Menu

Isaiah 42:16 — Word Study

Depth

WLCוְהוֹלַכְתִּ֣י עִוְרִ֗ים בְּדֶ֙רֶךְ֙ לֹ֣א יָדָ֔עוּ בִּנְתִיב֥וֹת לֹֽא־ יָדְע֖וּ אַדְרִיכֵ֑ם אָשִׂים֩ מַחְשָׁ֨ךְ לִפְנֵיהֶ֜ם לָא֗וֹר וּמַֽעֲקַשִּׁים֙ לְמִישׁ֔וֹר אֵ֚לֶּה הַדְּבָרִ֔ים עֲשִׂיתִ֖ם וְלֹ֥א עֲזַבְתִּֽים׃

BSAthe blindʻivvêr [physically or spiritually unable to see] by a wayderek [road or path] they did notlôʼ knowyâdaʻ [were unaware of] I will guide themdârak on unfamiliarlôʼ [unseen or unexplored] pathsnâthîyb [roads or journeys] I will turnsûwm darknessmachshâk [absence of light, spiritual ignorance] into lightʼôwr [understanding, spiritual illumination] before thempânîym and rough placesmaʻăqâsh [crooked or uneven, roads or circumstances] into level groundmîyshôwr [smooth or plain, terrain or situation] Theseʼêl-leh thingsdâbâr [events or actions] I will do for themʻâsâh and I will notlôʼ forsake themʻâzab [abandon or relinquish]

Word
Listen & take awayIsaiah 42
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 16 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration ('a.zav.Tim) — no per-word recordings of the Hebrew exist to link to.
Take it away
Isaiah 42:16quick helps
In a sentenceGod promises to lead the blind on unknown paths and transform darkness into light.
Who is speakingThe Lord, speaking through the prophet Isaiah.
Where we areA prophetic declaration about God's guidance and care for His people.
The hard wordעִוְרִ֗ים
Take awayGod's commitment to guide and not abandon His people.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectאֵלֶּה verbהלך The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

1 of 20 occurs nowhere else in the Old Testament — a word chosen on purpose.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Isaiah 42:16

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — God's Promises of Guidancegenerated

15I will lay waste the mountains and hills and dry up all their vegetation. I will turn the rivers into dry land and drain the marshes.
16I will lead the blind by a way they did not know; I will guide them on unfamiliar paths. I will turn darkness into light before them and rough places into level ground. These things I will do for them, and I will not forsake them.
17But those who trust in idols and say to molten images, ‘You are our gods!’ will be turned back in utter shame.
18Listen, you deaf ones; look, you blind ones, that you may see!

Isaiah 42:16 is part of a message where God reassures His people of His guidance and care. He speaks of leading those who cannot see, both physically and spiritually, along paths they have not known. This passage emphasizes God's transformative power in turning darkness into light and making rough places smooth. The surrounding verses highlight God's sovereignty and His ability to bring hope and direction to those who trust in Him.


Cross References

ReferenceText (BSB)
1Isaiah 29:18–24On that day the deaf will hear the words of the scroll, and out of the deep darkness the eyes of the blind will see.
2Isaiah 30:21And whether you turn to the right or to the left, your ears will hear this command behind you: “This is the way. Walk in it.”
3Isaiah 32:3Then the eyes of those who see will no longer be closed, and the ears of those who hear will listen.
4Isaiah 35:5–8Then the eyes of the blind will be opened and the ears of the deaf unstopped.
5Isaiah 48:17Thus says the LORD your Redeemer, the Holy One of Israel: “I am the LORD your God, who teaches you for your benefit, who directs you in the way you should go.

The Key Word עִוְרִ֗ים, 'iv.Rimgenerated

The word עִוְרִים ('ivrim) refers to those who are blind. It encompasses both physical blindness and spiritual blindness, indicating a lack of understanding or insight. In this verse, God promises to lead such individuals, suggesting His role as a guide and protector.

This term is used in various contexts in the Bible, including instances where it describes people who cannot see the truth or the way forward. The promise to lead the blind signifies God's compassion and commitment to help those in need.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, which uses blind for עִוְרִים.


Sentence Structuregenerated

The main verb of the verse is הוֹלַכְתִּי (ve.ho.lakh.Ti), meaning 'I will lead,' which governs the entire sentence. The structure includes several phrases that elaborate on the actions God will take, including leading the blind, guiding them on paths they do not know, and transforming darkness into light.

The sentence is structured to emphasize God's active role in guiding His people, with a series of clauses detailing the specific actions He will take to ensure their safety and understanding.


Septuagint Backgroundgenerated

The Septuagint translates עִוְרִים as τυφλοὺς (typhlous), which also means 'blind.' This choice reflects the same concept of physical and spiritual blindness, maintaining the original intent of the Hebrew text.

The Greek term emphasizes the condition of being unable to see, aligning with the context of God's promise to guide those who lack vision or understanding.


In plain words — the whole versegenerated

Isaiah 42:16 conveys God's promise to lead blind people along paths they do not know and to turn darkness into light. He assures that He will guide them and will not abandon them, emphasizing His care and commitment to His people.


Frequently Asked Questionsgenerated

What does it mean to be 'blind' in this context?

In this verse, 'blind' refers to those who are unable to see physically or spiritually, indicating a lack of understanding or insight.

How does God promise to guide the blind?

God promises to lead the blind by showing them paths they do not know, providing direction and clarity in their lives.

What does 'turning darkness into light' signify?

This phrase signifies God's ability to bring understanding and enlightenment to those who are in a state of confusion or ignorance.

What assurance does God give at the end of the verse?

God assures that He will not forsake or abandon His people, emphasizing His unwavering support and commitment.


Reflection Questionsgenerated

  1. In what areas of my life do I feel blind or lacking direction?
  2. How can I seek God's guidance in my daily decisions?
  3. What does it mean for me to trust God to turn my darkness into light?
  4. How can I support others who are struggling with spiritual blindness?

The early church on this verse — how the Fathers read it

Early Church Fathers reference this verse to discuss God's guidance and the spiritual blindness of His people. Their comments emphasize the importance of understanding and following God's direction.

Theodoret of CyrusCOMMENTARY ON Isaiah 12:42.16 c. 393–460
Again, God calls the people who suffer from unbelief and who are devoid of intellectual acuteness “the blind.” He promises to guide their steps on the way they do not know,
Early Church Fathers on Isaiah 42 →
Leo the GreatSERMON 12:1 c. 400–461
The apostle John teaches how this is fulfilled: “We know that the Son of God came and gave understanding to us, that we might know the truth and be in his true Son.” And again, “Let us love, therefore,
Early Church Fathers on Isaiah 42 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Isaiah 42:16 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And I will bring the blind by a way that they knew not,.... The Targum interprets this of the people of Israel, thus, "I will lead the house of Israel, which are like to the blind, in a way which

Read John Gill on Isaiah 42 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight.

Read Robert Jamieson on Isaiah 42 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

The blind; the Gentiles, who were blind, and were called so, above, , and in many other places of Scripture, and were so accounted by the Jews. By a way that they know not; by the way of truth, which hitherto hath been hidden from them, until by my word and Spirit I revealed it to them. I will make darkness light before them, and crooked things straight; I will take away all hinderances, and give them all advantages and conveniences for their journey. I will direct them in the right way. I will enlighten their dark minds, and rectify their perverse wills and affections. And not forsake them, until I have brought them with safety and comfort to the end of their journey.

