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Isaiah 6:1 — Word Study

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WLCבִּשְׁנַת־ מוֹת֙ הַמֶּ֣לֶךְ עֻזִּיָּ֔הוּ וָאֶרְאֶ֧ה אֶת־ אֲדֹנָ֛י יֹשֵׁ֥ב עַל־ כִּסֵּ֖א רָ֣ם וְנִשָּׂ֑א וְשׁוּלָ֖יו מְלֵאִ֥ים אֶת־ הַהֵיכָֽל׃

BSAIn the yearshâneh [of significant change, a period of time] that Kingmelek [a ruler, monarch] UzziahʻUzzîyâh [my strength is Jehovah] diedmâveth I sawrâʼâh [beheld, perceived with my eyes] the LordʼĂdônây [Adonay, a title of reverence] seatedyâshab [sitting, dwelling] onʻal a thronekiççêʼ [a seat of power, authority] highrûwm [exalted, lifted up] and exaltednâsâʼ [elevated, lifted up] and the train of His robeshûwl [hem, lower part, a long, flowing garment] filledmâlêʼ [to make full, complete] the templehêykâl [a large public building, a sacred place]

Word
Listen & take awayIsaiah 6
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 1 opens the chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ha.hei.Khal) — no per-word recordings of the Hebrew exist to link to.
Take it away
Isaiah 6:1quick helps
In a sentenceIsaiah recounts a vision of the Lord's majesty following the death of King Uzziah.
Who is speakingThe prophet Isaiah, who witnesses the divine scene.
Where we areThis verse introduces a pivotal moment in Isaiah's prophetic calling.
The hard wordיֹשֵׁ֥ב
Take awayThe vision reveals God's sovereignty and glory amidst earthly change.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbרָאָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Isaiah 6:1

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Isaiah's Vision of the Lordgenerated

1In the year that King Uzziah died, I saw the Lord seated on a throne, high and exalted; and the train of His robe filled the temple.
2Above Him stood seraphim, each having six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying.
3And they were calling out to one another: “Holy, holy, holy is the LORD of Hosts; all the earth is full of His glory.”
4At the sound of their voices the doorposts and thresholds shook, and the temple was filled with smoke.

Isaiah 6:1 describes a significant moment in which the prophet Isaiah sees the Lord seated on a throne after the death of King Uzziah. This vision serves as a divine calling for Isaiah, emphasizing God's eternal reign and the holiness of His presence. The context of this vision highlights the transition of leadership in Israel and the assurance of God's sovereignty during times of change, as seen in the subsequent verses, where heavenly beings proclaim God's holiness.


Cross References

ReferenceText (BSB)
12 Kings 15:7And Azariah rested with his fathers and was buried near them in the City of David. And his son Jotham reigned in his place.
22 Chronicles 26:22–23As for the rest of the acts of Uzziah, from beginning to end, they are recorded by the prophet Isaiah son of Amoz.
3Exodus 24:10–11and they saw the God of Israel. Under His feet was a work like a pavement made of sapphire, as clear as the sky itself.
4Numbers 12:8I speak with him face to face, clearly and not in riddles; he sees the form of the LORD. Why then were you unafraid to speak against My servant Moses?”
5Ezekiel 1:1–25In the thirtieth year, on the fifth day of the fourth month, while I was among the exiles by the River Kebar, the heavens opened and I saw visions of God.

The Key Word יֹשֵׁ֥ב, yo.Shevgenerated

The verb יֹשֵׁב (yo.shev) means 'sitting' and comes from the root meaning to dwell or remain. It indicates a state of being present and established, suggesting stability and authority. In this verse, it emphasizes the Lord's sovereign position on the throne, highlighting His eternal reign.

The participle form indicates ongoing action, reinforcing the idea that God is not just seated temporarily but is continually in a position of authority. This reflects the unchanging nature of God's rule, contrasting with the transient nature of earthly kings.


How Translations Differ — measured against the Berean Standard Biblegenerated

In this study, the verse is examined through the lens of the Berean Standard Bible, which renders the key phrase as sitting.


Sentence Structuregenerated

The main verb of the sentence is וָאֶרְאֶ֧ה, and I saw, which governs the entire vision. The structure presents a sequence of clauses that describe the setting and the action of seeing the Lord.

The sentence begins with a temporal clause indicating the time of the vision, followed by the main clause where Isaiah sees the Lord. The prepositional phrases detail the Lord's position and the state of His robe, emphasizing the grandeur of the scene.


Septuagint Backgroundgenerated

The Septuagint translates יֹשֵׁ֥ב as καθήμενον (kathēmenon), which means 'sitting.' This choice aligns with the Hebrew meaning but emphasizes the Lord's settled authority.

The translation reflects a consistent understanding of God's sovereign presence, reinforcing the idea of His eternal kingship.


In plain words — the whole versegenerated

Isaiah 6:1 recounts that in the year King Uzziah died, Isaiah saw the Lord seated on a high and exalted throne, with the train of His robe filling the temple. This vision signifies God's sovereignty and holiness, especially during a time of change in leadership.


Frequently Asked Questionsgenerated

What does Isaiah's vision reveal about God?

Isaiah's vision reveals God's majesty and sovereignty, showing that He reigns supreme even amidst earthly changes.

Why is the timing of Uzziah's death significant?

The death of King Uzziah marks a transition in leadership, highlighting God's unchanging authority during times of uncertainty.

What does the throne symbolize in this vision?

The throne symbolizes God's ultimate power and authority, serving as a reminder of His eternal kingship.

How does this vision impact Isaiah's prophetic ministry?

This vision serves as Isaiah's divine calling, equipping him with the understanding of God's holiness and authority as he embarks on his prophetic mission.


Reflection Questionsgenerated

  1. How does understanding God's sovereignty help me during times of change in my life?
  2. In what ways can I recognize God's presence and authority in my daily experiences?
  3. How does this vision of God inspire me to respond to His call in my own life?
  4. What can I learn from Isaiah's experience about the importance of seeing God clearly?

The early church on this verse — how the Fathers read it

Early church fathers reference this vision to discuss God's sovereignty and authority, citing Isaiah's experience as foundational to understanding divine kingship.

Eusebius of CaesareaPROOF OF THE GOSPEL 9:16 c. 260–340
The prophet had seen Christ and the glory of Christ in the vision in which he said, “I saw the Lord of hosts sitting upon a throne, high and lifted up,” and what follows.
Early Church Fathers on Isaiah 6 →
JeromeHOMILIES ON THE Psalms 14 (Psalms 81) c. 347–420
We have talked about standing; we have talked about walking; let us talk about sitting. Whenever God is represented as seated, the portrayal takes one of two forms: either he appears as the ruler or as the judge.
Early Church Fathers on Isaiah 6 →
JeromeChapter 6, Verse 1 c. 347–420
In the year when King Uzziah died, I saw the Lord sitting on a high and lofty throne. Isaiah prophesied under the reign of four kings over Judah and Jerusalem, as indicated in the introduction to the first vision: Uzziah, Jotham, Ahaz,
Early Church Fathers on Isaiah 6 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Isaiah 6:1 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

In the year that King Uzziah died,.... Which was the fifty second year of his reign, and in the year 3246 from the creation of the world; and, according to Jerom (l), was the year in which Romulus,

Read John Gill on Isaiah 6 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple. Isaiah 6:1-13. Isaiah is outside, near the altar in front of the temple.

