2 Chronicles 26:22 — Word Study
WLCוְיֶ֙תֶר֙ דִּבְרֵ֣י עֻזִּיָּ֔הוּ הָרִאשֹׁנִ֖ים וְהָאֲחֲרֹנִ֑ים כָּתַ֛ב יְשַֽׁעְיָ֥הוּ בֶן־ אָמ֖וֹץ הַנָּבִֽיא׃
BSAAs for the restyether [remainder, what is left] of the actsdâbâr [chronicles, events] of UzziahʻUzzîyâh [my strength is Jehovah] from beginningriʼshôwn [first, initial] to endʼachărôwn [last, final] they are recordedkâthab■ [written down, inscribed] by the prophetnâbîyʼ [one who speaks for God] IsaiahYᵉshaʻyâh [Jehovah has saved] sonbên [descendant, offspring] of AmozʼÂmôwts [the father of Isaiah]
| Greek | English | Parsing |
|---|---|---|
| וְיֶ֙תֶר֙ | and [the] rest of | Conjunction, noun common masculine singular construct |
| דִּבְרֵ֣י | [the] matters of | Noun common, masculine plural construct |
| עֻזִּיָּ֔הוּ | Uzziah | Noun proper masculine |
| הָרִאשֹׁנִ֖ים | former | Particle |
| וְהָאֲחֲרֹנִ֑ים | and latter | Conjunction, particle |
| כָּתַ֛ב | he has written | Verb, Qal, perfect third person masculine singular |
| יְשַֽׁעְיָ֥הוּ | Isaiah | Noun proper masculine |
| בֶן־ | [the] son of | Noun common, masculine singular construct |
| אָמ֖וֹץ | Amoz | Noun proper masculine |
| הַנָּבִֽיא׃ | the prophet | Particle, noun common masculine singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | As for the rest of the acts of Uzziah, from beginning to end, they are recorded by the prophet Isaiah son of Amoz. |
| KJV | ¶ Now the rest of the acts of Uzziah, first and last, did Isaiah the prophet, the son of Amoz, write. |
| ASV | Now the rest of the acts of Uzziah, first and last, did Isaiah the prophet, the son of Amoz, write. |
| YLT | And the rest of the matters of Uzziah, the first and the last, hath Isaiah son of Amoz the prophet written; |
| WEB | Now the rest of the acts of Uzziah, first and last, Isaiah the prophet, the son of Amoz, wrote. |
| BBE | Now the rest of the acts of Uzziah, first and last, were recorded by Isaiah the prophet, the son of Amoz. |
Where they part company is יֶ֫תֶר — see How Translations Differ.
The sentence has one main clause and several subordinate phrases that provide additional context and detail.
7 commentators on this verse
Gill, Jamieson, Trapp, Ellicott & more — read them ›
clause
verbכָּתַב
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 2 Chronicles 26:22
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Reign of Uzziahgenerated
2 Chronicles 26:22 details how Uzziah's reign ended in leprosy due to his pride, and this verse reflects on the remaining acts of his life, emphasizing the documentation of his story by the prophet Isaiah, who serves as a key figure in conveying God's message during this time. The surrounding verses provide context for Uzziah's downfall and the role of his son Jotham in governance after Uzziah's isolation.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Chronicles 9:29 | As for the rest of the acts of Solomon, from beginning to end, are they not written in the Records of Nathan the Prophet, in the Prophecy of Ahijah the Shilonite, and in the Visions of Iddo the Seer concerning Jeroboam son of Nebat? |
| 2 | 2 Chronicles 12:15 | Now the acts of Rehoboam, from first to last, are they not written in the records of Shemaiah the Prophet and of Iddo the Seer concerning the genealogies? There was war between Rehoboam and Jeroboam throughout their days. |
| 3 | Isaiah 1:1 | This is the vision concerning Judah and Jerusalem that Isaiah son of Amoz saw during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. |
| 4 | Isaiah 6:1 | In the year that King Uzziah died, I saw the Lord seated on a throne, high and exalted; and the train of His robe filled the temple. |
The Treasury of Scripture Knowledge — 4 references, hung on the phrase they belong to
The Key Word — יֶ֫תֶר, ve.Ye.tergenerated
The Hebrew word יֶ֫תֶר (*yether*) refers to 'the rest' or 'remainder', indicating what is left over after something has been accounted for. It is derived from a root meaning 'to remain', and can describe both a surplus and a physical cord or string.
