Isaiah 49:17 — Word Study
WLCמִֽהֲר֖וּ בָּנָ֑יִךְ מְהָֽרְסַ֥יִךְ וּמַחֲרִבַ֖יִךְ מִמֵּ֥ךְ יֵצֵֽאוּ׃
BSAYour buildersbên [who reconstruct and restore] hasten backmâhar■ [to hurry, make haste] your destroyershâraç [those who overthrow and demolish] and wreckerschârab [those who lay waste and devastate] departyâtsâʼ▸ [go out, leave] from youmin
| Greek | English | Parsing |
|---|---|---|
| מִֽהֲר֖וּ | they have made haste | Verb, Piel, perfect third person common plural |
| בָּנָ֑יִךְ | children your | Noun common masculine plural construct, suffix |
| מְהָֽרְסַ֥יִךְ | [those who] tear down you | Verb piel participle (active) masculine plural common, suffix |
| וּמַחֲרִבַ֖יִךְ | and [those who] make desolate you | Conjunction, verb hiphil participle (active) masculine plural common, suffix |
| מִמֵּ֥ךְ | from you | Preposition, suffix |
| יֵצֵֽאוּ׃ | they will go out | Verb, Qal, imperfect third person masculine plural |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Your builders hasten back; your destroyers and wreckers depart from you. |
| KJV | Thy children shall make haste; thy destroyers and they that made thee waste shall go forth of thee. |
| ASV | Thy children make haste; thy destroyers and they that made thee waste shall go forth from thee. |
| YLT | Hastened have those building thee, Those destroying thee, and laying thee waste, go out from thee. |
| WEB | Your children hurry. Your destroyers and those who devastated you will leave you. |
| BBE | Your builders are coming quickly; your haters and those who made you waste will go out of you. |
The translations agree on the essential meaning of the verse.
The sentence has a main clause with two subjects and a secondary clause detailing the action of departing.







8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbמָהַר
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Isaiah 49:17
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Promise of Restorationgenerated
Isaiah 49:17 speaks of a future where the people of Jerusalem will witness the return of those who build and the departure of those who destroy. This reflects a profound change from desolation to restoration, as seen in the surrounding verses that emphasize God's commitment to His people and their eventual renewal.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 51:18–20 | Among all the sons she bore, there is no one to guide her; among all the sons she brought up, there is no one to take her hand. |
| 2 | Isaiah 62:5 | For as a young man marries a young woman, so your sons will marry you; and as a bridegroom rejoices over his bride, so your God will rejoice over you. |
| 3 | Ezra 1:5 | So the family heads of Judah and Benjamin, along with the priests and Levites—everyone whose spirit God had stirred—prepared to go up and rebuild the house of the LORD in Jerusalem. |
| 4 | Nehemiah 2:4–9 | “What is your request?” replied the king. So I prayed to the God of heaven |
| 5 | Ezekiel 28:24 | For the people of Israel will no longer face a pricking brier or a painful thorn from all around them who treat them with contempt. Then they will know that I am the Lord GOD.’ |
The Treasury of Scripture Knowledge — 7 references, hung on the phrase they belong to
The Key Word — מִֽהֲר֖וּ, mi.ha.Rugenerated
The verb מָהַר (mahar) is a Piel perfect form, indicating that the action of hastening is completed. It conveys urgency and a sense of quickness, suggesting that the builders are eager to return and restore what has been lost.
This word is used in contexts that imply a rush or a swift action, highlighting the anticipation of rebuilding. The lexicons affirm this meaning, emphasizing the urgency associated with the act of hastening.
How Translations Differ — measured against the Berean Standard Biblegenerated
The verse is rendered in the Berean Standard Bible as Your builders hasten back; your destroyers and wreckers depart from you.
Sentence Structuregenerated
The structure of the verse includes two main clauses: the first describes the builders who are returning, and the second details the departure of the destroyers. The finite verbs מִֽהֲר֖וּ and יֵצֵֽאוּ govern their respective clauses, establishing a clear action of hastening and departing.