Read Robert Jamieson on Isaiah 6 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

ISAIAH CHAPTER 6 The glory of the Lord, . Isaiah is terrified, ; is confirmed for his message, . The people’ s obstinacy unto desolation, . A remnant shall be saved, . I saw in a vision or ecstasy. The Lord; either, 1. God the Son, who frequently appeared to the patriarchs and prophets, and that sometimes in the form of a man. Or rather, 2. The Divine Majesty as he subsisteth in three persons, as may be gathered both from the plural number us, used of this Lord, , and comparing other scriptures; for God the Father is described as sitting upon a throne, ,13, and elsewhere; and the glory of God here manifested is said to be Christ’ s glory, , and the words of the Lord here following are said…

Read Matthew Poole on Isaiah 6 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Isaiah 6:1 In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple.Ver. 1. In the year that Uzziah died.] This was 1590 years from Noah’ s flood, say chronologers, where one well observeth how divers things were done in this year within the Church, and without. The Gentiles in Greece, at the town of Eleum, behold their Olympic games; the prophet Isaiah in Judea beholdeth the glory of God, and heareth the trisagion of the blessed angels. So in the year of grace 1617 the Pope proclaimed a jubilee for the peace of Italy and Austria, &c. The Reformed Churches in Germany kept a jubilee likewise at the same time, in way of…

Read John Trapp on Isaiah 6 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

VI. (1) In the year that king Uzziah died.—Probably before his death. Had it been after it, the first year of king Jotham would have been the more natural formula. The chapter gives us the narrative of the solemn call of Isaiah to the office of a prophet. It does not follow that it was written at that time, and we may even believe that, if the prophet were the editor of his own discourses, he may have designedly placed the narrative in this position that men might see what he himself saw, that all that was found in the preceding chapters was but the development of what he had then heard, and yet, at the same time, a representation of the evils which made the judgments he was commissioned to…

Read Charles John Ellicott on Isaiah 6 →
AdamClarkeAdam Clarke's Commentary on the Bible

CHAPTER VI This chapter, by a particular designation of Isaiah to the prophetic office, 1-8, introduces, with great solemnity, a declaration of the whole tenor of the Diving conduct in reference to his people, who, on account of their unbelief and impenitence, should for a very long period be given up to a judicial blindness and hardness of heart, 9, 10; and visited with such calamities as would issue on the total desolation of their country, and their general dispersion, 11, 12. The prophet adds, however, that under their repeated dispersions, (by the Chaldeans, Romans, c.,) a small remnant would be preserved as a seed from which will be raised a people, in whom will be fulfilled all the…

Read AdamClarke on Isaiah 6 →
CambridgeThe Cambridge Bible for Schools and Colleges

1–4. Jehovah appears to the prophet in human form, and as a King, seated on a throne, surrounded by ministering servants who sing His praise (cf. 1 Kings 22:19 ff.). The scene is the Temple (Isaiah 6:1), where Isaiah probably was when the vision occurred. There is no occasion to suppose that a “heavenly palace” is meant. What the prophet sees is the spiritual reality of which the Temple was a symbol, Jehovah’s presence as King in the midst of His people. Cf. ch. Isaiah 8:18.

Read Cambridge on Isaiah 6 →
Albert Barnes1798–1870Barnes' Notes on the Bible

In the year - This naturally denotes a period after the death of Uzziah, though in the same year.

Read Albert Barnes on Isaiah 6 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

In the year that King Uzziah died, I saw the Lord seated on a throne, high and exalted; and the train of His robe filled the temple.

WEBWorld English Bible2000

In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lifted up; and his train filled the temple.

MSBMajority Standard Bible2022

In the year that King Uzziah died, I saw the Lord seated on a throne, high and exalted; and the train of His robe filled the temple.

NETBNew English Translation2006

In the year of King Uzziah’s death, I saw the sovereign master seated on a high, elevated throne. The hem of his robe filled the temple.

Tyndale line

KJVKing James Version1611

In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple.

ASVAmerican Standard Version1901

In the year that king Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and his train filled the temple.

RVARevised Version, American1894

In the year that king Uzziah died I saw the Lord sitting upon a throne, high and lifted up, and his train filled the temple.

NWBWebster's Bible1833

In the year that king Uzziah died I saw also the LORD sitting upon a throne, high and elevated, and his train filled the temple.

GNVGeneva Bible1599

In the yeere of the death of King Vzziah, I saw also the Lord sitting vpon an high throne, and lifted vp, and the lower partes thereof filled the Temple.

Strictly literal

DBYDarby Translation1890

In the year of the death of king Uzziah, I saw the Lord sitting upon a throne, high and lifted up; and his train filled the temple.

YLTYoung's Literal Translation1862

In the year of the death of king Uzziah — I see the Lord, sitting on a throne, high and lifted up, and His train is filling the temple.

LSVLiteral Standard Version2020

In the year of the death of King Uzziah—I see the Lord, sitting on a throne, high and lifted up, and His train is filling the temple.

ILTInterlinear Literal Translation2000

In the year of king 'Uzziyahu's death I saw the Lord sitting upon a high and exalted throne, and his train filled the temple.

ULBUnlocked Literal Bible2017

In the year that king Uzziah died, I saw the Lord sitting on a throne; he was high and elevated, and the hem of his robe filled the temple.

From the Latin

DRADouay-Rheims (Challoner)1899

In the year that king Ozias died, I saw the Lord sitting upon a throne high and elevated: and his train filled the temple.

Simplified

FBVFree Bible Version2020

In the year that King Uzziah died, I saw the Lord seated in majesty on a high throne, and the train of his robe filled the Temple.

BBEBible in Basic English1949

In the year of King Uzziah's death I saw the Lord seated in his place, high and lifted up, and the Temple was full of the wide skirts of his robe.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseclauseprepositional phrase · prepositionalבִּinnoun phraseשְׁנַתthe.yearnoun phraseמוֹת֙of.the.deathnoun phrasenoun phraseהַofמֶּ֣לֶךְthe.kingעֻזִּיָּ֔הוּUzziahוָandclauseverbאֶרְאֶ֧הI.sawnoun phrase · objectאֶת(et)noun phraseclausenoun phrase · subjectאֲדֹנָ֛Lordי[the]verbיֹשֵׁ֥בsittingprepositional phrase · prepositionalעַלonnoun phraseכִּסֵּ֖אa.throneadjective phraseרָ֣םhighוְandנִשָּׂ֑אlifted.upוְandclausenoun phrase · subjectשׁוּלָ֖יthe.skirtsוof.his.robeverbמְלֵאִ֥ים[were].fillingnoun phrase · objectאֶת(et)noun phraseהַtheהֵיכָֽלtemple

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text, the Septuagint, and the Dead Sea Scrolls all agree on the essential wording of this verse, with minor variations in phrasing. The Dead Sea Scrolls provide a close match to the Masoretic Text, confirming the reliability of the textual tradition.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

בִּשְׁנַת־ מוֹת֙ הַמֶּ֣לֶךְ עֻזִּיָּ֔הוּ וָאֶרְאֶ֧ה אֶת־ אֲדֹנָ֛י יֹשֵׁ֥ב עַל־ כִּסֵּ֖א רָ֣ם וְנִשָּׂ֑א וְשׁוּלָ֖יו מְלֵאִ֥ים אֶת־ הַהֵיכָֽל׃

Septuagintthe Greek the translators chose, word by word
בִּשְׁנַת־ἐνιαυτοῦמוֹת֙ἀπέθανενהַמֶּ֣לֶךְοζιαςוָאֶרְאֶ֧הεἶδονאֲדֹנָ֛יτὸνיֹשֵׁ֥בκύριονעַל־καθήμενονכִּסֵּ֖אἐπὶרָ֣םθρόνουוְנִשָּׂ֑אκαὶוְשׁוּלָ֖יוκαὶאֶת־πλήρηςהַהֵיכָֽל׃

