Jeremiah 38:1 — Word Study
WLCוַיִּשְׁמַ֞ע שְׁפַטְיָ֣ה בֶן־ מַתָּ֗ן וּגְדַלְיָ֙הוּ֙ בֶּן־ פַּשְׁח֔וּר וְיוּכַל֙ בֶּן־ שֶׁ֣לֶמְיָ֔הוּ וּפַשְׁח֖וּר בֶּן־ מַלְכִּיָּ֑ה אֶ֨ת־ הַדְּבָרִ֔ים אֲשֶׁ֧ר יִרְמְיָ֛הוּ מְדַבֵּ֥ר אֶל־ כָּל־ הָעָ֖ם לֵאמֹֽר׃ ס
BSANow ShephatiahShᵉphaṭyâh [a leader, son of Mattan, a gift] sonbên of MattanMattân GedaliahGᵉdalyâh [exalted by God] sonbên of PashhurPashchûwr [freed by God] JucalYûwkal△ [able, strong] sonbên of ShelemiahShelemyâh [repaid by Jehovah] and PashhurPashchûwr [freed by God] sonbên of MalchijahMalkîyâh [my king is Jehovah] heardshâmaʻ▸ [listened, obeyed] thatʼăsher ◂JeremiahYirmᵉyâh [whom Jehovah has appointed] had been tellingdâbar [speaking, proclaiming] allkôl [every single one] the peopleʻam [nation, community]
| Greek | English | Parsing |
|---|---|---|
| וַיִּשְׁמַ֞ע | and he heard | Verb, Qal, sequential imperfect third person masculine singular |
| שְׁפַטְיָ֣ה | Shephatiah | Noun proper masculine |
| בֶן־ | [the] son of | Noun common, masculine singular construct |
| מַתָּ֗ן | Mattan | Noun proper masculine |
| וּגְדַלְיָ֙הוּ֙ | and Gedaliah | Conjunction, noun proper masculine |
| בֶּן־ | [the] son of | Noun common, masculine singular construct |
| פַּשְׁח֔וּר | Pashhur | Noun proper masculine |
| וְיוּכַל֙ | and Jucal | Conjunction, noun proper masculine |
| בֶּן־ | [the] son of | Noun common, masculine singular construct |
| שֶׁ֣לֶמְיָ֔הוּ | Shelemiah | Noun proper masculine |
| וּפַשְׁח֖וּר | and Pashhur | Conjunction, noun proper masculine |
| בֶּן־ | [the] son of | Noun common, masculine singular construct |
| מַלְכִּיָּ֑ה | Malkijah | Noun proper masculine |
| אֶ֨ת־ | the object marker | Particle |
| הַדְּבָרִ֔ים | the words | Particle, noun common masculine plural absolute |
| אֲשֶׁ֧ר | which | Particle |
| יִרְמְיָ֛הוּ | Jeremiah | Noun proper masculine |
| מְדַבֵּ֥ר | [was] speaking | Verb, Piel, participle (active) masculine singular |
| אֶל־ | to | Preposition |
| כָּל־ | all | Noun common, masculine singular construct |
| הָעָ֖ם | the people | Particle, noun common masculine singular absolute |
| לֵאמֹֽר׃ ס | saying | Preposition, verb qal infinitive construct common |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Now Shephatiah son of Mattan, Gedaliah son of Pashhur, Jucal son of Shelemiah, and Pashhur son of Malchijah heard that Jeremiah had been telling all the people: |
| KJV | Then Shephatiah the son of Mattan, and Gedaliah the son of Pashur, and Jucal the son of Shelemiah, and Pashur the son of Malchiah, heard the words that Jeremiah had spoken unto all the people, saying, |
| ASV | And Shephatiah the son of Mattan, and Gedaliah the son of Pashhur, and Jucal the son of Shelemiah, and Pashhur the son of Malchijah, heard the words that Jeremiah spake unto all the people, saying, |
| YLT | And Shephatiah son of Mattan, and Gedaliah son of Pashhur, and Jucal son of Shelemiah, and Pashhur son of Malchiah, hear the words that Jeremiah is speaking unto all the people, saying, |
| WEB | Shephatiah the son of Mattan, Gedaliah the son of Pashhur, Jucal the son of Shelemiah, and Pashhur the son of Malchijah heard the words that Jeremiah spoke to all the people, saying, |
| BBE | Now it came to the ears of Shephatiah, the son of Mattan, and Gedaliah, the son of Pashhur, and Jucal, the son of Shelemiah, and Pashhur, the son of Malchiah, that Jeremiah had said to all the people, |
Where they part company is יִּשְׁמַ֞ע — see How Translations Differ.
The sentence has a main clause followed by a subordinate clause that details what was heard.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectיִרְמְיָהוּ
verbשָׁמַע
The sentence as the grammar sees it Open the tree ›
1 of 22 occurs nowhere else in the Old Testament — a word chosen on purpose.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Jeremiah 38:1
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Jeremiah's Warning to the Peoplegenerated
Jeremiah 38:1 recounts how Shephatiah, Gedaliah, Jucal, and Pashhur heard the prophet Jeremiah delivering a crucial message to the people of Jerusalem. This moment reflects the tension between the prophet's warnings and the officials' reactions, as they grapple with the implications of Jeremiah's words amidst the impending Babylonian threat. The passage serves as a backdrop to the larger narrative of Jerusalem's struggle during the siege.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezra 2:3 | the descendants of Parosh, 2,172; |
| 2 | Nehemiah 7:9 | the descendants of Shephatiah, 372; |
| 3 | Jeremiah 37:4 | Now Jeremiah was free to come and go among the people, for they had not yet put him in prison. |
| 4 | Jeremiah 21:1–10 | This is the word that came to Jeremiah from the LORD when King Zedekiah sent to him Pashhur son of Malchijah and the priest Zephaniah son of Maaseiah. They said, |
| 5 | 1 Chronicles 9:12 | Adaiah son of Jeroham, the son of Pashhur, the son of Malchijah; Maasai son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer; |
The Treasury of Scripture Knowledge — 8 references, hung on the phrase they belong to
The Key Word — יִּשְׁמַ֞ע, vai.yish.Ma'generated
The verb שָׁמַע (shama`) means 'to hear' and encompasses listening, obeying, and understanding. It is a Qal imperfect form, indicating an ongoing action of hearing, often with the implication of attention and obedience. In this context, it suggests that the leaders were not merely passive listeners but were expected to respond to Jeremiah's message.
The use of this verb highlights the importance of hearing God's word and the responsibility that comes with it. The leaders' reaction to what they heard could determine their fate and that of the people.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main verb יִּשְׁמַ֞ע governs the sentence, indicating that the leaders heard Jeremiah's words. The structure is straightforward, with a series of noun phrases identifying the subjects followed by the object of what was heard.
The word order places emphasis on the leaders who heard the message, highlighting their role in the unfolding events. The sentence flows logically from the subjects to the action of hearing and then to the content of what was spoken.
Septuagint Backgroundgenerated
The Septuagint translates יִּשְׁמַ֞ע as ἤκουσεν (ēkousen), which means 'he heard.' This choice aligns closely with the Hebrew meaning but also implies a more immediate and personal engagement with the message.