In this verse, it signifies the remaining acts of Uzziah, suggesting that while some details may be omitted, those recorded are significant enough to warrant mention. The word's dual meanings highlight both the physical and metaphorical aspects of what remains.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The finite verb כָּתַ֛ב, he has written, governs the entire sentence, with several noun phrases and adjectives describing the subject and object. The structure emphasizes the acts being recorded and their significance.
The phrase וְיֶ֙תֶר֙ דִּבְרֵ֣י עֻזִּיָּ֔הוּ introduces the subject matter, while the participial phrase כָּתַ֛ב יְשַֽׁעְיָ֥הוּ concludes the sentence, linking the acts to their documentation by Isaiah.
Septuagint Backgroundgenerated
The Septuagint translates יֶ֫תֶר as λοιποὶ, which also means 'the rest' or 'remaining'. This choice aligns closely with the Hebrew meaning, maintaining the focus on what remains of Uzziah's acts.
The translation reflects a consistent understanding of the text's intent, indicating that the acts of Uzziah are noteworthy enough to be recorded by a prophet.
In plain words — the whole versegenerated
2 Chronicles 26:22 summarizes the remaining actions of Uzziah, noting that they are documented by the prophet Isaiah, who is identified as the son of Amoz. This highlights the importance of Isaiah's role in recording the history of Uzziah's reign.
Frequently Asked Questionsgenerated
It refers to the remaining events and actions of King Uzziah's life that were not detailed in the preceding verses.
Isaiah is highlighted as the prophet who documented Uzziah's acts, indicating the prophetic authority and historical significance of his writings.
Uzziah's reign is significant as it demonstrates the consequences of pride and disobedience to God, leading to his isolation and leprosy.
This verse serves as a conclusion to Uzziah's story, emphasizing that despite his downfall, his acts were still recorded for posterity.
Reflection Questionsgenerated
- What can we learn from Uzziah's life about the importance of humility and obedience to God?
- How does the role of prophets like Isaiah shape our understanding of biblical history?
- In what ways can we reflect on the 'acts' of our own lives and how they are recorded in our communities?
- Why is it important to document and remember the actions of leaders in our history?
Commentators on this verse — 7 expositors, verse by verse
Each of these wrote on 2 Chronicles 26:22 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleNow the rest of the acts of Uzziah, first and last,.... What were done by him, both in the beginning and latter end of his reign: did Isaiah the prophet, the son of Amoz, write: not in his own
Read John Gill on 2 Chronicles 26 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryNow the rest of the acts of Uzziah, first and last, did Isaiah the prophet, the son of Amoz, write. No JFB commentary on this verse.
Read Robert Jamieson on 2 Chronicles 26 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments2 Chronicles 26:22 Now the rest of the acts of Uzziah, first and last, did Isaiah the prophet, the son of Amoz, write. Ver. 22. Did Isaiah … write.] Partly in his prophecy, and partly in the Second Book of Kings.
Read John Trapp on 2 Chronicles 26 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(22) Did Isaiah the prophet, the son of Amoz, write.—(See Introduction.) Kings, “Are they not written in the book of the chronicles of the kings of Judah?”
Read Charles John Ellicott on 2 Chronicles 26 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 22. The rest of the acts of Uzziah, first and last, did Isaiah the prophet - write.] This work, however, is totally lost; for we have not any history of this king in the writings of Isaiah. He is barely mentioned, Isaiah 1:1; Isaiah 6:1.