13 of the 16 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 1Qisaaa copy a thousand years older than the Leningrad Codex

בשנת מות המלך עוזיה אראה את אדוני יושב על כסא׳ו רם ונשא ושולי׳ו מלאים את ההיכל

16 words on the leather.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Isaiah 6:1שָׁנָהin [the] yein [the] year oשָׁנָהמָ֫וֶת[the] death[the] death ofמָ֫וֶתמֶ֫לֶךְthe kingthe kingמֶ֫לֶךְעֻזִּיָּהוּUzziahUzziahעֻזִּיָּהוּרָאָהand I sawand I sawרָאָהאֵתthe object the object markאֵתאָדוֹן[the] Lord[the] Lordאָדוֹןיָשַׁבsittingsittingיָשַׁבעַלononעַלכִּסֵּאa thronea throneכִּסֵּארוּםhighhighרוּםנָשָׂאand lifted and lifted upנָשָׂאשׁוּלand [the] sand [the] skirtשׁוּלמָלֵא[were] fill[were] fillingמָלֵאאֵתthe object the object markאֵתהֵיכָלthe templethe templeהֵיכָלאוֹתsign: mirasign: miraculouאוֹתשָׁנָהto changeto changeשָׁנָהמוּתto dieto dieמוּתעֹזstrengthstrengthעֹזכָּסָהto coverto coverכָּסָהיָכֹלbe ablebe ableיָכֹלאָדוֹןlordlordאָדוֹןעַלheightheightעַלאֵבfruitfruitאֵבאָבַדto perishto perishאָבַדמָלַךְto reignto reignמָלַךְמִגְרָשׁpasturepastureמִגְרָשׁעֶשְׂרִיםtwentytwentyעֶשְׂרִיםשְׁאוֹלhell: Sheohell: SheolשְׁאוֹלנְבוּכַדְרֶאצַּרNebuchadneNebuchadnezzarנְבוּכַדְרֶאצַּראַשּׁוּרAsshurAsshurאַשּׁוּריוֹתָםJothamJothamיוֹתָםיְהוּדָה(Baalah of(Baalah of)Judaיְהוּדָה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Isaiah 6:1

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

in [the] year of [the] death of the king Uzziah and I saw the object marker [the] Lord sitting on a throne high and lifted up and [the] skirts of robe his [were] filling the object marker the temple
בִּשְׁנַת־bish.nat- in [the] year of H8141 Preposition · noun common feminine singular construct
877× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Amplified meaning
of significant change, a period of time
Tyndale gloss
year
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁנָה (shaneh) means 'year' and is derived from the root meaning to change or revolve. It encompasses various aspects of time, including divisions of time, measures of age, and even a lifetime. The Aramaic equivalent is שְׁנָה (she.nah), also meaning 'year'.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁנָה 877 n.f. year (etym. v. √[v.ek.aa])

base

Brown-Driver-Briggs glosses

H8141 שָׁנָה year (etym. v. √[8138a])

Strong's Hebrew Dictionary

8141 shaneh shaw-neh'

(in plura or (feminine) shanah {shaw-naw'}; from 8138; a year

(as a revolution of time):--+ whole age, X long, + old,

year(X -ly).

see HEBREW for 08138

Translators Brief Hebrew Lexicon

שָׁנָה (sha.neh) — year.

1) year

1a) as division of time

1b) as measure of time

1c) as indication of age

1d) a lifetime (of years of life)

Aramaic equivalent: she.nah (שְׁנָה "year" H8140)

Morphologythe parsing behind the code
Berean parsing
Prep | N-fs — Preposition · noun common feminine singular construct
HR/Ncfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

in [the] year of [the] death of the king Uzziah and I saw the object marker [the] Lord sitting on a throne high and lifted up and [the] skirts of robe his [were] filling the object marker the temple
מוֹת֙mOt [the] death of H4194 Noun common · masculine singular construct
156× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word refers to death, whether natural or violent, and is used in books like Genesis and Isaiah. It can also mean the place of the dead, or a state of ruin. This concept is seen in the story of Moses, where death is a punishment for disobedience.
Tyndale gloss
death
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָ֫וֶת (maveth) means 'death' and encompasses various aspects such as natural or violent death, the state of being dead, and the realm of the dead (hades). It can also refer to pestilence or ruin. The word is derived from a root meaning 'to die' and has an Aramaic equivalent, מוֹת (mot).

Brown-Driver-Briggs Hebrew Lexicon (full)

מָ֫וֶת 161 n.m. death

death, opp. life

death by violence

state of death or place of death

base

Brown-Driver-Briggs glosses

H4194 מָ֫וֶת death

Strong's Hebrew Dictionary

4194 maveth maw'-veth

from 4191; death (natural or violent); concretely, the dead,

their place or state (hades); figuratively, pestilence,

ruin:--(be) dead((-ly)), death, die(-d).

see HEBREW for 04191

Translators Brief Hebrew Lexicon

מָ֫וֶת (ma.vet) — death.

1) death, dying, Death (personified), realm of the dead

1a) death

1b) death by violence (as a penalty)

1c) state of death, place of death

Aramaic equivalent: mot (מוֹת "death" H4193)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

in [the] year of [the] death of the king Uzziah and I saw the object marker [the] Lord sitting on a throne high and lifted up and [the] skirts of robe his [were] filling the object marker the temple
הַמֶּ֣לֶךְha.Me.lekh the king H4428 Particle · noun common masculine singular absolute
2,526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Amplified meaning
a ruler, monarch
Tyndale gloss
King's
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֶ֫לֶךְ 2513 n.m. king

base

Brown-Driver-Briggs glosses

H4428 מֶ֫לֶךְ king

Strong's Hebrew Dictionary

4428 melek meh'-lek

from 4427; a king:--king, royal.

see HEBREW for 04427

Translators Brief Hebrew Lexicon

מֶ֫לֶךְ (me.lekh) — king.

1) king

Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)

הַמֶּלֶךְ (me.lekh) — `the king`.

'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

מֶ֫לֶךְ (me.lekh) — King's.

King's (Highway) (Num.20.17)

מֶ֫לֶךְ (me.lekh) — King's.

Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)

מֶ֫לֶךְ (me.lekh) — Milcom.

Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)

מֶ֫לֶךְ (me.lekh) — King's.

King's (Valley) (Gen.14.17)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

King

Is in Scripture very generally used to denote one invested with authority, whether extensive or limited. There were thirty-one kings in Canaan (Josh. 12:9, 24), whom Joshua subdued. Adonibezek subdued seventy kings (Judg. 1:7). In the New Testament the Roman emperor is spoken of as a king (1 Pet. 2:13, 17); and Herod Antipas, who was only a tetrarch, is also called a king (Matt. 14:9; Mark 6:22).

