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Job 18:19 — Word Study

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WLCלֹ֘א נִ֤ין ל֣וֹ וְלֹא־ נֶ֣כֶד בְּעַמּ֑וֹ וְאֵ֥ין שָׂ֝רִ֗יד בִּמְגוּרָֽיו׃

BSAHe has nolôʼ [descendants, offspring, or posterity] offspringnîyn or posterityneked among his peopleʻam [nation, or family] noʼayin survivorsârîyd [or one remaining] where he once livedmâgûwr [sojourned, or dwelled]

Word
Listen & take awayJob 18
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 19 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (bim.gu.Rav) — no per-word recordings of the Hebrew exist to link to.
Take it away
Job 18:19quick helps
In a sentenceThe verse states that the person has no descendants or survivors among his people.
Who is speakingJob, reflecting on the fate of the wicked.
Where we areIn a discussion about the consequences faced by the wicked.
The hard wordנִ֤ין
Take awayThe absence of legacy and memory among his people.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectנִין The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Job 18:19

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Fate of the Wickedgenerated

18He is driven from light into darkness and is chased from the inhabited world.
19He has no offspring or posterity among his people, no survivor where he once lived.
20Those in the west are appalled at his fate, while those in the east tremble in horror.
21Surely such is the dwelling of the wicked and the place of one who does not know God.”

Job 18:19 describes the dire consequences for the wicked, emphasizing their lack of legacy or remembrance among their people. This verse is part of a larger discourse on the fate of those who oppose God, illustrating the complete absence of descendants and survivors where they once lived. Job reflects on the reality that the wicked will not be remembered or have a lasting impact on their community, as seen in the surrounding verses.


Cross References

ReferenceText (BSB)
1Job 1:19when suddenly a mighty wind swept in from the desert and struck the four corners of the house. It collapsed on the young people and they are dead, and I alone have escaped to tell you!”
2Job 8:4When your children sinned against Him, He gave them over to their rebellion.
3Job 42:13–16And he also had seven sons and three daughters.
4Psalm 109:13May his descendants be cut off; may their name be blotted out from the next generation.
5Isaiah 14:21–22Prepare a place to slaughter his sons for the iniquities of their forefathers. They will never rise up to possess a land or cover the earth with their cities.

The Treasury of Scripture Knowledge — 8 references, hung on the phrase they belong to


The Key Word נִ֤ין, ningenerated

The word נִ֤ין (nin) means 'posterity' or 'offspring.' It is derived from the root for 'son' and emphasizes family lineage. In this verse, it highlights the absence of descendants, underscoring the totality of loss experienced by the wicked.

This term is significant as it conveys the idea of legacy and continuity in family lines, which is crucial in the biblical context. Without נִ֤ין, the individual is seen as cut off from future generations, marking a profound judgment.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main clause is governed by the verb אֵ֥ין (ein), meaning 'there is not.' It sets the tone for the negation of existence regarding offspring and survivors. The structure includes multiple subjects and predicates that clarify the extent of the absence.

The sentence structure emphasizes the complete lack of legacy, with the subjects נִ֤ין and שָׂ֝רִ֗יד directly linked to the negation, creating a strong sense of finality.


Septuagint Backgroundgenerated

The Septuagint translates נִ֤ין as ἐπίγνωστος (epignostos), which carries the meaning of being known or recognized. This choice suggests a broader interpretation of the absence of legacy, implying not just offspring but also recognition within the community.

This translation indicates a widening of the concept, focusing on the individual's legacy and acknowledgment in society, which aligns with the overall theme of the wicked's fate.


In plain words — the whole versegenerated

Job 18:19 tells us that the wicked have no descendants or survivors among their people. This verse emphasizes the total loss of legacy and memory, illustrating the consequences faced by those who oppose God.


Frequently Asked Questionsgenerated

What does it mean that the wicked have no offspring?

It means that they will not have descendants to carry on their name or legacy, indicating a complete severance from future generations.

Why is the concept of posterity important in this verse?

Posterity represents family lineage and legacy, which are significant in biblical culture; lacking these signifies a profound judgment.

What does the term survivor refer to in this context?

A survivor refers to someone who remains after a disaster, indicating that the wicked will not have anyone left to remember them or their deeds.

How does this verse relate to the overall message of Job?

It reflects on the fate of the wicked and serves as a warning about the consequences of opposing God, emphasizing the ultimate loss of legacy.


