lit., smite (with a single, non-fatal, blow), strike

. smite repeatedly, beat a man

. and they clapped hands (in applause)

. give a thrust (with fork) into pot; strike roots

. rarely smite (in battle) so as (merely) to wound

. smite, of sun

. Smite fatally

. Smite = attack, attack and destroy a company

. Of God . smite with a plague, disease, etc.

. smite = chastise, or send judgment upon

. of God’s destroying palaces

. be smitten

Strong's Hebrew Dictionary

5221 nakah naw-kaw'

a primitive root; to strike (lightly or severely, literally

or figuratively):--beat, cast forth, clap, give (wounds), X

go forward, X indeed, kill, make (slaughter), murderer,

punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike,

be stricken, (give) stripes, X surely, wound.

Translators Brief Hebrew Lexicon

נָכָה (na.khah) — to smite.

1) to strike, smite, hit, beat, slay, kill

1a)(Niphal) to be stricken or smitten

1b) (Pual) to be stricken or smitten

1c) (Hiphil)

1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust

1c2) to smite, kill, slay (man or beast)

1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage

1c4) to smite, chastise, send judgment upon, punish, destroy

1d) (Hophal) to be smitten

1d1) to receive a blow

1d2) to be wounded

1d3) to be beaten

1d4) to be (fatally) smitten, be killed, be slain

1d5) to be attacked and captured

1d6) to be smitten (with disease)

1d7) to be blighted (of plants)

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Impv-2ms — Verb · Hiphil · imperative second person masculine singular
HVhv2ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

strik: The verbs "to strike" and "to stroke" (latter not in English Versions) have the same derivation, and originally "strike" was the intrans, "stroke" the transitive form. "Strike" however, became used in both senses (always transitive in English Versions of the Bible), while "to stroke" took on the meaning "to, rub gently." But in the King James Version this last force still belonged sometimes to "strike" and is so found in 2Ki 5:11, "strike his hand over the place" (the Revised Version (British and American) "wave"), and perhaps Ex 12:7,22; Tobit 11:11 Otherwise AV's uses of the simple "strike" are modern, including "strike sail" (Ac 27:17; here and in /RAPC Tob 11:11 with an archaic preterite "strake," elsewhere…

I saw the object marker [the] Lord standing on the altar and he said strike the capital so they may shake the thresholds and break off them on [the] head of all of them and posterity their by the sword I will kill not he will flee of them [one who] flees and not he will escape of them an escapee
הַכַּפְתּ֜וֹרha.kaf.Tor the capital H3730 Particle · noun common masculine singular absolute
18× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A capital or knob, referring to the top of a column or a decorative bulb. In the Bible, it describes the design of the candelabrum in Exodus.
Amplified meaning
capitals, decorative tops
Tyndale gloss
capital
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כַּפְתּוֹר (kaphtor) refers to architectural elements, specifically a capital, which is the top part of a column, as well as a knob or bulb-like ornament. The word likely derives from a root meaning to encircle, and is used in contexts related to design and decoration, such as in the construction of a candelabrum.

Brown-Driver-Briggs Hebrew Lexicon (full)

כַּפְתּוֹר, כַּפְתֹּר n.m. 1. capital. 2. knob, bulb

base

Brown-Driver-Briggs glosses

H3730 כַּפְתּוֹר, כַּפְתֹּר 1. capital. 2. knob, bulb

Strong's Hebrew Dictionary

3730 kaphtor kaf-tore'

or (Am. 9:1) kaphtowr {kaf-tore'}; probably from an unused

root meaning to encircle; a chaplet; but used only in an

architectonic sense, i.e. the capital of a column, or a

wreath-like button or disk on the candelabrum: knop, (upper)

lintel.

Translators Brief Hebrew Lexicon

כַּפְתּוֹר (kaph.tor) — capital.

