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Isaiah 50:1 — Word Study

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WLCכֹּ֣ה׀ אָמַ֣ר יְהוָ֗ה אֵ֣י זֶ֠ה סֵ֣פֶר כְּרִית֤וּת אִמְּכֶם֙ אֲשֶׁ֣ר שִׁלַּחְתִּ֔יהָ א֚וֹ מִ֣י מִנּוֹשַׁ֔י אֲשֶׁר־ מָכַ֥רְתִּי אֶתְכֶ֖ם ל֑וֹ הֵ֤ן בַּעֲוֹנֹֽתֵיכֶם֙ נִמְכַּרְתֶּ֔ם וּבְפִשְׁעֵיכֶ֖ם שֻׁלְּחָ֥ה אִמְּכֶֽם׃

BSAThis is whatkôh the LORDYᵉhôvâh [Yehovah] saysʼâmar Whereʼay [in what location, how] is your mother’sʼêm [female parent, maternal figure] certificateçêpher of divorcekᵉrîythûwth [bill of divorcement, separation agreement] with whichʼăsher I sent her awayshâlach [put her away, divorced her] Orʼôw to whichmîy of My creditorsnâshâh [those to whom I owe, lenders] did I sell youmâkar [give you over, surrender] Lookhên [behold, see] you were soldmâkar [given over, surrendered] for your iniquitiesʻâvôn [moral evil, sin] and for your transgressionspeshaʻ [rebellion, disobedience] your motherʼêm was sent awayshâlach [put away, divorced]

Word
Listen & take awayIsaiah 50
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 1 opens the chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration ('i.me.Khem) — no per-word recordings of the Hebrew exist to link to.
Take it away
Isaiah 50:1quick helps
In a sentenceThe LORD questions His people about their mother's divorce and their own sale due to sin.
Who is speakingYahweh, addressing His people directly.
Where we areIn a prophetic declaration about the consequences of sin.
The hard wordכְּרִיתוּת
Take awayThe people have been cast away due to their iniquities.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectיהוה verbאָמַר The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Isaiah 50:1

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The LORD's Charge Against His Peoplegenerated

1This is what the LORD says: “Where is your mother’s certificate of divorce with which I sent her away? Or to which of My creditors did I sell you? Look, you were sold for your iniquities, and for your transgressions your mother was sent away.
2Why was no one there when I arrived? Why did no one answer when I called? Is My hand too short to redeem you? Or do I lack the strength to deliver you? Behold, My rebuke dries up the sea; I turn the rivers into a desert; the fish rot for lack of water and die of thirst.
3I clothe the heavens in black and make sackcloth their covering.”
4The Lord GOD has given Me the tongue of discipleship, to sustain the weary with a word. He awakens Me morning by morning; He awakens My ear to listen as a disciple.

Isaiah 50:1 presents a poignant message from the LORD, questioning the people about the certificate of divorce for their mother and their own sale due to iniquities. This verse highlights the consequences of turning away from God and emphasizes the relationship between sin and separation from Him. The context continues in the following verses, where the LORD expresses His power and readiness to redeem His people, reinforcing the seriousness of their situation and the hope for restoration.


Cross References

ReferenceText (BSB)
1Deuteronomy 24:1–4If a man marries a woman, but she becomes displeasing to him because he finds some indecency in her, he may write her a certificate of divorce, hand it to her, and send her away from his house.
2Jeremiah 3:1–8“If a man divorces his wife and she leaves him to marry another, can he ever return to her? Would not such a land be completely defiled? But you have played the harlot with many lovers— and you would return to Me?” declares the LORD.
3Hosea 2:2–4Rebuke your mother, rebuke her, for she is not My wife, and I am not her husband. Let her remove the adultery from her face and the unfaithfulness from between her breasts.
4Mark 10:4–12They answered, “Moses permitted a man to write his wife a certificate of divorce and send her away.”
5Exodus 21:7And if a man sells his daughter as a servant, she is not to go free as the menservants do.

The Key Word כְּרִיתוּת, ke.ri.Tutgenerated

The word כְּרִיתוּת (ke.ri.Tut) refers specifically to the concept of divorce, derived from a root meaning 'to cut.' It signifies the severing of a marital bond, indicating a formal separation. In this context, it reflects the serious implications of the people's actions that led to their estrangement from God.

This term is used in legal contexts within the Hebrew Bible, emphasizing the gravity of the situation. The use of כְּרִיתוּת here underlines the covenant relationship between God and His people, which has been broken due to their iniquities.


How Translations Differ — measured against the Berean Standard Biblegenerated

The translations generally agree on the term divorce for כְּרִיתוּת, with the BSB, KJV, ASV, YLT, WEB, and BBE all using this rendering.


Sentence Structuregenerated

The sentence is structured around two main clauses, with the finite verb אָמַר (he says) governing the statement of the LORD. The first clause questions the whereabouts of the certificate of divorce, while the second addresses the selling of the people due to their iniquities.

The Hebrew word order emphasizes the LORD's direct questions, drawing attention to the people's actions and their consequences. The use of interrogatives like אֵ֣י (where?) and מִי (who?) creates a sense of urgency and accountability.


Septuagint Backgroundgenerated

In the Septuagint, the Hebrew כְּרִיתוּת is translated as ἀποστασίου, which carries a similar meaning of separation or divorce. This choice reflects the translators' understanding of the legal implications of divorce in the context of the covenant relationship.

The translation choice shows a consistent interpretation of the seriousness of the separation, aligning with the Hebrew text's emphasis on the consequences of sin.


In plain words — the whole versegenerated

Isaiah 50:1 presents the LORD asking His people about their mother's divorce and their own sale due to their iniquities. This verse highlights the consequences of their actions and the separation from God that results from sin.


Frequently Asked Questionsgenerated

What does the certificate of divorce represent in this verse?

The certificate of divorce symbolizes the formal separation between God and His people due to their sins.

Why does the LORD ask about creditors?

The question about creditors emphasizes the idea of being sold or given over because of iniquities, highlighting the consequences of turning away from God.

What is the significance of being sold for iniquities?

Being sold for iniquities signifies the loss of freedom and the serious repercussions of sin, illustrating the depth of separation from God.

How does this verse relate to the concept of redemption?

This verse sets the stage for understanding the need for redemption, as it highlights the consequences of sin and the longing for restoration with God.


Reflection Questionsgenerated

  1. What does this verse teach about the seriousness of sin and its consequences?
  2. How can I reflect on my own relationship with God in light of this message?
  3. In what ways can I seek restoration in my life if I feel distant from God?
  4. How does understanding the concept of divorce in this context affect my view of God's covenant with His people?

The early church on this verse — how the Fathers read it

The early Church Fathers referenced this verse to discuss themes of sin and redemption, illustrating its theological significance.