Reflection Questionsgenerated

  1. What does it mean to have a legacy, and how can I ensure mine is positive?
  2. In what ways can I contribute to my community to create a lasting impact?
  3. How do the themes of memory and legacy resonate in my own life?
  4. What lessons can I learn from the fate of the wicked as described in Job?

The early church on this verse — how the Fathers read it

Early commentary on this verse highlights the consequences faced by the wicked, emphasizing the absence of legacy and memory among their people.

Gregory the DialogistMorals on the Book of Job, Book XIV c. 540–604
There shall neither be seed of him, nor offspring in his people, nor any remnant in his parts. For it is written, that the Lord Jesus shall consume him, with the Spirit of His mouth, and shall destroy him with the brightness of His coming.
Early Church Fathers on Job 18 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Job 18:19 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

He shall neither have son nor nephew among his people,.... Neither son, nor son's son, or grandson; so the Targum, Jarchi, and Bar Tzemach; that is, he shall be childless, and have no heirs,

Read John Gill on Job 18 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

He shall neither have son nor nephew among his people, nor any remaining in his dwellings. Nephew - (so Isaiah 14:22). But it is translated 'grandson' (Genesis 21:23): translate 'kinsman.'

Read Robert Jamieson on Job 18 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

But if any such survive, they shall be in the hands and power of strangers, or rather of their enemies.

Read Matthew Poole on Job 18 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Job 18:19 He shall neither have son nor nephew among his people, nor any remaining in his dwellings.Ver. 19. He shall neither have son nor nephew, &c.] A sore affliction to be written childless, which yet is the portion of some good people, as Abel; many prophets and apostles, for whose comfort that is written, Isaiah 56:4-5. God, as he will be to his childless children better than ten sons; so he will give them in his house, and within his walls, a place and a name, better than of sons and of daughters, he will give them an everlasting name that shall never be cut off, 1 Samuel 1:8 Isaiah 56:5. Not so the ungodly, those men of God’ s hand, for though, full of children, they leave the rest…

Read John Trapp on Job 18 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(19) He shall have neither son nor nephew.—“He shall have neither his own son’s son among his people, nor any remaining, where he sojourned.”

Read Charles John Ellicott on Job 18 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 19. He shall neither have son nor nephew] Coverdale, following the Vulgate, translates thus: We shal neither have children ner kynss folk among his people, no ner eny posterite in his countrie: yonge and olde shal be astonyshed at his death.

Read AdamClarke on Job 18 →
CambridgeThe Cambridge Bible for Schools and Colleges

19. son nor nephew] i. e. son nor grandson. So the word nephew (Lat nepos, through Fr. neveu) means in the English of the time— O thou most auncient grandmother of all, Why suffredst thou thy nephews dear to fall. Spens. Fa. Q. 1. 5. 22, (Michie, Bible Words and Phrases). In Genesis 21:23 the word is rendered son’s son. The Heb. expression is more general, he shall neither have offspring nor descendant.

Read Cambridge on Job 18 →
Albert Barnes1798–1870Barnes' Notes on the Bible

He shall neither have son ... - All his family shall be cut off. He shall have no one to perpetuate his name or remembrance. All this Job could not help applying to himself, as it was doubtless intended he should.

Read Albert Barnes on Job 18 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

He has no offspring or posterity among his people, no survivor where he once lived.

WEBWorld English Bible2000

He will have neither son nor grandson among his people, nor any remaining where he lived.

MSBMajority Standard Bible2022

He has no offspring or posterity among his people, no survivor where he once lived.

NETBNew English Translation2006

He has neither children nor descendants among his people, no survivor in those places he once stayed.

Tyndale line

KJVKing James Version1611

He shall neither have son nor nephew among his people, nor any remaining in his dwellings.

ASVAmerican Standard Version1901

He shall have neither son nor son’s son among his people, Nor any remaining where he sojourned.

RVARevised Version, American1894

He shall have neither son nor son’s son among his people, nor any remaining where he sojourned.

NWBWebster's Bible1833

He shall neither have son nor nephew among his people, nor any remaining in his dwellings.

GNVGeneva Bible1599

Hee shall neither haue sonne nor nephewe among his people, nor any posteritie in his dwellings.

Strictly literal

DBYDarby Translation1890

He hath neither son nor grandson among his people, nor any remaining in the places of his sojourn.

YLTYoung's Literal Translation1862

He hath no continuator, Nor successor among his people, And none is remaining in his dwellings.