Read AdamClarke on 2 Chronicles 26 →CambridgeThe Cambridge Bible for Schools and Colleges22. did Isaiah … write] This statement is not in Kings. Uzziah is mentioned in Isaiah 6:1.
Read Cambridge on 2 Chronicles 26 →Albert Barnes1798–1870Barnes' Notes on the BibleThe acts of Uzziah ... did Isaiah ... write - Most critics regard Isaiah as about 20 when Uzziah died.
Read Albert Barnes on 2 Chronicles 26 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
As for the rest of the acts of Uzziah, from beginning to end, they are recorded by the prophet Isaiah son of Amoz.
Now the rest of the acts of Uzziah, first and last, Isaiah the prophet, the son of Amoz, wrote.
As for the rest of the acts of Uzziah, from beginning to end, they are recorded by the prophet Isaiah son of Amoz.
The rest of the events of Uzziah’s reign, from start to finish, were recorded by the prophet Isaiah son of Amoz.
Tyndale line
¶ Now the rest of the acts of Uzziah, first and last, did Isaiah the prophet, the son of Amoz, write.
Now the rest of the acts of Uzziah, first and last, did Isaiah the prophet, the son of Amoz, write.
Now the rest of the acts of Uzziah, first and last, did Isaiah the prophet, the son of Amoz, write.
Now the rest of the acts of Uzziah, first and last, were written by Isaiah the prophet, the son of Amos.
Concerning the rest of the acts of Vzziah, first and last, did Isaiah the Prophet the sonne of Amoz write.
Strictly literal
And the rest of the acts of Uzziah, first and last, did the prophet Isaiah the son of Amoz write.
And the rest of the matters of Uzziah, the first and the last, hath Isaiah son of Amoz the prophet written;
And the rest of the matters of Uzziah, the first and the last, Isaiah son of Amoz the prophet has written;
And the rest of the acts of 'Uzziyahu, the first and the last, did Isaiah the prophet, the son of Amos write.
The other matters concerning Uzziah, from first to last, were recorded by the prophet Isaiah son of Amoz.
From the Latin
But the rest of the acts of Ozias first and last were written by Isaias the son of Amos, the prophet.
Simplified
The rest of what Uzziah did, from beginning to end, was written down by the prophet Isaiah, son of Amoz.
Now the rest of the acts of Uzziah, first and last, were recorded by Isaiah the prophet, the son of Amoz.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree on the content of this verse, with eight out of ten words matching. The Septuagint maintains the essence of the Hebrew text while presenting it in its own structure.
וְיֶ֙תֶר֙ דִּבְרֵ֣י עֻזִּיָּ֔הוּ הָרִאשֹׁנִ֖ים וְהָאֲחֲרֹנִ֑ים כָּתַ֛ב יְשַֽׁעְיָ֥הוּ בֶן־ אָמ֖וֹץ הַנָּבִֽיא׃
8 of the 10 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 2 Chronicles 26:22
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word יֶ֫תֶר (*yether*) encompasses meanings related to remainder, excess, and excellence, as well as a small cord. It is derived from a root meaning 'to remain' and can refer to both a surplus or remnant and a physical string. The entries consistently highlight its dual meanings without significant disagreement.
יֶ֫תֶר 94 n.m. remainder, excellence, excess
base
יֶ֫תֶר n.m. cord (prop. as hanging over or down)
base
H3499a יֶ֫תֶר remainder, excellence, excess H3499b יֶ֫תֶר cord
3499 yether yeh'-ther
from 3498; properly, an overhanging, i.e. (by implication) an
excess, superiority, remainder; also a small rope (as hanging
free):--+ abundant, cord, exceeding, excellancy(-ent), what
they leave, that hath left, plentifully, remnant, residue,
rest, string, with.
see HEBREW for 03498
יֶ֫תֶר (ye.ter) — remainder.