Read Matthew Poole on Isaiah 42 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Isaiah 42:16 And I will bring the blind by a way [that] they knew not; I will lead them in paths [that] they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.Ver. 16. And I will bring the blind by a way.] This was fulfilled, in the letter, to the Jews brought back from Babylon, where they had been close prisoners, and, in the mystery, to all Christ’ s converts - more especially to that blind boy presented to Bishop Hooper, martyr, the day before his death, at Gloucester, where the boy had not long before suffered imprisonment for confessing the truth. I will make darkness light before.] By bringing…

Read John Trapp on Isaiah 42 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 16. In paths] The Septuagint, Syriac, Vulgate, and nine MSS., (two ancient,) read ובנתיבות ubenotiboth. Will I do unto them] עשיתם asitem. This word, so written as it is in the text, means "thou wilt do," in the second person. The Masoretes have indeed pointed it for the first person; but the י yod in the last syllable is absolutely necessary to distinguish the first person; and so it is written in forty MSS., עשיתים asithim. Jarchi, Kimchi, Sal. ben Melec, c., agree that the past time is here put for the future, עשיתי asithi for אעשה and indeed the context necessarily requires that interpretation. Farther it is to be observed that עשיתים asithim is put for עשיתי להם asithi lahem, "I…

Read AdamClarke on Isaiah 42 →
CambridgeThe Cambridge Bible for Schools and Colleges

16. The prophet hastens on to the gracious issue of God’s interposition, the homebringing of the captives through the trackless desert. the blind here are hardly the spiritually blind, those who cannot discern God’s purpose (as Isaiah 42:18); what is meant is that the travellers cannot see their path, just as the desert is the region of “darkness” because it has no track (cf. Jeremiah 2:6; Jeremiah 2:31). For knew and have known, render know, with R.V. crooked things straight] crooked places a plain (cf. ch. Isaiah 40:4). these things … forsake them] Better: These are the things I have determined to do (perf. of resolution) and not leave undone.

Read Cambridge on Isaiah 42 →
Albert Barnes1798–1870Barnes' Notes on the Bible

And I will lead the blind - Having said in the previous verses what he would do to his enemies, God now speaks of his people.

Read Albert Barnes on Isaiah 42 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

16. And — Antithetic continuance, equivalent to but. The result of catastrophes in preceding verse is the redemption of God’s people, and of others not incorrigible.

Read Daniel Denison Whedon on Isaiah 42 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

I will lead the blind by a way they did not know; I will guide them on unfamiliar paths. I will turn darkness into light before them and rough places into level ground. These things I will do for them, and I will not forsake them.

WEBWorld English Bible2000

I will bring the blind by a way that they don’t know. I will lead them in paths that they don’t know. I will make darkness light before them, and crooked places straight. I will do these things, and I will not forsake them.

MSBMajority Standard Bible2022

I will lead the blind by a way they did not know; I will guide them on unfamiliar paths. I will turn darkness into light before them and rough places into level ground. These things I will do for them, and I will not forsake them.

NETBNew English Translation2006

I will lead the blind along an unfamiliar way; I will guide them down paths they have never traveled. I will turn the darkness in front of them into light, and level out the rough ground. This is what I will do for them. I will not abandon them.

Tyndale line

KJVKing James Version1611

And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.

ASVAmerican Standard Version1901

And I will bring the blind by a way that they know not; in paths that they know not will I lead them; I will make darkness light before them, and crooked places straight. These things will I do, and I will not forsake them.

RVARevised Version, American1894

And I will bring the blind by a way that they know not; in paths that they know not will I lead them: I will make darkness light before them, and crooked places straight. These things will I do, and I will not forsake them.

NWBWebster's Bible1833

And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do for them, and not forsake them.

GNVGeneva Bible1599

And I will bring the blinde by a way, that they knewe not, and lead them by paths that they haue not knowen: I will make darkenesse light before them, and crooked thinges straight. These thinges will I doe vnto them, and not forsake them.

Strictly literal

DBYDarby Translation1890

And I will bring the blind by a way that they know not, in paths that they know not will I lead them; I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.

YLTYoung's Literal Translation1862

And I have caused the blind to go, In a way they have not known, In paths they have not known I cause them to tread, I make a dark place before them become light, And unlevelled places become a plain, These [are] the things I have done to them, And I have not forsaken them.

LSVLiteral Standard Version2020

And I have caused the blind to go, || In a way they have not known, || I cause them to tread in paths they have not known, || I make a dark place become light before them, || And unleveled places become a plain, || These [are] the things I have done to them, || And I have not forsaken them.

ILTInterlinear Literal Translation2000

And I will cause the blind to walk on a way that they have not known; on paths that they have not known will I lead them: I will change darkness before them into light, and crooked places into plains. These are the things which I will do, and not leave them [unfulfilled].

ULBUnlocked Literal Bible2017

I will bring the blind by a way that they do not know; in paths that they do not know I will lead them. I will turn the darkness into light before them, and make the crooked places straight. These things I will do, and I will not abandon them.

From the Latin

DRADouay-Rheims (Challoner)1899

And I will lead the blind into the way which they know not: and in the paths which they were ignorant of I will make them walk: I will make darkness light before them, and crooked things straight: these things have I done to them, and have not forsaken them.

Simplified

FBVFree Bible Version2020

I will lead the blind along a road they don't know; I will guide them along paths they don't know. I will turn darkness into light before them, and smooth out the rough places. This is what I'm going to do for them; I won't let them down.

BBEBible in Basic English1949

And I will take the blind by a way of which they had no knowledge, guiding them by roads strange to them: I will make the dark places light before them, and the rough places level. These things will I do and will not give them up.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וְandclauseverbהוֹלַכְתִּ֣יI.will.leadobjectעִוְרִ֗יםblind.[people]prepositional phrase · prepositionalבְּbynoun phraseדֶ֨רֶךְ֙a.wayclauseadverbialלֹ֣א[which].notverbיָדָ֔עוּthey.have.knownclauseprepositional phrase · prepositionalבִּbynoun phraseנְתִיב֥וֹתpathsclauseadverbialלֹֽא[which].notverbיָדְע֖וּthey.have.knownverbאַדְרִיכֵ֑Iobjectםwill.guide.themclauseclauseverbאָשִׂים֩I.will.makeobjectמַחְשָׁ֨ךְ[the].dark.placeprepositional phrase · prepositionalלִbeforenoun phraseפְנֵיfrontהֶ֜םthemprepositional phrase · prepositionalלָ(intonoun phrasetheא֗וֹרlightוּandclauseobjectמַֽעֲקַשִּׁים֙rough.placesprepositional phrase · prepositionalלְ(into).levelמִישׁ֔וֹרgroundclausesubjectאֵ֚לֶּהthesenoun phrase · predicatenoun phraseהַ[are].theדְּבָרִ֔יםthingsclauseverbעֲשִׂיתִ֖[which].Iobjectםwill.do.themוְandclauseadverbialלֹ֥אnotverbעֲזַבְתִּֽיIobjectםwill.abandon.them

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Dead Sea Scrolls agree closely in wording, with minor variations in the text. The Septuagint matches 18 of the 20 words found in the Hebrew, demonstrating a strong alignment in the core message of the verse.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וְהוֹלַכְתִּ֣י עִוְרִ֗ים בְּדֶ֙רֶךְ֙ לֹ֣א יָדָ֔עוּ בִּנְתִיב֥וֹת לֹֽא־ יָדְע֖וּ אַדְרִיכֵ֑ם אָשִׂים֩ מַחְשָׁ֨ךְ לִפְנֵיהֶ֜ם לָא֗וֹר וּמַֽעֲקַשִּׁים֙ לְמִישׁ֔וֹר אֵ֚לֶּה הַדְּבָרִ֔ים עֲשִׂיתִ֖ם וְלֹ֥א עֲזַבְתִּֽים׃

Septuagintthe Greek the translators chose, word by word
וְהוֹלַכְתִּ֣יἄχωעִוְרִ֗יםτυφλοὺςבְּדֶ֙רֶךְ֙ὁδῷלֹ֣אοὐκיָדָ֔עוּἔγνωσανבִּנְתִיב֥וֹתτρίβουςלֹֽא־οὐκיָדְע֖וּᾔδεאָשִׂים֩ποιήσωמַחְשָׁ֨ךְαὐτοῖςלָא֗וֹרφῶςוּמַֽעֲקַשִּׁים֙καὶלְמִישׁ֔וֹרεὐθεῖανאֵ֚לֶּהταῦταהַדְּבָרִ֔יםῥήματαעֲשִׂיתִ֖םποιήσωוְלֹ֥אοὐκעֲזַבְתִּֽים׃αὐτούς

18 of the 20 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 1Qisaaa copy a thousand years older than the Leningrad Codex

והוליכתי עורים בדרך ולוא ידעו בנתיבות לוא ידעו אדריכ׳ם אשימה מהשוכים לפני׳המה לאור ומעקשים למישור אלה הדברים עשיתי׳ם ולוא עזבתי׳ם

20 words on the leather.