The word order emphasizes the builders first, highlighting their importance in the restoration process, followed by the destroyers who are leaving.
Septuagint Backgroundgenerated
The Septuagint translates מִֽהֲר֖וּ with καὶ (kai), which serves as a conjunction rather than a direct translation. This choice indicates a different syntactical approach in Greek, focusing on the action of the builders rather than the urgency of their return.
This reflects a broader interpretative lens in the Septuagint, emphasizing the continuity of action rather than the specific urgency present in the Hebrew.
In plain words — the whole versegenerated
Isaiah 49:17 tells us that the builders of Jerusalem are coming back quickly, while those who have caused destruction are leaving. This verse is part of a larger message of hope and restoration for the people.
Frequently Asked Questionsgenerated
It signifies a swift return to restore what has been lost, indicating a time of renewal for the people.
The destroyers refer to those who have caused devastation, representing forces that have harmed the city and its people.
This verse reflects Isaiah's theme of hope, emphasizing that despite past destruction, restoration is promised by God.
The urgency highlights God's commitment to His people and the swift action He takes to restore and rebuild.
Reflection Questionsgenerated
- In what areas of my life do I need to seek restoration and rebuilding?
- How can I be a builder in my community, bringing hope and restoration to others?
- What does the departure of destroyers symbolize in my personal experiences?
- How can I trust in God's promises of renewal during difficult times?
The early church on this verse — how the Fathers read it
Early commentators like Augustine of Hippo and Theodoret of Cyrus reference this verse to discuss themes of destruction and restoration in the context of God's promises.
Since by the command of the apostle we are not allowed to understand this as about the Jewish people but about Christians, what are we to understand in that which Isaiah says here,Early Church Fathers on Isaiah 49 →
It is the king of Babylon who has destroyed Jerusalem and the king of the Persians who has ordained its reconstruction. But as these last were formerly subjects of the Assyrians, they also joined with them in taking the city.Early Church Fathers on Isaiah 49 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Isaiah 49:17 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleThy children shall make haste,.... Regenerate persons, young converts, such as are born again of incorruptible seed by the word; these shall flock to the church, as doves to the windows; join
Read John Gill on Isaiah 49 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryThy children shall make haste; thy destroyers and they that made thee waste shall go forth of thee. Thy children shall make haste. "Thy children" - Israel's (Isaiah 49:20-21; Isaiah 43:6) (Jerome).
Read Robert Jamieson on Isaiah 49 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThy children; or, as others render it, thy builders; which is favoured by the next clause, where the destroyers are opposed to them. Howsoever, the sense is the same; for her children were her builders, as we read in Ezra and Nehemiah. Shall go forth of thee; shall be separated and driven from among thee, and so shall neither hinder nor annoy thee.
Read Matthew Poole on Isaiah 49 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsIsaiah 49:17 Thy children shall make haste; thy destroyers and they that made thee waste shall go forth of thee.Ver. 17. Thy children shall make haste.] People shall come in amain to the Church. Nescit tarda molimina Spiritus Sancti gratia. God can make a nation to conceive and bring forth in a day. How quickly was the gospel divulged and darted all the world over, as the beams of the sun! so in the late blessed Reformation begun by Luther. And they that made thee waste.] Tyrants and heretics shall be cashiered. Fiat, fiat. Let it happen, let it happen.
Read John Trapp on Isaiah 49 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(17) Thy children shall make haste.—A various reading adopted by the LXX., Targum, and Vulg., gives thy builders. They rush to their work of restoration; the destroyers and ravagers go forth.