1) remainder, excess, rest, remnant, excellence
1a) remainder, remnant
1b) remainder, rest, other part
1c) excess
1d) abundantly (adv)
1e) abundance, affluence
1f) superiority, excellency
יֶ֫תֶר (ye.ter) — cord.
cord
Conj | N-ms — Conjunction · noun common masculine singular constructHC/Ncmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
דָּבָר (dabar) means 'word' or 'speech' and encompasses a range of meanings including discourse, saying, and matter. It can refer to anything spoken or a topic of discussion, extending to concepts like business or affairs. The entries consistently highlight its use in various contexts, but do not indicate any significant disagreement among lexicographers.
דָּבָר 1439 n.m. speech, word
sg. speech, discourse, saying, word, as the sum of that which is spoken
sg. saying, utterance, sentence, as a section of a discourse
sg. a word, words
sg. matter, affair, thing about which one speaks
base
H1697 דָּבָר speech, word . sg. speech, discourse, saying, word, as the sum of that which is spoken
. sg. saying, utterance, sentence, as a section of a discourse
. sg. a word, words
. sg. matter, affair, thing about which one speaks
1697 dabar daw-baw'
from 1696; a word; by implication, a matter (as spoken of) or
thing; adverbially, a cause:--act, advice, affair, answer, X
any such (thing), because of, book, business, care, case,
cause, certain rate, + chronicles, commandment, X
commune(-ication), + concern(-ing), + confer, counsel, +
dearth, decree, deed, X disease, due, duty, effect, +
eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt,
+ iniquity, + judgment, language, + lying, manner, matter,
message, (no) thing, oracle, X ought, X parts, + pertaining, +
please, portion, + power, promise, provision, purpose,
question, rate, reason, report, request, X (as hast) said,
sake, saying, sentence, + sign, + so, some (uncleanness),
somewhat to say, + song, speech, X spoken, talk, task, + that,
X there done, thing (concerning), thought, + thus, tidings,
what(-soever), + wherewith, which, word, work.
see HEBREW for 01696
דָּבָר (da.var) — word.
: word/speech/command
1) speech, word, speaking, thing
1a) speech
1b) saying, utterance
1c) word, words
1d) business, occupation, acts, matter, case, something, manner (by extension)
דָּבָר (da.var) — word: speaking.
: speaking
1) speech, word, speaking, thing
1a) speech
1b) saying, utterance
1c) word, words
1d) business, occupation, acts, matter, case, something, manner (by extension)
דָּבָר (da.var) — word: thing.
: thing/matter
1) speech, word, speaking, thing
1a) speech
1b) saying, utterance
1c) word, words
1d) business, occupation, acts, matter, case, something, manner (by extension)
דָּבָר (da.var) — word: promised.
: promised/duty
1) speech, word, speaking, thing
1a) speech
1b) saying, utterance
1c) word, words
1d) business, occupation, acts, matter, case, something, manner (by extension)
דָּבָר (da.var) — word: deed.
: deed
N-mp — Noun common · masculine plural constructHNcmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
עֻזִּיָּהוּ (Uzziyah) means "my strength is Jehovah" and refers to several individuals in the Old Testament, most notably a king of Judah. The name is derived from elements meaning 'strength' and 'Jah' (Yahweh). Uzziah is mentioned in various contexts, including his reign and lineage, and is also called Azariah in some passages.
עֻזִּיָּהוּ, עֻזִּיָּה n.pr.m. (my strength is י׳)
king of Judah
father of an officer of David
Levite name
id.: priest with foreign wife
id.: name in Judah
base
H5818 עֻזִּיָּהוּ, עֻזִּיָּה (my strength is י׳)
5818 `Uzziyah ooz-zee-yaw'
or Uzziyahuw {ooz-zee-yaw'-hoo}; from 5797 and 3050; strength
of Jah; Uzzijah, the name of five Israelites:--Uzziah.
see HEBREW for 05797
see HEBREW for 03050
עֻזִּיָּהוּ (uz.ziy.yah) — Uzziah.