Dead Sea Scrolls — 4Q61a copy a thousand years older than the Leningrad Codex

[והולכתי] [עורים] [בדרך] [לא] [ידעו] [בנתיבות] [לא] [ידעו] אדריכ׳ם [אשים] [מחשך] [לפני׳הם] [לאור] [ומעקשים] [למישור] [אלה] [הדברים] עשית׳ם [ולא] [עזבתי׳ם]

2 words on the leather — 18 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Isaiah 42:16הָלַךְand I will and I will leadהָלַךְעִוֵּרblind [peopblind [people]עִוֵּרדֶּ֫רֶךְby a wayby a wayדֶּ֫רֶךְלֹא[which] not[which] notלֹאיָדַעthey have kthey have knownיָדַענָתִיבby pathsby pathsנָתִיבלֹא[which] not[which] notלֹאיָדַעthey have kthey have knownיָדַעדָּרַךְI will guidI will guide thדָּרַךְשׂוּםI will makeI will makeשׂוּםמַחְשָׁךְ[the] dark [the] dark placמַחְשָׁךְפָּנֶהbefore thembefore themפָּנֶהאוֹרlightlightאוֹרמַעֲקָשׁand rough pand rough placeמַעֲקָשׁמִישׁוֹרlevel grounlevel groundמִישׁוֹראֵ֫לֶּהthesetheseאֵ֫לֶּהדָּבָר[are] the t[are] the thingדָּבָרעָשָׂה[which] I w[which] I will עָשָׂהלֹאand notand notלֹאעָזַבI will abanI will abandon עָזַבעָוַרto blindto blindעָוַרדָּרַךְto treadto treadדָּרַךְחָשַׁךְto darkento darkenחָשַׁךְאוֹרto lightto lightאוֹרעָקַשׁto twistto twistעָקַשׁיָשַׁרto smoothto smoothיָשַׁראֵלthesetheseאֵלדָבַרto speak: to speak: speakדָבַרהָלַךְto walkto walkהָלַךְפָּנָהCorner (GaCorner (Gate)פָּנָהיָכֹלbe ablebe ableיָכֹלעוֹדstillstillעוֹדאֲנִיIIאֲנִיבִּיןto understto understandבִּיןנוּסto fleeto fleeנוּסדֶּ֫רֶךְway: roadway: roadדֶּ֫רֶךְחֻקָּהstatutestatuteחֻקָּהפִּסֵּחַlamelameפִּסֵּחַ
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Isaiah 42:16

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and I will lead blind [people] by a way [which] not they have known by paths [which] not they have known I will guide them I will make [the] dark place before them light and rough places level ground these [are] the things [which] I will do them and not I will abandon them
וְהוֹלַכְתִּ֣יve.ho.lakh.Ti and I will lead H1980 Verb · Hiphil · sequential perfect first person common singular
1,549× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Tyndale gloss
to go: walk
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הָלַךְ (halak) means 'to go,' 'come,' or 'walk,' and covers a wide range of literal and figurative uses, including aspects of life and death. It can describe physical movement, moral conduct, and even influence on character. The verb appears in various forms, such as Qal, Piel, and Hithpael, indicating different nuances like leading or traversing.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָלַךְ 1546 vb. go, come, walk

Qal Impf. usually (629 t.) as if from ילך

lit.

of persons

Also of animals, in similar meanings and combinations

in like manner of inanimate things

The inf. abs. is often used

as in other vbs., quite independently

to intensify meaning of finite form

most noteworthy is the joining of the Inf. abs.

with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance

with a foll. vb. fin. c. ו consec. (rare)

in cases where vb. fin. is foll. by Inf. abs. adj. denoting progress, advance

twice, where vb. fin. is not הלך, but another vb. denoting motion

quite by itself

13 t. the Inf. abs. = Imv. & is followed by Pf. consec.

akin to the use of Inf. abs. are some instances of Pt.

In combination with other verbal forms

Fig.; the most common uses follow; in most the origin in a literal meaning is evident:

pass away, die

Read the full entry →
Brown-Driver-Briggs glosses

H1980 הָלַךְ go, come, walk .Impf. usually (629 t.) as if from ילך . lit. . of persons

. Also of animals, in similar meanings and combinations

. in like manner of inanimate things

. The inf. abs. is often used . as in other vbs., quite independently

. to intensify meaning of finite form

. most noteworthy is the joining of the Inf. abs. . with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance

. with a foll. vb. fin. c. ו consec. (rare)

. in cases where vb. fin. is foll. by Inf. abs. + adj. denoting progress, advance

. twice, where vb. fin. is not הלך, but another vb. denoting motion

. quite by itself

. 13 t. the Inf. abs. = Imv. & is followed by Pf. consec.

. akin to the use of Inf. abs. are some instances of Pt.

. In combination with other verbal forms

Read the full entry →
Strong's Hebrew Dictionary

1980 halak haw-lak'

akin to 3212; a primitive root; to walk (in a great variety

of applications, literally and figuratively):--(all) along,

apace, behave (self), come, (on) continually, be conversant,

depart, + be eased, enter, exercise (self), + follow, forth,

forward, get, go (about, abroad, along, away, forward, on,

out, up and down), + greater, grow, be wont to haunt, lead,

march, X more and more, move (self), needs, on, pass (away),

be at the point, quite, run (along), + send, speedily, spread,

still, surely, + tale-bearer, + travel(-ler), walk (abroad,

on, to and fro, up and down, to places), wander, wax,

(way-)faring man, X be weak, whirl.

see HEBREW for 03212

Translators Brief Hebrew Lexicon

הָלַךְ (ha.lakh) — to go: went.

: went/go[away]

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

1c2) to walk about

1d) (Niphal) to lead, bring, lead away, carry, cause to walk

הָלַךְ (ha.lakh) — to go: come.

: come[nearer]

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

1c2) to walk about

1d) (Niphal) to lead, bring, lead away, carry, cause to walk

הָלַךְ (ha.lakh) — to go: walk.

: walk/move

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Hc/Vhq1cs — Verb · Hiphil · sequential perfect first person common singular
Hc/Vhq1cs
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

led (`ophereth): Lead was one of the first metals to be used in the free state, probably because it was so easily obtained from its ores. Lead was found in ancient times in Egypt and the Sinaitic peninsula. There is no lead found in Palestine proper, but in Northern Syria and Asia Minor it occurs in considerable quantities, usually associated with silver. These sources no doubt furnished an important supply in Bible times. It was also brought by the Phoenicians from Spain (Tarshish) (Eze 27:12) and the British Isles.

Lead was used, as it still is, all along the Mediterranean shores for sinkers. Pieces of Egyptian fishnets probably dating from 1200 BC are now preserved in the British Museum, with their lead sinkers still attached. Since lead was the heaviest metal known to the ancients, gold excepted, it was generally used for…

Smith's Bible Dictionary

This is one of the most common of metals, found generally in veins of rocks, though seldom in a metallic state, and most commonly in combination with sulphur. It was early known to the ancients, and the allusions to it in Scripture indicate that the Hebrews were well acquainted with its uses. The rocks in the neighborhood of Sinai yielded it in large quantities, and it was found in Egypt. In (Job 19:24) the allusion is supposed to be to the practice of carving inscriptions upon stone and pouring molten lead into the cavities of the letters, to render them legible and at the same time preserve them from the action of the air.