This title is applied to God (1 Tim. 1:17), and to Christ, the Son of God (1 Tim. 6:15, 16;

Nave's Topical Bible

→ Called KING OF KINGS Ezr 7:12; Eze 26:7; Da 2:37

→ Divinely authorized De 17:15; 1Sa 9:16,17; 16:12; 1Ch 22:10; 2Ch 2:11,12; Pr 8:15; Da 2:21,37; 4:17; 5:20; Ho 8:4; 13:11

→ How chosen

By divine appointment, Saul 1Sa 10:1

in [the] year of [the] death of the king Uzziah and I saw the object marker [the] Lord sitting on a throne high and lifted up and [the] skirts of robe his [were] filling the object marker the temple
עֻזִּיָּ֔הוּ'u.zi.Ya.hu Uzziah H5818 Noun proper masculine
27× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Uzziah means my strength is Jehovah, the name of five Israelites, including a king of Judah who ruled for 52 years.
Amplified meaning
my strength is Jehovah
Tyndale gloss
Uzziah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עֻזִּיָּהוּ (Uzziyah) means "my strength is Jehovah" and refers to several individuals in the Old Testament, most notably a king of Judah. The name is derived from elements meaning 'strength' and 'Jah' (Yahweh). Uzziah is mentioned in various contexts, including his reign and lineage, and is also called Azariah in some passages.

Brown-Driver-Briggs Hebrew Lexicon (full)

עֻזִּיָּהוּ, עֻזִּיָּה n.pr.m. (my strength is י׳)

king of Judah

father of an officer of David

Levite name

id.: priest with foreign wife

id.: name in Judah

base

Brown-Driver-Briggs glosses

H5818 עֻזִּיָּהוּ, עֻזִּיָּה (my strength is י׳)

Strong's Hebrew Dictionary

5818 `Uzziyah ooz-zee-yaw'

or Uzziyahuw {ooz-zee-yaw'-hoo}; from 5797 and 3050; strength

of Jah; Uzzijah, the name of five Israelites:--Uzziah.

see HEBREW for 05797

see HEBREW for 03050

Translators Brief Hebrew Lexicon

עֻזִּיָּהוּ (uz.ziy.yah) — Uzziah.

A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 2Ki.14.21;

son of: Amaziah (H0558) and Jecoliah (H3203); married to Jerusha (H3388);

father of: Jotham (H3147H); also called Azariah at 2Ki.14.21; 15.1,6,7,8,17,23,27; 1xKJV: Ozias at Mat.1.8,9;

§ Uzziah = "my strength is Jehovah"

1) son of king Amaziah of Judah and king of Judah himself for 52 years; also 'Azariah'

2) a Kohathite Levite and ancestor of Samuel

3) a priest of the sons of Harim who took a foreign wife in the time of Ezra

4) a Judaite, father of Athaiah or Uthai

5) father of Jehonathan, one of David's overseers

עֻזִּיָּהוּ (uz.ziy.yah) — Uzziah.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24;

son of: Uriel (H0222);

father of: Shaul (H7586J); also called Azariah at 1Ch.6.36;

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
Easton's Bible Dictionary

Uzziah

A contracted form of Azari’ah the Lord is my strength. (1.) One of Amaziah’s sons, whom the people made king of Judah in his father’s stead (2 Kings 14:21; 2 Chr. 26:1). His long reign of about fifty-two years was “the most prosperous excepting that of Jehosaphat since the time of Solomon.” He was a vigorous and able ruler, and “his name spread abroad, even to the entering in of Egypt” (2 Chr. 26:8, 14). In the earlier part of his reign, under the influence of Zechariah, he was faithful to Jehovah, and “did that which was right in the sight of the Lord” (2 Kings 15:3; 2 Chr. 26:4, 5); but toward the close of his…

Smith's Bible Dictionary

(strength of Jehovah). King of Judah B.C. 809-8 to 757-6. In some passages his name appears in the lengthened form Azariah: After the murder of Amaziah, his son Uzziah was chosen by the people, at the age of sixteen, to occupy the vacant throne; and for the greater part of his long reign of fifty-two years he lived in the fear of God, and showed himself a wise, active and pious ruler. He never deserted the worship of the true God, and was much influenced by Zechariah, a prophet who is mentioned only in connection with him. (2 Chronicles 26:5) So the southern kingdom was raised to a condition of prosperity which it had not known since the death of Solomon. The end of Uzziah was less prosperous than his beginning. Elated with his splendid career, he determined to burn incense on the altar of God, but was opposed by the high priest…

Hitchcock's Bible Names Dictionary

Uzziel, the strength, or kid, of the Lord

Nave's Topical Bible

1. Called AZARIAH

King of Judah 2Ki 14:21; 15:1,2; 2Ch 26:1,3

Rebuilds Elath 2Ki 14:22; 2Ch 26:2

Reigns righteously 2Ki 15:3; 2Ch 26:4,5

Defeats the Philistines 2Ch 26:6,7

Takes tribute from the Ammonites

Strengthens the kingdom 2Ch 26:8

Strengthens the fortifications of Jerusalem 2Ch 26:9

Promotes cattle raising and agriculture 2Ch 26:10

in [the] year of [the] death of the king Uzziah and I saw the object marker [the] Lord sitting on a throne high and lifted up and [the] skirts of robe his [were] filling the object marker the temple
וָאֶרְאֶ֧הva.'er.'Eh and I saw H7200 Verb · Qal · sequential imperfect first person common singular
1,300× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Amplified meaning
beheld, perceived with my eyes
Tyndale gloss
Provider
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָאָה (ra'ah) is a Hebrew verb meaning 'to see' and encompasses a wide range of visual and perceptual actions, including looking, observing, and causing others to see. It can refer to both literal sight and figurative understanding, with various grammatical forms indicating different nuances, such as appearing or being visible. The entries indicate a rich semantic field without significant disagreement among lexicographers.

Brown-Driver-Briggs Hebrew Lexicon (full)

רָאָה 1315 vb. see

Qal 1141

see, subj.

see, c. acc. rei

see, sq. acc. cl. or phr. of closer design

see, so as to learn to know

abs. see, have (power of) vision

see = perceive

look at, see, by direct volition

of mental observation

c. ב, lit., look into, hence look at with interest

see, c. acc. rei

Niph.

appear

be seen

be visible

Pu. appar. his bones are not detected

Hithp. recipr. look at each other

Hiph.

cause one to see something, shew

cause to experience something

cause to look intently at, to behold

Hoph.

be caused to see, be shewn

be exhibited to

base

Brown-Driver-Briggs glosses

H7200a רָאָה see .. . see, subj.

. see, c. acc. rei

. see, sq. acc. + cl. or phr. of closer design

. see, so as to learn to know

. abs. see, have (power of) vision

. see = perceive

. look at, see, by direct volition

. of mental observation

. . c. ב, lit., look into, hence look at with interest

. see, c. acc. rei

. . appear

. be seen

. be visible

. appar. his bones are not detected

. recipr. look at each other

. . . cause one to see something, shew

. cause to experience something

. cause to look intently at, to behold

. . be caused to see, be shewn

. be exhibited to

H7200b רְאוּת look

Strong's Hebrew Dictionary

7200 ra'ah raw-aw'

a primitive root; to see, literally or figuratively (in

numerous applications, direct and implied, transitive,

intransitive and causative):--advise self, appear, approve,

behold, X certainly, consider, discern, (make to) enjoy, have

experience, gaze, take heed, X indeed, X joyfully, lo, look

(on, one another, one on another, one upon another, out, up,

upon), mark, meet, X be near, perceive, present, provide,

regard, (have) respect, (fore-, cause to, let) see(-r, -m, one

another), shew (self), X sight of others, (e-)spy, stare, X

surely, X think, view, visions.

Translators Brief Hebrew Lexicon

רָאָה (ra.ah) — to see: see.