1) bulb, knob, capital, capital of a pillar

1a) knob, bulb (as ornament)

1b) capital (of a pillar)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
I saw the object marker [the] Lord standing on the altar and he said strike the capital so they may shake the thresholds and break off them on [the] head of all of them and posterity their by the sword I will kill not he will flee of them [one who] flees and not he will escape of them an escapee
וְיִרְעֲשׁ֣וּve.yir.'a.Shu so they may shake H7493 Conjunction · verb qal third person masculine plural
30× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means to shake or quake, often describing the earth or sky trembling with fear. It's used in the books of Psalms and Isaiah, describing God's power and majesty.
Amplified meaning
tremble, quake
Tyndale gloss
to shake
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָעַשׁ (ra`ash) is a Hebrew verb meaning to quake or shake. It describes actions such as trembling or moving, often due to fear, and can also refer to the springing of a horse. The verb appears in different forms, including Qal (to shake), Niphal (to be made to quake), and Hiphil (to cause to quake or leap).

Brown-Driver-Briggs Hebrew Lexicon (full)

[רָעַשׁ] vb. quake, shake

Qal quake, shake

Niph. is made to quake

Hiph.

cause to quake

cause (horse) to spring, leap (like locust)

base

Brown-Driver-Briggs glosses

H7493 [רָעַשׁ] quake, shake

Strong's Hebrew Dictionary

7493 ra`ash raw-ash

a primitive root; to undulate (as the earth, the sky, etc.;

also a field of grain), partic. through fear; specifically, to

spring (as a locust):--make afraid, (re-)move, quake, (make

to) shake, (make to) tremble.

Translators Brief Hebrew Lexicon

רָעַשׁ (ra.ash) — to shake.

1) to quake, shake

1a) (Qal) to quake, shake

1b) (Niphal) to be made to quake

1c)(Hiphil)

1c1) to cause to quake

1c2) to cause to spring or leap (of horse)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-Imperf-3mp — Conjunction · verb qal third person masculine plural
HC/Vqu3mp
I saw the object marker [the] Lord standing on the altar and he said strike the capital so they may shake the thresholds and break off them on [the] head of all of them and posterity their by the sword I will kill not he will flee of them [one who] flees and not he will escape of them an escapee
הַסִּפִּ֗יםha.si.Pim the thresholds H5592 Particle · noun common masculine plural absolute
32× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a threshold, like a door sill, or a container for holding liquids. It can also mean a gate or post. The KJV translates it as threshold or bason.
Amplified meaning
door sills, foundations
Tyndale gloss
basin
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

סַף (saph) refers to both a basin or goblet and a threshold or sill. It is derived from a root meaning to contain, indicating its use for holding liquids or marking a boundary. The entries highlight its dual meanings, with Brown-Driver-Briggs and Translators Brief Hebrew Lexicon both emphasizing its applications in physical structures and vessels.

Brown-Driver-Briggs Hebrew Lexicon (full)

סַף n.m. basin, goblet

base

סַף 24 n.m. threshhold, sill

base

Brown-Driver-Briggs glosses

H5592a סַף basin, goblet H5592b סַף threshhold, sill

Strong's Hebrew Dictionary

5592 caph saf

from 5605, in its original sense of containing; a vestibule

(as a limit); also a dish (for holding blood or

wine):--bason, bowl, cup, door (post), gate, post, threshold.

see HEBREW for 05605

Translators Brief Hebrew Lexicon

סַף (saph) — basin.

1) a spreading out, basin, goblet, bowl

1a) basin, goblet

סַף (saph) — threshold.

1) threshold, sill

1a) threshold, sill, door-keeper

Morphologythe parsing behind the code
Berean parsing
Art | N-mp — Particle · noun common masculine plural absolute
HTd/Ncmpa
I saw the object marker [the] Lord standing on the altar and he said strike the capital so they may shake the thresholds and break off them on [the] head of all of them and posterity their by the sword I will kill not he will flee of them [one who] flees and not he will escape of them an escapee
וּבְצַ֙עַם֙u.ve.Tza.'am and break off them H1214 Conjunction · verb qal infinitive construct common · suffix
16× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew verb means to cut off or stop, and can also describe being greedy or covetous, as seen in various KJV translations.
Amplified meaning
break, cut off
Tyndale gloss
to cut off
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בָּצַע (batsa`) is a Hebrew verb meaning to cut off or break off. It encompasses actions like gaining through violence, finishing, or fulfilling something. The entries suggest a range of meanings from wrongful gain to completion. There is no significant disagreement among the lexicons on its definitions.