American Tract Society Bible Dictionary

There are early allusions to this well-known metal in Scripture. The Egyptians "sank as lead" in the Red Sea, Ex 15:10; Nu 31:22; Eze 27:12. Job refers to its use in preserving a permanent record of events, by being melted and poured into letters deeply cut in a rock, Job 19:24. Leaden tablets also were used by the ancients for similar records. This metal was employed, before the use of quicksilver was known, in purifying silver; and the process by which these metals are purged from their dross, illustrates God’s discipline of his people, Jer 6:29,30; Eze…

→ A mineral Ex 15:10

→ Purified by fire Nu 31:22; Jer 6:29; Eze 22:18,20

→ Used in making inscriptions on stone Job 19:24

→ Lead foundry Jer 6:29; Eze 22:18,20

→ Trade in Eze 27:12

→ Used for weighing Zec 5:7,8

and I will lead blind [people] by a way [which] not they have known by paths [which] not they have known I will guide them I will make [the] dark place before them light and rough places level ground these [are] the things [which] I will do them and not I will abandon them
עִוְרִ֗ים'iv.Rim blind [people] H5787 Adj
26× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word describes someone who is blind, either physically or unable to see spiritually. In the Bible, it is used in Matthew 9:27 to describe the two blind men who followed Jesus. The word is also used in Romans 2:19 to describe spiritual blindness.
Amplified meaning
physically or spiritually unable to see
Tyndale gloss
blind
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עִוֵּר (ivver) means 'blind,' and can refer to physical blindness or be used figuratively. The word is derived from a more basic form, עָוָר (avvar), and is noted in various lexicons as describing both individuals and groups who are blind.

Brown-Driver-Briggs Hebrew Lexicon (full)

עִוֵּר adj. blind

base

Brown-Driver-Briggs glosses

H5787 עִוֵּר blind

Strong's Hebrew Dictionary

5787 `ivver iv-vare'

intensive from 5786; blind (literally or

figuratively):--blind (men, people).

see HEBREW for 05786

Translators Brief Hebrew Lexicon

עִוֵּר (iv.ver) — blind.

1) blind

1a) blind (physically)

1b) blind (fig.)

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAampa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

pe'-p'-l: In English Versions of the Bible represents something over a dozen Hebrew and Greek words. Of these, in the Old Testament, `am, is overwhelmingly the most common (about 2,000 times), with le'om, and goy, next in order; but the various Hebrew words are used with very little or no difference in force (e.g. Pr 14:28; but, on the other hand, in Ps 44 contrast verses 12 and 14). Of the changes introduced by the Revised Version (British and American) the only one of significance (cited explicitly in the Preface to the English Revised Version) is the frequent use of the plural "peoples" (strangely avoided in the King James Version except Re 10:11; 17:15), where other nations than Israel are in question. So, for instance, in Ps…

and I will lead blind [people] by a way [which] not they have known by paths [which] not they have known I will guide them I will make [the] dark place before them light and rough places level ground these [are] the things [which] I will do them and not I will abandon them
בְּדֶ֙רֶךְ֙be.De.rekh by a way H1870 Preposition · noun common both singular absolute
708× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.
Amplified meaning
road or path
Tyndale gloss
way: road
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דֶּ֫רֶךְ (derek) means way, road, or journey, and can refer to both literal paths and figurative courses of life or actions. It encompasses various aspects such as direction, manner, and moral character, often highlighting the nature of one's conduct. The term is used in both positive and negative contexts, reflecting the moral implications of one's path.

Brown-Driver-Briggs Hebrew Lexicon (full)

דֶּ֫רֶךְ 715 n.m. way, road, distance, journey, manner

way, road, path

journey

of direction, almost or quite = toward

way, manner

fig. of course of life, or action, undertakings

of moral action and character

of duty

specif.: in good sense

oftener in bad sense

way of י׳

base

Brown-Driver-Briggs glosses

H1870 דֶּ֫רֶךְ way, road, distance, journey, manner . way, road, path

. journey

. of direction, almost or quite = toward

. way, manner

. fig. of course of life, or action, undertakings

. . of moral action and character

. of duty

. specif.: in good sense

. oftener in bad sense

. way of י׳

Strong's Hebrew Dictionary

1870 derek deh'-rek

from 1869; a road (as trodden); figuratively, a course of

life or mode of action, often adverb:--along, away, because

of, + by, conversation, custom, (east-)ward, journey, manner,

passenger, through, toward, (high-) (path-)way(-side),

whither(-soever).

see HEBREW for 01869

Translators Brief Hebrew Lexicon

דֶּ֫רֶךְ (de.rekh) — way: conduct.

: conduct/lifestyle

1) way, road, distance, journey, manner

1a) road, way, path

1b) journey

1c) direction

1d) manner, habit, way

1e) of course of life (fig.)

1f) of moral character (fig.)

דֶּ֫רֶךְ (de.rekh) — Way.

This name means way, road

דֶּ֫רֶךְ (de.rekh) — (King's) Highway.

This name means way, road

Combined with me.lekh (מֶ֫לֶךְ "King's" H4428I)

דֶּ֫רֶךְ (de.rekh) — way: direction.

: direction

1) way, road, distance, journey, manner

1a) road, way, path

1b) journey

1c) direction

1d) manner, habit, way

1e) of course of life (fig.)

1f) of moral character (fig.)

דֶּ֫רֶךְ (de.rekh) — way: road.

: road/route

1) way, road, distance, journey, manner

1a) road, way, path

1b) journey

1c) direction

1d) manner, habit, way

1e) of course of life (fig.)

1f) of moral character (fig.)

דֶּ֫רֶךְ (de.rekh) — way: journey.

: journey

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-cs — Preposition · noun common both singular absolute
HR/Ncbsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

wa ('orach, orcha', 'erets, bo', derekh, halikhah, ma`galah, nathibh; hodos, parodos, poreia, tropos; "highway," mecillah, meclul; diexodoi ton hodon): The list just cited contains only a portion of the words translated "way" or "highway" in the King James Version. Most of them have the primary meaning of "road," "customary path," "course of travel" (Ge 3:24; Ex 23:20; Nu 20:17, etc.). By a very easy and natural figure "way" is applied to the course of human conduct, the manner of life which one lives (Ex 18:20; 32:8; Nu 22:32; 1Sa 8:3;

Of sin, broad Mt 7:13

Jesus is the Joh 14:6; Heb 9:8

Doctrines taught by Christ Ac 9:2; 19:23; 22:4; 24:14,22

and I will lead blind [people] by a way [which] not they have known by paths [which] not they have known I will guide them I will make [the] dark place before them light and rough places level ground these [are] the things [which] I will do them and not I will abandon them
לֹ֣אlo' [which] not H3808 Particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTn
The company it keepswords that stand beside it more often than chance
and I will lead blind [people] by a way [which] not they have known by paths [which] not they have known I will guide them I will make [the] dark place before them light and rough places level ground these [are] the things [which] I will do them and not I will abandon them
יָדָ֔עוּya.Da.'u they have known H3045 Verb · Qal · perfect third person common plural
945× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Amplified meaning
were unaware of
Tyndale gloss
to know
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָדַע (yada`) is a Hebrew verb meaning 'to know,' encompassing a wide range of senses including perception, recognition, and experience. It can refer to knowing someone intimately or being skilled in a task. The word has various forms, indicating actions such as making known or being made known. Lexicons note its use in both literal and figurative contexts, but there is no significant disagreement among them.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָדַע 943 vb. know

Qal

know, learn to know

perceive

perceive and see; find out and discern

discriminate, distinguish

know by experience

recognize, admit, acknowledge, confess

consider

not know = not expect

know a person, be acquainted with

know a person carnally, of sexual intercourse

know how, to do a thing, be able to do it

be skilful in

abs. have knowledge, be wise

Niph.

be made known, be or become known, of things

make oneself known of pers.

be perceived

be instructed

Pi. cause to know

Pu. known

Hiph. make known, declare

Hoph. made known

Hithp. make oneself known

base

Brown-Driver-Briggs glosses

H3045 יָדַע know .. . know, learn to know

. perceive

. perceive and see; find out and discern

. discriminate, distinguish

. know by experience

. recognize, admit, acknowledge, confess

. consider

. not know = not expect

. know a person, be acquainted with

. know a person carnally, of sexual intercourse

. . know how, to do a thing, be able to do it

. be skilful in

. abs. have knowledge, be wise

. . be made known, be or become known, of things

. make oneself known of pers.

