Jeremiah 48:26 — Word Study

[שָׁכַר] vb. be, or become, drunk, drunken

Qal become drunken

Pi. make drunken

Hiph. id.: i.e. make princes helpless

Hithp. how long wilt thou make thyself drunken [a drunken spectacle]?

base

H7937 שָׁכַר be, or become, drunk, drunken .become drunken

. make drunken

. id.: i.e. make princes helpless

. how long wilt thou make thyself drunken [a drunken spectacle]?

7937 shakar shaw-kar'

a primitive root; to become tipsy; in a qualified sense, to

satiate with a stimulating drink or (figuratively)

influence:--(be filled with) drink (abundantly), (be, make)

drunk(-en), be merry. (Superlative of 8248.)

see HEBREW for 08248

שָׁכַר (sha.khar) — be drunk.

1) to be or become drunk or drunken, be intoxicated

1a) (Qal) to become drunken

1b)(Piel) to make drunken, cause to be drunk

1c) (Hiphil) to cause to be drunk

1d) (Hithpael) to make oneself drunk

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

גָּדַל 115 vb. grow up, become great

Qal

grow up

become great

to be magnified

Pi.

cause to grow

make great, powerful

magnify

Pu. brought up

Hiph.

make great

magnify

do great things

Hithp. I will magnify myself

base

H1431 גָּדַל grow up, become great .. grow up

. become great

. to be magnified

. . cause to grow

. make great, powerful

. magnify

. brought up

. . make great

. magnify

. do great things

. I will magnify myself

1431 gadal gaw-dal'

a primitive root; properly, to twist (compare 1434), i.e. to

be (causatively make) large (in various senses, as in body,

mind, estate or honor, also in pride):--advance, boast, bring

up, exceed, excellent, be(-come, do, give, make, wax),

great(-er, come to...estate, + things), grow(up),increase,

lift up, magnify(-ifical), be much set by, nourish (up), pass,

promote, proudly (spoken), tower.

see HEBREW for 01434

גָּדַל (ga.dal) — to magnify.

1) to grow, become great or important, promote, make powerful, praise, magnify, do great things

1a) (Qal)

1a1) to grow up

1a2) to become great

1a3) to be magnified

1b) (Piel)

1b1) to cause to grow

1b2) to make great, powerful

1b3) to magnify

1c) (Pual) to be brought up

1d) (Hiphil)

1d1) to make great

1d2) to magnify

1d3) to do great things

1e) (Hithpael) to magnify oneself

סָפַק, [שָׂפַק], vb. slap, clap

Qal

slap

slap, chastise

splash

Hiph. and into the hands of foreigners they clap, lit. cause to clap

base

[שָׂפַק] vb. suffice;—Qal 1 K 20:10

ref

5606 caphaq saw-fak'

or saphaq (1 Kings 20:10; Job 27:23; Isaiah 2:6) {saw-fak'};

a primitive root; to clap the hands (in token of compact,

derision, grief, indignation, or punishment); by implication

of satisfaction, to be enough; by implication of excess, to

vomit:--clap, smite, strike, suffice, wallow.

סָפַק (sa.phaq) — to slap.

1) to clap, slap

1a)(Qal)

1a1) to slap, clap

1a2) to slap, chastise

1a3) to splash, throw up

1b) (Hiphil) to cause to clap

שָׂפַק (sa.paq) — to suffice.

suffice

מוֹאָב, מֹאָב 180 n.pr.gent. et terr. Moab

Moab as son of Lot by his elder daughter

Moab:

= nation of which Lot’s son is represented as ancestor

= territory of Moab

base

4124 Mow'ab mo-awb

from a prolonged form of the prepositional prefix m- and 1;

from (her (the mother's)) father; Moab, an incestuous son of

Lot; also his territory and descendants:--Moab.

see HEBREW for 01

מוֹאָב (mo.av) — Moab.

Moab = "of his father"

the nation descended from the son of Lot

Also named: mo.a.vi (מוֹאָבִי "Moab" H4125)

מוֹאָב (mo.av) — Moab.

A man living at the time of the Patriarchs, first mentioned at Gen.19.37;

son of: Lot (H3876) and his first daughter (H3876H);

half-brother of Ben-ammi (H1151);

§ Moab = "of his father"

1) a son of Lot by his eldest daughter

2) the nation descended from the son of Lot

3) the land inhabited by the descendants of the son of Lot

מוֹאָב (mo.av) — (Plains of) Moab.

Combined with a.ra.vah (עֲרָבָה " Plains" H6160I)

§ Moab = "of his father"

the land inhabited by the descendants of the son of Lot

[קֵא] n.[m.] what is vomited up, vomit;—sf. Pr 26:11 (of dog).

ref

קִיא n.m. id. [s.bi.ab]

base

קֵא (qe) — vomit.

vomit, what is vomited up

Another spelling of qi (קִיא "vomit" H6892B)

קִיא (qi) — vomit.

vomit, what is vomited up

Also means: qe (קֵא "vomit" H6892A)

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

7814 schowq sekh-oke'

or schoq {sekh-oke'}; from 7832; laughter (in merriment or

defiance):--derision, laughter(-ed to scorn, -ing), mocked,

sport.

see HEBREW for 07832

שְׂחֹק (se.choq) — laughter.

1) laughter, laughing stock, mocking, derision

1a) laughter

1a1) joyful

1a2) hollow

1b) derision (of object)

1c) sport

1571 gam gam

by contraction from an unused root meaning to gather;

properly, assemblage; used only adverbially also, even, yea,

though; often repeated as correl. both...and:--again, alike,

also, (so much) as (soon), both (so)...and , but, either...or,

even, for all, (in) likewise (manner), moreover,

nay...neither, one, then(-refore), though, what, with, yea.

גַּם (gam) — also.

1) also, even, indeed, moreover, yea

1a) also, moreover (giving emphasis)

1b) neither, neither...nor (with negative)

1c) even (for stress)

1d) indeed, yea (introducing climax)

1e) also (of correspondence or retribution)

1f) but, yet, though (adversative)

1g) even, yea, yea though (with 'when' in hypothetical case)

2) (TWOT) again, alike

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

It resumes the subj. with emph.

Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

It anticipates (as it seems) the subject

As an emph. predicate, of God

In a neuter sense, that, it (of an action, occurrence, matte, etc.)

With the art.: so regularly when joined to a subst. defined itself by the art.

base

H1931 הוּא, הִיא he, she, used also (in both genders) for the neuter it . an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

. It resumes the subj. with emph.

. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

. It anticipates (as it seems) the subject

. As an emph. predicate, of God

. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

. With the art.: so regularly when joined to a subst. defined itself by the art.

1931 huw' hoo

of which the feminine (beyond the Pentateuch) is hiyw {he}; a

primitive word, the third person pronoun singular, he (she or

it); only expressed when emphatic or without a verb; also

(intensively) self, or (especially with the article) the same;

sometimes (as demonstrative) this or that; occasionally

(instead of copula) as or are:--he, as for her, him(-self),

it, the same, she (herself), such, that (...it), these, they,

this, those, which (is), who.

הוּא (hu) — he/she/it.

pron 3p s

1) he, she, it

1a) himself (with emphasis)

1b) resuming subj with emphasis

1c) (with minimum emphasis following predicate)

1d) (anticipating subj)

1e) (emphasising predicate)

1f) that, it (neuter) demons pron

2) that (with article)