: see/show

1) to see, look at, inspect, perceive, consider

1a) (Qal)

1a1) to see

1a2) to see, perceive

1a3) to see, have vision

1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out

1a5) to see, observe, consider, look at, give attention to, discern, distinguish

1a6) to look at, gaze at

1a7) to provide, choose

1b) (Niphal)

1b1) to appear, present oneself

1b2) to be seen

1b3) to be visible

1c) (Pual) to be seen

1d) (Hiphil)

1d1) to cause to see, show

1d2) to cause to look intently at, behold, cause to gaze at

1e) (Hophal)

1e1) to be caused to see, be shown

1e2) to be exhibited to

1f) (Hithpael) to look at each other, face

רָאָה (ra.ah) — to see: examine.

: examine/consider

1) to see, look at, inspect, perceive, consider

1a) (Qal)

1a1) to see

1a2) to see, perceive

1a3) to see, have vision

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-1cs — Verb · Qal · sequential imperfect first person common singular
Hc/Vqw1cs
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

so.

See TOOLS.

Smith's Bible Dictionary

Egyptian saws, so far as has yet been discovered, are single-handed. As is the case in modern Oriental saws, the teeth usually incline toward the handle, instead of away from it like ours. They have, in most cases, bronze blades, apparently attached to the handles by leathern thongs. No evidence exists of the use of the saw applied to stone in Egypt, but we read of sawn stones used in the temple. (1 Kings 7:9) The saws "under" or "in" which David is said to have placed his captives were of iron. The expression in (2 Samuel 12:31) does not necessarily imply torture, but the word "cut" in (1 Chronicles 20:3) can hardly be understood otherwise.

Nave's Topical Bible

→ Used as an instrument of torture 2Sa 12:31; Heb 11:37

→ Used for cutting stone 1Ki 7:9

→ FIGURATIVE Isa 10:15

in [the] year of [the] death of the king Uzziah and I saw the object marker [the] Lord sitting on a throne high and lifted up and [the] skirts of robe his [were] filling the object marker the temple
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
in [the] year of [the] death of the king Uzziah and I saw the object marker [the] Lord sitting on a throne high and lifted up and [the] skirts of robe his [were] filling the object marker the temple
אֲדֹנָ֛י'a.do.Nai [the] Lord H136 Noun proper
440× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Adonay is a title used to refer to God, spoken in place of Yahweh as a sign of reverence and respect. It is used throughout the Bible to address God or refer to Him in a formal way. Adonay is a term of worship and devotion.
Amplified meaning
Adonay, a title of reverence
Tyndale gloss
Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֲדֹנָי (Adonay) means 'Lord' and is an emphatic form of another Hebrew word for lord. It is used specifically as a title for God, often in place of Yahweh to show reverence. Variations include אֲדֹנִי and אֲדֹנַי, which help distinguish divine from human references.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָדוֹן n.m. lord (אֲדֹנִי, אֲדֹנַי, אֲדֹנָי are variations of Mass. pointing to distinguish divine reference fr. human. Pl., with few exc. an intens. pl. of rank; word takes sf. as pl. in all other pers.; so doubtless here. Orig. reading prob. in all cases אֲדֹנַי; אֲדֹנִי now found in J 51 t.)

base

Brown-Driver-Briggs glosses

H136 אָדוֹן lord (אֲדֹנִי, אֲדֹנַי, אֲדֹנָי are variations of Mass. pointing to distinguish divine reference fr. human. Pl., with few exc. an intens. pl. of rank; word takes sf. as pl. in all other pers.; so doubtless here. Orig. reading prob. in all cases אֲדֹנַי; אֲדֹנִי now found in J 51 t.)

Strong's Hebrew Dictionary

136 'Adonay ad-o-noy'

am emphatic form of 113; the Lord (used as a proper name of

God only):--(my) Lord.

see HEBREW for 0113

Translators Brief Hebrew Lexicon

אֲדֹנָי (a.do.nai) — Lord.

Lord - a title, spoken in place of Yahweh in Jewish display of reverence

Another name of ye.ho.vah (יהוה "LORD" H3068G)

Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun proper
HNpt
Bible dictionarieson the English sense
Easton's Bible Dictionary

Lord

There are various Hebrew and Greek words so rendered.

(1.) Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form “Jehovah” is retained only in Ex. 6:3; Ps. 83:18; Isa. 12:2; 26:4, both in the Authorized and the Revised Version.

(2.) Heb. ‘adon, means one possessed of absolute control. It denotes a master, as of slaves (Gen. 24:14, 27), or a ruler of his subjects (45:8), or a husband, as lord of his wife (18:12).

The old plural form of this Hebrew word is ’adonai. From a superstitious reverence for the name “Jehovah,” the Jews, in reading their Scriptures, whenever that name…

Smith's Bible Dictionary

[GOD]

American Tract Society Bible Dictionary

This name belongs to God by preeminence; and in this sense ought never to be given to any creature. Jesus Christ, as the Messiah, the Son of God, and equal with the Father, is often called Lord in Scripture, especially in the writing of Paul. The word LORD, in the English Bible, when printed in small capitals, stands always for JEHOVAH in the Hebrew. See JEHOVAH.

Nave's Topical Bible

→ A prince Jos 13:3; Jud 3:3; 1Sa 5:8; 6:4

→ See GOD

→ See JESUS

in [the] year of [the] death of the king Uzziah and I saw the object marker [the] Lord sitting on a throne high and lifted up and [the] skirts of robe his [were] filling the object marker the temple
יֹשֵׁ֥בyo.Shev sitting H3427 Verb · Qal · participle (active) masculine singular
1,079× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Amplified meaning
sitting, dwelling
Tyndale gloss
to dwell
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָשַׁב (yashab) is a Hebrew verb meaning to sit, remain, or dwell. It encompasses a range of actions from simply sitting down to more complex ideas like establishing a home or causing a place to be inhabited. The entries indicate various forms, including Qal (to sit), Niphal (to be inhabited), and Hiphil (to cause to dwell). There is an Aramaic equivalent, יְתִב (ye.tiv), meaning 'to dwell'.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָשַׁב 1090 vb. sit, remain, dwell

Qal

sit

sit, sit down

sit down

sit = be set (as a jewel)

remain, stay, tarry

with special emphasis of qualifying phr.

dwell, have one’s abode

of a land or city, sit, abide, seated in its place, fig. for be inhabited

Niph. be inhabited, of land

Pi. and they shall set their encampments in thee

Hiph.

cause to sit

cause to abide

cause to dwell

cause cities to be inhabited

marry (prop. give a dwelling to)

Hoph. and ye be made to dwell alone in the midst of the land

base

Brown-Driver-Briggs glosses

H3427 יָשַׁב sit, remain, dwell

Strong's Hebrew Dictionary

3427 yashab yaw-shab'

a primitive root; properly, to sit down (specifically as

judge. in ambush, in quiet); by implication, to dwell, to

remain; causatively, to settle, to marry:--(make to)

abide(-ing), continue, (cause to, make to) dwell(-ing), ease

self, endure, establish, X fail, habitation, haunt, (make to)

inhabit(-ant), make to keep (house), lurking, X marry(-ing),

(bring again to) place, remain, return, seat, set(- tle),

(down-)sit(-down, still, -ting down, -ting (place) -uate),

take, tarry.

Translators Brief Hebrew Lexicon

יָשַׁב (ya.shav) — to dwell.