Read Charles John Ellicott on Isaiah 49 →
AdamClarkeAdam Clarke's Commentary on the BibleVerse 17. Thy children shall make haste - "They that destroyed thee shall soon become thy builders"] Auctor Vulgatae pro בניך banayich, videtur legisse בוניך bonayich, unde vertit, structores tui; cui et Septuaginta fere consentiunt, qui verterunt ωκοδομηθης, aedificata es, prout in Plantiniana editione habetur; in Vaticana sive Romana legitur, οικοδομηθηση, aedificaberis. Hisce etiam Targum Jonathanis aliquatenus consentit, ubi, et aedificabunt. Confer infra Esai. liv. 13, ad quem locum rabbini quoque notarunt en tractatu Talmudico Berachot, c. ix., quod non legendum sit בניך banayich, id est, filii tui; sed בוניך bonayich, aedificatores tui. Confer not. ad librum Prec. Jud. part ii., p.…
Read AdamClarke on Isaiah 49 →
CambridgeThe Cambridge Bible for Schools and CollegesCh. Isaiah 49:14 to Isaiah 50:3. The Consolation of Zion(i) Isaiah 49:14-21. In an apostrophe to Jerusalem the prophet announces the speedy return of her population and the rebuilding of her waste places. The poetry of the passage is singularly beautiful, and charged with tender emotion. Zion, the idealised city, is the wife of Jehovah, and the mother of her inhabitants. Although she now thinks of herself as rejected and barren (Isaiah 49:14), she is assured of the unchanging love of her God (Isaiah 49:15-16) which will soon be manifested in her restoration to the joy of motherhood (17–20). The ecstasy of amazement and delight with which she recognises and welcomes her children (Isaiah…
Read Cambridge on Isaiah 49 →
Albert Barnes1798–1870Barnes' Notes on the BibleThy children - The children of Zion - the true people of God. But there is here considerable variety in the interpretation. The Hebrew of the present text is בניך bânâyı̂k (“thy sons”).
Read Albert Barnes on Isaiah 49 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Your builders hasten back; your destroyers and wreckers depart from you.
Your children hurry. Your destroyers and those who devastated you will leave you.
Your builders hasten back; your destroyers and wreckers depart from you.
Your children hurry back, while those who destroyed and devastated you depart.
Tyndale line
Thy children shall make haste; thy destroyers and they that made thee waste shall go forth of thee.
Thy children make haste; thy destroyers and they that made thee waste shall go forth from thee.
Thy children make haste; thy destroyers and they that made thee waste shall go forth of thee.
Thy children shall make haste; thy destroyers and they that made thee waste, shall go forth from thee.
Thy builders make haste: thy destroiers and they that made thee waste, are departed from thee.
Strictly literal
Thy sons shall make haste; thy destroyers and they that laid thee waste shall go forth from thee.
Hastened have those building thee, Those destroying thee, and laying thee waste, go out from thee.
Those building you have hurried, || Those destroying you, and laying you waste, go out from you.
Thy children come in haste; thy destroyers and they that laid thee waste shall go away from thee.
Your children are hurrying back, while those who destroyed you are going away.
From the Latin
Thy builders are come: they that destroy thee and make thee waste shall go out of thee.
Simplified
Soon your children will come running back. Your destroyers, those that devastated your land, will be gone.
Your builders are coming quickly; your haters and those who made you waste will go out of you.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Dead Sea Scrolls align closely, with both containing similar phrases that affirm the urgency of the builders' return and the departure of the destroyers. The Septuagint, while matching five of the six words, presents a different syntactical structure.
מִֽהֲר֖וּ בָּנָ֑יִךְ מְהָֽרְסַ֥יִךְ וּמַחֲרִבַ֖יִךְ מִמֵּ֥ךְ יֵצֵֽאוּ׃
5 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
מהרו בוני׳ך מהורסי׳ך ומחריבי׳ך ממ׳כ יצאו
6 words on the leather.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Isaiah 49:17
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
מָהַר (mahar) primarily means to hasten or hurry, conveying a sense of urgency or quickness. It can describe being anxious or impetuous, as well as the act of preparing or bringing something quickly. Additionally, it has a secondary meaning related to acquiring something by payment. The lexicons agree on these definitions without notable disagreement.