Origen of AlexandriaHOMILIES ON Exodus 6:9 c. 185–253
Hear what the prophet says: “You have been sold for your sins, and for your iniquities I sent your mother away.” You see, therefore, that we are all creatures of God.
Early Church Fathers on Isaiah 50 →
Ambrose of MilanOn Joseph the Patriarch, 4.19 c. 339–397
But Joseph was sold into Egypt, because Christ was going to come to those to whom it was said: For your sins you have been sold. And therefore, He redeemed them with His own blood, who had sold themselves by their own sins.
Early Church Fathers on Isaiah 50 →
JeromeChapter 50, Verse 1 c. 347–420
Thus says the Lord: Who is this bill of divorce of your mother, whom I have sent away? Or to whom have I sold you? Behold, because of your iniquities you were sold, and because of your sins your mother was sent away.
Early Church Fathers on Isaiah 50 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Isaiah 50:1 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Thus saith the Lord,.... Here begins a new discourse or prophecy, and therefore thus prefaced, and is continued in the following chapter: where is the bill of your mother's divorcement, whom I have put away?

Read John Gill on Isaiah 50 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Thus saith the LORD, Where is the bill of your mother's divorcement, whom I have put away? or which of my creditors is it to whom I have sold you?

Read Robert Jamieson on Isaiah 50 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

ISAIAH CHAPTER 50 The dereliction of the Jews is not of Christ; for he hath power to save, ; and was obedient in that work; and God is present with him, . An exhortation not to trust in ourselves, but in God, ,11. Thus saith the Lord: this is another sermon begun here, and continued in the next chapter. The main scope of it is to vindicate God’ s justice, and to convince the Jews that they were the causes of all their calamities which they imputed to God. Where is the bill of your mother’ s divorcement? God had formerly espoused’ the Israelites to himself in a kind of matrimonial covenant, but seemed to cast them off when he sent them to Babylon, and did wholly reject them afterward from…

Read Matthew Poole on Isaiah 50 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Isaiah 50:1 Thus saith the LORD, Where [is] the bill of your mother’ s divorcement, whom I have put away? or which of my creditors [is it] to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away. Ver. 1. Where is the bill of your mother’ s divorcement.] Heb., Abscission. This bill was called by the Greeks ‘Aποστασιον: but none such could here be produced or proven as given by God to the Jewish state; but that the disloyalty was theirs, and their dereliction on their part. God had neither rejected them though innocent, (as some husbands did their wives out of a peevish and selfish humour), nor sold them though…

Read John Trapp on Isaiah 50 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

L. (1) Where is the bill . . .?—The thought seems suggested by Isaiah 49:14, but expands in a different direction. Both questions imply a negative answer. Jehovah had not formally repudiated the wife (Judah) whom he had chosen (Deuteronomy 24:1) as he had done her sister Israel (Jeremiah 3:8;·Hosea 2:2). He had no creditors among the nations who could claim her children. On the law of debt which supplies the image, comp. Exodus 21:7; 2 Kings 4:1; Nehemiah 5:5. The divorce, the sale, were her acts and not His.

Read Charles John Ellicott on Isaiah 50 →
AdamClarkeAdam Clarke's Commentary on the Bible

CHAPTER L In this chapter God vindicates his dealings with his people, whose alienation is owing to themselves, 1. And, by allusion to the temporal deliverances connected with the drying up of the Red Sea and the Euphrates, asserts his power to save, 2, 3; namely, by the obedience and sufferings of the Messiah, 4-6; who was at length to prove victorious over all his enemies, 7-9. The two last verses exhort to faith and trust in God in the most disconsolate circumstances; with a denunciation of vengeance on those who should trust to their own devices, 10, 11. NOTES ON CHAP. L Verse 1. Thus saith the Lord] This chapter has been understood of the prophet himself; but it certainly speaks more…

Read AdamClarke on Isaiah 50 →
CambridgeThe Cambridge Bible for Schools and Colleges

Isaiah 50:1-3. The third oracle meets another doubt which must have occurred to the exiles, viz., that the covenant relation between Jehovah and Israel has been broken beyond possibility of renewal. In Isaiah 50:1 this fear is dispelled by the help of two analogies from common life. Where is the bill … whom I have put away?] (better, as R.V., wherewith I have put her away). No such document exists. Although Jehovah has had good reason to adopt this extreme measure (Jeremiah 3:8), He has not done it, but has left the way open for a reconciliation. The effect of the “bill of divorcement” was to make the separation absolute and final; the woman was free to marry another, but could not after…

Read Cambridge on Isaiah 50 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Thus saith the Lord - To the Jews in Babylon, who were suffering under his hand, and who might be disposed to complain that God had dealt with them with as much caprice and cruelty as a man did with

Read Albert Barnes on Isaiah 50 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

This is what the LORD says: “Where is your mother’s certificate of divorce with which I sent her away? Or to which of My creditors did I sell you? Look, you were sold for your iniquities, and for your transgressions your mother was sent away.

WEBWorld English Bible2000

Yahweh says, “Where is the bill of your mother’s divorce, with which I have put her away? Or to which of my creditors have I sold you? Behold, you were sold for your iniquities, and your mother was put away for your transgressions.

MSBMajority Standard Bible2022

This is what the LORD says: “Where is your mother’s certificate of divorce with which I sent her away? Or to which of My creditors did I sell you? Look, you were sold for your iniquities, and for your transgressions your mother was sent away.

NETBNew English Translation2006

This is what the Lord says: “Where is your mother’s divorce certificate by which I divorced her? Or to which of my creditors did I sell you? Look, you were sold because of your sins; because of your rebellious acts I divorced your mother.

Tyndale line

KJVKing James Version1611

Thus saith the LORD, Where is the bill of your mother’s divorcement, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.

ASVAmerican Standard Version1901

Thus saith Jehovah, Where is the bill of your mother’s divorcement, wherewith I have put her away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities were ye sold, and for your transgressions was your mother put away.

RVARevised Version, American1894

Thus saith the LORD, Where is the bill of your mother’s divorcement, wherewith I have put her away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities were ye sold, and for your transgressions was your mother put away.

NWBWebster's Bible1833

Thus saith the LORD, Where is the bill of your mother's divorcement, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.

GNVGeneva Bible1599

Thus sayeth the Lord, Where is that bill of your mothers diuorcement, whome I haue cast off? or who is the creditour to whome I solde you? Beholde, for your iniquities are yee solde, and because of your transgressions is your mother forsaken.

Strictly literal

DBYDarby Translation1890

Thus saith Jehovah: Where is the bill of your mother's divorce, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, through your iniquities have ye sold yourselves, and for your transgressions is your mother put away.

YLTYoung's Literal Translation1862

Thus said Jehovah: 'Where [is] this — the bill of your mother's divorce, Whom I sent away? Or to which of My creditors have I sold you? Lo, for your iniquities ye have been sold, And for your transgressions Hath your mother been sent away.

LSVLiteral Standard Version2020

Thus said YHWH: “Where [is] this—the bill of your mother’s divorce, || Whom I sent away? Or to which of My creditors have I sold you? Behold, you have been sold for your iniquities, || And for your transgressions || Your mother has been sent away.

ILTInterlinear Literal Translation2000

Thus hath said the Lord, Where is your mother's bill of divorcement, wherewith I have sent her away? or who of my creditors is it to whom I have sold you? behold, for your iniquities were ye sold, and for your transgressions was your mother sent away.

ULBUnlocked Literal Bible2017

This is what Yahweh says, “Where is the certificate of divorce with which I divorced your mother? To which of my creditors did I sell you? Look, you were sold because of your sins, and because of your rebellion, your mother was sent away.