1) to dwell, remain, sit, abide

1a) (Qal)

1a1) to sit, sit down

1a2) to be set

1a3) to remain, stay

1a4) to dwell, have one's abode

1b) (Niphal) to be inhabited

1c) (Piel) to set, place

1d) (Hiphil)

1d1) to cause to sit

1d2) to cause to abide, set

1d3) to cause to dwell

1d4) to cause (cities) to be inhabited

1d5) to marry (give an dwelling to)

1e) (Hophal)

1e1) to be inhabited

1e2) to make to dwell

Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)

Morphologythe parsing behind the code
Berean parsing
V-Qal — Verb · Qal · participle (active) masculine singular
HVqrmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

sit'-ing (yashabh, "to sit down or still," daghar, "to brood," "hatch"; kathezomai, "to sit down," anakeimai, "to lie back," "recline"): The favorite position of the Orientals (Mal 3:3; Mt 9:9; 26:55 (compare Mt 5:1; Lu 4:20; 5:3); Mr 14:18; Lu 18:35; Joh 2:14, etc.).

"In Palestine people sit at all kinds of work; the carpenter saws, planes, and hews with his hand-adze, sitting upon the ground or upon the plank he is planing. The washerwoman sits by the tub, and, in a word, no one stands where it is possible to sit.…

Easton's Bible Dictionary

Sitting

The attitude generally assumed in Palestine by those who were engaged in any kind of work. “The carpenter saws, planes, and hews with his hand-adze, sitting on the ground or upon the plank he is planning. The washerwoman sits by the tub; and, in a word, no one stands when it is possible to sit. Shopkeepers always sit, and Levi sitting at the receipt of custom (Matt. 9:9) is the exact way to state the case.”, Thomson, Land and Book.

in [the] year of [the] death of the king Uzziah and I saw the object marker [the] Lord sitting on a throne high and lifted up and [the] skirts of robe his [were] filling the object marker the temple
עַל־'al- on H5921 Preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

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Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

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Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

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Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
Bible dictionarieson the English sense
Easton's Bible Dictionary

On

Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…

Smith's Bible Dictionary

(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…

American Tract Society Bible Dictionary

See HELIOPOLIS.

Hitchcock's Bible Names Dictionary

pain; force; iniquity

The company it keepswords that stand beside it more often than chance
in [the] year of [the] death of the king Uzziah and I saw the object marker [the] Lord sitting on a throne high and lifted up and [the] skirts of robe his [were] filling the object marker the temple
כִּסֵּ֖אki.Se' a throne H3678 Noun common · masculine singular absolute
135× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a throne, symbolizing a seat of power or authority, often canopied or covered. It is used to describe the throne of God or a king, representing royal dignity and power.
Amplified meaning
a seat of power, authority
Tyndale gloss
throne
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּסֵּא (kis.se) refers to a seat of honour or throne, often associated with royal dignity and authority. It is derived from a root meaning 'covered' and encompasses meanings like stool and seat. The entries consistently highlight its significance in both literal and figurative contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּסֵּא, כִּסֵּה 133 n.m. seat of honour, throne

base

Brown-Driver-Briggs glosses

H3678 כִּסֵּא, כִּסֵּה seat of honour, throne

Strong's Hebrew Dictionary

3678 kicce' kis-say'

or kicceh {kis-say'}; from 3680; properly, covered, i.e. a

throne (as canopied):--seat, stool, throne.

see HEBREW for 03680

Translators Brief Hebrew Lexicon

כִּסֵּא (kis.se) — throne.

1) seat (of honour), throne, seat, stool

1a) seat (of honour), throne

1b) royal dignity, authority, power (fig.)

כִּסֵּא (kis.se) — (Hall of) the Throne.

Combined with u.lam (אוּלָם "Hall" H0197I)

This name means throne, seat

כִּסֵּא (kis.se) — throne: seat.

1) seat (of honour), throne, seat, stool

1a) seat (of honour), throne

1b) royal dignity, authority, power (fig.)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

thron. (kicce', a "seat" in 2Ki 4:10; a "royal seat" in Jon 3:6; thronos): Usually the symbol of kingly power and dignity. Solomon's throne was noted for its splendor and magnificence (1Ki 10:18-20; compare 2Ch 9:17-19). It symbolizes:

(1) The exalted position of earthly kings, rulers, judges, etc., their majesty and power (of kings: Ge 41:40; 1Ki 2:19; Job 36:7, etc.; denoting governing or judicial power: 2Sa 14:9;

Throne

(Heb. kiss’e), a royal chair or seat of dignity (Deut. 17:18; 2 Sam. 7:13; Ps. 45:6); an elevated seat with a canopy and hangings, which cover it. It denotes the seat of the high priest in 1 Sam. 1:9; 4:13, and of a provincial governor in Neh. 3:7 and Ps. 122:5. The throne of Solomon is described at length in 1 Kings 10:18-20.

Smith's Bible Dictionary

The Hebrew word so translated applies to any elevated seat occupied by a person in authority, whether a high priest, (1 Samuel 1:9) a judge, (Psalms 122:5) or a military chief (Jeremiah 1:16) The use of a chair in a country where the usual postures were squatting and reclining was at all times regarded as a symbol of dignity. (2 Kings 4:10; Proverbs 9:14) In order to specify a throne in our sense of the term, it was necessary to add to the word the notion of royalty; hence the frequent occurrence of such expressions as "throne of the kingdom." (17:18; 1 Kings 1:46;

American Tract Society Bible Dictionary

An established emblem of kingly dignity and power, used by sovereigns on all stale occasions. That of Solomon was of ivory, overlaid with gold; having six broad steps, every one guarded by a golden lion at each end, 1Ki 10:18-20. Heaven is called God’s throne, and the earth his footstool, Isa 66:1. His throne is also sublimely described as everlasting, and as built upon justice and equity, Ps 45:6; 97:2. See also Isa 6:2-4; Eze 1:1- 28. Christ is on the throne forever, as the King of heaven, Ps 110:1; He 1:8;

in [the] year of [the] death of the king Uzziah and I saw the object marker [the] Lord sitting on a throne high and lifted up and [the] skirts of robe his [were] filling the object marker the temple
רָ֣םram high H7311 Verb · Qal · participle (active) masculine singular
190× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb can mean to lift something or someone up, like a parent lifting a child, or to exalt oneself in pride. In the Bible, it's used to describe God lifting up the humble and bringing down the proud.
Amplified meaning
exalted, lifted up
Tyndale gloss
to exalt
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רוּם (ruwm) is a Hebrew verb meaning to be high or exalted, covering a range of actions such as rising, lifting, and promoting. It can refer to physical elevation, like raising an ark or setting up a throne, as well as figurative exaltation, particularly in relation to God. The word also has a related form, רָמַם (ramam), which means to be wormy.

Brown-Driver-Briggs Hebrew Lexicon (full)

רוּם vb. be high, exalted, rise

Qal

be high, lit. rock (in fig.)

esp. of י׳

be raised, uplifted

be lifted, rise, of ark

Pō‛lēl

raise, rear, children

cause tree to grow

lift up

exalt, extol, acc. י׳

Pō‛lal be lift up

Hiph.

raise, rear, c. acc., hand

raise poor

lift up voice

(take into one's hand and) lift, take up, stone

set up, erect, stone

set on high, throne

lift up, exalt, c. acc. pers.

lift up and take away, remove

lift off and present, contribute, offer

Hoph. be taken off from; be abolished

Hithpō‛l. and he shall exalt and magnify himself above, etc.; I will raise myself

base

[רָמַם] vb. denom. be wormy;—Ex 16:20

ref

Brown-Driver-Briggs glosses

H7311a רוּם be high, exalted, rise .. . be high, lit. rock (in fig.)