LSVLiteral Standard Version2020

He has no continuator, || Nor successor among his people, || And none is remaining in his dwellings.

ILTInterlinear Literal Translation2000

He will have neither son nor grandson among his people, nor any that escapeth in the places of his sojourning.

ULBUnlocked Literal Bible2017

He will have no son or son's son among his people, nor any remaining kinfolk where he had stayed.

From the Latin

DRADouay-Rheims (Challoner)1899

His seed shall not subsist, nor his offspring among his people, nor any remnants in his country.

Simplified

FBVFree Bible Version2020

They have no children or descendants among their people, and no survivors where they used to live.

BBEBible in Basic English1949

He has no offspring or family among his people, and in his living-place there is no one of his name.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseadverbialלֹ֘אnotsubjectנִ֤יןposterityprepositional phrase · predicateל֣[belongs].toוֹhimוְandclauseadverbialלֹאnotsubjectנֶ֣כֶדprogenyprepositional phrase · predicateבְּ[is].amongnoun phraseעַמּ֑peopleוֹhisוְandclausepredicateאֵ֥יןthere.[is].notsubjectשָׂ֝רִ֗ידa.survivorprepositional phrase · prepositionalבִּinnoun phraseמְגוּרָֽיsojourning-placesוhis

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint show agreement in the core message of Job 18:19. While the Septuagint's wording differs slightly, the essential meaning regarding the absence of descendants and survivors remains consistent.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

לֹ֘א נִ֤ין ל֣וֹ וְלֹא־ נֶ֣כֶד בְּעַמּ֑וֹ וְאֵ֥ין שָׂ֝רִ֗יד בִּמְגוּרָֽיו׃

Septuagintthe Greek the translators chose, word by word
לֹ֘אοὐκנִ֤יןἐπίγνωστοςבְּעַמּ֑וֹαὐτοῦוְאֵ֥יןοὐδὲשָׂ֝רִ֗ידσεσῳσμένοςבִּמְגוּרָֽיו׃αὐτοῦ

6 of the 9 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Job 18:19לֹאnotnotלֹאנִיןposterityposterityנִיןוֹ[belongs] t[belongs] to hiוֹלֹאand notand notלֹאנֶ֫כֶדprogenyprogenyנֶ֫כֶדעַם[is] among [is] among peopעַםאַ֫יִןand there nand there notאַ֫יִןשָׂרִיד[is] a surv[is] a survivorשָׂרִידמָגוֹרin sojourniin sojourning-pמָגוֹרנוּןto propagato propagateנוּןעָמַםto darkento darkenעָמַםשָׂרַדשָׂרַדגּוּרto sojournto sojournגּוּראַ֫יִןwhere?where?אַ֫יִןיָכֹלbe ablebe ableיָכֹלעוֹדstillstillעוֹדלֹאnotnotלֹאנֶ֫כֶדprogenyprogenyנֶ֫כֶדנִיןoffspringoffspringנִיןכְּמוֹlikelikeכְּמוֹפָּלִיטsurvivorsurvivorפָּלִיטשָׁאַרto remainto remainשָׁאַרכְּנַ֫עַןCanaanCanaanכְּנַ֫עַןחַיalivealiveחַי
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Job 18:19

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

not posterity [belongs] to him and not progeny [is] among people his and there not [is] a survivor in sojourning-places his
לֹ֘אlo' not H3808 Particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Amplified meaning
descendants, offspring, or posterity
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTn
The company it keepswords that stand beside it more often than chance
not posterity [belongs] to him and not progeny [is] among people his and there not [is] a survivor in sojourning-places his
נִ֤יןnin posterity H5209 Noun common · masculine singular absolute
3× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This term refers to offspring or descendants, often used to describe a son or child. It emphasizes the idea of progeny or family lineage, as seen in biblical genealogies.
Tyndale gloss
offspring
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נִין (niyn) means 'offspring' or 'posterity.' It is derived from the root word for 'son' and emphasizes the idea of progeny. The term is used in contexts related to descendants, highlighting familial lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

נִין n.[m.] offspring, posterity

base

Brown-Driver-Briggs glosses

H5209 נִין offspring, posterity

Strong's Hebrew Dictionary

5209 niyn neen

from 5125; progeny:--son.

see HEBREW for 05125

Translators Brief Hebrew Lexicon

נִין (nin) — offspring.

offspring, posterity

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
The company it keepswords that stand beside it more often than chance
not posterity [belongs] to him and not progeny [is] among people his and there not [is] a survivor in sojourning-places his
ל֣וֹlo [belongs] to him H9033 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

וֹ (o) — him.