This translation choice reflects the urgency of Jeremiah's proclamation and the expectation that the leaders would take heed of the warning.
In plain words — the whole versegenerated
Jeremiah 38:1 describes how Shephatiah, Gedaliah, Jucal, and Pashhur heard the prophet Jeremiah speaking to all the people. This moment captures the tension of the time as the leaders reacted to Jeremiah's warnings about the city's fate.
Frequently Asked Questionsgenerated
Jeremiah was warning the people about the consequences of staying in the city versus surrendering to the Chaldeans, indicating that those who remained would face death.
The leaders were Shephatiah, Gedaliah, Jucal, and Pashhur, each with significant roles during the time of Jeremiah.
Shephatiah means 'Jehovah has judged' and is associated with several notable figures in Israel's history.
Their hearing of Jeremiah's message was crucial as it indicated their awareness of the impending danger and their responsibility to respond to God's warning.
Reflection Questionsgenerated
- How do I respond when I hear a message that challenges me, like the leaders did with Jeremiah's warning?
- What steps can I take to ensure I am listening actively to God's word in my life?
- In what ways can I share important messages with others, as Jeremiah did with the people?
- How can I discern between messages that require my attention and those that do not?
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Jeremiah 38:1 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleThen Shephatiah the son of Mattan, and Gedaliah the son of Pashur,.... Of these two persons we nowhere else read.
Read John Gill on Jeremiah 38 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryThen Shephatiah the son of Mattan, and Gedaliah the son of Pashur, and Jucal the son of Shelemiah, and Pashur the son of Malchiah, heard the words that Jeremiah had spoken unto all the people,
Read Robert Jamieson on Jeremiah 38 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleCHAPTER 38 Jeremiah prophesieth; is by the princes, with the king’ s permission, cast into a dungeon; but is by Ebed-melech, with the king’ s consent, taken out again, . He hath a secret conference with the king, in which he counselleth him by yielding to save his life, . By the king’ s command he concealeth the conference from the princes, . He abideth in prison till Jerusalem is taken, . Vers. 1. Here are four of the great men, counsellors, or great officers to Zedekiah, named, of whom we have no further mention in holy writ, nor are they worthy of much inquiry after. Jeremiah being now removed into a little freer air, where his friends, or such as had a desire to see him, came to him…
Read Matthew Poole on Jeremiah 38 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsJeremiah 38:1 Then Shephatiah the son of Mattan, and Gedaliah the son of Pashur, and Jucal the son of Shelemiah, and Pashur the son of Malchiah, heard the words that Jeremiah had spoken unto all the people, saying,Ver. 1. Then Shephatiah.] Here was aliud ex alio malum, one affliction on the neck of another. Matters mend with us as sour ale doth in summer, said Bishop Ridley once, when he was prisoner. Poor Jeremiah might well have said so, if ever any, as appeareth by this chapter, where we find him in a worse hole than was that of Jonathan; but his extremity was God’ s opportunity. Shephatiah the son of Mattan, and Gedaliah, &c.] These four princes here named to their eternal infamy were…
Read John Trapp on Jeremiah 38 →Charles John Ellicott1819–1905Ellicott's Commentary for English ReadersXXXVIII. (1) Then Shephatiah the son of Mattan . . .—Of the four princes of Judah who are named here, Jucal or Jehucal has been mentioned in Jeremiah 37:3, and would appear, from the frequent occurrence of the name Shelomiah in 1 Chronicles 26:1-2; 1 Chronicles 26:9; 1 Chronicles 26:14, to have been a Levite; Pashur is named in Jeremiah 21:1. Of the other two nothing is known, but the name Shephatiah appears in three or four instances in the royal house of Judah, beginning with a son of David (2 Samuel 3:4; 2 Chronicles 21:2; Ezra 2:4; Nehemiah 7:9),·and may, perhaps, indicate a connexion with it, like that of Jerahmeel in Jeremiah 36:26. Gedaliah, the son of Pashur (possibly of the man of…
Read Charles John Ellicott on Jeremiah 38 →AdamClarkeAdam Clarke's Commentary on the BibleCHAPTER XXXVIII The princes of Judah, taking offense at Jeremiah on account of his predicting the destruction of Jerusalem and the temple by the Chaldeans, cause him to be cast into a deep and miry dungeon, 1-6. Ebed-melech, an Ethiopian, gets the king's permission to take him out, 7-13. Jeremiah advises the king, who consulted him privately, to surrender to the Chaldeans, 14-23. The king promises the prophet that he will not put him to death, and requires him not to reveal what had passed to the princes; to whom he accordingly gives an evasive answer, telling them only so much of the conference as related to his request for his life, 24-28. NOTES ON CHAP. XXXVIII Verse 1. Then Shephatiah]…
Read AdamClarke on Jeremiah 38 →CambridgeThe Cambridge Bible for Schools and Colleges1. And Shephatiah] The removal of Jeremiah from prison to the court of the guard had facilitated the publication of his message, as we see from this v. Hence the princes take alarm and apply to the king for permission to put him to death. Gedaliah] He was probably a son of the Pashhur who put Jeremiah in the stocks (ch. Jeremiah 20:1 f.). Jucal] the Jehucal of ch. Jeremiah 37:3. Pashhur the son of Malchijah] the same who is mentioned ch. Jeremiah 21:1.
Read Cambridge on Jeremiah 38 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible1. Had spoken — The original is less restricted, was speaking. The present participle here implies that Jeremiah continued to speak thus.