[מָהַר] vb. hasten
Niph. be hurried = anxious, disturbed; hasty, precipitate; impetuous
Pi.
hasten, make haste = go or come quickly
hasten vb.
trans. hasten, = prepare quickly; = bring quickly; = do quickly
base
מָהַר vb. denom. acquire by paying purchase-price
base
H4116a [מָהַר] hasten . be hurried = anxious, disturbed; hasty, precipitate; impetuous
. . hasten, make haste = go or come quickly
. hasten vb.
. trans. hasten, = prepare quickly; = bring quickly; = do quickly
H4116b מָהַר vb. denom. acquire by paying purchase-price
4116 mahar maw-har'
a primitive root; properly, to be liquid or flow easily, i.e.
(by implication); to hurry (in a good or a bad sense); often
used (with another verb) adverbially, promptly:--be carried
headlong, fearful, (cause to make, in, make) haste(-n, -ily),
(be) hasty, (fetch, make ready) X quickly, rash, X shortly,
(be so) X soon, make speed, X speedily, X straightway, X
suddenly, swift.
מָהַר (ma.har) — to hasten.
1)(Qal) to hasten
1a) (Niphal) to be hurried, be anxious
1a) hasty, precipitate, impetuous
1b) (Piel)
1b1) to hasten, make haste
1b2) hasten (used as adverb with another verb)
1b3) to hasten, prepare quickly, do quickly, bring quickly
מָהַר (ma.har) — to buy.
acquire by paying purchase-price
V-Piel-Perf-3cp — Verb · Piel · perfect third person common pluralHVpp3cp
hast (chaphaz, chush, mahar; speudo): "Haste" (from a root meaning "to pursue") implies "celerity of motion."
(1) The noun occurs as translation of mahar, "to hasten," etc. (Ex 10:16; 12:33, "in haste"); of chapaz, "to make haste" (2Ki 7:15; Ps 31:22; 116:11, "I said in my haste (the Revised Version margin "alarm"), All men are liars"); of chippazon, a "hasty flight" (Ex 12:11; De 16:3; Isa 52:12); of nachats, "to be urgent" (1Sa 21:8, "The king's business required haste").
→ In judgment, by Moses and the Israelites Nu 32:1-19; Jos 22:10-34
→ See RASHNESS
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
N-mp | Suff — Noun common masculine plural construct · suffixHNcmpc/Sp2fs
הָרַס (harac) is a Hebrew verb meaning to throw down, break, or tear down. It covers a range of actions including overthrowing, destroying, and breaking through. The entries indicate it can be used in various forms, such as Qal, Niphal, and Piel, each reflecting different nuances of the action.
הָרַס vb. throw down, break or tear down
Qal
throw down, tear down
break down, break away
break through
Niph. be thrown or torn down
Pi. overthrow, tear down
base
H2040 הָרַס throw down, break or tear down .. throw down, tear down
. break down, break away
. break through
. be thrown or torn down
. overthrow, tear down
2040 harac haw-ras'
a primitive root; to pull down or in pieces, break,
&Š destroy:--beat down, break (down, through), destroy,
overthrow, pluck down, pull down, ruin, throw down, X utterly.
הָרַס (ha.ras) — to overthrow.
1) to tear down, break down, overthrow, beat down, break, break through, destroy, pluck down, pull down, throw down, ruined, destroyer, utterly
1a) (Qal)
1a1) to throw down, tear down
1a2) to break through
1a3) to break down, break away
1b) (Niphal) to be torn down, be thrown down
1c) (Piel)
1c1) to overthrow, tear down
1c2) destroyer (participle)
V-Piel | Suff — Verb piel participle (active) masculine plural common · suffixHVprmpc/Sp2fs
חָרֵב (charab) is a Hebrew verb with meanings related to dryness and destruction. It can refer to being dry or dried up, as well as to making something waste or desolate. Additionally, it can mean to attack or slay. The entries indicate a range of uses, from physical desiccation to metaphorical desolation, but do not present any significant disagreement among lexicons.