. be perceived

. be instructed

. cause to know

. known

. make known, declare

. made known

. make oneself known

Strong's Hebrew Dictionary

3045 yada` yaw-dah'

a primitive root; to know (properly, to ascertain by seeing);

used in a great variety of senses, figuratively, literally,

euphemistically and inferentially (including observation,

care, recognition; and causatively, instruction, designation,

punishment, etc.) (as follow):--acknowledge, acquaintance(-ted

with), advise, answer, appoint, assuredly, be aware,

(un-)awares, can(-not), certainly, comprehend, consider, X

could they, cunning, declare, be diligent, (can, cause to)

discern, discover, endued with, familiar friend, famous, feel,

can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause

to let, make) know, (come to give, have, take) knowledge, have

(knowledge), (be, make, make to be, make self) known, + be

learned, + lie by man, mark, perceive, privy to, X

prognosticator, regard, have respect, skilful, shew, can (man

of) skill, be sure, of a surety, teach, (can) tell,

Read the full entry →
Translators Brief Hebrew Lexicon

יָדַע (ya.da) — to know.

1) to know

1a) (Qal)

1a1) to know

1a1a) to know, learn to know

1a1b) to perceive

1a1c) to perceive and see, find out and discern

1a1d) to discriminate, distinguish

1a1e) to know by experience

1a1f) to recognise, admit, acknowledge, confess

1a1g) to consider

1a2) to know, be acquainted with

1a3) to know (a person carnally)

1a4) to know how, be skilful in

1a5) to have knowledge, be wise

1b) (Niphal)

1b1) to be made known, be or become known, be revealed

1b2) to make oneself known

1b3) to be perceived

1b4) to be instructed

1c) (Piel) to cause to know

1d) (Poal) to cause to know

1e) (Pual)

1e1) to be known

1e2) known, one known, acquaintance (participle)

1f) (Hiphil) to make known, declare

1g) (Hophal) to be made known

1h) (Hithpael) to make oneself known, reveal oneself

Aramaic equivalent: ye.da (יְדַע "to know" H3046)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3cp — Verb · Qal · perfect third person common plural
HVqp3cp
and I will lead blind [people] by a way [which] not they have known by paths [which] not they have known I will guide them I will make [the] dark place before them light and rough places level ground these [are] the things [which] I will do them and not I will abandon them
בִּנְתִיב֥וֹתbin.ti.Vot by paths H5410 Preposition · noun common feminine plural absolute
26× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a path or road that people walk on, like a beaten track. It appears in books like Isaiah and Jeremiah, referring to a traveler's journey. The word is used to describe a way or pathway.
Amplified meaning
roads or journeys
Tyndale gloss
path
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָתִיב (nathiyb) refers to a path or pathway, emphasizing a trodden track. It can denote both a physical path and the concept of travel or a traveler. The feminine form נְתִיבָה (nethiybah) shares the same meaning. The word is derived from an unused root meaning to tramp.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָתִיב n.m. path, pathway

base

נְתִיבָה n.f. id. [n.gd.ab];—path

base

Brown-Driver-Briggs glosses

H5410a נָתִיב path, pathway H5410b נְתִיבָה id. [5410a]

Strong's Hebrew Dictionary

5410 nathiyb naw-theeb'

or (feminine) nthiybah {neth-ee-baw'}; or nthibah (Jeremiah

6:16) {neth-ee-baw'}; from an unused root meaning to tramp; a

(beaten) track:--path((-way)), X travel(-ler), way.

Translators Brief Hebrew Lexicon

נָתִיב (na.tiv) — path.

1) trodden with the feet, path, pathway

2) path, pathway, traveller

נְתִיבָה (ne.ti.vah) — path.

1) trodden with the feet, path, pathway

2) path, pathway, traveller

Also means: na.tiv (נָתִיב "path" H5410A)

Morphologythe parsing behind the code
Berean parsing
Prep | N-cp — Preposition · noun common feminine plural absolute
HR/Ncfpa
and I will lead blind [people] by a way [which] not they have known by paths [which] not they have known I will guide them I will make [the] dark place before them light and rough places level ground these [are] the things [which] I will do them and not I will abandon them
לֹֽא־lo'- [which] not H3808 Particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Amplified meaning
unseen or unexplored
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTn
The company it keepswords that stand beside it more often than chance
and I will lead blind [people] by a way [which] not they have known by paths [which] not they have known I will guide them I will make [the] dark place before them light and rough places level ground these [are] the things [which] I will do them and not I will abandon them
יָדְע֖וּya.de.'U they have known H3045 Verb · Qal · perfect third person common plural
945× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Tyndale gloss
to know
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָדַע (yada`) is a Hebrew verb meaning 'to know,' encompassing a wide range of senses including perception, recognition, and experience. It can refer to knowing someone intimately or being skilled in a task. The word has various forms, indicating actions such as making known or being made known. Lexicons note its use in both literal and figurative contexts, but there is no significant disagreement among them.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָדַע 943 vb. know

Qal

know, learn to know

perceive

perceive and see; find out and discern

discriminate, distinguish

know by experience

recognize, admit, acknowledge, confess

consider

not know = not expect

know a person, be acquainted with

know a person carnally, of sexual intercourse

know how, to do a thing, be able to do it

be skilful in

abs. have knowledge, be wise

Niph.

be made known, be or become known, of things

make oneself known of pers.

be perceived

be instructed

Pi. cause to know

Pu. known

Hiph. make known, declare

Hoph. made known

Hithp. make oneself known

base

Brown-Driver-Briggs glosses

H3045 יָדַע know .. . know, learn to know

. perceive

. perceive and see; find out and discern

. discriminate, distinguish

. know by experience

. recognize, admit, acknowledge, confess

. consider

. not know = not expect

. know a person, be acquainted with

. know a person carnally, of sexual intercourse

. . know how, to do a thing, be able to do it

. be skilful in

. abs. have knowledge, be wise

. . be made known, be or become known, of things

. make oneself known of pers.

. be perceived

. be instructed

. cause to know

. known

. make known, declare

. made known

. make oneself known

Strong's Hebrew Dictionary

3045 yada` yaw-dah'

a primitive root; to know (properly, to ascertain by seeing);

used in a great variety of senses, figuratively, literally,

euphemistically and inferentially (including observation,

care, recognition; and causatively, instruction, designation,

punishment, etc.) (as follow):--acknowledge, acquaintance(-ted

with), advise, answer, appoint, assuredly, be aware,

(un-)awares, can(-not), certainly, comprehend, consider, X

could they, cunning, declare, be diligent, (can, cause to)

discern, discover, endued with, familiar friend, famous, feel,

can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause

to let, make) know, (come to give, have, take) knowledge, have

(knowledge), (be, make, make to be, make self) known, + be

learned, + lie by man, mark, perceive, privy to, X

prognosticator, regard, have respect, skilful, shew, can (man

of) skill, be sure, of a surety, teach, (can) tell,

Read the full entry →
Translators Brief Hebrew Lexicon

יָדַע (ya.da) — to know.

1) to know

1a) (Qal)

1a1) to know

1a1a) to know, learn to know

1a1b) to perceive

1a1c) to perceive and see, find out and discern

1a1d) to discriminate, distinguish

1a1e) to know by experience

1a1f) to recognise, admit, acknowledge, confess

1a1g) to consider

1a2) to know, be acquainted with

1a3) to know (a person carnally)

1a4) to know how, be skilful in

1a5) to have knowledge, be wise

1b) (Niphal)

1b1) to be made known, be or become known, be revealed

1b2) to make oneself known

1b3) to be perceived

1b4) to be instructed

1c) (Piel) to cause to know

1d) (Poal) to cause to know

1e) (Pual)

1e1) to be known

1e2) known, one known, acquaintance (participle)

1f) (Hiphil) to make known, declare

1g) (Hophal) to be made known

1h) (Hithpael) to make oneself known, reveal oneself

Aramaic equivalent: ye.da (יְדַע "to know" H3046)

Morphologythe parsing behind the code
Berean parsing
HVqp3cp — Verb · Qal · perfect third person common plural
HVqp3cp
and I will lead blind [people] by a way [which] not they have known by paths [which] not they have known I will guide them I will make [the] dark place before them light and rough places level ground these [are] the things [which] I will do them and not I will abandon them
אַדְרִיכֵ֑ם'ad.ri.Khem I will guide them H1869 Verb hiphil imperfect first person common singular · suffix
62× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To tread means to walk or step on something, and is used in the Bible to describe various actions, such as treading a press or leading an army. In Exodus 15:6 and Psalm 60:12, the word is used to describe God's power and leadership, highlighting His ability to guide and direct His people.
Tyndale gloss
to tread
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָּרַךְ (darakh) is a Hebrew verb meaning to tread or march. It encompasses a range of actions including walking, leading, and bending a bow. The word appears in various forms, such as Qal and Hiphil, indicating both simple and causative actions. Notably, it can refer to treading down or guiding others.