From the Latin

DRADouay-Rheims (Challoner)1899

Thus saith the Lord: What is this bill of the divorce of your mother, with which I have put her away? or who is my creditor, to whom I sold you: behold you are sold for your iniquities, and for your wicked deeds have I put your mother away.

Simplified

FBVFree Bible Version2020

This is what the Lord says: Where's your mother's divorce certificate I gave her when I sent her away? Which of my creditors did I sell you to? Now look! You were sold because of your sins, and your mother was sent away because of your wrongdoing.

BBEBible in Basic English1949

This is the word of the Lord: Where is the statement which I gave your mother when I put her away? or to which of my creditors have I given you for money? It was for your sins that you were given into the hands of others, and for your evil-doing was your mother put away.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseadverbialכֹּ֣הthusverbאָמַ֣רhe.sayssubjectיְהוָ֗הYahwehclausepredicateאֵ֣יwhere?noun phrase · subjectזֶ֠הthisnoun phraseסֵ֣פֶר[is].the.documentnoun phraseכְּרִית֤וּתof.the.divorcenoun phrasenoun phraseאִמְּyour.motherכֶם֙yourrelpאֲשֶׁ֣רwhichclauseverbשִׁלַּחְתִּ֔יIobjectהָsent.her.awayא֚וֹorclausesubjectמִ֣יwho?prepositional phrase · predicateמִ[is].onenoun phrasenoun phraseנּוֹשַׁ֔ofיmy.creditorsrelpאֲשֶׁרwhomclauseverbמָכַ֥רְתִּיI.soldnoun phrase · objectאֶתְכֶ֖םyouprepositional phrase · prepositionalל֑toוֹhimclauseclauseהֵ֤ןhere!clauseclauseprepositional phrase · prepositionalבַּfornoun phraseעֲוֺנֹֽתֵיiniquitiesכֶם֙yourverbנִמְכַּרְתֶּ֔םyou.were.soldוּandclauseprepositional phrase · prepositionalבְfornoun phraseפִשְׁעֵיtransgressionsכֶ֖םyourverbשֻׁלְּחָ֥הshe.was.sent.awaynoun phrase · subjectאִמְּmotherכֶֽםyour

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text is supported by the Dead Sea Scrolls, which preserve a similar wording and meaning. Both texts emphasize the themes of divorce and the consequences of sin, indicating a consistent understanding across these ancient witnesses.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

כֹּ֣ה׀ אָמַ֣ר יְהוָ֗ה אֵ֣י זֶ֠ה סֵ֣פֶר כְּרִית֤וּת אִמְּכֶם֙ אֲשֶׁ֣ר שִׁלַּחְתִּ֔יהָ א֚וֹ מִ֣י מִנּוֹשַׁ֔י אֲשֶׁר־ מָכַ֥רְתִּי אֶתְכֶ֖ם ל֑וֹ הֵ֤ן בַּעֲוֹנֹֽתֵיכֶם֙ נִמְכַּרְתֶּ֔ם וּבְפִשְׁעֵיכֶ֖ם שֻׁלְּחָ֥ה אִמְּכֶֽם׃

Septuagintthe Greek the translators chose, word by word
כֹּ֣ה׀οὕτωςאָמַ֣רλέγειיְהוָ֗הκύριοςאֵ֣יποῖονסֵ֣פֶרβιβλίονכְּרִית֤וּתἀποστασίουאִמְּכֶם֙ὑμῶνאֲשֶׁ֣רשִׁלַּחְתִּ֔יהָαὐτήνא֚וֹמִ֣יτίνιמָכַ֥רְתִּיπέπρακαאֶתְכֶ֖םὑμᾶςהֵ֤ןἰδοὺבַּעֲוֹנֹֽתֵיכֶם֙ὑμῶνנִמְכַּרְתֶּ֔םἐπράθητεוּבְפִשְׁעֵיכֶ֖םὑμῶνשֻׁלְּחָ֥הἐχαπέστειλαאִמְּכֶֽם׃ὑμῶν

19 of the 23 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 1Qisaaa copy a thousand years older than the Leningrad Codex

כוה אמר יהוה אי זה ספר כריתות אמ׳כמה אשר שלחתי׳ה או מי מנוש׳י אשר מכרתי את׳כמה ל׳ו הנה בעוונותי׳כמה נמכרתמה ובפשעי׳כמה שולחה אמ׳כםה

23 words on the leather.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Isaiah 50:1כֹּהthusthusכֹּהאָמַרhe sayshe saysאָמַריהוהYahwehYahwehיהוהאַיwhere?where?אַיזֶהthisthisזֶהסֵ֫פֶר[is] [the] [is] [the] docuסֵ֫פֶרכְּרִיתוּת[the] divor[the] divorce oכְּרִיתוּתאֵםmother yourmother yourאֵםאֲשֶׁרwhichwhichאֲשֶׁרשָׁלַחI sent awayI sent away herשָׁלַחאוֹororאוֹמִיwho?who?מִינָשָׁה[is one] of[is one] of creנָשָׁהאֲשֶׁרwhomwhomאֲשֶׁרמָכַרI soldI soldמָכַראֵתthe object the object markאֵתוֹto himto himוֹהֵןhere!here!הֵןעָוֹןfor iniquitfor iniquities עָוֹןמָכַרyou were soyou were soldמָכַרפֶּ֫שַׁעand for traand for transgrפֶּ֫שַׁעשָׁלַחshe was senshe was sent awשָׁלַחאֵםmother yourmother yourאֵםהָיָהto beto beהָיָהאַ֫יִןwhere?where?אַ֫יִןכָּרַתto cut: cuto cut: cutכָּרַתאָבfatherfatherאָבאוֹתsign: mirasign: miraculouאוֹתפָּשַׁעto transgrto transgressפָּשַׁעהוּאhe/she/ithe/she/itהוּאזֶהthisthisזֶהזֹהthisthisזֹהסָפַרto recountto recountסָפַראֲבֵדָהsomething something lostאֲבֵדָהאַוָּהdesiredesireאַוָּהמָהwhat?what?מָהנָשָׁהto forgetto forgetנָשָׁהנָשָׁאto exactto exactנָשָׁאעָוָהto twistto twistעָוָהאֲבַדto destroyto destroyאֲבַדיהוהYHWH/GodYHWH/Godיהוה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Isaiah 50:1

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

thus he says Yahweh where? this [is] [the] document of [the] divorce of mother your which I sent away her or who? [is one] of creditors my whom I sold the object marker you to him here! for iniquities your you were sold and for transgressions your she was sent away mother your
כֹּ֣ה׀koh thus H3541 Adverb
577× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Tyndale gloss
thus
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּה (koh) is a demonstrative adverb meaning 'thus' or 'here.' It can indicate manner, place, or time, covering usages like 'thus,' 'here,' and 'until now.' The word is built from a prefix meaning 'like' and a root related to 'to be.' There is an Aramaic equivalent, כָּה (kah), which also means 'thus.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּה demonstr.adv. thus, here

of manner, thus

of place, here

of time, hitherto

base

Brown-Driver-Briggs glosses

H3541 כֹּה thus, here

Strong's Hebrew Dictionary

3541 koh ko

from the prefix k and 1931; properly, like this, i.e. by

implication, (of manner) thus (or so); also (of place) here

(or hither); or (of time) now:--also, here, + hitherto, like,

on the other side, so (and much), such, on that manner, (on)

this (manner, side, way, way and that way), + mean while,

yonder.

see HEBREW for 01931

Translators Brief Hebrew Lexicon

כֹּה (koh) — thus.