Brown-Driver-Briggs Hebrew Lexicon (full)

[בָּצַע] vb. cut off, break off, gain by violence

Qal cut off, break off

Pi. cut off, (dis)sever; = finish, complete; accomplish (= carry out, fulfil); violently make gain of

base

Brown-Driver-Briggs glosses

H1214 [בָּצַע] cut off, break off, gain by violence .cut off, break off

. cut off, (dis)sever; = finish, complete; accomplish (= carry out, fulfil); violently make gain of

Strong's Hebrew Dictionary

1214 batsa` baw-tsah'

a primitive root to break off, i.e. (usually) plunder;

figuratively, to finish, or (intransitively) stop:--(be)

covet(- ous), cut (off), finish, fulfill, gain (greedily),

get, be given to (covetousness), greedy, perform, be wounded.

Translators Brief Hebrew Lexicon

בָּצַע (ba.tsa) — to cut off.

: to cut off

1) to cut off, break off, gain by unrighteous violence, get, finish, be covetous, be greedy

1a) (Qal)

1a1) to cut off

1a2) to stop

1a3) to gain wrongfully or by violence

1b) (Piel)

1b1) to cut off, sever

1b2) to finish, complete, accomplish

1b3) to violently make gain of

בָּצַע (ba.tsa) — to cut off: to end.

: to end

1) to cut off, break off, gain by unrighteous violence, get, finish, be covetous, be greedy

1a) (Qal)

1a1) to cut off

1a2) to stop

1a3) to gain wrongfully or by violence

1b) (Piel)

1b1) to cut off, sever

1b2) to finish, complete, accomplish

1b3) to violently make gain of

בָּצַע (ba.tsa) — to cut off: to gain.

: to end

1) to cut off, break off, gain by unrighteous violence, get, finish, be covetous, be greedy

1a) (Qal)

1a1) to cut off

1a2) to stop

1a3) to gain wrongfully or by violence

1b) (Piel)

1b1) to cut off, sever

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-Impv-2ms | Suff — Conjunction · verb qal infinitive construct common · suffix
HC/Vqcc/Sp3mp
I saw the object marker [the] Lord standing on the altar and he said strike the capital so they may shake the thresholds and break off them on [the] head of all of them and posterity their by the sword I will kill not he will flee of them [one who] flees and not he will escape of them an escapee
בְּרֹ֣אשׁbe.Rosh on [the] head of H7218 Preposition · noun common masculine singular construct
600× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means chief or prince, and is used to describe leaders in the Bible, such as in the book of 1 Samuel. It signifies a position of authority and importance.
Amplified meaning
the topmost part of the body
Tyndale gloss
head
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רֹאשׁ (ro'sh) means 'head' and encompasses various meanings related to position and rank. It can refer to the head of a person or animal, the top of a mountain, or a chief in various contexts, such as a city or nation. The word also signifies beginnings and sums, appearing in phrases related to enumeration. Additionally, it serves as a proper noun for 'Rosh,' a title for a chief or prince.

Brown-Driver-Briggs Hebrew Lexicon (full)

רֹאשׁ 599 n.m.

(c. 230 t.) head, of human being

head, of animals

top (88 t.)

height, of stars

head = chief (man)

= chief (city)

chief nation

= chief (place, position)

= chief priest

= head of a family

head = front, leader's place

of time, beginning, of night watch

of things, river-heads

chief, choicest, best, of spices

head = division of army, company, band

= sum, esp. in phr. take sum of, enumerate

other phr.

base

רֹאשׁ n.pr.gent. Rôsh

base

Brown-Driver-Briggs glosses

H7218a רֹאשׁ . . (c. 230 t.) head, of human being

. head, of animals

. . top (88 t.)