. esp. of י׳

. be raised, uplifted

. be lifted, rise, of ark

.. . raise, rear, children

. cause tree to grow

. lift up

. exalt, extol, acc. י׳

.be lift up

. . . . raise, rear, c. acc., hand

. raise poor

. lift up voice

. (take into one's hand and) lift, take up, stone

. set up, erect, stone

. set on high, throne

. lift up, exalt, c. acc. pers.

. lift up and take away, remove

. lift off and present, contribute, offer

. be taken off from; be abolished

. and he shall exalt and magnify himself above, etc.; I will raise myself

H7311b רָמַם vb. denom. be wormy

Strong's Hebrew Dictionary

7311 ruwm room

a primitive root; to be high actively, to rise or raise (in

various applications, literally or figuratively):--bring up,

exalt (self), extol, give, go up, haughty, heave (up), (be,

lift up on, make on, set up on, too) high(-er, one), hold up,

levy, lift(-er) up, (be) lofty, (X a-)loud, mount up, offer

(up), + presumptuously, (be) promote(-ion), proud, set up,

tall(-er), take (away, off, up), breed worms.

Translators Brief Hebrew Lexicon

רוּם (rum) — to exalt.

1) to rise, rise up, be high, be lofty, be exalted

1a) (Qal)

1a1) to be high, be set on high

1a2) to be raised, be uplifted, be exalted

1a3) to be lifted, rise

1b) (Polel)

1b1) to raise or rear (children), cause to grow up

1b2) to lift up, raise, exalt

1b3) to exalt, extol

1c) (Polal) to be lifted up

1d) (Hiphil)

1d1) to raise, lift, lift up, take up, set up, erect, exalt, set on high

1d2) to lift up (and take away), remove

1d3) to lift off and present, contribute, offer, contribute

1e) (Hophal) to be taken off, be abolished

1f) (Hithpolel) to exalt oneself, magnify oneself

Aramaic equivalent: rum (רוּם "to rise" H7313)

רָמַם (ra.mam) — be rotten.

(Qal) to be rotten, be wormy

Morphologythe parsing behind the code
Berean parsing
V-Qal — Verb · Qal · participle (active) masculine singular
HVqrmsa
in [the] year of [the] death of the king Uzziah and I saw the object marker [the] Lord sitting on a throne high and lifted up and [the] skirts of robe his [were] filling the object marker the temple
וְנִשָּׂ֑אve.ni.Sa' and lifted up H5375 Conjunction · verb niphal participle (active) masculine singular
656× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to lift or raise something, and it's used in many ways, like lifting a burden or raising someone's status. It appears in books like Genesis and Isaiah, often talking about God lifting people up. It's about supporting or carrying something or someone.
Amplified meaning
elevated, lifted up
Tyndale gloss
to lift: raise
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נָשָׂא (nasa') means to lift, carry, or take, encompassing a wide range of applications both literal and figurative. It can refer to actions like bearing burdens, taking away, or being exalted. The entries indicate various forms and uses, including the ability to lift oneself up or cause others to bear iniquity. There is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָשָׂא 656 vb. lift, carry, take

Qal

lift, lift up

Bear, carry

Take, take away

Niph.

be lifted up

refl. lift oneself up = rise up, of י׳, to display power in judgment

be borne, carried

be taken away, carried off

Pi.

lift up = exalt

fig. = desire, long

carry, bear continuously

take, take away

Hithp. lift oneself up

Hiph.

cause one to bear iniquity

appar. cause to bring, have brought

base

Brown-Driver-Briggs glosses

H5375 נָשָׂא lift, carry, take .. lift, lift up

. Bear, carry

. Take, take away

. . be lifted up

. refl. lift oneself up = rise up, of י׳, to display power in judgment

. be borne, carried

. be taken away, carried off

. . lift up = exalt

. fig. = desire, long

. carry, bear continuously

. take, take away

. lift oneself up

. . cause one to bear iniquity

. appar. cause to bring, have brought

Strong's Hebrew Dictionary

5375 nasa' naw-saw'

or nacah (Psalm 4 : 6 (7)) {naw-saw'}; a primitive root; to

lift, in a great variety of applications, literal and

figurative, absol. and rel. (as follows):--accept, advance,

arise, (able to, (armor), suffer to) bear(-er, up), bring

(forth), burn, carry (away), cast, contain, desire, ease,

exact, exalt (self), extol, fetch, forgive, furnish, further,

give, go on, help, high, hold up, honorable (+ man), lade,

lay, lift (self) up, lofty, marry, magnify, X needs, obtain,

pardon, raise (up), receive, regard, respect, set (up), spare,

stir up, + swear, take (away, up), X utterly, wear, yield.

see HEBREW for 04

see HEBREW for 06

see HEBREW for 07

Translators Brief Hebrew Lexicon

נָשָׂא (na.sa) — to lift: raise.

: raise/take_up

1) to lift, bear up, carry, take

1a) (Qal)

1a1) to lift, lift up

1a2) to bear, carry, support, sustain, endure

1a3) to take, take away, carry off, forgive

1b) (Niphal)

1b1) to be lifted up, be exalted

1b2) to lift oneself up, rise up

1b3) to be borne, be carried

1b4) to be taken away, be carried off, be swept away

1c) (Piel)

1c1) to lift up, exalt, support, aid, assist

1c2) to desire, long (fig.)

1c3) to carry, bear continuously

1c4) to take, take away

1d) (Hithpael) to lift oneself up, exalt oneself

1e) (Hiphil)

1e1) to cause one to bear (iniquity)

1e2) to cause to bring, have brought

נָשָׂא (na.sa) — to lift: bear.

: look/lift(eyes)

1) to lift, bear up, carry, take

1a) (Qal)

1a1) to lift, lift up

1a2) to bear, carry, support, sustain, endure

1a3) to take, take away, carry off, forgive

1b) (Niphal)

1b1) to be lifted up, be exalted

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Niphal — Conjunction · verb niphal participle (active) masculine singular
HC/VNrmsa
in [the] year of [the] death of the king Uzziah and I saw the object marker [the] Lord sitting on a throne high and lifted up and [the] skirts of robe his [were] filling the object marker the temple
וְשׁוּלָ֖יוve.shu.Lav and [the] skirts of robe his H7757 Conjunction · noun common masculine plural construct · suffix
11× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The hem or skirt refers to the bottom edge of a robe, like the high priest's robe. It can also symbolize something being defiled or disgraced, like a city being shamed.
Amplified meaning
hem, lower part, a long, flowing garment
Tyndale gloss
hem
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שׁוּל (shuwl) refers to a skirt or hem, particularly of a robe. It can denote the bottom edge of a garment and is associated with the high priest's robe and figurative uses, such as God's train or concepts of ignominy. The word is built from an unused root meaning to hang down.

Brown-Driver-Briggs Hebrew Lexicon (full)

[שׁוּל] n.m. skirt, of robe

base

Brown-Driver-Briggs glosses

H7757 [שׁוּל] skirt, of robe

Strong's Hebrew Dictionary

7757 shuwl shool

from an unused root meaning to hang down; a skirt; by

implication, a bottom edge:--hem, skirt, train.

Translators Brief Hebrew Lexicon

שׁוּל (shul) — hem.