1) thus, here, in this manner

1a) thus, so

1b) here, here and there

1c) until now, until now...until then, meanwhile

Aramaic equivalent: kah (כָּה "thus" H3542)

Morphologythe parsing behind the code
Berean parsing
Adv — Adverb
HD
thus he says Yahweh where? this [is] [the] document of [the] divorce of mother your which I sent away her or who? [is one] of creditors my whom I sold the object marker you to him here! for iniquities your you were sold and for transgressions your she was sent away mother your
אָמַ֣ר'a.Mar he says H559 Verb · Qal · perfect third person masculine singular
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singular
HVqp3ms
The company it keepswords that stand beside it more often than chance
thus he says Yahweh where? this [is] [the] document of [the] divorce of mother your which I sent away her or who? [is one] of creditors my whom I sold the object marker you to him here! for iniquities your you were sold and for transgressions your she was sent away mother your
יְהוָ֗הYah.weh Yahweh H3068 Noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
The company it keepswords that stand beside it more often than chance
thus he says Yahweh where? this [is] [the] document of [the] divorce of mother your which I sent away her or who? [is one] of creditors my whom I sold the object marker you to him here! for iniquities your you were sold and for transgressions your she was sent away mother your
אֵ֣י'ei where? H335 Particle
39× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for where or how, used to ask questions about location or method, as seen in various Bible translations, including how, what, or which way.
Amplified meaning
in what location, how
Tyndale gloss
where?
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַי (ay) is an interrogative adverb meaning 'where?' It can also be prefixed to other adverbs or pronouns to add an interrogative force. The word covers a range of meanings related to location and inquiry, including 'how,' 'what,' and 'whence.'

Brown-Driver-Briggs Hebrew Lexicon (full)

[אַי]

interrog. adv. where?

prefixed to other adverbs or prons., אַי imparts an interrog. force

base

Brown-Driver-Briggs glosses

H335 אַי . interrog. adv. where?

. prefixed to other adverbs or prons., אַי imparts an interrog. force

Strong's Hebrew Dictionary

335 'ay ah'ee

perhaps from 370; where? hence how?:--how, what, whence,

where, whether, which (way).

see HEBREW for 0370

Translators Brief Hebrew Lexicon

אַי (ay) — where?.

1) whereto ?, whence?

2) which?, how? (in prefix with other adverb)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTi
thus he says Yahweh where? this [is] [the] document of [the] divorce of mother your which I sent away her or who? [is one] of creditors my whom I sold the object marker you to him here! for iniquities your you were sold and for transgressions your she was sent away mother your
זֶ֠הzeh this H2088 Particle
1,180× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Tyndale gloss
this
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זֶה (zeh) is a demonstrative pronoun meaning 'this' or 'here.' It can stand alone, be used appositively, or function as a predicate. The word can also attach enclitically to interrogative pronouns, adding emphasis and directness. In poetry, it may serve as a relative pronoun, though this usage is rare.

Brown-Driver-Briggs Hebrew Lexicon (full)

זֶה demonstr.pron. and adv.; fem. זֹאת, once זֹאתָה; this, here

standing alone

In appos. to subst.

More oft. as pred.

It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

In poetry, as a relative pron. (rare)

With prefixes (in special senses)

base

Brown-Driver-Briggs glosses

H2088 זֶה demonstr. pron. and adv.; fem. זֹאת, once זֹאתָה; this, here . standing alone

. In appos. to subst.

. More oft. as pred.

. It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

. In poetry, as a relative pron. (rare)

. With prefixes (in special senses)

Strong's Hebrew Dictionary

2088 zeh zeh

a primitive word; the masculine demonstrative pronoun, this

or that:--he, X hence, X here, it(-self), X now, X of him, the

one...the other, X than the other, (X out of) the (self) same,

such (a one) that, these, this (hath, man), on this side...on

that side, X thus, very, which. Compare 2063, 2090, 2097,

2098.

see HEBREW for 02063

see HEBREW for 02090

see HEBREW for 02097

see HEBREW for 02098

Translators Brief Hebrew Lexicon

זֶה (zeh) — this.

1) this, this one, here, which, this...that, the one...the other, another, such

1a) (alone)

1a1) this one

1a2) this...that, the one...the other, another

1b) (appos to subst)

1b1) this

1c) (as predicate)

1c1) this, such

1d) (enclitically)

1d1) then

1d2) who, whom

1d3) how now, what now

1d4) what now

1d5) wherefore now

1d6) behold here

1d7) just now

1d8) now, now already

1e) (poetry)

1e1) wherein, which, those who

1f) (with prefixes)

1f1) in this (place) here, then

1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter

1f3) thus and thus

1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus

1f5) from here, hence, on one side...on the other side

1f6) on this account

1f7) in spite of this, which, whence, how

Morphologythe parsing behind the code
Berean parsing
HTm — Particle
HTm
thus he says Yahweh where? this [is] [the] document of [the] divorce of mother your which I sent away her or who? [is one] of creditors my whom I sold the object marker you to him here! for iniquities your you were sold and for transgressions your she was sent away mother your
סֵ֣פֶרSe.fer [is] [the] document of H5612 Noun common · masculine singular construct
186× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means a written document, like a scroll or book, used to record important events or messages. It appears in books like Isaiah and Matthew, referring to written records.
Tyndale gloss
scroll: document
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

סֵ֫פֶר (cepher) refers to a writing or document, encompassing meanings such as book, scroll, and missive. It can denote various types of texts, including legal documents, genealogical records, and scripture. The feminine form, סִפְרָה (siphrah), also signifies a book. Notably, it appears in contexts related to preservation and communication.

Brown-Driver-Briggs Hebrew Lexicon (full)

סֵ֫פֶר 185 n.m. missive, document, writing, book

missive

legal document

book or scroll, in which something is written to preserve it for future use

base

[סִפְרָה] n.f. book;—sf. ψ 56:9

ref

Brown-Driver-Briggs glosses

H5612a סֵ֫פֶר missive, document, writing, book . missive

. legal document

. book or scroll, in which something is written to preserve it for future use

H5612b סִפְרָה book

Strong's Hebrew Dictionary

5612 cepher say'-fer

or (feminine) ciphrah (Psa. 56:8 (9)) {sif-raw'}; from 5608;

properly, writing (the art or a document); by implication, a

book:--bill, book, evidence, X learn(-ed) (-ing), letter,

register, scroll.

see HEBREW for 09

see HEBREW for 05608

Translators Brief Hebrew Lexicon

סֵ֫פֶר (se.pher) — scroll: document.

: document

1) missive, document, writing, book

1a) missive

1a1) letter (of instruction), written order, commission, request, written decree

1b) legal document, certificate of divorce, deed of purchase, indictment, sign

1c) book, scroll

1c1) book of prophecies

1c2) genealogical register

1c3) law-book

1c4) book (of poems)

1c5) book (of kings)

1c6) books of the canon, scripture

1c7) record book (of God)

1d) book-learning, writing

1d1) be able to read (after verb 'to know')

סִפְרָה (siph.rah) — scroll.

book

סֵ֫פֶר (se.pher) — scroll: book.