. height, of stars

. . head = chief (man)

. = chief (city)

. chief nation

. = chief (place, position)

. = chief priest

. = head of a family

. . head = front, leader's place

. of time, beginning, of night watch

. of things, river-heads

. chief, choicest, best, of spices

. head = division of army, company, band

. = sum, esp. in phr. take sum of, enumerate

. other phr.

H7218b רֹאשׁ n. pr. gent. Rôsh

Strong's Hebrew Dictionary

7218 ro'sh roshe

from an unused root apparently meaning to shake; the head (as

most easily shaken), whether literal or figurative (in many

applications, of place, time, rank, itc.):--band, beginning,

captain, chapiter, chief(-est place, man, things), company,

end, X every (man), excellent, first, forefront, ((be-))head,

height, (on) high(-est part, (priest)), X lead, X poor,

principal, ruler, sum, top.

Translators Brief Hebrew Lexicon

רֹאשׁ (rosh) — head.

: head

1) head, top, summit, upper part, chief, total, sum, height, front, beginning

1a) head (of man, animals)

1b) top, tip (of mountain)

1c) height (of stars)

1d) chief, head (of man, city, nation, place, family, priest)

1e) head, front, beginning

1f) chief, choicest, best

1g) head, division, company, band

1h) sum

רֹאשׁ (rosh) — prince.

Rosh, a tite for a chief or prince

רֹאשׁ (rosh) — head: leader.

: leader

1) head, top, summit, upper part, chief, total, sum, height, front, beginning

1a) head (of man, animals)

1b) top, tip (of mountain)

1c) height (of stars)

1d) chief, head (of man, city, nation, place, family, priest)

1e) head, front, beginning

1f) chief, choicest, best

1g) head, division, company, band

1h) sum

רֹאשׁ (rosh) — head: top.

: top/best

1) head, top, summit, upper part, chief, total, sum, height, front, beginning

1a) head (of man, animals)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular construct
HR/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

I saw the object marker [the] Lord standing on the altar and he said strike the capital so they may shake the thresholds and break off them on [the] head of all of them and posterity their by the sword I will kill not he will flee of them [one who] flees and not he will escape of them an escapee
כֻּלָּ֔םku.Lam all of them H3605 Noun common masculine singular construct · suffix
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp3mp
The company it keepswords that stand beside it more often than chance
I saw the object marker [the] Lord standing on the altar and he said strike the capital so they may shake the thresholds and break off them on [the] head of all of them and posterity their by the sword I will kill not he will flee of them [one who] flees and not he will escape of them an escapee
וְאַחֲרִיתָ֖םve.'a.cha.ri.Tam and posterity their H319 Conjunction · noun common feminine singular construct · suffix
61× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
End refers to the last or final part of something, including time or events. It can also mean the future or what comes after. In the Bible, it is often used to describe the latter time or posterity.
Tyndale gloss
end
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַחֲרִית (achariyth) means 'end' or 'after-part' and encompasses concepts like the future, posterity, and remnants. It can refer to the last time or the latter part of events, often with prophetic implications. The word is derived from a root meaning 'to be behind' and is noted in various contexts, including discussions of time and lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַחֲרִית 61 n.f. after-part, end

base

Brown-Driver-Briggs glosses

H319 אַחֲרִית after-part, end

Strong's Hebrew Dictionary

319 'achariyth akh-ar-eeth'

from 310; the last or end, hence, the future; also

posterity:--(last, latter) end (time), hinder (utter) -most,

length, posterity, remnant, residue, reward.

see HEBREW for 0310

Translators Brief Hebrew Lexicon

אַחֲרִית (a.cha.rit) — end.