Brown-Driver-Briggs Hebrew Lexicon (full)

דָּרַךְ vb. tread, march

Qal

tread, march, march forth

tread upon

tread wine- (or oil-) press

tread (i.e. bend) the bow

Hiph.

tread, tread down

tread (bend) the bow

causat. cause to tread or march, lead

base

Brown-Driver-Briggs glosses

H1869 דָּרַךְ tread, march

Strong's Hebrew Dictionary

1869 darak daw-rak'

a primitive root; to tread; by implication, to walk; also to

string a bow (by treading on it in bending):--archer, bend,

come, draw, go (over), guide, lead (forth), thresh, tread

(down), walk.

Translators Brief Hebrew Lexicon

דָּרַךְ (da.rakh) — to tread.

1) to tread, bend, lead, march

1a) (Qal)

1a1) to tread, march, march forth

1a2) to tread on, tread upon

1a3) to tread (a press)

1a4) to tread (bend) a bow

1a5) archer, bow-benders (participle)

1b) (Hiphil)

1b1) to tread, tread down

1b2) to tread (bend with the foot) a bow

1b3) to cause to go, lead, march, tread

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Imperf-1cs | Suff — Verb hiphil imperfect first person common singular · suffix
HVhi1cs/Sp3mp
and I will lead blind [people] by a way [which] not they have known by paths [which] not they have known I will guide them I will make [the] dark place before them light and rough places level ground these [are] the things [which] I will do them and not I will abandon them
אָשִׂים֩'a.Sim I will make H7760 Verb · Qal · imperfect first person common singular
585× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to put or place something, and is used in many different ways in the Bible, such as to appoint or determine something. It is first used in Genesis to describe God's creation. In the KJV, it is translated as 'appoint' or 'set' in various contexts.
Tyndale gloss
to set: make
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שׂוּם (sum) is a verb meaning to put, place, or set, with a wide range of applications including appointing, establishing, and making. It can also refer to laying something upon or directing it. There is a related noun שׂוּמָה (sumah), which may denote a token of unluckiness. The entries do not present any significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

שׂוּם, שִׂים 582 vb. put, place, set

Qal

put, set, in a place

put something upon

put, lay, set

put, c. בֵּין

set, direct

set, ordain, in a place

set, establish a law, statute

set, found a nation

set, appoint (as ruler, official)

set, constitute, make

set, determine, fix, bounds

set, station, at a post

put in position, sacred bread, sword, staves, bars

set up altars

= plant, wheat

set, fix (countenance)

make a thing, or pers. (acc.), for, transform into

make, constitute

work, bring to pass

appoint, give

set, fix (countenance)

Hiph. I will make him for a sign

Hoph. there was set before him

base

שׂוּמָה perhaps n. f. token of unluckiness, scowl;—2 S 13:32

ref

Brown-Driver-Briggs glosses

H7760a שׂוּם, שִׂים put, place, set .. . put, set, in a place

. put something upon

. put, lay, set

. put, c. בֵּין

. set, direct

. . set, ordain, in a place

. set, establish a law, statute

. set, found a nation

. set, appoint (as ruler, official)

. set, constitute, make

. set, determine, fix, bounds

. . set, station, at a post

. put in position, sacred bread, sword, staves, bars

. set up altars

. = plant, wheat

. set, fix (countenance)

. . make a thing, or pers. (acc.), for, transform into

. make, constitute

. work, bring to pass

. appoint, give

. set, fix (countenance)

. I will make him for a sign

. there was set before him

H7760b שׂוּמָה perhaps n. f. token of unluckiness, scowl

Strong's Hebrew Dictionary

7760 suwm soom

or siym {seem}; a primitive root; to put (used in a great

variety of applications, literal, figurative, inferentially,

and elliptically):--X any wise, appoint, bring, call (a

name), care, cast in, change, charge, commit, consider,

convey, determine, + disguise, dispose, do, get, give, heap

up, hold, impute, lay (down, up), leave, look, make (out),

mark, + name, X on, ordain, order, + paint, place, preserve,

purpose, put (on), + regard, rehearse, reward, (cause to) set

(on, up), shew, + stedfastly, take, X tell, + tread down,

((over-))turn, X wholly, work.

Translators Brief Hebrew Lexicon

שׂוּם (sum) — to set: make.

: make/establish

1) to put, place, set, appoint, make

1a) (Qal)

1a1) to put, set, lay, put or lay upon, lay (violent) hands on

1a2) to set, direct, direct toward

1a2a) to extend (compassion) (fig)

1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix

1a4) to set, station, put, set in place, plant, fix

1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give

1b) (Hiphil) to set or make for a sign

1c) (Hophal) to be set

שׂוּמָה (su.mah) — fate.

token of unluckiness, scowl

שׂוּם (sum) — to set: put.

: put/give

1) to put, place, set, appoint, make

1a) (Qal)

1a1) to put, set, lay, put or lay upon, lay (violent) hands on

1a2) to set, direct, direct toward

1a2a) to extend (compassion) (fig)

1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-1cs — Verb · Qal · imperfect first person common singular
HVqi1cs
and I will lead blind [people] by a way [which] not they have known by paths [which] not they have known I will guide them I will make [the] dark place before them light and rough places level ground these [are] the things [which] I will do them and not I will abandon them
מַחְשָׁ֨ךְmach.Shakh [the] dark place H4285 Noun common · masculine singular absolute
7× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means darkness, either literal or figurative, and can refer to a physical place or a state of being. It appears in several places in the Bible, including Psalm 23:4 and Isaiah 9:2, where it is used to describe a lack of light or understanding.
Amplified meaning
absence of light, spiritual ignorance
Tyndale gloss
darkness
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַחְשָׁךְ (machshak) refers to a dark place or darkness, often used poetically. It is derived from the root meaning darkness and can imply secrecy or a hiding place, including metaphorical uses like the grave. The Aramaic equivalent is חֲשׁוֹךְ (cha.shokh), also meaning darkness.

Brown-Driver-Briggs Hebrew Lexicon (full)

מַחְשָׁךְ n.m. dark place (poet.)

base

Brown-Driver-Briggs glosses

H4285 מַחְשָׁךְ dark place (poet.)

Strong's Hebrew Dictionary

4285 machshak makh-shawk'

from 2821; darkness; concretely, a dark place:--dark(-ness,

place).

see HEBREW for 02821

Translators Brief Hebrew Lexicon

מַחְשָׁךְ (mach.shakh) — darkness.

1) darkness, dark place, secrecy

1a) hiding-place

1b) dark region

1c) grave

Aramaic equivalent: cha.shokh (חֲשׁוֹךְ "darkness" H2816)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

plas: Normally for maqom, Old Testament, and topos, New Testament, but in the King James Version "place" represents a great number of Hebrew and Greek words, often used with no difference in force (e.g. 2Ch 35:10,15). the Revised Version (British and American) has made few changes, but occasionally has attempted to specialize the meaning (Ge 40:13; Job 37:8; Ac 8:32; Jas 3:11, etc.).

and I will lead blind [people] by a way [which] not they have known by paths [which] not they have known I will guide them I will make [the] dark place before them light and rough places level ground these [are] the things [which] I will do them and not I will abandon them
לִפְנֵיהֶ֜םlif.nei.Hem before them H6440 Preposition · noun common masculine plural construct · suffix
2,127× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Tyndale gloss
face
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word פָּנֶה (*pāneh*) is a noun meaning 'face' or 'presence,' and it appears in various contexts, including the faces of seraphim and animals, as well as the surface of the ground. It can also function as an adverb meaning 'before' or 'in front of.' The word is built from a root that suggests turning or facing, and it encompasses a wide range of applications, both literal and figurative.