: book

1) missive, document, writing, book

1a) missive

1a1) letter (of instruction), written order, commission, request, written decree

1b) legal document, certificate of divorce, deed of purchase, indictment, sign

1c) book, scroll

1c1) book of prophecies

1c2) genealogical register

1c3) law-book

1c4) book (of poems)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

thus he says Yahweh where? this [is] [the] document of [the] divorce of mother your which I sent away her or who? [is one] of creditors my whom I sold the object marker you to him here! for iniquities your you were sold and for transgressions your she was sent away mother your
כְּרִית֤וּתke.ri.Tut [the] divorce of H3748 Noun common · feminine singular construct
4× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means divorce or the end of a marriage. It is used to describe the cutting of the bond between husband and wife.
Amplified meaning
bill of divorcement, separation agreement
Tyndale gloss
divorce
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כְּרִיתוּת (kriythuwth) refers to the concept of divorce or the act of severing a marital bond. It is derived from the root meaning 'to cut' and encompasses terms like dismissal and divorcement. The entries consistently define it in the context of marital separation.

Brown-Driver-Briggs Hebrew Lexicon (full)

כְּרִיתוּת n.f. divorcement

base

Brown-Driver-Briggs glosses

H3748 כְּרִיתוּת divorcement

Strong's Hebrew Dictionary

3748 kriythuwth ker-ee-thooth'

from 3772; a cutting (of the matrimonial bond), i.e.

divorce:--divorce(-ment).

see HEBREW for 03772

Translators Brief Hebrew Lexicon

כְּרִיתוּת (ke.ri.tut) — divorce.

divorce, dismissal, divorcement

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular construct
HNcfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

thus he says Yahweh where? this [is] [the] document of [the] divorce of mother your which I sent away her or who? [is one] of creditors my whom I sold the object marker you to him here! for iniquities your you were sold and for transgressions your she was sent away mother your
אִמְּכֶם֙'i.me.Khem mother your H517 Noun common feminine singular construct · suffix
220× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'mother' is used in the Bible to describe a female parent or a maternal figure. It can also refer to the source or origin of something, such as a river or a family. In some cases, it is used figuratively to describe a person's relationship to others.
Amplified meaning
female parent, maternal figure
Tyndale gloss
mother
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֵם (em) means 'mother' and can refer to a human mother, an animal's dam, or even a figurative sense, such as Deborah's nurturing role for her people. It also conveys the idea of a point of departure or division. This word is built from a primitive root and encompasses both literal and figurative meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵם 221 n.f. mother

lit. (human) mother

fig. of Deborah as caring for her people

of animals, dam

= point of departure or division

base

Brown-Driver-Briggs glosses

H517 אֵם mother . lit. (human) mother

. fig. of Deborah as caring for her people

. of animals, dam

. = point of departure or division

Strong's Hebrew Dictionary

517 'em ame

a primitive word; a mother (as the bond of the family); in a

wide sense (both literally and figuratively (like 1):--dam,

mother, X parting.

see HEBREW for 01

Translators Brief Hebrew Lexicon

אֵם (em) — mother.

1) mother

1a) of humans

1b) of Deborah's relationship to the people (fig.)

1c) of animals

2) point of departure or division

Morphologythe parsing behind the code
Berean parsing
N-fs | Suff — Noun common feminine singular construct · suffix
HNcfsc/Sp2mp
thus he says Yahweh where? this [is] [the] document of [the] divorce of mother your which I sent away her or who? [is one] of creditors my whom I sold the object marker you to him here! for iniquities your you were sold and for transgressions your she was sent away mother your
אֲשֶׁ֣ר'a.Sher which H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Rel — Particle
HTr
The company it keepswords that stand beside it more often than chance
thus he says Yahweh where? this [is] [the] document of [the] divorce of mother your which I sent away her or who? [is one] of creditors my whom I sold the object marker you to him here! for iniquities your you were sold and for transgressions your she was sent away mother your
שִׁלַּחְתִּ֔יהָshi.lach.Ti.ha I sent away her H7971 Verb piel perfect first person common singular · suffix
847× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Amplified meaning
put her away, divorced her
Tyndale gloss
to send: depart
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁלַח (shalach) is a primitive root meaning 'to send' with a wide range of applications. It can refer to sending away, stretching out (especially a hand), or letting go. The entries indicate various forms, including sending off, casting out, and setting free. Notably, it can also imply divorce or being sent away in a marital context.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁלַח 814 vb. send

Qal

send: human subj.

send: subj. י׳ (God)

stretch out, esp. acc. hand

rarely send away: human subj.

let loose

Niph. letters were sent

Pi.

send off, away, human subj.

send away, subj. י׳

give over

cast out

send out, forth

let go, set free

shoot forth branches

let down

shoot

Phrases

Pu. be sent off (started on journey); be put away, divorced, of wife; be impelled(?)

Hiph. and I (י׳) will send

base

Brown-Driver-Briggs glosses

H7971 שָׁלַח send .. send: human subj.

. send: subj. י׳ (God)

. stretch out, esp. acc. hand

. rarely send away: human subj.

. let loose

. letters were sent

. . send off, away, human subj.

. . send away, subj. י׳

. give over

. cast out

. send out, forth

. let go, set free

. shoot forth branches

. let down

. shoot

. Phrases

. be sent off (started on journey); be put away, divorced, of wife; be impelled(?)

. and I (י׳) will send

Strong's Hebrew Dictionary

7971 shalach shaw-lakh'

a primitive root; to send away, for, or out (in a great

variety of applications):--X any wise, appoint, bring (on the

way), cast (away, out), conduct, X earnestly, forsake, give

(up), grow long, lay, leave, let depart (down, go, loose),

push away, put (away, forth, in, out), reach forth, send

(away, forth, out), set, shoot (forth, out), sow, spread,

stretch forth (out).

Translators Brief Hebrew Lexicon

שָׁלַח (sha.lach) — to send: depart.

: depart/send

1) to send, send away, let go, stretch out

1a) (Qal)

1a1) to send

1a2) to stretch out, extend, direct

1a3) to send away

1a4) to let loose

1b) (Niphal) to be sent

1c) (Piel)

1c1) to send off or away or out or forth, dismiss, give over, cast out

1c2) to let go, set free

1c3) to shoot forth (of branches)

1c4) to let down

1c5) to shoot

1d) (Pual) to be sent off, be put away, be divorced, be impelled

1e) (Hiphil) to send

שָׁלַח (sha.lach) — to send: let go.