Read Daniel Denison Whedon on Jeremiah 38 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Now Shephatiah son of Mattan, Gedaliah son of Pashhur, Jucal son of Shelemiah, and Pashhur son of Malchijah heard that Jeremiah had been telling all the people:
Shephatiah the son of Mattan, Gedaliah the son of Pashhur, Jucal the son of Shelemiah, and Pashhur the son of Malchijah heard the words that Jeremiah spoke to all the people, saying,
Now Shephatiah son of Mattan, Gedaliah son of Pashhur, Jucal son of Shelemiah, and Pashhur son of Malchijah heard that Jeremiah had been telling all the people:
Now Shephatiah son of Mattan, Gedaliah son of Pashhur, Jehucal son of Shelemiah, and Pashhur son of Malkijah had heard the things that Jeremiah had been telling the people. They had heard him say,
Tyndale line
Then Shephatiah the son of Mattan, and Gedaliah the son of Pashur, and Jucal the son of Shelemiah, and Pashur the son of Malchiah, heard the words that Jeremiah had spoken unto all the people, saying,
And Shephatiah the son of Mattan, and Gedaliah the son of Pashhur, and Jucal the son of Shelemiah, and Pashhur the son of Malchijah, heard the words that Jeremiah spake unto all the people, saying,
And Shephatiah the son of Mattan, and Gedaliah the son of Pashhur, and Jucal the son of Shelemiah, and Pashhur the son of Malchijah, heard the words that Jeremiah spake unto all the people, saying,
Then Shephatiah the son of Mattan, and Gedaliah the son of Pashur, and Jucal the son of Shelemiah, and Pashur the son of Malchiah, heard the words that Jeremiah had spoken to all the people, saying,
Then Shephatiah the sonne of Mattan, and Gedaliah the sonne of Pashur, and Iucal the sonne of Shelemiah, and Pashur the sonne of Malchiah, heard the wordes that Ieremiah had spoken vnto all the people, saying,
Strictly literal
And Shephatiah the son of Mattan, and Gedaliah the son of Pashur, and Jucal the son of Shelemiah, and Pashur the son of Malchijah, heard the words that Jeremiah had spoken unto all the people, saying,
And Shephatiah son of Mattan, and Gedaliah son of Pashhur, and Jucal son of Shelemiah, and Pashhur son of Malchiah, hear the words that Jeremiah is speaking unto all the people, saying,
And Shephatiah son of Mattan, and Gedaliah son of Pashhur, and Jucal son of Shelemiah, and Pashhur son of Malchiah, hear the words that Jeremiah is speaking to all the people, saying,
And Shephatyah the son of Matthan, and Gedalyahu the son of Pashchur, and Juchal the son of Shelemyahu, and Pashchur the son of Malkiyah, heard the words that Jeremiah was speaking unto all the people, saying,
Shephatiah son of Mattan, Gedaliah son of Pashhur, Jehukal son of Shelemiah, and Pashhur son of Malkijah heard the words that Jeremiah was declaring to all the people. He was saying,
From the Latin
Now Saphatias the son of Mathan, and Gedelias the son of Phassur, and Juchal the son of Selemias, and Phassur the son of Melchias heard the words that Jeremias spoke to all the people, saying:
Simplified
Shephatiah son of Mattan, Gedaliah son of Pashhur, Jucal son of Shelemiah, and Pashhur son of Malchijah heard what Jeremiah was telling everyone:
Now it came to the ears of Shephatiah, the son of Mattan, and Gedaliah, the son of Pashhur, and Jucal, the son of Shelemiah, and Pashhur, the son of Malchiah, that Jeremiah had said to all the people,
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree in this verse, with 16 of the 22 words matched. The Septuagint's wording, however, is rearranged, reflecting its own syntactical structure.
וַיִּשְׁמַ֞ע שְׁפַטְיָ֣ה בֶן־ מַתָּ֗ן וּגְדַלְיָ֙הוּ֙ בֶּן־ פַּשְׁח֔וּר וְיוּכַל֙ בֶּן־ שֶׁ֣לֶמְיָ֔הוּ וּפַשְׁח֖וּר בֶּן־ מַלְכִּיָּ֑ה אֶ֨ת־ הַדְּבָרִ֔ים אֲשֶׁ֧ר יִרְמְיָ֛הוּ מְדַבֵּ֥ר אֶל־ כָּל־ הָעָ֖ם לֵאמֹֽר׃ ס
16 of the 22 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Jeremiah 38:1
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word שָׁמַע (shama`) means 'to hear' and encompasses a range of meanings including listening, obeying, and proclaiming. It is built from a primitive root and can imply attention and understanding. The entries highlight various grammatical forms, such as Qal, Niphal, Piel, and Hiphil, indicating different nuances of hearing and obeying. There is no significant disagreement among the lexicons regarding its meanings.
שָׁמַע 1152 vb. hear
Qal 1052
subj. pers. hum.
י׳ (God) subj.
Niph. 42 be heard, of voice, sound
be heard of
be regarded, obeyed
= (favourable) hearing was granted to their voice.
Pi. he caused the people to hear
Hiph. 63
of man
י׳ subj.
base
H8085 שָׁמַע hear
8085 shama` shaw-mah'
a primitive root; to hear intelligently (often with
implication of attention, obedience, etc.; causatively, to
tell, etc.):--X attentively, call (gather) together, X
carefully, X certainly, consent, consider, be content,
declare, X diligently, discern, give ear, (cause to, let, make
to) hear(-ken, tell), X indeed, listen, make (a) noise, (be)
obedient, obey, perceive, (make a) proclaim(-ation), publish,
regard, report, shew (forth), (make a) sound, X surely, tell,
understand, whosoever (heareth), witness.
שָׁמַע (sha.ma) — to hear: hear.
: hear
v
1) to hear, listen to, obey
1a) (Qal)
1a1) to hear (perceive by ear)
1a2) to hear of or concerning
1a3) to hear (have power to hear)
1a4) to hear with attention or interest, listen to
1a5) to understand (language)
1a6) to hear (of judicial cases)
1a7) to listen, give heed
1a7a) to consent, agree
1a7b) to grant request
1a8) to listen to, yield to
1a9) to obey, be obedient
1b) (Niphal)
1b1) to be heard (of voice or sound)
1b2) to be heard of
1b3) to be regarded, be obeyed
1c) (Piel) to cause to hear, call to hear, summon
1d) (Hiphil)
1d1) to cause to hear, tell, proclaim, utter a sound
1d2) to sound aloud (musical term)
1d3) to make proclamation, summon
1d4) to cause to be heard
n m
2) sound
שָׁמַע (sha.ma) — to hear: obey.
: obey
v
1) to hear, listen to, obey
1a) (Qal)
1a1) to hear (perceive by ear)
1a2) to hear of or concerning
1a3) to hear (have power to hear)
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singularHc/Vqw3ms
שְׁפַטְיָה (Shphatyah) means 'Jehovah has judged' and refers to several individuals in the Old Testament, particularly a son of King David and various heads of families returning from Babylon. The name is built from the roots meaning 'to judge' and 'Yah' (God). It appears in contexts related to the United Monarchy and the Exile, with specific mentions in 2 Samuel and 1 Chronicles.
שְׁפַטְיָה(וּ) n.pr.m. (י׳ hath judged, vindicated)
יָה:
fifth son of David
contemp. of Jerem.
man of Judah
chiefs of families of restoration
Benjamite
יָהוּ:
son of Jehosh.
hero of David
Simeonite
base
H8203 שְׁפַטְיָה(וּ), שְׁפַטְיָה, שְׁפַטְיָהוּ
8203 Shphatyah shef-at-yaw'
or Shphatyahuw {shef-at-yaw'-hoo}; from 8199 and 3050; Jah
has judged; Shephatjah, the name of ten Israelites:--
Shephatiah.
see HEBREW for 08199
see HEBREW for 03050
שְׁפַטְיָהוּ (she.phat.yah) — Shephatiah.
A man of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.3.4;
son of: David (H1732) and Abital (H0037);
half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N)
§ Shephatiah = "Jehovah has judged"
1) a son of David by Abital; David's 5th son
2) head of a family of exiles returning from Babylon with Zerubbabel
3) another head of a family of exiles returning from Babylon with Zerubbabel
4) a Judaite, son of Mahalaleel and father of Amariah
N-proper — Noun proper masculineHNpm
Shephatiah
Judged of the Lord. (1.) A son of David by Abital (2 Sam. 3:4).
(2.) A Benjamite who joined David at Ziklag (1 Chr. 12:5).
(3.) A Simeonite prince in David’s time (1 Chr. 27:16).
(4.) One of Jehoshaphat’s sons (2 Chr. 21:2).
(5.) Ezra 2:4.
(7.) One of the princes who urged the putting of Jeremiah to death (Jer. 38:1-4).