1) after part, end

1a) end, issue, event

1b) latter time (prophetic for future time)

1c) posterity

1d) last, hindermost

Aramaic equivalent: a.cha.rit (אַחֲרִית "latter" H0320)

Morphologythe parsing behind the code
Berean parsing
Conj | N-fs | Suff — Conjunction · noun common feminine singular construct · suffix
HC/Ncfsc/Sp3mp
I saw the object marker [the] Lord standing on the altar and he said strike the capital so they may shake the thresholds and break off them on [the] head of all of them and posterity their by the sword I will kill not he will flee of them [one who] flees and not he will escape of them an escapee
בַּחֶ֣רֶבba.Che.rev by the sword H2719 Preposition · noun common feminine singular absolute
413× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A sword or cutting instrument is what this Hebrew word refers to, including knives and tools for cutting stone. It is used in the Bible to describe weapons and sharp objects.
Amplified meaning
cutting instrument, weapon
Tyndale gloss
sword
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חֶ֫רֶב (chereb) means 'sword' and can also refer to other cutting instruments like knives and tools. It is derived from a root meaning 'drought,' highlighting its destructive nature. The term is used in various contexts in the Old Testament, primarily to denote weapons.

Brown-Driver-Briggs Hebrew Lexicon (full)

חֶ֫רֶב 411 n.f. sword (as weapon)

base

Brown-Driver-Briggs glosses

H2719 חֶ֫רֶב sword (as weapon)

Strong's Hebrew Dictionary

2719 chereb kheh'-reb

from 2717; drought; also a cutting instrument (from its

destructive effect), as a knife, sword, or other sharp

implement:--axe, dagger, knife, mattock, sword, tool.

see HEBREW for 02717

Translators Brief Hebrew Lexicon

חֶ֫רֶב (che.rev) — sword.

1) sword, knife

1a) sword

1b) knife

1c) tools for cutting stone

Morphologythe parsing behind the code
Berean parsing
Prep | N-fs — Preposition · noun common feminine singular absolute
HRd/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

sord.

See ARMOR, III, 5.

Easton's Bible Dictionary

Sword

Of the Hebrew was pointed, sometimes two-edged, was worn in a sheath, and suspended from the girdle (Ex. 32:27; 1 Sam. 31:4; 1 Chr. 21:27; Ps. 149:6: Prov. 5:4; Ezek. 16:40; 21:3-5).

It is a symbol of divine chastisement (Deut. 32:25; Ps. 7:12; 78:62), and of a slanderous tongue (Ps. 57:4; 64:3; Prov. 12:18). The word of God is likened also to a…

Smith's Bible Dictionary

[ARMS, ARMOR]

Nave's Topical Bible

→ Used by

Gideon Jud 7:20

Goliath 1Sa 21:9

Peter Mt 26:51; Joh 18:10

→ David' s army equipped with 1Ch 21:5

→ To be beaten into plowshares Isa 2:4; Mic 4:3

→ Made of plowshares Joe 3:10

→ Two-edged Heb 4:12; Re 1:16; 2:12

→ FIGURATIVE

Of war Ge 27:40

I saw the object marker [the] Lord standing on the altar and he said strike the capital so they may shake the thresholds and break off them on [the] head of all of them and posterity their by the sword I will kill not he will flee of them [one who] flees and not he will escape of them an escapee
אֶהֱרֹ֑ג'e.he.Rog I will kill H2026 Verb · Qal · imperfect first person common singular
167× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To kill or slay with intent, as seen in the Bible when God instructs the Israelites to destroy certain nations. This word is used in various forms, including to murder or destroy. It appears in books like Exodus and Deuteronomy.
Amplified meaning
slay, destroy
Tyndale gloss
to kill
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הָרַג (harag) is a Hebrew verb meaning to kill or slay, often implying ruthless violence. It encompasses a range of meanings including murder, destruction, and being killed. The entries indicate its use in various contexts, such as wholesale slaughter in battle or divine judgment. The verb appears in different forms, including Qal, Niphal, and Pual, indicating various nuances of killing.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָרַג vb. kill, slay