[חָרֵב] vb. be dry, dried up
Qal be dry, dried up
Pu. of fresh bow-strings
Hiph. of י׳ drying up rivers
base
[חָרֵב] be waste, desolate
Qal be waste, desolate
Niph. as adj., desolate city
Hiph. lay waste, make desolate
Hoph. she is laid waste
base
[חָרַב] vb. (Aram. and rare) attack, smite down
Qal attack
Niph. the kings have attacked one another, fought together
Hoph. 2 K 3:23
base
H2717a חָרֵב be dry, dried up H2717b חָרֵב be waste, desolate H2717c חָרַב attack, smite down
2717 charab khaw-rab'
or chareb {khaw-rabe'}; a primitive root; to parch (through
drought) i.e. (by analogy,) to desolate, destroy, kill:--
decay, (be) desolate, destroy(-er), (be) dry (up), slay, X
surely, (lay, lie, make) waste.
חָרֵב (cha.rev) — to dry.
1) to be dry, be dried up
1a) (Qal) to be dried, be dried up
1b) (Pual) to be dried
1c) (Hiphil) to dry up
1d) (Hophal) to be dried up
חָרֵב (cha.rev) — to destroy.
1) to be waste, lay waste, make desolate, be desolate, be in ruins
1a) (Qal) to be waste, be desolate
1b) (Niphal)
1b1) to be made desolate
1b2) desolate (participle)
1c) (Hiphil) to lay waste, make desolate
1d) (Hophal) to be laid waste
Aramaic equivalent: cha.rav (חֲרַב "be wasted" H2718)
חָרַב (cha.rav) — to slay.
to attack, smite down, slay, fight
Conj | V-Hiphil | Suff — Conjunction · verb hiphil participle (active) masculine plural common · suffixHC/Vhrmpc/Sp2fs
The Hebrew word מִן־ (*min*) is a preposition meaning 'from' or 'out of,' indicating separation or origin. It covers various uses, including temporal references, comparisons, and causal relationships. Additionally, it can denote a portion when used as a noun מֵן (*men*). The entries highlight its versatility in expressing different nuances of separation and position.
מִן־, and מִ, before יְ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not
with verbs expressing (or implying) separation or removal
from, against
מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from
of position, off, on the side of, on
Out of, Gk. ἐκ, Lat. ex
Partitively
Of time—
as marking the terminus a quo, the anterior limit of a continuous period from, since
as marking the period immediately succeeding the limit after
towards, to
(וְעַד) עַד … מִן from … even to
In comparisons, beyond, above
מן is prefixed to an infin.:
with causal force, from, on account of, through
after verbs implying restraint, prevention, cessation, etc.
with a temporal force, since, after
Once as a conj. before a finite verb. that
In compounds:
base
H4480a מִן־, מִ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not . with verbs expressing (or implying) separation or removal . from, against
. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from
. of position, off, on the side of, on
. Out of, Gk. ἐκ, Lat. ex
. Partitively
. Of time— . as marking the terminus a quo, the anterior limit of a continuous period from, since
. as marking the period immediately succeeding the limit after
. towards, to
. (וְעַד) עַד … מִן from … even to
. In comparisons, beyond, above
. מן is prefixed to an infin.: . with causal force, from, on account of, through
. after verbs implying restraint, prevention, cessation, etc.
. with a temporal force, since, after
. Once as a conj. before a finite verb. that
4480 min min
or minniy {min-nee'}; or minney (constructive plural)
{min-nay'}; (Isaiah 30:11); for 4482; properly, a part of;
hence (prepositionally), from or out of in many senses (as
follows):--above, after, among, at, because of, by (reason
of), from (among), in, X neither, X nor, (out) of, over,
since, X then, through, X whether, with.
see HEBREW for 04482
מִן־ (min) — from.