1) skirt (of robe)

1a) of high priest's robe

1b) of God's train, city as woman, ignominy, defilement (fig)

Morphologythe parsing behind the code
Berean parsing
Conj | N-mp | Suff — Conjunction · noun common masculine plural construct · suffix
HC/Ncmpc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

in [the] year of [the] death of the king Uzziah and I saw the object marker [the] Lord sitting on a throne high and lifted up and [the] skirts of robe his [were] filling the object marker the temple
מְלֵאִ֥יםme.le.'Im [were] filling H4390 Verb · Qal · participle (active) masculine plural
249× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To fill means to make something full or complete, like filling a container or fulfilling a promise. This word is used in many contexts, including being full of joy or having a job completed.
Amplified meaning
to make full, complete
Tyndale gloss
to fill
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָלֵא (male') means 'to fill' or 'be full,' with applications ranging from literal filling to figurative uses like accomplishing or completing something. It appears in various forms, including Qal, Niphal, Piel, and Hithpael, indicating different nuances such as being satisfied or confirming. Notably, it can also refer to massing against someone.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָלֵא 249 vb. be full, fill

Qal 99

be full, usu. c. acc. material

trans. fill

Niph.

be filled

be accomplished, ended

Pi.

fill

special uses are:

fulfil, accomplish, complete, obj. week, year, day

Pu. filled

Hithp. mass themselves against me

base

Brown-Driver-Briggs glosses

H4390 מָלֵא be full, fill .. be full, usu. c. acc. material

. trans. fill

. . be filled

. be accomplished, ended

. . fill

. special uses are:

. fulfil, accomplish, complete, obj. week, year, day

. filled

. mass themselves against me

Strong's Hebrew Dictionary

4390 male' maw-lay'

or malae (Esth. 7:5) {maw-law'}; a primitive root, to fill or

(intransitively) be full of, in a wide application (literally

and figuratively):--accomplish, confirm, + consecrate, be at

an end, be expired, be fenced, fill, fulfil, (be, become, X

draw, give in, go) full(-ly, -ly set, tale), (over-)flow,

fulness, furnish, gather (selves, together), presume,

replenish, satisfy, set, space, take a (hand-)full, + have

wholly.

Translators Brief Hebrew Lexicon

מָלֵא (ma.le) — to fill.

1) to fill, be full

1a) (Qal)

1a1) to be full

1a1a) fulness, abundance (participle)

1a1b) to be full, be accomplished, be ended

1a2) to consecrate, fill the hand

1b) (Niphal)

1b1) to be filled, be armed, be satisfied

1b2) to be accomplished, be ended

1c) (Piel)

1c1) to fill

1c2) to satisfy

1c3) to fulfil, accomplish, complete

1c4) to confirm

1d) (Pual) to be filled

1e) (Hithpael) to mass themselves against

Aramaic equivalent: me.la (מְלָא "to fill" H4391)

Morphologythe parsing behind the code
Berean parsing
V-Qal — Verb · Qal · participle (active) masculine plural
HVqrmpa
in [the] year of [the] death of the king Uzziah and I saw the object marker [the] Lord sitting on a throne high and lifted up and [the] skirts of robe his [were] filling the object marker the temple
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
in [the] year of [the] death of the king Uzziah and I saw the object marker [the] Lord sitting on a throne high and lifted up and [the] skirts of robe his [were] filling the object marker the temple
הַהֵיכָֽל׃ha.hei.Khal the temple H1964 Particle · noun common masculine singular absolute
80× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for a large public building like a palace or temple, used to describe God's temple in Jerusalem. It appears in the Bible to talk about the temple as God's palace. In the Bible, it is translated as 'palace' or 'temple'.
Amplified meaning
a large public building, a sacred place
Tyndale gloss
temple
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הֵיכָל (heykal) refers to a large public building, primarily a palace or temple. It encompasses various meanings, including the palace of God as king and specific structures like the nave of Ezekiel's temple. The entries suggest a focus on both earthly and heavenly temples, but there is no significant disagreement among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

הֵיכָל n.m. palace, temple

rather seld. (royal) palace

of palace of God considered as king, = house of God or of י׳, temple

base

Brown-Driver-Briggs glosses

H1964 הֵיכָל palace, temple

Strong's Hebrew Dictionary

1964 heykal hay-kawl'

probably from 3201 (in the sense of capacity); a large public

building, such as a palace or temple:--palace, temple.

see HEBREW for 03201

Translators Brief Hebrew Lexicon

הֵיכָל (he.khal) — temple.

: temple

1) palace, temple, nave, sanctuary

1a) palace

1b) temple (palace of God as king)

1c) hall, nave (of Ezekiel's temple)

1d) temple (of heavenly temple)

הֵיכָל (he.khal) — temple: palace.

: palace

1) palace, temple, nave, sanctuary

1a) palace

1b) temple (palace of God as king)

1c) hall, nave (of Ezekiel's temple)

1d) temple (of heavenly temple)

הֵיכָל (he.khal) — temple: nave.

: nave/hallway

1) palace, temple, nave, sanctuary

1a) palace

1b) temple (palace of God as king)

1c) hall, nave (of Ezekiel's temple)

1d) temple (of heavenly temple)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

tem'-p'l (hekhal, "palace"; sometimes, as in 1Ki 6:3,5, etc.; Eze 41:1,15 ff, used for "the holy place" only; bayith, "house," thus always in the Revised Version (British and American); hieron, naos):

A. STRUCTURE AND HISTORY

I. SOLOMON'S TEMPLE

I. INTRODUCTORY

1. David's Project

2. Plans and Preparations

3. Character of the Building

4. Site of the Temple

5. Phoenician Assistance

II. THE TEMPLE BUILDING

1. In General

2. Dimensions, Divisions and Adornments

3. The Side-Chambers

4. The Porch and Pillars

III. COURTS, GATES ANY ROYAL BUILDINGS

1. The Inner Court

(1) Walls

(2) Gates

2. The Great Court

3. The Royal Buildings

IV. FURNITURE OF THE TEMPLE

1. The Sanctuary

(1) The "Debhir"

(2) The "Hekhal"

2. The Court (Inner)

(1) The Altar

(2) The Molten (Bronze) Sea

(3) The Layers and Their Bases

Easton's Bible Dictionary

Temple

First used of the tabernacle, which is called “the temple of the Lord” (1 Sam. 1:9). In the New Testament the word is used figuratively of Christ’s human body (John 2:19, 21). Believers are called “the temple of God” (1 Cor. 3:16, 17). The Church is designated “an holy temple in the Lord” (Eph. 2:21). Heaven is also called a temple (Rev. 7:5). We read also of the heathen “temple of the great goddess Diana” (Acts 19:27).

Smith's Bible Dictionary

There is perhaps no building of the ancient world which has excited so much attention since the time of its destruction as the temple which Solomon built by Herod. Its spoils were considered worthy of forming the principal illustration of one of the most beautiful of Roman triumphal arches, and Justinian’s highest architectural ambition was that he might surpass it. Throughout the middle ages it influenced to a considerable degree the forms of Christian churches, and its peculiarities were the watchwords and rallying-points of all associations of builders. When the French expedition to Egypt, int he first years of this century, had made the world familiar with the wonderful architectural remains of that country, every one jumped to the conclusion that Solomon’s temple must have been designed after an Egyptian model. The discoveries in Assyria by Botta and Layard have within the last…

American Tract Society Bible Dictionary

A building hallowed by the special presence of God, and consecrated to his worship. The distinctive idea of a temple, contrasted with all other buildings, is that it is the dwelling-place of a deity; and every heathen temple had its idol, but the true and living God dwelt "between the cherubim" in the Holy of Holies at Jerusalem. Hence, figuratively applied, a temple denotes the church of Christ, 2Th 2:4 Re 3:12; heaven, Ps 11:4 Re 7:15; and the soul of the believer, in which the Holy Spirit dwells, 1Co 3:16,17 6:19 2Co 6:16.

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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