Brown-Driver-Briggs Hebrew Lexicon (full)

[פָּנֶה], pl. פָּנִים 2123 n.m. face, also faces

face, faces

presence, person

technically, see one's face, i.e. appear before one, in one's presence

face of seraphim

face of animals

face (= surface) of ground

as adv.loc. before

for other phrases

with prepositions

base

Brown-Driver-Briggs glosses

H6440 פָּנֶה, pl. פָּנִים face, also faces . . face, faces

. . presence, person

. technically, see one's face, i.e. appear before one, in one's presence

. face of seraphim

. face of animals

. face (= surface) of ground

. as adv. loc. before

. for other phrases

. with prepositions

Strong's Hebrew Dictionary

6440 paniym paw-neem'

plural (but always as singular) of an unused noun (paneh

{paw-neh'}; from 6437); the face (as the part that turns);

used in a great variety of applications (literally and

figuratively); also (with prepositional prefix) as a

preposition (before, etc.):--+ accept, a-(be- )fore(-time),

against, anger, X as (long as), at, + battle, + because (of),

+ beseech, countenance, edge, + employ, endure, + enquire,

face, favour, fear of, for, forefront(-part), form(-er

time, -ward), from, front, heaviness, X him(-self), +

honourable, + impudent, + in, it, look(-eth) (- s), X me, +

meet, X more than, mouth, of, off, (of) old (time), X on,

open, + out of, over against, the partial, person, + please,

presence, propect, was purposed, by reason of, + regard, right

forth, + serve, X shewbread, sight, state, straight, + street,

X thee, X them(-selves), through (+ - out), till, time(-s)

Read the full entry →
Translators Brief Hebrew Lexicon

פָּנֶה (pa.neh) — face: before.

: before/to/front

1) face

1a) face, faces

1b) presence, person

1c) face (of seraphim or cherubim)

1d) face (of animals)

1e) face, surface (of ground)

1f) as adv of loc/temp

1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before

1g) with prep

1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of

פָּנֶה (pa.neh) — face.

: face

1) face

1a) face, faces

1b) presence, person

1c) face (of seraphim or cherubim)

1d) face (of animals)

1e) face, surface (of ground)

1f) as adv of loc/temp

1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before

1g) with prep

1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from…

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-cp | Suff — Preposition · noun common masculine plural construct · suffix
HR/Ncmpc/Sp3mp
The company it keepswords that stand beside it more often than chance
and I will lead blind [people] by a way [which] not they have known by paths [which] not they have known I will guide them I will make [the] dark place before them light and rough places level ground these [are] the things [which] I will do them and not I will abandon them
לָא֗וֹרla.'or light H216 Preposition · noun common feminine singular absolute
121× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Light, including natural light from the sun or stars, and also spiritual light from God. It can refer to happiness, prosperity, or understanding. In the Bible, God is often described as the source of light and life.
Amplified meaning
understanding, spiritual illumination
Tyndale gloss
light
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אוֹר (or) means 'light' and encompasses various forms of illumination, including daylight, dawn, and the light of heavenly bodies like the sun and stars. It can also refer to metaphorical concepts such as the light of life, prosperity, and instruction, as well as Yahweh as a source of light.

Brown-Driver-Briggs Hebrew Lexicon (full)

אוֹר 121 n.m. light

light as diffused in nature, light of day

morning light, dawn

light of the heavenly luminaries

daylight

lightning

light of lamp

light of life

light of prosperity

light of instruction

light of face

Yahweh

base

Brown-Driver-Briggs glosses

H216 אוֹר light . light as diffused in nature, light of day

. morning light, dawn

. light of the heavenly luminaries

. daylight

. lightning

. light of lamp

. light of life

. light of prosperity

. light of instruction

. light of face

. Yahweh

Strong's Hebrew Dictionary

216 'owr ore

from 215; illumination or (concrete) luminary (in every

sense, including lightning, happiness, etc.):--bright, clear,

+ day, light (-ning), morning, sun.

see HEBREW for 0215

Translators Brief Hebrew Lexicon

אוֹר (or) — light.

1) light

1a) light of day

1b) light of heavenly luminaries (moon, sun, stars)

1c) day-break, dawn, morning light

1d) daylight

1e) lightning

1f) light of lamp

1g) light of life

1h) light of prosperity

1i) light of instruction

1j) light of face (fig.)

1k) Jehovah as Israel's light

Morphologythe parsing behind the code
Berean parsing
Prep | N-cs — Preposition · noun common feminine singular absolute
HRd/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

lit ('or, ma'or; phos; many other words):

1. Origin of Light

2. A Comprehensive Term

(1) Natural Light

(2) Artificial Light

(3) Miraculous Light

(4) Mental, Moral, Spiritual Light

3. An Attribute of Holiness

(1) God

(2) Christ

(3) Christians

(4) The Church

4. Symbolism

5. Expressive Terms

1. Origin of Light:

The creation of light was the initial step in the creation of life. "Let there be light" (Ge 1:3) was the first word of God spoken after His creative Spirit "moved" upon the primary material out of which He created the heavens and the earth, and which lay, until the utterance of that word, in the chaos of darkness and desolation. Something akin, possibly, to the all-pervasive electro-magnetic activity of the aurora borealis penetrated the chaotic night of the world. The ultimate focusing of light (on the 4th day of creation,

Light

The offspring of the divine command (Gen. 1:3). “All the more joyous emotions of the mind, all the pleasing sensations of the frame, all the happy hours of domestic intercourse were habitually described among the Hebrews under imagery derived from light” (1 Kings 11:36; Isa. 58:8; Esther 8:16; Ps. 97:11). Light came also naturally to typify true religion and the felicity it imparts (Ps. 119:105; Isa. 8:20; Matt. 4:16, etc.), and the glorious inheritance…

American Tract Society Bible Dictionary

One of the most wonderful, cheering, and useful of all the works of God; called into being on the first of the six days of creation, by his voice: "Let there be light;" and there was light. No object better illustrates whatever is pure, glorious, spiritual, joyful, and beneficent. Hence the beauty and force of the expressions, "God is light," 1Jo 1:5, and "the Father of lights," Jas 1:17; Christ is the "Sun of righteousness," and "the light of the world," Joh 1:9 8:12. So also the word of God is "a light," Ps 119:105; truth and Christians are lights, Joh 3:19 12:36; prosperity is "light," Es 8:16; and heaven is full of…

Nave's Topical Bible

→ Created Ge 1:3-5; Isa 45:7; 2Co 4:6

→ Miraculous Mt 17:2; Ac 9:3

→ FIGURATIVE AND SYMBOLICAL 1Ki 11:36; Ps 27:1; 119:105,130; Pr 6:23; Ec 2:13; Isa 8:20; 49:6; 58:8; 60:19,20; Mt 4:16; 5:14,16; Lu 2:32; 11:34; 16:8;

and I will lead blind [people] by a way [which] not they have known by paths [which] not they have known I will guide them I will make [the] dark place before them light and rough places level ground these [are] the things [which] I will do them and not I will abandon them
וּמַֽעֲקַשִּׁים֙u.ma.'a.ka.Shim and rough places H4625 Conjunction · noun common masculine plural absolute
1× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word describes a crooked place, like a bend in a road. It can also mean something twisted or wrong, as seen in the book of Proverbs. The Bible uses it to warn against crooked things.
Amplified meaning
crooked or uneven, roads or circumstances
Tyndale gloss
crooked place
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַעֲקָשׁ (ma`aqash) refers to a twisted or crooked place. It is derived from the root meaning to twist or bend, and is used in the context of describing crooked things, such as in Isaiah 42:16. The entries consistently emphasize its meaning related to crookedness.