(judged by Jehovah). The fifth son of David. (2 Samuel 3:4; 1 Chronicles 3:3) (B.C. about 1050.) The family of Shephatiah, 372 in number, returned with Zerubbabel. (Ezra 2:4; Nehemiah 7:9) see also Ezra 8:8 (B.C. 536.) The family of another Shephatiah, who came up with Zerubbabel. (Ezra 2:4) A descendant of Judah. (Nehemiah 11:4) One of the princes of Judah who counselled Zedekiah to put Jeremiah in the dungeon. (Jeremiah 38:1) (B.C. 589.) One of the Benjamite warriors…
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
מַתָּן (mattan) refers to a name associated with a priest of Baal in Jerusalem during the reign of Athaliah and the father of Shephatiah, mentioned in 2 Kings 11:18 and Jeremiah 38:1. The name is noted to mean 'a gift.' The entries consistently identify Mattan's roles without significant disagreement.
מַתָּן n.pr.m.
priest of Baal at Jerusalem
father of Shephatiah, in Judah
base
H4977 מַתָּן
4977 Mattan mat-tawn'
the same as 4976; Mattan, the name of a priest of Baal, and
of an Israelite:--Mattan.
see HEBREW for 04976
מַתָּן (mat.tan) — Mattan.
A man living at the time of Divided Monarchy, first mentioned at 2Ki.11.18
§ Mattan = "a gift"
1) a priest of Baal in Jerusalem in the time of Athaliah
2) father of Shephatiah in the time of Jeremiah
מַתָּן (mat.tan) — Mattan.
A man living at the time of Divided Monarchy, only mentioned at Jer.38.1;
father of: Shephatiah (H8203O)
§ Mattan = "a gift"
1) a priest of Baal in Jerusalem in the time of Athaliah
2) father of Shephatiah in the time of Jeremiah
N-proper — Noun proper masculineHNpm
Mattan
Gift. (1.) A priest of Baal, slain before his altar during the reformation under Jehoiada (2 Kings 11:18).
(2.) The son of Eleazar, and father of Jacob, who was the father of Joseph, the husband of the Virgin Mary (Matt. 1:15).
(3.) The father of Shephatiah (Jer. 38:1).
(a gift). The priest of Baal slain before his altars in the idol temple at Jerusalem. (2 Kings 11:18; 2 Chronicles 23:17) He probably accompanied Athalia from Samaria. The father of Shephatiah. (Jeremiah 38:1)
Mattana, Mattenai, gifts; rains
גְּדַלְיָה (Gdalyah) means "Yah is great" and refers to several figures in the Old Testament, notably a governor of Judea appointed by Nebuchadnezzar and a priest during Ezra's time. The variant גְּדַלְיָ֫הוּ (Gdalyahu) shares the same meaning and also denotes a governor and a son of Jeduthun. The entries highlight different individuals named Gedaliah, each associated with significant historical contexts.
גְּדַלְיָה n.pr.m. (Yah is great)
governor of Judea appointed by Nebuchadnezzar
son of Amariah, a son of Hezekiah
priest of the sons of Jeshua
base
גְּדַלְיָ֫הוּ n.pr.m. (Yah(u) is great)
governor of Judea
son of Pashur, one of the chiefs of Jerusalem in the time of Jeremiah
one of the sons of Jeduthun, in the time of David
base
H1436a גְּדַלְיָה (Yah is great) H1436b גְּדַלְיָ֫הוּ (Yah(u) is great)
1436 Gdalyah ghed-al-yaw'
or (prolonged) Gdalyahuw {ghed-al-yaw'- hoo}; from 1431 and
3050; Jah has become great; Gedaljah, the name of five
Israelites:--Gedaliah.
see HEBREW for 01431
see HEBREW for 03050
גְּדַלְיָה (ge.dal.yah) — Gedaliah.
A man living at the time of Exile and Return, only mentioned at Ezr.10.18
§ Gedaliah = "Jehovah is great"
1) son of Ahikam, the governor of Judea appointed by Nebuchadnezzar
2) son of Amariah and grandson of Hezekiah
3) a priest of the sons of Jeshua in the time of Ezra
גְּדַלְיָ֫הוּ (ge.dal.yah) — Gedaliah.
A man living at the time of Divided Monarchy, first mentioned at 2Ki.25.22;
son of: Ahikam (H0296)
Also named: ge.dal.yah (גְּדַלְיָה "Gedaliah" H1436)
§ Gedaliah = "Jehovah is great"
1) a son of Jeduthun in the time of David
2) governor of Judea
3) son of Pashur, one of the chiefs of Jerusalem in the time of Jeremiah
גְּדַלְיָה (ge.dal.yah) — Gedaliah.
A man living at the time of Divided Monarchy, first mentioned at 2Ki.25.22;
son of: Ahikam (H0296)
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
ged-a-li'-a (gedhalyah; except in 1Ch 25:3,9 and Jer 38:1, where it is gedhalyahu, "Yah(u) is great"):
(1) Gedaliah, the son of Ahikam (the friend and protector of Jeremiah) and grandson of Shaphan (the scribe in the reign of Josiah) (2Ki 25:22-25; Jer 39:14; 40:5-16; 41:1-18).
1. His Appointment as Governor in Judah:
After the destruction of Jerusalem and the carrying away captive of the Jews to Babylon (586 BC), Gedaliah was appointed by Nebuchadnezzar governor over the poor Jews who had been left in the land to be vinedressers and husbandmen (2Ki 25:12,22). To his charge were committed also some royal princesses (
Gedaliah
Made great by Jehovah. (1.) the son of Jeduthum (1 Chr. 25:3, 9). (2.) The grandfather of the prophet Zephaniah, and the father of Cushi (Zeph. 1:1). (3.) One of the Jewish nobles who conspired against Jeremiah (Jer. 38:1). (4.) The son of Ahikam, and grandson of Shaphan, secretary of king Josiah (Jer. 26:24). After the destruction of Jerusalem (see ZEDEKIAH), Nebuchadnezzar left him to govern the country as tributary to him (2 Kings 25:22; Jer. 40:5; 52:16). Ishmael, however, at the head of a party of the royal family, “Jewish irreconcilables”, rose against…
(God is my greatness), son of Ahikam (Jeremiah’s protector, (Jeremiah 26:24) and grandson of Shaphan the secretary of King Josiah. After the destruction of the temple, B.C. 588, Nebuchadnezzar departed from Judea, leaving Gedaliah with a Chaldean guard, (Jeremiah 40:5) at Mizpah to govern the vinedressers and husbandmen, (Jeremiah 52:16) who were exempted from captivity. Jeremiah jointed Gedaliah; and Mizpah became the resort of Jews from various quarters. (Jeremiah 40:6,11) He was murdered by Ishmael two months after his appointment.
Son of Ahikam, appointed by Nebuchadnezzar to govern Judea after the destruction of Jerusalem. Like his father, he honored and befriended Jeremiah, Jer 40:5. He began the administration of his government at Mizpeh with wisdom, but in two months was treacherously murdered by one Ishmael, 2Ki 25:22-26 Jer 39:14 40:5-41:18.