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Morphologythe parsing behind the code
Berean parsing
HR/Sp3ms — Preposition · suffix
HR/Sp3ms
not posterity [belongs] to him and not progeny [is] among people his and there not [is] a survivor in sojourning-places his
וְלֹא־ve.lo'- and not H3808 Conjunction · particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
HC/Tn — Conjunction · particle
HC/Tn
The company it keepswords that stand beside it more often than chance
not posterity [belongs] to him and not progeny [is] among people his and there not [is] a survivor in sojourning-places his
נֶ֣כֶדNe.khed progeny H5220 Noun common · masculine singular absolute
3× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means offspring or progeny, describing a person's descendants. It's used in the Bible to describe family relationships, like a nephew or grandson.
Tyndale gloss
progeny
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נֶ֫כֶד (neked) refers to progeny or posterity. It is derived from an unused root meaning to propagate and can denote offspring, such as a nephew or grandson. The entries consistently emphasize its connection to lineage and descendants.

Brown-Driver-Briggs Hebrew Lexicon (full)

נֶ֫כֶד n.[m.] progeny, posterity

base

Brown-Driver-Briggs glosses

H5220 נֶ֫כֶד progeny, posterity

Strong's Hebrew Dictionary

5220 neked neh'-ked

from an unused root meaning to propagate;

offspring:--nephew, son's son.

Translators Brief Hebrew Lexicon

נֶ֫כֶד (ne.khed) — progeny.

progeny, posterity

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
The company it keepswords that stand beside it more often than chance
not posterity [belongs] to him and not progeny [is] among people his and there not [is] a survivor in sojourning-places his
בְּעַמּ֑וֹbe.'a.Mo [is] among people his H5971 Preposition · noun common masculine singular construct · suffix
1,873× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Amplified meaning
nation, or family
Tyndale gloss
Amaw
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַם (am) primarily means 'people' or 'nation,' referring to a collective group, often in the context of tribes such as those of Israel. It can also denote kinsmen or compatriots. The term appears in various contexts, including military and familial references. There is a mention of a specific individual named Ammi in Song of Solomon 6:12.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַם, עָם 1810 n.m. people

a people, nation

= smaller units

= common people

people in gen., persons

phrases

base

[עַם] n.[m.] kinsman (on father's side)

base

Brown-Driver-Briggs glosses

H5971a עַם, עָם people H5971b עַם kinsman (on father's side)

Strong's Hebrew Dictionary

5971 `am am

from 6004; a people (as a congregated unit); specifically, a

tribe (as those of Israel); hence (collectively) troops or

attendants; figuratively, a flock:--folk, men, nation,

people.

see HEBREW for 06004

Translators Brief Hebrew Lexicon

עַם (am) — people.

: people/nation

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

עַם (am) — kinsman.

kinsman, kindred

עַם (am) — Ammi.

A man living at the time of United Monarchy, only mentioned at Sng.6.12

§ kinsman, kindred

עַם (am) — People's (Gate).

§ kinsman, kindred

עַם (am) — (Ibleam)-am.

Combined with yiv.le.am (יִבְלְעָם "Ibleam" H2991)

§ kinsman, kindred

עַם (am) — Amaw.

This name means nation, people

עַם (am) — people: soldiers.

: soldiers/army

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

עַם (am) — people: creatures.

: creatures

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms | Suff — Preposition · noun common masculine singular construct · suffix
HR/Ncmsc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

not posterity [belongs] to him and not progeny [is] among people his and there not [is] a survivor in sojourning-places his
וְאֵ֥יןve.'Ein and there not H369 Conjunction · noun common masculine singular construct
789× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Tyndale gloss
nothing
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַ֫יִן (ayin) primarily means 'nothing' or 'nought' and serves as a negative particle indicating absence or negation, such as 'is not' or 'there is not.' It can also express lack of possession or existence. The word is derived from a root meaning to be non-existent, and it appears frequently in various grammatical constructions.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַ֫יִן, אָ֑֫יִן cstr. אֵין subst. prop. nothing, nought

to nothing, as nothing

cstr. אֵין, very freq. as particle of negation, is not, are not, was not, were not