: let_go/free

1) to send, send away, let go, stretch out

1a) (Qal)

1a1) to send

1a2) to stretch out, extend, direct

1a3) to send away

1a4) to let loose

1b) (Niphal) to be sent

1c) (Piel)

1c1) to send off or away or out or forth, dismiss, give over, cast out

1c2) to let go, set free

1c3) to shoot forth (of branches)

1c4) to let down

1c5) to shoot

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Piel-Perf-1cs | Suff — Verb piel perfect first person common singular · suffix
HVpp1cs/Sp3fs
thus he says Yahweh where? this [is] [the] document of [the] divorce of mother your which I sent away her or who? [is one] of creditors my whom I sold the object marker you to him here! for iniquities your you were sold and for transgressions your she was sent away mother your
א֚וֹ'o or H176 Conjunction
321× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Desire can also mean or, and, or if, showing a choice between options, as seen in Proverbs 31:4. It is used to express alternatives or possibilities.
Tyndale gloss
or
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אוֹ (*'ow*) primarily functions as a conjunction meaning 'or,' often indicating a preference or choice between options. It can also introduce examples, express conditions, or imply alternatives. Additionally, it is associated with the noun meaning 'desire' in Proverbs 31:4. The entries reflect a range of uses, but do not present significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

אוֹ 320 conj. or

sometimes implying a preference, nearly or rather

introducing a sentence, esp. a particular case under a general principle, or = or if

if perchance

once, with the juss. = except

base

[אֵו] n.m. אוֹ, Kt Pr 31:4 desire, so Thes MV; but < Qr אֵי q.v.

done

Brown-Driver-Briggs glosses

H176 אוֹ or . sometimes implying a preference, nearly or rather

. introducing a sentence, esp. a particular case under a general principle, or = or if

. if perchance

. once, with the juss. = except

Strong's Hebrew Dictionary

176 'ow o

presumed to be the "constructive" or genitival form of -av

{av}; short for 185; desire (and so probably in Prov. 31:4);

hence (by way of alternative) or, also if:--also, and,

either, if, at the least, X nor, or, otherwise, then, whether.

see HEBREW for 0185

Translators Brief Hebrew Lexicon

אוֹ (o) — or.

1) or, rather

1a) implying that the latter choice is preferred

1b) or if, introducing an example to be seen under a particular principle

1c) (in series) either...or, whether...or

1d) if perchance

1e) except, or else

2) whether, not the least, if, otherwise, also, and, then

אוֹ (o) — desire.

desire

Morphologythe parsing behind the code
Berean parsing
Conj — Conjunction
HC
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

or: The word is used once for either (1Sa 26:10), and is still in poetic use in this sense; as in, "Without or wave or wind" (Coleridge); "Or the bakke or some bone he breketh in his dzouthe" (Piers Plowman (B), VII, 93; compare Merchant of Venice, III, ii, 65). It is also used with "ever" for before (Ps 90:2; Ecclesiasticus 18:19), which the American Standard Revised Version substitutes in Ec 12:6 (compare 12:1,2); So 6:12; Da 6:24.

thus he says Yahweh where? this [is] [the] document of [the] divorce of mother your which I sent away her or who? [is one] of creditors my whom I sold the object marker you to him here! for iniquities your you were sold and for transgressions your she was sent away mother your
מִ֣יmi who? H4310 Pronoun
423× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is used to ask questions like who, whose, or whom. It can also be used to express a wish, like would that or whoever. It appears in many forms throughout the Bible, often in phrases like O that or what.
Tyndale gloss
who?
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִי (mi) is an interrogative pronoun primarily used to ask about persons, meaning 'who?' or 'whose?'. It can also appear in rhetorical questions and has some idiomatic uses, such as 'who among...?' or 'whosoever'. The word is rarely applied to things, and its forms can vary in emphasis.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִי 423 pron.interrog. who? of persons

מִי is rarely used of things, and usually where persons are understood or implied

in the gen. whose

in an indirect qu.

מִי ב׳ who among … ?

strengthened and emph. forms of interrog.

various rhetorical uses whose

מִי may sometimes be rendered whosoever, though, as the examples will shew, it does not really mean it

once, following a verb, any one

base

Brown-Driver-Briggs glosses

H4310 מִי who? of persons . מִי is rarely used of things, and usually where persons are understood or implied

. in the gen. whose

. in an indirect qu.

. מִי ב׳ who among … ?

. strengthened and emph. forms of interrog.

. various rhetorical uses whose

. מִי may sometimes be rendered whosoever, though, as the examples will shew, it does not really mean it

. once, following a verb, any one

Strong's Hebrew Dictionary

4310 miy me

an interrogative pronoun of persons, as 4100 is of things,

who? (occasionally, by a peculiar idiom, of things); also

(indefinitely) whoever; often used in oblique construction

with prefix or suffix:--any (man), X he, X him, + O that!

what, which, who(-m, -se, -soever), + would to God.

see HEBREW for 04100

Translators Brief Hebrew Lexicon

מִי (mi) — who?.

who?, whose?, whom?, would that, whoever, whosoever

Morphologythe parsing behind the code
Berean parsing
Part — Pronoun
HPi
thus he says Yahweh where? this [is] [the] document of [the] divorce of mother your which I sent away her or who? [is one] of creditors my whom I sold the object marker you to him here! for iniquities your you were sold and for transgressions your she was sent away mother your
מִנּוֹשַׁ֔יmi.no.Shai [is one] of creditors my H5383 Preposition · verb qal participle (active) masculine plural common · suffix
12× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To lend means to give something to someone with the expectation of getting it back, often with interest. This verb is used in the Bible to describe financial transactions and responsibilities. It can also mean to borrow or be a creditor.
Amplified meaning
those to whom I owe, lenders
Tyndale gloss
to lend
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נָשָׁה (*nashah*) primarily means to lend or become a creditor. It is a primitive root associated with lending and borrowing, often with implications of interest or security. The entries highlight its use in both the Qal and Hiphil forms, indicating lending actions and the role of a creditor.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָשָׁה vb. lend, become a creditor

Qal lend

Hiph. who lendeth to his neighbor

base

Brown-Driver-Briggs glosses

H5383 נָשָׁה lend, become a creditor

Strong's Hebrew Dictionary

5383 nashah naw-shaw'

a primitive root (rather identical with 5382, in the sense of

5378); to lend or (by reciprocity) borrow on security or

interest:--creditor, exact, extortioner, lend, usurer, lend

on (taker on) usury.

see HEBREW for 05382

see HEBREW for 05378

Translators Brief Hebrew Lexicon

נָשָׁה (na.shah) — to lend.

1) to lend, be a creditor

1a) (Qal)

1a1) to lend

1a2) creditor (participle) (subst)

1b) (Hiphil) to lend

Morphologythe parsing behind the code
Berean parsing
Prep | V-Qal | Suff — Preposition · verb qal participle (active) masculine plural common · suffix
HR/Vqrmpc/Sp1bs
thus he says Yahweh where? this [is] [the] document of [the] divorce of mother your which I sent away her or who? [is one] of creditors my whom I sold the object marker you to him here! for iniquities your you were sold and for transgressions your she was sent away mother your
אֲשֶׁר־'a.Sher- whom H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTr — Particle
HTr
The company it keepswords that stand beside it more often than chance
thus he says Yahweh where? this [is] [the] document of [the] divorce of mother your which I sent away her or who? [is one] of creditors my whom I sold the object marker you to him here! for iniquities your you were sold and for transgressions your she was sent away mother your
מָכַ֥רְתִּיma.Khar.ti I sold H4376 Verb · Qal · perfect first person common singular
80× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to sell something or someone, like a merchant selling goods or a father selling his daughter into marriage. It appears in books like Genesis and Exodus. The word can also mean to surrender or give something up.
Amplified meaning
give you over, surrender
Tyndale gloss
to sell
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָכַר (makar) is a Hebrew verb meaning 'to sell.' It encompasses various forms, including selling merchandise, giving a daughter in marriage, or even selling oneself into slavery. The word appears in different grammatical forms, such as Qal (to sell), Niphal (to be sold), and Hithpael (to sell oneself). It reflects both literal and figurative senses of selling.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָכַר vb. sell

Qal sell

Niph. be sold

Hithp. sell oneself as slave

base

Brown-Driver-Briggs glosses

H4376 מָכַר sell

Strong's Hebrew Dictionary

4376 makar maw-kar'

a primitive root; to sell, literally (as merchandise, a

daughter in marriage, into slavery), or figuratively (to

surrender):--X at all, sell (away, -er, self).