A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 2Ki.14.21;
son of: Amaziah (H0558) and Jecoliah (H3203); married to Jerusha (H3388);
father of: Jotham (H3147H); also called Azariah at 2Ki.14.21; 15.1,6,7,8,17,23,27; 1xKJV: Ozias at Mat.1.8,9;
§ Uzziah = "my strength is Jehovah"
1) son of king Amaziah of Judah and king of Judah himself for 52 years; also 'Azariah'
2) a Kohathite Levite and ancestor of Samuel
3) a priest of the sons of Harim who took a foreign wife in the time of Ezra
4) a Judaite, father of Athaiah or Uthai
5) father of Jehonathan, one of David's overseers
עֻזִּיָּהוּ (uz.ziy.yah) — Uzziah.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24;
son of: Uriel (H0222);
father of: Shaul (H7586J); also called Azariah at 1Ch.6.36;
N-proper — Noun proper masculineHNpm
Uzziah
A contracted form of Azari’ah the Lord is my strength. (1.) One of Amaziah’s sons, whom the people made king of Judah in his father’s stead (2 Kings 14:21; 2 Chr. 26:1). His long reign of about fifty-two years was “the most prosperous excepting that of Jehosaphat since the time of Solomon.” He was a vigorous and able ruler, and “his name spread abroad, even to the entering in of Egypt” (2 Chr. 26:8, 14). In the earlier part of his reign, under the influence of Zechariah, he was faithful to Jehovah, and “did that which was right in the sight of the Lord” (2 Kings 15:3; 2 Chr. 26:4, 5); but toward the close of his…
(strength of Jehovah). King of Judah B.C. 809-8 to 757-6. In some passages his name appears in the lengthened form Azariah: After the murder of Amaziah, his son Uzziah was chosen by the people, at the age of sixteen, to occupy the vacant throne; and for the greater part of his long reign of fifty-two years he lived in the fear of God, and showed himself a wise, active and pious ruler. He never deserted the worship of the true God, and was much influenced by Zechariah, a prophet who is mentioned only in connection with him. (2 Chronicles 26:5) So the southern kingdom was raised to a condition of prosperity which it had not known since the death of Solomon. The end of Uzziah was less prosperous than his beginning. Elated with his splendid career, he determined to burn incense on the altar of God, but was opposed by the high priest…
Uzziel, the strength, or kid, of the Lord
The Hebrew word רִאשׁוֹן (*ri'shown*) means 'first' and can refer to something that is primary, former, or chief. It encompasses meanings related to time, rank, and location, indicating ancestors or previous things. The entries consistently emphasize its use as an adjective and adverb, with no significant disagreement noted among the lexicons.
רִאשׁוֹן 182 adj. former, first, chief
base
H7223 רִאשׁוֹן former, first, chief
7223 ri'shown ree-shone'
or riishon {ree-shone'}; from 7221; first, in place, time or
rank (as adjective or noun):--ancestor, (that were)
before(-time), beginning, eldest, first, fore(-father)
(-most), former (thing), of old time, past.
see HEBREW for 07221
רִאשׁוֹן (ri.shon) — first.
: first
adj
1) first, primary, former
1a) former (of time)
1a1) ancestors
1a2) former things
1b) foremost (of location)
1c) first (in time)
1d) first, chief (in degree)
adv
2) first, before, formerly, at first
רִאשׁוֹן (ri.shon) — first: previous.
: previous
adj
1) first, primary, former
1a) former (of time)
1a1) ancestors
1a2) former things
1b) foremost (of location)
1c) first (in time)
1d) first, chief (in degree)
adv
2) first, before, formerly, at first
רִאשׁוֹן (ri.shon) — first: chief.