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
פַּשְׁחוּר (pashchuwr) refers to a name meaning 'freedom' and is associated with several individuals in the Old Testament. Notably, it identifies a priest and chief prince during the reign of Zedekiah, as well as a governor of the temple who opposed Jeremiah. The entries indicate that Pashhur is linked to multiple figures, including a father of Gedaliah and a head of a family of returned exiles.
H6583 פַּשְׁחוּר . Je
. 21
. Ne
. father of one Gedaliah
. head of post-exil. family
6583 Pashchuwr pash-khoor'
probably from 6582; liberation; Pashchur, the name of four
Israelites:--Pashur.
see HEBREW for 06582
פַּשְׁחוּר (pash.chur) — Pashhur.
A man of the tribe of Levi living at the time of Exile and Return, first mentioned at 1Ch.9.12;
son of: Malchijah (H4441H);
father of: Zechariah (H2148X)
§ Pashur = "freedom"
1) a priest, son of Malchiah and one of the chief princes in the reign of king Zedekiah of Judah
2) a priest, son of Immer, chief governor of the temple, and the one who struck and then put the prophet Jeremiah into the stocks in the reign of king Jehoiakim of Judah
3) son of Malchijah, father of Zechariah, and ancestor of Adaiah who did the work of the temple in the time of Nehemiah. Probably same as 1
4) father of Gedaliah; probably the same as 1
5) head of a family of returned exiles
פַּשְׁחוּר (pash.chur) — Pashhur.
A man living at the time of Exile and Return, only mentioned at Neh.10.3
§ Pashur = "freedom"
N-proper — Noun proper masculineHNpm
The Hebrew word יוּכַל (*yu.khal*) refers to Jucal, a courtier of King Zedekiah during the Divided Monarchy. He is mentioned in Jeremiah 37:3 and 38:1 as a son of Shelemiah, and his name means 'Jehovah is able.' The entries indicate that this name is a form of another name, יְהוּכַל (*ye.hu.khal*), which also refers to the same individual.
יְהוּכַל, יוּכַל n.pr.m. (prob. contr. fr. י׳ is able) a courtier of king Zedekiah
base
H3116 יְהוּכַל, יוּכַל
3116 Yuwkal yoo-kal'
a form of 3081; Jukal, an Israelite:--Jucal.
see HEBREW for 03081
יוּכַל (yu.khal) — Jucal.
A man living at the time of Divided Monarchy, first mentioned at Jer.37.3;
son of: Shelemiah (H8018M); also called Jucal (NIV: Jehukal) at Jer.38.1;
Another name of ye.hu.khal (יְהוּכַל "Jehucal" H3081)
§ Jucal = "Jehovah is able"
a son of Shelemiah and a servant of king Zedekiah whom he sent to Jeremiah to entreat his prayers and advice
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
joo'-kal.
See JEHUCAL.
(powerful), son of Shelemiah. (Jeremiah 38:1)
mighty; perfect
→ See JEHUCAL
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
The Hebrew word שֶׁלֶמְיָהוּ (*Shelemyah*) means 'repaid by Jehovah' and refers to several individuals mentioned in the Old Testament, particularly during the Exile and Return periods. It is derived from roots meaning 'thank-offering' and 'Jah' (God). The entries note that Shelemyah was a Levite and a priest, involved in various roles including repairing the wall of Jerusalem and managing the treasury.
שֶׁלֶמְיָה(וּ) n.pr.m.
Jeremiah’s time
Levite
post-ex. names
base
H8018 שֶׁלֶמְיָה(וּ), שֶׁלֶמְיָה, שֶׁלֶמְיָהוּ
8018 Shelemyah shel-em-yaw'
or Shelemyahuw {shel-em-yaw'-hoo}; from 8002 and 3050;
thank-offering of Jah; Shelemjah, the name of nine
Israelites:--Shelemiah.
see HEBREW for 08002
see HEBREW for 03050
שֶׁלֶמְיָהוּ (she.lem.yah) — Shelemiah.
A man living at the time of Exile and Return, only mentioned at Ezr.10.39
§ Shelemiah = "repaid by Jehovah"
1) a son of Bani who put away his foreign wife in the time of Ezra
2) another son of Bani who put away his foreign wife in the time of Ezra
3) father of Hananiah who repaired part of the wall of Jerusalem in the time of Nehemiah
4) a priest in the time of Nehemiah in charge of the treasury
5) father of Jehucal or Jucal in the time of Zedekiah
6) Levite upon whom the lot for the East Gate fell; in the time of David
6a) also 'Meshelemiah' and 'Shallum'
7) father of Nethaniah and grandfather of Jehudi, who was the messenger sent to Baruch the scribe of Jeremiah
8) son of Abdeel and one the men commanded by king Jehoiakim of Judah to seize the prophet Jeremiah and his scribe Baruch
N-proper — Noun proper masculineHNpm
shel-e-mi'-a, she-lem'-ya (shelemyah; Codex Vaticanus Selemia, Codex Alexandrinus (Selemias):
(1) One of the sons of Bani who married foreign wives in the time of Ezra (Ezr 10:39), called "Selemias" in 1 Esdras 9:34.
(2) Father of Hananiah who restored part of the wall of Jerusalem (Ne 3:30) (Codex Vaticanus Telemia, ..., Telemias). (3) A priest who was appointed one of the treasurers to distribute the Levitical tithes by Nehemiah (Ne 13:13).
(4) The father of Jehucal (or Jucal) in the reign of Zedekiah (Jer 37:3; 38:1; in the second passage the name is Shelemyahu).
Shelemiah
Whom Jehovah repays. (1.) Ezra 10:39.
(2.) The father of Hananiah (Neh. 3:30).
(3.) A priest in the time of Nehemiah (13:13).
(4.) Father of one of those who accused Jeremiah to Zedekiah (Jer. 37:3; 38:1).
(5.) Father of a captain of the ward (Jer. 37:13).
(6.) Jer. 36:14.
(repaid by Jehovah). One of the sons of Bani in the time of Ezra. (Ezra 10:30) (B.C. 458.) The father of Hananiah. (Nehemiah 3:30) A priest in the time of Nehemiah. (Nehemiah 13:13) The father of Jehueal, or Jucal, in the time of Zedekiah. (Jeremiah 37:3) The father of Irijah, the captain of the ward who arrested Jeremiah. (Jeremiah 37:13) (B.C. before 589.) The same as Meshelemiah and Shallum, 8. (1 Chronicles 26:14) Another of the sons of Bani in the time of Ezra. (Ezra 10:41) Ancestor of Jehudi in the time…
God is my perfection; my happiness; my peace
פַּשְׁחוּר (pashchuwr) refers to a name meaning 'freedom' and is associated with several individuals in the Old Testament. Notably, it identifies a priest and chief prince during the reign of Zedekiah, as well as a governor of the temple who opposed Jeremiah. The entries indicate that Pashhur is linked to multiple figures, including a father of Gedaliah and a head of a family of returned exiles.
H6583 פַּשְׁחוּר . Je
. 21
. Ne
. father of one Gedaliah
. head of post-exil. family
6583 Pashchuwr pash-khoor'
probably from 6582; liberation; Pashchur, the name of four
Israelites:--Pashur.
see HEBREW for 06582
פַּשְׁחוּר (pash.chur) — Pashhur.