Translators Brief Hebrew Lexicon

מָכַר (ma.khar) — to sell.

1) to sell

1a) (Qal)

1a1) to sell

1a2) seller (participle)

1b) (Niphal)

1b1) to be sold

1b2) to sell oneself

1b3) to be given over to death

1c) (Hithpael) to sell oneself

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-1cs — Verb · Qal · perfect first person common singular
HVqp1cs
thus he says Yahweh where? this [is] [the] document of [the] divorce of mother your which I sent away her or who? [is one] of creditors my whom I sold the object marker you to him here! for iniquities your you were sold and for transgressions your she was sent away mother your
אֶתְכֶ֖ם'et.Khem the object marker you H853 Particle · suffix
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo/Sp2mp — Particle · suffix
HTo/Sp2mp
The company it keepswords that stand beside it more often than chance
thus he says Yahweh where? this [is] [the] document of [the] divorce of mother your which I sent away her or who? [is one] of creditors my whom I sold the object marker you to him here! for iniquities your you were sold and for transgressions your she was sent away mother your
ל֑וֹlo to him H9033 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

וֹ (o) — him.

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Morphologythe parsing behind the code
Berean parsing
HRd/Sp3ms — Preposition · suffix
HRd/Sp3ms
thus he says Yahweh where? this [is] [the] document of [the] divorce of mother your which I sent away her or who? [is one] of creditors my whom I sold the object marker you to him here! for iniquities your you were sold and for transgressions your she was sent away mother your
הֵ֤ןhen here! H2005 Particle
316× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
An expression meaning look or behold, used to get someone's attention, like in the prophet Isaiah's writings. It can also express surprise or introduce a hypothetical situation.
Amplified meaning
behold, see
Tyndale gloss
look!
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הֵן (hen) is a demonstrative adverb or interjection meaning 'lo!' or 'behold!'. It is primarily used to draw attention to a fact that prompts action or leads to a conclusion. The word can also express surprise and is less common than its counterpart הִנֵּה (hinneh). Additionally, it can function hypothetically as 'if'.

Brown-Driver-Briggs Hebrew Lexicon (full)

הֵן 100 demonstr.adv. or interj. lo!, behold (on etym. v. הִנֵּה), less widely used than הִנֵּה, and in prose mostly confined to calling attention to some fact upon which action is to be taken, or a conclusion based

base

Brown-Driver-Briggs glosses

H2005 הֵן demonstr. adv. or interj. lo!, behold (on etym. v. הִנֵּה), less widely used than הִנֵּה, and in prose mostly confined to calling attention to some fact upon which action is to be taken, or a conclusion based

Strong's Hebrew Dictionary

2005 hen hane

a primitive particle; lo!; also (as expressing surprise)

if:--behold, if, lo, though.

Translators Brief Hebrew Lexicon

הֵן (hen) — look!.

interj

1) behold, lo, though hypothetical part

2) if

Aramaic equivalent: hen (הֵן "look!" H2006A)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTj
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

her, in composition:

thus he says Yahweh where? this [is] [the] document of [the] divorce of mother your which I sent away her or who? [is one] of creditors my whom I sold the object marker you to him here! for iniquities your you were sold and for transgressions your she was sent away mother your
בַּעֲוֹנֹֽתֵיכֶם֙ba.'a.vo.no.tei.Khem for iniquities your H5771 Preposition · noun common feminine plural construct · suffix
233× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means moral evil or sin, like the kind God sees in people's hearts. It appears in many books, including Genesis and Psalms. This concept is key to understanding human nature.
Amplified meaning
moral evil, sin
Tyndale gloss
iniquity: crime
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָוֹן (avon) refers to iniquity, guilt, or the punishment associated with iniquity. It encompasses concepts of moral evil, such as perversity and depravity, and includes the consequences or punishment for these actions. The term appears in contexts like 2 Kings 7:9 and Psalm 51:5, highlighting its significance in discussions of sin and guilt.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָוֹן n.m. iniquity, guilt, or punishment of iniquity

base

Brown-Driver-Briggs glosses

H5771 עָוֹן iniquity, guilt, or punishment of iniquity

Strong's Hebrew Dictionary

5771 `avon aw-vone'

or oavown (2 Kings 7:9; Psalm 51:5 (7)) {aw-vone'}; from

5753; perversity, i.e. (moral) evil:--fault, iniquity,

mischeif, punishment (of iniquity), sin.

see HEBREW for 07

see HEBREW for 05753

Translators Brief Hebrew Lexicon

עָוֺן (a.van) — iniquity: crime.

: crime

1) perversity, depravity, iniquity, guilt or punishment of iniquity

1a) iniquity

1b) guilt of iniquity, guilt (as great), guilt (of condition)

1c) consequence of or punishment for iniquity

עָוֺן (a.van) — iniquity: guilt.

: guilt

1) perversity, depravity, iniquity, guilt or punishment of iniquity

1a) iniquity

1b) guilt of iniquity, guilt (as great), guilt (of condition)

1c) consequence of or punishment for iniquity

עָוֺן (a.van) — iniquity: punishment.

: punishment

1) perversity, depravity, iniquity, guilt or punishment of iniquity

1a) iniquity

1b) guilt of iniquity, guilt (as great), guilt (of condition)

1c) consequence of or punishment for iniquity

Morphologythe parsing behind the code
Berean parsing
Prep | N-cp | Suff — Preposition · noun common feminine plural construct · suffix
HR/Ncfpc/Sp2mp
thus he says Yahweh where? this [is] [the] document of [the] divorce of mother your which I sent away her or who? [is one] of creditors my whom I sold the object marker you to him here! for iniquities your you were sold and for transgressions your she was sent away mother your
נִמְכַּרְתֶּ֔םnim.kar.Tem you were sold H4376 Verb · Niphal · perfect second person masculine plural
80× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to sell something or someone, like a merchant selling goods or a father selling his daughter into marriage. It appears in books like Genesis and Exodus. The word can also mean to surrender or give something up.
Amplified meaning
given over, surrendered
Tyndale gloss
to sell
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָכַר (makar) is a Hebrew verb meaning 'to sell.' It encompasses various forms, including selling merchandise, giving a daughter in marriage, or even selling oneself into slavery. The word appears in different grammatical forms, such as Qal (to sell), Niphal (to be sold), and Hithpael (to sell oneself). It reflects both literal and figurative senses of selling.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָכַר vb. sell

Qal sell

Niph. be sold

Hithp. sell oneself as slave

base

Brown-Driver-Briggs glosses

H4376 מָכַר sell

Strong's Hebrew Dictionary

4376 makar maw-kar'

a primitive root; to sell, literally (as merchandise, a

daughter in marriage, into slavery), or figuratively (to

surrender):--X at all, sell (away, -er, self).