: chief
adj
1) first, primary, former
1a) former (of time)
1a1) ancestors
1a2) former things
1b) foremost (of location)
1c) first (in time)
1d) first, chief (in degree)
adv
2) first, before, formerly, at first
Art | Adj — ParticleHTd/Aompa
for'-mer:
The word in the sense of "maker," "framer," occurs only in Jer 51:19, "He is the former (from yatsar, "to form") of all things." The adjective, in the sense of preceding in the order of time, is commonly in Hob the translation of ri'shon, "first," "foremost" (Ge 40:13; Nu 21:26; De 24:4, etc.); in Greek of proteros (Eph 4:22; Heb 10:32; 1Pe 1:14); and in two cases (Ac 1:1; Re 21:4) of protos, where…
The Hebrew word אַחֲרוֹן (*acharown*) means 'last' or 'coming after.' It can refer to both spatial and temporal contexts, indicating something that is behind or subsequent. The entries highlight its use in describing location (e.g., western) and time (e.g., latter). There is no significant disagreement among the lexicons.
אַחֲרוֹן 61 f. אַחֲרוֹנָה, pl. אַחֲרֹנִים (also אַחֲרוֹנִים), adj. from אַחַר, coming after or behind
of place, behind, hindermost
of time, latter or last
base
H314 אַחֲרוֹן f. אַחֲרוֹנָה, pl. אַחֲרֹנִים (also אַחֲרוֹנִים), coming after or behind
314 'acharown akh-ar-one'
or (shortened) ;acharon {akh-ar-one'}; from 309; hinder;
generally, late or last; specifically (as facing the east)
western:--after (-ward), to come, following,
hind(-er, -ermost, -most), last, latter, rereward,
ut(ter)most.
see HEBREW for 0309
אַחֲרוֹן (a.cha.ron) — last.
1) behind, following, subsequent, western
1a) behind, hindermost, western (of location)
1b) later, subsequent, latter, last (of time)
Conj | Art | Adj — Conjunction · particleHC/Td/Aampa
The Hebrew word כָּתַב (*kathab*) means 'to write' and encompasses various forms of writing, including recording, enrolling, and decreeing. It can also refer to something being written or recorded. The entries indicate that it is a primitive root with frequent usage in different contexts.
כָּתַב 223 vb. write
Qal
write
= write down, describe in writing
= register, enroll
= decree
Niph.
be written
= be written down, recorded
Pi. frequent.
base
H3789 כָּתַב write .. write
. = write down, describe in writing
. = register, enroll
. = decree
. . be written
. = be written down, recorded
. frequent.
3789 kathab kaw-thab'
a primitive root; to grave, by implication, to write
(describe, inscribe, prescribe, subscribe):--describe, record,
prescribe, subscribe, write(-ing, -ten).
כָּתַב (ka.tav) — to write.
1) to write, record, enrol
1a) (Qal)
1a1) to write, inscribe, engrave, write in, write on
1a2) to write down, describe in writing
1a3) to register, enrol, record
1a4) to decree
1b) (Niphal)
1b1) to be written
1b2) to be written down, be recorded, be enrolled
1c) (Piel) to continue writing
Aramaic equivalent: ke.tav (כְּתַב "to write" H3790)
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singularHVqp3ms
The Hebrew word יְשַׁעְיָ֫הוּ (*Ysha'yah*) means 'salvation of Yah' and refers primarily to Isaiah, the prophet, son of Amoz. It also denotes several other individuals, including Levites and descendants of Zerubbabel, who lived during the time of the Divided Monarchy. The name emphasizes the theme of divine salvation.
יְשַׁעְיָ֫הוּ n.pr.m. (salvation of Yah)
Isaiah, son of ’Amôṣ, the prophet
one of the children of Jeduthun
a Levite ancestor of one of David's treasurers
base
יְשַׁעְיָה n.pr.m. (salvation of Yah)
grandson of Zerubbabel
chief of the sons of Elam, who went up with Ezra
chief of sons of Merari in time of Ezra
a Benjamite
base
H3470a יְשַׁעְיָ֫הוּ(salvation of Yah) . Isaiah, son of ’Amôṣ, the prophet
. one of the children of Jeduthun
. a Levite ancestor of one of David's treasurers
H3470b יְשַׁעְיָה(salvation of Yah) . grandson of Zerubbabel
. chief of the sons of Elam, who went up with Ezra
. chief of sons of Merari in time of Ezra
. a Benjamite
3470 Ysha`yah yesh-ah-yaw'
or Yshayahuw {yesh-ah-yaw'-hoo}; from 3467 and 3050; Jah has
saved; Jeshajah, the name of seven Israelites:--Isaiah,
Jesaiah, Jeshaiah.