prep
1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than
1a) from (expressing separation), off, on the side of
1b) out of
1b1) (with verbs of proceeding, removing, expelling)
1b2) (of material from which something is made)
1b3) (of source or origin)
1c) out of, some of, from (partitively)
1d) from, since, after (of time)
1e) than, more than (in comparison)
1f) from...even to, both...and, either...or
1g) than, more than, too much for (in comparisons)
1h) from, on account of, through, because (with infinitive)
conj
2) that
Aramaic equivalent: min (מִן־ "from" H4481)
מֵן (men) — portion.
n.m.
portion
Prep | Suff — Preposition · suffixHR/Sp2fs
יָצָא (yatsa') is a Hebrew verb meaning to go or come out, with various applications including departure, escape, and emergence. It can refer to both animate and inanimate subjects and emphasizes the idea of origin or source. The verb appears in different forms, such as Qal, Hiphil, and Hophal, indicating actions like leading out or being brought forth.
יָצָא 1068 vb. go or come out
Qal
go or come out or forth
from (מִן) a place
go forth from (the presence of) a person
in technical senses
of flight, involving escape
depart
of inanimate things
with especial emphasis on idea of origin, source
of children as going forth from loins (of father)
go forth to a place
go forward, proceed to or toward something
come or go forth, with esp. ref. to purpose or result
of combinations
Hiph.
cause to go or come out, bring out, lead out
fig. obj. persons, bring out of (מִן) distress, etc.
bring out animals
inanimate obj.
fig. subj. י׳, bring forth from (מִן)
Hoph. be brought forth
base
H3318 יָצָא go or come out .. go or come out or forth . from (מִן) a place
. go forth from (the presence of) a person
. in technical senses
. of flight, involving escape
. depart
. of inanimate things
. with especial emphasis on idea of origin, source
. of children as going forth from loins (of father)
. . go forth to a place
. go forward, proceed to or toward something
. come or go forth, with esp. ref. to purpose or result
. of combinations
. . cause to go or come out, bring out, lead out
. fig. obj. persons, bring out of (מִן) distress, etc.
. bring out animals
. inanimate obj.
. fig. subj. י׳, bring forth from (מִן)
. be brought forth
3318 yatsa' yaw-tsaw'
a primitive root; to go (causatively, bring) out, in a great
variety of applications, literally and figuratively, direct
and proxim.:--X after, appear, X assuredly, bear out, X
begotten, break out, bring forth (out, up), carry out, come
(abroad, out, thereat, without), + be condemned,
depart(-ing, -ure), draw forth, in the end, escape, exact,
fail, fall (out), fetch forth (out), get away (forth, hence,
out), (able to, cause to, let) go abroad (forth, on, out),
going out, grow, have forth (out), issue out, lay (lie) out,
lead out, pluck out, proceed, pull out, put away, be risen, X
scarce, send with commandment, shoot forth, spread, spring
out, stand out, X still, X surely, take forth (out), at any
time, X to (and fro), utter.
יָצָא (ya.tsa) — to come out: come.
: come/go_out/escape
1) to go out, come out, exit, go forth
1a) (Qal)
1a1) to go or come out or forth, depart
1a2) to go forth (to a place)
1a3) to go forward, proceed to (to or toward something)
1a4) to come or go forth (with purpose or for result)
1a5) to come out of
1b) (Hiphil)
1b1) to cause to go or come out, bring out, lead out
1b2) to bring out of
1b3) to lead out
1b4) to deliver
1c) (Hophal) to be brought out or forth
יָצָא (ya.tsa) — to come out: send.
: send/take_out/release
1) to go out, come out, exit, go forth
1a) (Qal)
1a1) to go or come out or forth, depart
1a2) to go forth (to a place)
1a3) to go forward, proceed to (to or toward something)
1a4) to come or go forth (with purpose or for result)
1a5) to come out of
1b) (Hiphil)
1b1) to cause to go or come out, bring out, lead out
1b2) to bring out of
1b3) to lead out
1b4) to deliver
V-Qal-Imperf-3mp — Verb · Qal · imperfect third person masculine pluralHVqi3mp