Translators Brief Hebrew Lexicon

מָכַר (ma.khar) — to sell.

1) to sell

1a) (Qal)

1a1) to sell

1a2) seller (participle)

1b) (Niphal)

1b1) to be sold

1b2) to sell oneself

1b3) to be given over to death

1c) (Hithpael) to sell oneself

Morphologythe parsing behind the code
Berean parsing
V-Niphal-Perf-2mp — Verb · Niphal · perfect second person masculine plural
HVNp2mp
thus he says Yahweh where? this [is] [the] document of [the] divorce of mother your which I sent away her or who? [is one] of creditors my whom I sold the object marker you to him here! for iniquities your you were sold and for transgressions your she was sent away mother your
וּבְפִשְׁעֵיכֶ֖םu.ve.fish.'ei.Khem and for transgressions your H6588 Conjunction · preposition · noun common masculine plural construct · suffix
93× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Transgression refers to a revolt or rebellion against God or others, resulting in guilt and punishment, as in Genesis 3:6-7. It involves intentional disobedience.
Amplified meaning
rebellion, disobedience
Tyndale gloss
transgression
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פֶּ֫שַׁע (pesha`) means transgression and is derived from a root that implies revolt, whether national, moral, or religious. It encompasses various forms of wrongdoing, including offenses against individuals, nations, and God, as well as the associated guilt and punishment. The entries do not indicate any significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

פֶּ֫שַׁע n.m. transgression

base

Brown-Driver-Briggs glosses

H6588 פֶּ֫שַׁע transgression

Strong's Hebrew Dictionary

6588 pesha` peh'-shah

from 6586; a revolt (national, moral or

religious):--rebellion, sin, transgression, trespass.

see HEBREW for 06586

Translators Brief Hebrew Lexicon

פֶּ֫שַׁע (pe.sah) — transgression.

1) transgression, rebellion

1a1) transgression (against individuals)

1a2) transgression (nation against nation)

1a3) transgression (against God)

1a3a) in general

1a3b) as recognised by sinner

1a3c) as God deals with it

1a3d) as God forgives

1a4) guilt of transgression

1a5) punishment for transgression

1a6) offering for transgression

Morphologythe parsing behind the code
Berean parsing
Conj | Prep | N-mp | Suff — Conjunction · preposition · noun common masculine plural construct · suffix
HC/R/Ncmpc/Sp2mp
thus he says Yahweh where? this [is] [the] document of [the] divorce of mother your which I sent away her or who? [is one] of creditors my whom I sold the object marker you to him here! for iniquities your you were sold and for transgressions your she was sent away mother your
שֻׁלְּחָ֥הshu.le.Chah she was sent away H7971 Verb · Pual · perfect third person feminine singular
847× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Amplified meaning
put away, divorced
Tyndale gloss
to send: depart
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁלַח (shalach) is a primitive root meaning 'to send' with a wide range of applications. It can refer to sending away, stretching out (especially a hand), or letting go. The entries indicate various forms, including sending off, casting out, and setting free. Notably, it can also imply divorce or being sent away in a marital context.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁלַח 814 vb. send

Qal

send: human subj.

send: subj. י׳ (God)

stretch out, esp. acc. hand

rarely send away: human subj.

let loose

Niph. letters were sent

Pi.

send off, away, human subj.

send away, subj. י׳

give over

cast out

send out, forth

let go, set free

shoot forth branches

let down

shoot

Phrases

Pu. be sent off (started on journey); be put away, divorced, of wife; be impelled(?)

Hiph. and I (י׳) will send

base

Brown-Driver-Briggs glosses

H7971 שָׁלַח send .. send: human subj.

. send: subj. י׳ (God)

. stretch out, esp. acc. hand

. rarely send away: human subj.

. let loose

. letters were sent

. . send off, away, human subj.

. . send away, subj. י׳

. give over

. cast out

. send out, forth

. let go, set free

. shoot forth branches

. let down

. shoot

. Phrases

. be sent off (started on journey); be put away, divorced, of wife; be impelled(?)

. and I (י׳) will send

Strong's Hebrew Dictionary

7971 shalach shaw-lakh'

a primitive root; to send away, for, or out (in a great

variety of applications):--X any wise, appoint, bring (on the

way), cast (away, out), conduct, X earnestly, forsake, give

(up), grow long, lay, leave, let depart (down, go, loose),

push away, put (away, forth, in, out), reach forth, send

(away, forth, out), set, shoot (forth, out), sow, spread,

stretch forth (out).

Translators Brief Hebrew Lexicon

שָׁלַח (sha.lach) — to send: depart.

: depart/send

1) to send, send away, let go, stretch out

1a) (Qal)

1a1) to send

1a2) to stretch out, extend, direct

1a3) to send away

1a4) to let loose

1b) (Niphal) to be sent

1c) (Piel)

1c1) to send off or away or out or forth, dismiss, give over, cast out

1c2) to let go, set free

1c3) to shoot forth (of branches)

1c4) to let down

1c5) to shoot

1d) (Pual) to be sent off, be put away, be divorced, be impelled

1e) (Hiphil) to send

שָׁלַח (sha.lach) — to send: let go.

: let_go/free

1) to send, send away, let go, stretch out

1a) (Qal)

1a1) to send

1a2) to stretch out, extend, direct

1a3) to send away

1a4) to let loose

1b) (Niphal) to be sent

1c) (Piel)

1c1) to send off or away or out or forth, dismiss, give over, cast out

1c2) to let go, set free

1c3) to shoot forth (of branches)

1c4) to let down

1c5) to shoot

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Pual-Perf-3fs — Verb · Pual · perfect third person feminine singular
HVPp3fs
thus he says Yahweh where? this [is] [the] document of [the] divorce of mother your which I sent away her or who? [is one] of creditors my whom I sold the object marker you to him here! for iniquities your you were sold and for transgressions your she was sent away mother your
אִמְּכֶֽם׃'i.me.Khem mother your H517 Noun common feminine singular construct · suffix
220× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'mother' is used in the Bible to describe a female parent or a maternal figure. It can also refer to the source or origin of something, such as a river or a family. In some cases, it is used figuratively to describe a person's relationship to others.
Tyndale gloss
mother
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֵם (em) means 'mother' and can refer to a human mother, an animal's dam, or even a figurative sense, such as Deborah's nurturing role for her people. It also conveys the idea of a point of departure or division. This word is built from a primitive root and encompasses both literal and figurative meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵם 221 n.f. mother

lit. (human) mother

fig. of Deborah as caring for her people

of animals, dam

= point of departure or division

base

Brown-Driver-Briggs glosses

H517 אֵם mother . lit. (human) mother

. fig. of Deborah as caring for her people

. of animals, dam

. = point of departure or division

Strong's Hebrew Dictionary

517 'em ame

a primitive word; a mother (as the bond of the family); in a

wide sense (both literally and figuratively (like 1):--dam,

mother, X parting.

see HEBREW for 01

Translators Brief Hebrew Lexicon

אֵם (em) — mother.

1) mother

1a) of humans

1b) of Deborah's relationship to the people (fig.)

1c) of animals

2) point of departure or division

Morphologythe parsing behind the code
Berean parsing
N-fs | Suff — Noun common feminine singular construct · suffix
HNcfsc/Sp2mp
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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