see HEBREW for 03467
see HEBREW for 03050
יְשַׁעְיָ֫הוּ (ye.sha.yah) — Isaiah.
A prophet living at the time of Divided Monarchy, first mentioned at 2Ki.19.2;
son of: Amoz (H0531);
father of: Shear-jashub (H7610), Maher-shalal-hash-baz (H4122)
Also named: Hēsaias (Ἡσαΐας "Isaiah" G2268)
§ Isaiah or Jesaiah or Jeshaiah = "Jehovah has saved"
1) the major prophet, son of Amoz, who prophesied concerning Judah and Jerusalem during the days of kings Uzziah, Jotham, Ahaz, and Hezekiah of Judah; author of the prophetic book by his name; tradition has it that he was sawn asunder in the trunk of a carob tree by king Manasseh and that this is the incident referred to in Heb 11:37
2) one of the 6 sons of Jeduthun
3) son of Rehabiah, a descendant of Moses through Gershom, and an ancestor of a Levite treasurer in the time of David
N-proper — Noun proper masculineHNpm
i-za'-ya, i-zi'-a:
1. Name
2. Personal History
3. Call
4. Literary Genius and Style
5. Traditions concerning His Martyrdom
6. Period
7. Analysis and Contents
8. Isaiah's Prophecies Chronologically Arranged
9. The Critical Problem
(1) The History of Criticism
(2) The Disintegration of "Deutero-Isaiah"
(3) Recent Views
(4) The Present State of the Question
(5) Reasons for Dissecting the Book
(6) Arguments for One Isaiah
(a) The Circle of Ideas
(b) The Literary Style
(c) Historical References
(d) The Predictire Element
(e) Cyrus a Subject of Prediction
LITERATURE
Of all Israel's celebrated prophets, Isaiah is the king. The writings which bear his name are among the profoundest in all literature. One great theme--salvation by faith--stamps them all. Isaiah is the Paul of the Old Testament.
1. Name:
Isaiah
(Heb. Yesh’yahu, i.e., “the salvation of Jehovah”). (1.) The son of Amoz (Isa. 1:1; 2:1), who was apparently a man of humble rank. His wife was called “the prophetess” (8:3), either because she was endowed with the prophetic gift, like Deborah (Judg. 4:4) and Huldah (2 Kings 22:14-20), or simply because she was the wife of “the prophet” (Isa. 38:1). He had two sons, who bore symbolical names.
He exercised the functions of his office during the reigns of Uzziah (or Azariah), Jotham, Ahaz, and Hezekiah (1:1). Uzziah reigned fifty-two years (B.C. 810-759), and Isaiah must have begun his career a few years before Uzziah’s death, probably B.C. 762. He lived till…
the prophet, son of Amoz. The Hebrew name signifies Salvation of Jahu (a shortened form of Jehovah), He prophesied concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah, (Isaiah 1:1) covering probably 758 to 698 B.C. He was married and had two sons. Rabbinical tradition says that Isaiah, when 90 years old, was sawn asunder in the trunk of a carob tree by order of Manasseh, to which it is supposed that reference is made in (Hebrews 11:37)
The son of Amoz, (not Amos,) one of the most distinguished of the Hebrew prophets. He began to prophesy at Jerusalem towards the close of the reign of Uzziah, about the year 759 B. C., and exercised the prophetical office some sixty years, under the three following monarchs, Jotham, Ahaz, and Hezekiah, Isa 1:1. Compare 2Ki 15:1-20:21 2Ch 26:1-32:33. The first twelve chapters of his prophecies refer to the kingdom of Judah; then Isa 13:1-23:18, directed against foreign nations, except Isa 22:1-23, against Jerusalem. In Isa 24:1-35:10, which would seem to belong to the…
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
אָמוֹץ (Amowts) refers to Amoz, the father of the prophet Isaiah. The name is associated with strength, as indicated by its meaning. Amoz is mentioned in the context of the Divided Monarchy, specifically in 2 Kings 19:2.