Qal

kill, slay, implying ruthless violence

hence of wholesale slaughter after battle

of God’s slaying in judgment

rarely of judicial killing by men (at God’s command)

of killing beasts

of killing by beasts

quite general

destroy, ruin

Niph.

shall priest and prophet be slain in the sanctuary?

pass. of Qal 1 b

Pu. be slain

base

Brown-Driver-Briggs glosses

H2026 הָרַג kill, slay

Strong's Hebrew Dictionary

2026 harag haw-rag'

a primitive root; to smite with deadly intent:--destroy, out

of hand, kill, murder(-er), put to (death), make (slaughter),

slay(-er), X surely.

Translators Brief Hebrew Lexicon

הָרַג (ha.rag) — to kill.

1) to kill, slay, murder, destroy, murderer, slayer, out of hand

1a) (Qal)

1a1) to kill, slay

1a2) to destroy, ruin

1b) (Niphal) to be killed

1c) (Pual) to be killed, be slain

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-1cs — Verb · Qal · imperfect first person common singular
HVqi1cs
I saw the object marker [the] Lord standing on the altar and he said strike the capital so they may shake the thresholds and break off them on [the] head of all of them and posterity their by the sword I will kill not he will flee of them [one who] flees and not he will escape of them an escapee
לֹֽא־lo'- not H3808 Particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTn
The company it keepswords that stand beside it more often than chance
I saw the object marker [the] Lord standing on the altar and he said strike the capital so they may shake the thresholds and break off them on [the] head of all of them and posterity their by the sword I will kill not he will flee of them [one who] flees and not he will escape of them an escapee
יָנ֤וּסya.Nus he will flee H5127 Verb · Qal · imperfect third person masculine singular
159× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To flee means to quickly leave a place, like escaping from danger, as seen in the Bible when David fled from King Saul. It can also mean to disappear or vanish. In the book of Psalms, it describes God delivering his people from harm.
Amplified meaning
escape, run away
Tyndale gloss
to flee
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נוּס (nus) is a Hebrew verb meaning to flee or escape. It encompasses various nuances, including taking flight, disappearing, or driving hastily to safety. The word appears in different forms, such as Qal, Polel, Hithpolel, and Hiphil, indicating actions like fleeing, causing to disappear, or putting to flight. An Aramaic equivalent is noted as נוּד (nud).

Brown-Driver-Briggs Hebrew Lexicon (full)

נוּס 160 vb. flee, escape

Qal

flee

escape

take flight, depart, disappear

fly (to the attack) on horseback.

Po‛lel the breath of י׳ driveth at it, driveth it on

Hithpo‛l. in order to take flight before the bow

Hiph.

put to flight

drive hastily to a safe place

cause to disappear, hide

base

Brown-Driver-Briggs glosses

H5127 נוּס flee, escape

Strong's Hebrew Dictionary

5127 nuwc noos

a primitive root; to flit, i.e. vanish away (subside, escape;

causatively, chase, impel, deliver):--X abate, away, be

displayed, (make to) flee (away, -ing), put to flight, X hide,

lift up a standard.

Translators Brief Hebrew Lexicon

נוּס (nus) — to flee.

1) to flee, escape

1a) (Qal)

1a1) to flee

1a2) to escape

1a3) to take flight, m depart, disappear

1a4) to fly (to the attack) on horseback

1b) (Polel) to drive at

1c) (Hithpolel) to take flight

1d) (Hiphil)

1d1) to put to flight

1d2) to drive hastily

1d3) to cause to disappear, hide

Aramaic equivalent: nud (נוּד "to flee" H5111)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

fle.

See FLY.

I saw the object marker [the] Lord standing on the altar and he said strike the capital so they may shake the thresholds and break off them on [the] head of all of them and posterity their by the sword I will kill not he will flee of them [one who] flees and not he will escape of them an escapee
לָהֶם֙la.Hem of them H9038 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

הֶם (hem) — them.