A man of the tribe of Levi living at the time of Exile and Return, first mentioned at 1Ch.9.12;
son of: Malchijah (H4441H);
father of: Zechariah (H2148X)
§ Pashur = "freedom"
1) a priest, son of Malchiah and one of the chief princes in the reign of king Zedekiah of Judah
2) a priest, son of Immer, chief governor of the temple, and the one who struck and then put the prophet Jeremiah into the stocks in the reign of king Jehoiakim of Judah
3) son of Malchijah, father of Zechariah, and ancestor of Adaiah who did the work of the temple in the time of Nehemiah. Probably same as 1
4) father of Gedaliah; probably the same as 1
5) head of a family of returned exiles
פַּשְׁחוּר (pash.chur) — Pashhur.
A man living at the time of Exile and Return, only mentioned at Neh.10.3
§ Pashur = "freedom"
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
מַלְכִּיָּהוּ (Malkiyah) means 'my king is Yah' and refers to several individuals in the Old Testament, including a father of Pashhur and various priests and Levites. The name appears in contexts related to the Divided Monarchy and the Exile and Return periods. There are multiple figures named Malkiyah, each with distinct roles, such as a goldsmith and a leader involved in rebuilding efforts during Nehemiah's time.
מַלְכִּיָּהוּ, מַלְכִּיָּה n.pr.m. (my king is Yah)
father of Pashhur
a prince
priests
one of the sealed
a Levite
various men
base
H4441 מַלְכִּיָּהוּ, מַלְכִּיָּה (my king is Yah) . father of Pashhur
. a prince
. priests
. one of the sealed
. a Levite
. various men
4441 Malkiyah mal-kee-yaw'
or Malkiyahuw (Jer. 38:6), {mal-kee-yaw'-hoo}; from 4428 and
3050; king of (i.e. appointed by) Jah; Malkijah, the name of
ten Israelites:--Malchiah, Malchijah.
see HEBREW for 04428
see HEBREW for 03050
מַלְכִּיָּהוּ (mal.kiy.yah) — Malchijah.
A man of the tribe of Levi living at the time of Divided Monarchy, only mentioned at 1Ch.6.40;
son of: Jeatherai (H2979);
father of: Baaseiah (H1202)
§ Malchijah or Malchiah or Melchiah = "my king is Jehovah"
1) the father of Pashur in the time of Jeremiah
2) the son of Hammelech into whose dungeon Jeremiah was cast
3) the head of the 5th course of priests in the time of David
4) one of the priests who was at the reading of the law by Ezra, sealed the covenant with Nehemiah, and was at the dedication of the wall with Nehemiah
5) a Levite ancestor of Asaph and descendant of Levi through Gershon
6) son of Parosh who put away a foreign wife in the time of Ezra
7) son of Harim who put away a foreign wife and helped repair the wall and the Tower of Ovens in the time of Ezra and Nehemiah
N-proper — Noun proper masculineHNpm
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HTo — ParticleHTo
דָּבָר (dabar) means 'word' or 'speech' and encompasses a range of meanings including discourse, saying, and matter. It can refer to anything spoken or a topic of discussion, extending to concepts like business or affairs. The entries consistently highlight its use in various contexts, but do not indicate any significant disagreement among lexicographers.
דָּבָר 1439 n.m. speech, word
sg. speech, discourse, saying, word, as the sum of that which is spoken
sg. saying, utterance, sentence, as a section of a discourse
sg. a word, words
sg. matter, affair, thing about which one speaks
base
H1697 דָּבָר speech, word . sg. speech, discourse, saying, word, as the sum of that which is spoken
. sg. saying, utterance, sentence, as a section of a discourse
. sg. a word, words
. sg. matter, affair, thing about which one speaks
1697 dabar daw-baw'
from 1696; a word; by implication, a matter (as spoken of) or
thing; adverbially, a cause:--act, advice, affair, answer, X
any such (thing), because of, book, business, care, case,
cause, certain rate, + chronicles, commandment, X
commune(-ication), + concern(-ing), + confer, counsel, +
dearth, decree, deed, X disease, due, duty, effect, +
eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt,
+ iniquity, + judgment, language, + lying, manner, matter,
message, (no) thing, oracle, X ought, X parts, + pertaining, +
please, portion, + power, promise, provision, purpose,
question, rate, reason, report, request, X (as hast) said,
sake, saying, sentence, + sign, + so, some (uncleanness),
somewhat to say, + song, speech, X spoken, talk, task, + that,
X there done, thing (concerning), thought, + thus, tidings,
what(-soever), + wherewith, which, word, work.
see HEBREW for 01696
דָּבָר (da.var) — word.
: word/speech/command
1) speech, word, speaking, thing
1a) speech
1b) saying, utterance
1c) word, words
1d) business, occupation, acts, matter, case, something, manner (by extension)
דָּבָר (da.var) — word: speaking.
: speaking
1) speech, word, speaking, thing
1a) speech
1b) saying, utterance
1c) word, words
1d) business, occupation, acts, matter, case, something, manner (by extension)
דָּבָר (da.var) — word: thing.
: thing/matter
1) speech, word, speaking, thing
1a) speech
1b) saying, utterance
1c) word, words
1d) business, occupation, acts, matter, case, something, manner (by extension)
דָּבָר (da.var) — word: promised.
: promised/duty
1) speech, word, speaking, thing
1a) speech
1b) saying, utterance
1c) word, words
1d) business, occupation, acts, matter, case, something, manner (by extension)
דָּבָר (da.var) — word: deed.
: deed
HTd/Ncmpa — Particle · noun common masculine plural absoluteHTd/Ncmpa
The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.
אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.
base
בַאֲשֶׁר
in (that) which
adv. in (the place) where
conj. in that, inasmuch as
on account of whom?
base
מֵאֲשֶׁר
from (or than) that which
adv. from (the place) where
conj. from (the fact) that …, since
base
כַּאֲשֶׁר conj. according as, as, when
according to that which, according as, as
with a causal force, in so far as, since
with a temporal force, when
base
H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which
. adv. in (the place) where
. conj. in that, inasmuch as
. on account of whom?
H834c מֵאֲשֶׁר . from (or than) that which
. adv. from (the place) where
. conj. from (the fact) that …, since
H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as
. with a causal force, in so far as, since
. with a temporal force, when
834 'aher ash-er'
a primitive relative pronoun (of every gender and number);
who, which, what, that; also (as an adverb and a conjunction)
when, where, how, because, in order that, etc.:--X after, X
alike, as (soon as), because, X every, for, + forasmuch, +
from whence, + how(-soever), X if, (so) that ((thing) which,
wherein), X though, + until, + whatsoever, when, where
(+ -as, -in, -of, -on, -soever, -with), which, whilst, +
whither(- soever), who(-m, -soever, -se). As it is
indeclinable, it is often accompanied by the personal pronoun
expletively, used to show the connection.
אֲשֶׁר (a.sher) — which.
A: 1) (relative part.)