אָמוֹץ n.pr.m. father of Isaiah (= following [אָמֹץ])
base
H531 אָמוֹץ father of Isaiah (= following [אָמֹץ])
531 'Amowts aw-mohts'
from 553; strong; Amots, an Israelite:--Amoz.
see HEBREW for 0553
אָמוֹץ (a.mots) — Amoz.
A man living at the time of Divided Monarchy, first mentioned at 2Ki.19.2;
father of: Isaiah (H3470A)
§ Amoz = "strong"
father of Isaiah
N-proper — Noun proper masculineHNpm
Amoz
Strong, the father of the prophet Isaiah (2 Kings 19:2, 20; 20:1; Isa. 1:1; 2:1). As to his personal history little is positively known. He is supposed by some to have been the “man of God” spoken of in 2 Chr. 25:7, 8.
(strong), father of the prophet Isaiah, and, according to rabbinical tradition, brother of Amaziah king of Judah. (2 Kings 19:2,20; 20:1; Isaiah 1:1) (B.C. before 756.)
נָבִיא (nabiy') refers to a prophet or an inspired speaker, covering genuine, false, and heathen prophets. It is derived from the root meaning to bubble forth, indicating a connection to prophecy. The term appears in various contexts in the Old Testament, highlighting its significance in both true and false prophetic roles.
נָבִיא 306 n.m. spokesman, speaker, prophet
genuine prophet of י׳
false prophets
heathen prophets
base
H5030 נָבִיא spokesman, speaker, prophet
5030 nabiy' naw-bee'
from 5012; a prophet or (generally) inspired man:--prophecy,
that prophesy, prophet.
see HEBREW for 05012
נָבִיא (na.vi) — prophet.
1) spokesman, speaker, prophet
1a) prophet
1b) false prophet
1c) heathen prophet
Aramaic equivalent: ne.vi (נְבִיא "prophet" H5029)
Art | N-ms — Particle · noun common masculine singular absoluteHTd/Ncmsa
Prophet
(Heb. nabi, from a root meaning “to bubble forth, as from a fountain,” hence “to utter”, comp. Ps. 45:1). This Hebrew word is the first and the most generally used for a prophet. In the time of Samuel another word, ro’eh, “seer”, began to be used (1 Sam. 9:9). It occurs seven times in reference to Samuel. Afterwards another word, hozeh, “seer” (2 Sam. 24:11), was employed. In 1 Ch. 29:29 all these three words are used: “Samuel the seer (ro’eh), Nathan the prophet (nabi’), Gad the seer” (hozeh). In Josh. 13:22 Balaam is called (Heb.) a kosem “diviner,” a word used only of a false…
The ordinary Hebrew word for prophet is nabi , derived from a verb signifying "to bubble forth" like a fountain; hence the word means one who announces or pours forth the declarations of God. The English word comes from the Greek prophetes (profetes), which signifies in classical Greek one who speaks for another , especially one who speaks for a god , and so interprets his will to man; hence its essential meaning is "an interpreter." The use of the word in its modern sense as "one who predicts" is post-classical. The larger sense of interpretation has not, however, been lost. In fact the English word ways been used in a closer sense. The different meanings or shades of meanings in which the abstract noun is employed in Scripture have been drawn out by Locke as follows: "Prophecy comprehends three things: prediction; singing by the dictate of the Spirit; and understanding and explaining…