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

Morphologythe parsing behind the code
Berean parsing
HR/Sp3mp — Preposition · suffix
HR/Sp3mp
I saw the object marker [the] Lord standing on the altar and he said strike the capital so they may shake the thresholds and break off them on [the] head of all of them and posterity their by the sword I will kill not he will flee of them [one who] flees and not he will escape of them an escapee
נָ֔סNas [one who] flees H5127 Verb · Qal · participle (active) masculine singular
159× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To flee means to quickly leave a place, like escaping from danger, as seen in the Bible when David fled from King Saul. It can also mean to disappear or vanish. In the book of Psalms, it describes God delivering his people from harm.
Amplified meaning
escape, be delivered
Tyndale gloss
to flee
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נוּס (nus) is a Hebrew verb meaning to flee or escape. It encompasses various nuances, including taking flight, disappearing, or driving hastily to safety. The word appears in different forms, such as Qal, Polel, Hithpolel, and Hiphil, indicating actions like fleeing, causing to disappear, or putting to flight. An Aramaic equivalent is noted as נוּד (nud).

Brown-Driver-Briggs Hebrew Lexicon (full)

נוּס 160 vb. flee, escape

Qal

flee

escape

take flight, depart, disappear

fly (to the attack) on horseback.

Po‛lel the breath of י׳ driveth at it, driveth it on

Hithpo‛l. in order to take flight before the bow

Hiph.

put to flight

drive hastily to a safe place

cause to disappear, hide

base

Brown-Driver-Briggs glosses

H5127 נוּס flee, escape

Strong's Hebrew Dictionary

5127 nuwc noos

a primitive root; to flit, i.e. vanish away (subside, escape;

causatively, chase, impel, deliver):--X abate, away, be

displayed, (make to) flee (away, -ing), put to flight, X hide,

lift up a standard.

Translators Brief Hebrew Lexicon

נוּס (nus) — to flee.

1) to flee, escape

1a) (Qal)

1a1) to flee

1a2) to escape

1a3) to take flight, m depart, disappear

1a4) to fly (to the attack) on horseback

1b) (Polel) to drive at

1c) (Hithpolel) to take flight

1d) (Hiphil)

1d1) to put to flight

1d2) to drive hastily

1d3) to cause to disappear, hide

Aramaic equivalent: nud (נוּד "to flee" H5111)

Morphologythe parsing behind the code
Berean parsing
V-Qal — Verb · Qal · participle (active) masculine singular
HVqrmsa
I saw the object marker [the] Lord standing on the altar and he said strike the capital so they may shake the thresholds and break off them on [the] head of all of them and posterity their by the sword I will kill not he will flee of them [one who] flees and not he will escape of them an escapee
וְלֹֽא־ve.lo'- and not H3808 Conjunction · particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Conj | Part — Conjunction · particle
HC/Tn
The company it keepswords that stand beside it more often than chance
I saw the object marker [the] Lord standing on the altar and he said strike the capital so they may shake the thresholds and break off them on [the] head of all of them and posterity their by the sword I will kill not he will flee of them [one who] flees and not he will escape of them an escapee
יִמָּלֵ֥טyi.ma.Let he will escape H4422 Verb · Niphal · imperfect third person masculine singular
95× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to escape or be delivered, like slipping away to safety. It is used in the Bible to describe people being saved from danger, like in the book of Psalms. The KJV translates it as deliver or escape.
Amplified meaning
be saved, slip away
Tyndale gloss
to escape
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָלַט (malat) is a Hebrew verb primarily meaning to escape or slip away. It encompasses various nuances such as delivering, saving, and even giving birth in specific contexts. The entries indicate that it can refer to both physical escape and the act of laying eggs. There is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

[מָלַט] vb. slip away (not in Qal)

Niph.

slip away

escape

pass. be delivered

Pi.

lay (eggs)

let escape

deliver

Hiph.

give birth to a male child

deliver

Hithp.