1a) which, who
1b) that which
2) (conj)
2a) that (in obj clause)
2b) when
2c) since
2d) as
2e) conditional if
B: Beth+ 1) in (that) which
2) (adv)
2a) where
3) (conj)
3a) in that, inasmuch as
3b) on account of
C: Mem+ 1) from (or than) that which
2) from (the place) where
3) from (the fact) that, since
D: Kaph+
1) (conj.), according as, as, when
1a) according to that which, according as, as
1b) with a causal force: in so far as, since
1c) with a temporal force: when
בַאֲשֶׁר (ba.a.sher) — in which.
1) in (that) which
2) (adv)
2a) where
3) (conj)
3a) in that, inasmuch as
3b) on account of
מֵאֲשֶׁר (me.a.sher) — whence.
1) from (or than) that which
2) from (the place) where
3) from (the fact) that, since
כַּאֲשֶׁר (ka.a.sher) — as which.
conj
1) according as, as, when
1a) according to that which, according as, as
Rel — ParticleHTr
יִרְמְיָ֫הוּ (Yirmyah) refers to Jeremiah, meaning 'whom Jehovah has appointed.' He is primarily known as a major prophet from a priestly family in Anathoth, authoring the book of Jeremiah. The name also applies to several other individuals, including a man from Libnah, a Gadite warrior, and priests during the time of Nehemiah. The entries suggest a diverse range of figures associated with this name.
יִרְמְיָ֫ה(וּ) 147 n.pr.m. (? י׳ looseneth, sc. the womb ?)
proph., son of Ḥilḳiah, of priestly family in ‛Anathôth
of Libnah, father of Josiah’s wife
Gadite, David’s time
Manassite
Benjamite
Gadite
priestly name
base
H3414 יִרְמְיָ֫ה(וּ) (? י׳ looseneth, sc. the womb ?) . proph., son of Ḥilḳiah, of priestly family in ‛Anathôth
. of Libnah, father of Josiah’s wife
. Gadite, David’s time
. Manassite
. Benjamite
. Gadite
. priestly name
3414 Yirmyah yir-meh-yaw'
or Yirmyahuw {yir-meh-yaw'-hoo}; from 7311 and 3050; Jah will
rise; Jirmejah, the name of eight or nine
Israelites:--Jeremiah.
see HEBREW for 07311
see HEBREW for 03050
יִרְמְיָ֫הוּ (yir.me.yah) — Jeremiah.
A man living at the time of Divided Monarchy, first mentioned at 2Ki.23.31;
father of: Hamutal (H2537)
§ Jeremiah = "whom Jehovah has appointed"
1) the major prophet, son of Hilkiah of the priestly family in Anathoth; author of the prophetic book bearing his name
2) a man of Libnah and father of Hamutal the wife of king Josiah
3) a Gadite who joined David at Ziklag
4) a Manassehite, one of the mighty men of valour of the Transjordanic half tribe of Manasseh
5) a Gadite and warrior of David
6) a warrior of David
7) a priest who joined Nehemiah in the covenant ceremony
8) a priest also in the time of Nehemiah; maybe same as 7
9) father of Jaazaniah the Rechabites
יִרְמְיָ֫הוּ (yir.me.yah) — Jeremiah.
A man of the tribe of Manasseh living at the time of Divided Monarchy, only mentioned at 1Ch.5.24
§ Jeremiah = "whom Jehovah has appointed"
N-proper — Noun proper masculineHNpm
Jeremiah
Raised up or appointed by Jehovah. (1.) A Gadite who joined David in the wilderness (1 Chr. 12:10).
(2.) A Gadite warrior (1 Chr. 12:13).
(3.) A Benjamite slinger who joined David at Ziklag (1 Chr. 12:4).
(4.) One of the chiefs of the tribe of Manasseh on the east of Jordan (1 Chr. 5:24).
(5.) The father of Hamutal (2 Kings 23:31), the wife of Josiah.
(6.) One of the “greater prophets” of the Old Testament, son of Hilkiah (q.v.), a priest of Anathoth (Jer. 1:1; 32:6). He was called to the prophetical office when still young (1:6), in the thirteenth year of Josiah…
Seven other persons bearing the same name as the prophet are mentioned in the Old Testament:-- Jeremiah of Libnah, father of Hamutal wife of Josiah. (2 Kings 23:31) (B.C. before 632.) 2,3,4. Three warriors --two of the tribe of Gad-- in David’s army. (1 Chronicles 12:4,10,13) (B.C. 1061-53.) One of the "mighty men of valor" of the transjordanic half-tribe of Manasseh. (1 Chronicles 5:24) (B.C. 782.) A priest of high rank, head of the second or third of the twenty-one courses which are apparently enumerated in (Nehemiah 10:2-8; 12:1,12) (B.C. 446-410). The father of Jazaniah the Rechabite. (Jeremiah 35:3) (B.C. before…
One of the chief prophets of the Old Testament, prophesied under Josiah, Jehoiakim, and Zedekiah, and also after the captivity of the latter. He was born at Anathoth, of the race of the priests, and was destined of God to be a prophet, and consecrated for that object before his birth, Jer 1:1,5. At an early age he was called to act as a prophet, B. C. 628, in the thirteenth year of King Josiah. This good king no doubt cooperated with him to promote the reformation of the people; but the subsequent life of the prophet was full of afflictions and persecutions. Jehoiakim threw his prophetic roll into the fire, and sought his life. Zedekiah was kindly instructed by him, and warned of the woes impending over his guilty people, and of their seventy years’ captivity, but to no purpose. The fidelity of the prophet often endangered his life…
exaltation of the Lord
דָבַר (dabar) is a Hebrew verb primarily meaning 'to speak.' It encompasses a range of actions including declaring, commanding, and conversing. The root suggests a figurative use of words, with some entries noting a rare destructive sense of subduing. Various forms of the verb indicate different nuances, such as speaking with one another or making promises.
[דָבַר] 1142 vb. speak (original mng. dub.)
Qal speak
Niph. reciprocal sense, speak with one another, talk
Pi. speak
Pu. in the day when she may be spoken for
Hithp. speaking this word
Hiph. either leads subject, or puts to flight, fig. for subdues
base
H1696 דָבַר speak (original mng. dub.)
1696 dabar daw-bar'
a primitive root; perhaps properly, to arrange; but used
figuratively (of words), to speak; rarely (in a destructive
sense) to subdue:--answer, appoint, bid, command, commune,
declare, destroy, give, name, promise, pronounce, rehearse,
say, speak, be spokesman, subdue, talk, teach, tell, think,
use (entreaties), utter, X well, X work.
דָבַר (da.var) — to speak: speak.
: speak/tell/command
1) to speak, declare, converse, command, promise, warn, threaten, sing
1a) (Qal) to speak
1b) (Niphal) to speak with one another, talk
1c) (Piel)
1c1) to speak
1c2) to promise
1d) (Pual) to be spoken
1e) (Hithpael) to speak
1f) (Hiphil) to lead away, put to flight
דָבַר (da.var) — to speak: subdue.
: subdue
1) to speak, declare, converse, command, promise, warn, threaten, sing
1a) (Qal) to speak
1b) (Niphal) to speak with one another, talk
1c) (Piel)
1c1) to speak
1c2) to promise
1d) (Pual) to be spoken
1e) (Hithpael) to speak
1f) (Hiphil) to lead away, put to flight
דָבַר (da.var) — to speak: promise.