אֵין לְ׳, with subst., or pron., there is (was) not to … = … have, has, had, etc. not

in circumst. clauses

with inf. and ל׳, it is not to …

with prefixes

base

Brown-Driver-Briggs glosses

H369 אַ֫יִן, אָ֑֫יִן cstr. אֵין subst. prop. nothing, nought . to nothing, as nothing

. cstr. אֵין, very freq. as particle of negation, is not, are not, was not, were not

. אֵין לְ׳, with subst., or pron., there is (was) not to … = … have, has, had, etc. not

. in circumst. clauses

. with inf. and ל׳, it is not to …

. with prefixes

Strong's Hebrew Dictionary

369 'ayin ah'-yin

as if from a primitive root meaning to be nothing or not

exist; a non-entity; generally used as a negative

particle:--else, except, fail, (father-)less, be gone,

in(-curable), neither, never, no (where), none, nor, (any,

thing), not, nothing, to nought, past, un(-searchable),

well-nigh, without. Compare 370.

see HEBREW for 0370

Translators Brief Hebrew Lexicon

אַ֫יִן (a.yin) — nothing.

1) nothing, not, nought n

1a) nothing, nought neg

1b) not

1c) to have not (of possession) adv

1d) without w/prep

1e) for lack of

Morphologythe parsing behind the code
Berean parsing
Conj | Part — Conjunction · noun common masculine singular construct
HC/Ncmsc
not posterity [belongs] to him and not progeny [is] among people his and there not [is] a survivor in sojourning-places his
שָׂ֝רִ֗ידSa.Rid [is] a survivor H8300 Noun common · masculine singular absolute
28× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A survivor is someone who remains alive after a difficult event, and this word is used to describe those who are left after a disaster or war. It can also refer to a remnant of people who continue to exist despite challenges. The Bible often uses this term to describe the remaining Israelites.
Amplified meaning
or one remaining
Tyndale gloss
survivor
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׂרִיד (sariyd) means 'survivor' or 'remnant,' referring to what remains after a defeat. It is derived from the root word meaning 'to remain.' The entries consistently emphasize its use in contexts of survival and what is left over.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׂרִיד n.m. survivor (from a defeat, etc.)

base

Brown-Driver-Briggs glosses

H8300 שָׂרִיד survivor (from a defeat, etc.)

Strong's Hebrew Dictionary

8300 sariyd saw-reed'

from 8277; a survivor:--X alive, left, remain(- ing),

remnant, rest.

see HEBREW for 08277

Translators Brief Hebrew Lexicon

שָׂרִיד (sa.rid) — survivor.

1) survivor, remnant, that which is left

1a) survivor

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
not posterity [belongs] to him and not progeny [is] among people his and there not [is] a survivor in sojourning-places his
בִּמְגוּרָֽיו׃bim.gu.Rav in sojourning-places his H4033 Preposition · noun common masculine plural construct · suffix
11× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a temporary or permanent place to live, like a home or dwelling. It appears in the Bible when talking about where people lived, like the Israelites in a foreign land. The KJV translates it as dwelling or pilgrimage.
Amplified meaning
sojourned, or dwelled
Tyndale gloss
sojourning
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָגוֹר (maguwr) refers to a sojourning or dwelling place, indicating both temporary and permanent residences. It is derived from a root meaning lodging and encompasses the idea of being a stranger or a pilgrim. The term is used in contexts related to living or residing, highlighting the transient nature of some abodes.

Brown-Driver-Briggs Hebrew Lexicon (full)

[מָגוֹר] n.[m.] sojourning-place, dwelling-place, sojourning

base

Brown-Driver-Briggs glosses

H4033 מָגוֹר sojourning-place, dwelling-place, sojourning

Strong's Hebrew Dictionary

4033 maguwr maw-goor'

or magur {maw-goor'}; from 1481 in the sense of lodging; a

temporary abode; by extension, a permanent

residence:--dwelling, pilgrimage, where sojourn, be a

stranger. Compare 4032.

see HEBREW for 01481

see HEBREW for 04032

Translators Brief Hebrew Lexicon

מָגוֹר (ma.gur) — sojourning.

1) sojourning place, dwelling-place, sojourning

1a) dwelling-place

1b) sojourning, lifetime

Morphologythe parsing behind the code
Berean parsing
Prep | N-mp | Suff — Preposition · noun common masculine plural construct · suffix
HR/Ncmpc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

The company it keepswords that stand beside it more often than chance
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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