slip forth, escape (sparks of fire from jaws of crocodile)

escape

base

Brown-Driver-Briggs glosses

H4422 מָלַט slip away . . slip away

. escape

. pass. be delivered

. . lay (eggs)

. let escape

. deliver

. . give birth to a male child

. deliver

. . slip forth, escape (sparks of fire from jaws of crocodile)

. escape

Strong's Hebrew Dictionary

4422 malat maw-lat'

a primitive root; properly, to be smooth, i.e. (by

implication) to escape (as if by slipperiness); causatively,

to release or rescue; specifically, to bring forth young, emit

sparks:--deliver (self), escape, lay, leap out, let alone,

let go, preserve, save, X speedily, X surely.

Translators Brief Hebrew Lexicon

מָלַט (ma.lat) — to escape.

1) to slip away, escape, deliver, save, be delivered

1a)(Niphal)

1a1) to slip away

1a2) to escape

1a3) to be delivered

1b) (Piel)

1b1) to lay, let slip out (of eggs)

1b2) to let escape

1b3) to deliver, save (life)

1c) (Hiphil)

1c1) to give birth to

1c2) to deliver

1d) (Hithpael)

1d1) to slip forth, slip out, escape

1d2) to escape

Morphologythe parsing behind the code
Berean parsing
V-Niphal-Imperf-3ms — Verb · Niphal · imperfect third person masculine singular
HVNi3ms
Bible dictionarieson the English sense
Nave's Topical Bible

→ NONE, FROM THE JUDGMENTS OF GOD Ge 3:7-11; 4:9-11; Job 34:21,22; Isa 10:3; Mt 23:33; Ro 2:3; 1Th 5:2,3; Heb 2:2,3; 12:25,26; Re 6:15-17

See SIN, FRUITS OF

See SIN, PUNISHMENT OF

See JUDGMENTS, NO ESCAPE FROM

I saw the object marker [the] Lord standing on the altar and he said strike the capital so they may shake the thresholds and break off them on [the] head of all of them and posterity their by the sword I will kill not he will flee of them [one who] flees and not he will escape of them an escapee
לָהֶ֖םla.Hem of them H9038 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

הֶם (hem) — them.

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

Morphologythe parsing behind the code
Berean parsing
HR/Sp3mp — Preposition · suffix
HR/Sp3mp
I saw the object marker [the] Lord standing on the altar and he said strike the capital so they may shake the thresholds and break off them on [the] head of all of them and posterity their by the sword I will kill not he will flee of them [one who] flees and not he will escape of them an escapee
פָּלִֽיט׃pa.Lit an escapee H6412 Noun common · masculine singular absolute
24× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A survivor refers to a refugee or fugitive who has escaped, as seen in the stories of those who fled from danger in the Bible.
Amplified meaning
survivors, refugees
Tyndale gloss
survivor
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פָּלִיט (paliyt) refers to an escaped one, a fugitive, or a refugee. It is derived from the root meaning to escape, and it encompasses the idea of someone who has survived or fled from danger. The entries show that there are different spellings, פָּלִיט and פָּלֵיט, but both refer to similar concepts of survival and escape.

Brown-Driver-Briggs Hebrew Lexicon (full)

פָּלִיט n.m. escaped one, fugitive

base

[פָּלֵיט] n.m. id. [q.bo.ae]

base

Brown-Driver-Briggs glosses

H6412a פָּלִיט escaped one, fugitive H6412b פָּלֵיט id. [6412a]

Strong's Hebrew Dictionary

6412 paliyt paw-leet'

or paleyt {paw-late'}; or palet {paw-late'}; from 6403; a

refugee:--(that have) escape(-d, -th), fugitive.

see HEBREW for 06403

Translators Brief Hebrew Lexicon

פָּלִיט (pa.lit) — survivor.

refugee, fugitive, escaped one

Also means: pa.let (פָּלֵיט "survivor" H6412B)

פָּלֵיט (pa.let) — survivor.

refugee, fugitive, escaped one

Another spelling of pa.lit (פָּלִיט "survivor" H6412A)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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