: promise/declare
1) to speak, declare, converse, command, promise, warn, threaten, sing
1a) (Qal) to speak
1b) (Niphal) to speak with one another, talk
1c) (Piel)
1c1) to speak
1c2) to promise
1d) (Pual) to be spoken
1e) (Hithpael) to speak
V-Piel — Verb · Piel · participle (active) masculine singularHVprmsa
→ EVIL Ex 22:28; Job 19:18; Ps 10:7,8; 12:3,4; 34:13; 35:21; 41:5-9; 52:2-4; 59:12; 64:2-5; 69:12,26; 70:3; 102:8; 106:33; 119:23; 120:1-7; 140:3,11; Pr 4:24; 6:16-19; 8:13; 10:11,19,31,32; 11:11; 12:5,6,13,17-19; 13:3; 14:25; 15:1,4,28; 16:27,28; 17:4,9,20; 18:8,21,23; 19:1,22,28; 24:2; 25:23; 26:20-23,28; Ec 7:22; 10:11,20; Isa 6:5; 32:6,7; Jer 20:10; Mt 5:22,37; 12:34-37; Ac 23:5;
The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.
אֶל (nearly always followed by Makkeph),
prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place
Where the limit is actually entered, into
Of direction towards anything
Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against
Unto sometimes acquires from the context the sense of in addition to
Metaph. in regard to, concerning, on account of
Of rule or standard according to (rare)
Expressing presence at a spot, against, at, by, not merely after verbs implying motion
Prefixed to other preps. it combines with them the idea of motion or direction to
base
H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place
. Where the limit is actually entered, into
. Of direction towards anything
. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against
. Unto sometimes acquires from the context the sense of in addition to
. Metaph. in regard to, concerning, on account of
. Of rule or standard according to (rare)
. Expressing presence at a spot, against, at, by, not merely after verbs implying motion
. Prefixed to other preps. it combines with them the idea of motion or direction to
413 'el ale
(but only used in the shortened constructive form sel {el});
a primitive particle; properly, denoting motion towards, but
occasionally used of a quiescent position, i.e. near, with or
among; often in general, to:--about, according to ,after,
against, among, as for, at, because(-fore, -side), both...and,
by, concerning, for, from, X hath, in(- to), near, (out) of,
over, through, to(-ward), under, unto, upon, whether,
with(-in).
אֶל (el) — to(wards).
1) to, toward, unto (of motion)
2) into (limit is actually entered)
2a) in among
3) toward (of direction, not necessarily physical motion)
4) against (motion or direction of a hostile character)
5) in addition to, to
6) concerning, in regard to, in reference to, on account of
7) according to (rule or standard)
8) at, by, against (of one's presence)
9) in between, in within, to within, unto (idea of motion to)
HR — PrepositionHR
כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.
כֹּל once כּוֹל n.m. the whole, all
with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
Absolutely:
without the art., all things, all
with the art. הַכֹּל
where the sense is limited by the context to things (or persons) just mentioned
in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
base
H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
. Absolutely: . without the art., all things, all
. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned
. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
3605 kol kole
or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;
hence, all, any or every (in the singular only, but often in a
plural sense):--(in) all (manner, (ye)), altogether, any
(manner), enough, every (one, place, thing), howsoever, as
many as, (no-)thing, ought, whatsoever, (the) whole,
whoso(-ever).
see HEBREW for 03634
כֹּל (kol) — all.
1) all, the whole
1a) all, the whole of
1b) any, each, every, anything
1c) totality, everything
Aramaic equivalent: kol (כֹּל "all" H3606)
N-ms — Noun common · masculine singular constructHNcmsc
ol: Used in various combinations, and with different meanings.
(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.
(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).
עַם (am) primarily means 'people' or 'nation,' referring to a collective group, often in the context of tribes such as those of Israel. It can also denote kinsmen or compatriots. The term appears in various contexts, including military and familial references. There is a mention of a specific individual named Ammi in Song of Solomon 6:12.
עַם, עָם 1810 n.m. people
a people, nation
= smaller units
= common people
people in gen., persons
phrases
base
[עַם] n.[m.] kinsman (on father's side)
base
H5971a עַם, עָם people H5971b עַם kinsman (on father's side)
5971 `am am
from 6004; a people (as a congregated unit); specifically, a
tribe (as those of Israel); hence (collectively) troops or
attendants; figuratively, a flock:--folk, men, nation,
people.
see HEBREW for 06004
עַם (am) — people.
: people/nation
1) nation, people
1a) people, nation
1b) persons, members of one's people, compatriots, country-men
עַם (am) — kinsman.
kinsman, kindred
עַם (am) — Ammi.
A man living at the time of United Monarchy, only mentioned at Sng.6.12
§ kinsman, kindred
עַם (am) — People's (Gate).
§ kinsman, kindred
עַם (am) — (Ibleam)-am.
Combined with yiv.le.am (יִבְלְעָם "Ibleam" H2991)
§ kinsman, kindred
עַם (am) — Amaw.
This name means nation, people
עַם (am) — people: soldiers.
: soldiers/army
1) nation, people
1a) people, nation
1b) persons, members of one's people, compatriots, country-men
עַם (am) — people: creatures.
: creatures
1) nation, people
1a) people, nation
1b) persons, members of one's people, compatriots, country-men
Art | N-ms — Particle · noun common masculine singular absoluteHTd/Ncmsa
pe'-p'-l: In English Versions of the Bible represents something over a dozen Hebrew and Greek words. Of these, in the Old Testament, `am, is overwhelmingly the most common (about 2,000 times), with le'om, and goy, next in order; but the various Hebrew words are used with very little or no difference in force (e.g. Pr 14:28; but, on the other hand, in Ps 44 contrast verses 12 and 14). Of the changes introduced by the Revised Version (British and American) the only one of significance (cited explicitly in the Preface to the English Revised Version) is the frequent use of the plural "peoples" (strangely avoided in the King James Version except Re 10:11; 17:15), where other nations than Israel are in question. So, for instance, in Ps…
אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.
אָמַר 5287 vb. utter, say
Qal
Say
Say in the heart (= think)
Promise
Command (esp. late)
Niph. be said, told
Hiph. avow, avouch (lit. cause to declare)
Hithp. act proudly, boast
base
H559 אָמַר utter, say .. Say
. Say in the heart (= think)
. Promise
. Command (esp. late)
. be said, told
. avow, avouch (lit. cause to declare)
. act proudly, boast
559 'amar aw-mar'
a primitive root; to say (used with great
latitude):--answer, appoint, avouch, bid, boast self, call,
certify, challenge, charge, + (at the, give) command(-ment),
commune, consider, declare, demand, X desire, determine, X
expressly, X indeed, X intend, name, X plainly, promise,
publish, report, require, say, speak (against, of), X still, X
suppose, talk, tell, term, X that is, X think, use (speech),
utter, X verily, X yet.
אָמַר (a.mar) — to say.
1) to say, speak, utter
1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
1b) (Niphal) to be told, to be said, to be called
1c) (Hithpael) to boast, to act proudly
1d) (Hiphil) to avow, to avouch
Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
HR/Vqcc — Preposition · verb qal infinitive construct commonHR/Vqcc