Brown-Driver-Briggs Hebrew Lexicon (full)

[מַעֲקָשׁ] n.[m.] twisted, crooked place;—pl. Is 42:16

ref

Brown-Driver-Briggs glosses

H4625 [מַעֲקָשׁ] twisted, crooked place

Strong's Hebrew Dictionary

4625 ma`aqash mah-ak-awsh'

from 6140; a crook (in a road):--crooked thing.

see HEBREW for 06140

Translators Brief Hebrew Lexicon

מַעֲקָשׁ (ma.a.qash) — crooked place.

crooked place, twisted, crooked things

Morphologythe parsing behind the code
Berean parsing
Conj | N-mp — Conjunction · noun common masculine plural absolute
HC/Ncmpa
and I will lead blind [people] by a way [which] not they have known by paths [which] not they have known I will guide them I will make [the] dark place before them light and rough places level ground these [are] the things [which] I will do them and not I will abandon them
לְמִישׁ֔וֹרle.mi.Shor level ground H4334 Preposition · noun common masculine singular absolute
23× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a level or plain area, often used to describe a geographical region. It can also mean uprightness or justice, and is sometimes used to describe a place of equity or fairness. In the Bible, it appears in various translations, including plain and straight.
Amplified meaning
smooth or plain, terrain or situation
Tyndale gloss
plain
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִישׁוֹר (miyshowr) refers to a level place or plain, often associated with uprightness and justice. It can denote a physical flat area, like a table-land, or be used figuratively to mean equity and righteousness. The word is derived from a root meaning to be straight, emphasizing its connections to fairness and moral integrity.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִישׁוֹר n.m. level place, uprightness

base

Brown-Driver-Briggs glosses

H4334 מִישׁוֹר level-place, uprightness

Strong's Hebrew Dictionary

4334 miyshowr mee-shore'

or miyshor {mee-shore'}; from 3474; a level, i.e. a plain

(often used (with the article prefix) as a properly, name of

certain districts); figuratively, concord; also straightness,

i.e. (figuratively) justice (sometimes adverbially,

justly):--equity, even place, plain, right(-eously), (made)

straight, uprightness.

see HEBREW for 03474

Translators Brief Hebrew Lexicon

מִישׁוֹר (mi.shor) — plain.

1) level place, uprightness

1a) level country, table-land, plain

1b) level place

1c) uprightness

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HR/Ncmsa
Bible dictionarieson the English sense
Nave's Topical Bible

→ Man made from Ge 2:7; 3:19,23; Job 4:19; 33:6

→ Animals made from Ge 2:19

→ Vegetables come from Ge 2:9

→ Cursed Ge 3:17; 5:29

and I will lead blind [people] by a way [which] not they have known by paths [which] not they have known I will guide them I will make [the] dark place before them light and rough places level ground these [are] the things [which] I will do them and not I will abandon them
אֵ֚לֶּה'E.leh these H428 Particle
746× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Tyndale gloss
these
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵ֫לֶּה (el-leh) means 'these' and is used in various grammatical contexts, often in apposition to a noun with a pronoun suffix. It can appear with or without the definite article and is sometimes paired with other terms like וְאֵלֶּה (and these). The word conveys a sense of proximity or specification, referring to particular items or people.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵ֫לֶּה pr.pl.m. & f. these

in appos. to a subst. with a pron. suff. (always without the article)

repeated, אלה … ואלה, these … those

with the art. (but only after a subst. determined likewise by the art.)

with preps.

base

Brown-Driver-Briggs glosses

H428 אֵ֫לֶּה these . in appos. to a subst. with a pron. suff. (always without the article)

. repeated, אלה … ואלה, these … those

. with the art. (but only after a subst. determined likewise by the art.)

. with preps.

Strong's Hebrew Dictionary

428 'el-leh ale'-leh

prolonged from 411; these or those:--an- (the) other; one

sort, so, some, such, them, these (same), they, this, those,

thus, which, who(-m).

see HEBREW for 0411

Translators Brief Hebrew Lexicon

אֵ֫לֶּה (el.leh) — these.

1) these

1a) used before antecedent

1b) used following antecedent

Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)

Morphologythe parsing behind the code
Berean parsing
Pron — Particle
HTm
and I will lead blind [people] by a way [which] not they have known by paths [which] not they have known I will guide them I will make [the] dark place before them light and rough places level ground these [are] the things [which] I will do them and not I will abandon them
הַדְּבָרִ֔יםha.de.va.Rim [are] the things H1697 Particle · noun common masculine plural absolute
1,442× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Amplified meaning
events or actions
Tyndale gloss
Chronicles
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָּבָר (dabar) means 'word' or 'speech' and encompasses a range of meanings including discourse, saying, and matter. It can refer to anything spoken or a topic of discussion, extending to concepts like business or affairs. The entries consistently highlight its use in various contexts, but do not indicate any significant disagreement among lexicographers.

Brown-Driver-Briggs Hebrew Lexicon (full)

דָּבָר 1439 n.m. speech, word

sg. speech, discourse, saying, word, as the sum of that which is spoken

sg. saying, utterance, sentence, as a section of a discourse

sg. a word, words

sg. matter, affair, thing about which one speaks

base

Brown-Driver-Briggs glosses

H1697 דָּבָר speech, word . sg. speech, discourse, saying, word, as the sum of that which is spoken

. sg. saying, utterance, sentence, as a section of a discourse

. sg. a word, words

. sg. matter, affair, thing about which one speaks

Strong's Hebrew Dictionary

1697 dabar daw-baw'

from 1696; a word; by implication, a matter (as spoken of) or

thing; adverbially, a cause:--act, advice, affair, answer, X

any such (thing), because of, book, business, care, case,

cause, certain rate, + chronicles, commandment, X

commune(-ication), + concern(-ing), + confer, counsel, +

dearth, decree, deed, X disease, due, duty, effect, +

eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt,

+ iniquity, + judgment, language, + lying, manner, matter,

message, (no) thing, oracle, X ought, X parts, + pertaining, +

please, portion, + power, promise, provision, purpose,

question, rate, reason, report, request, X (as hast) said,

sake, saying, sentence, + sign, + so, some (uncleanness),

somewhat to say, + song, speech, X spoken, talk, task, + that,

X there done, thing (concerning), thought, + thus, tidings,

what(-soever), + wherewith, which, word, work.

see HEBREW for 01696

Translators Brief Hebrew Lexicon

דָּבָר (da.var) — word.

: word/speech/command

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: speaking.

: speaking

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: thing.

: thing/matter

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: promised.

: promised/duty

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: deed.

: deed

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Art | N-mp — Particle · noun common masculine plural absolute
HTd/Ncmpa
and I will lead blind [people] by a way [which] not they have known by paths [which] not they have known I will guide them I will make [the] dark place before them light and rough places level ground these [are] the things [which] I will do them and not I will abandon them
עֲשִׂיתִ֖ם'a.si.Tim [which] I will do them H6213 Verb qal perfect first person common singular · suffix
2,629× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Tyndale gloss
to make
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָשָׂה (asah) is a Hebrew verb meaning to do or make, encompassing a wide range of actions such as producing, preparing, and observing. It can refer to both concrete and abstract activities, including making offerings and attending to tasks. The verb also has forms indicating passive meanings, such as being made or offered. Notably, the Piel form refers to pressing or squeezing.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָשָׂה 2622 vb. do, make

Qal 2524

do (1560 t.)

deal with

oft. in phr. do kindness with

abs. act, act with effect

make (670 t.)

produce, yield

prepare, esp. of dressing and cooking food

make offering

attend to, put in order

observe, celebrate, religious festival

acquire property of various kinds

appoint priests

bring about of י׳’s effecting a deliverance

use

spend, pass, days of life

Niph.

97be done

be made, of concr. things

be produced from vine

be prepared, of food

be offered

be observed, passover

be used

Pu. I was made

base

[עָשָׂה] vb. Pi. press, squeeze

base

Brown-Driver-Briggs glosses

H6213a עָשָׂה do, make .. . do (1560 + t.)

. deal with

. oft. in phr. do kindness with

. abs. act, act with effect

. . make (670 + t.)

. produce, yield

. prepare, esp. of dressing and cooking food

. make offering

. attend to, put in order

. observe, celebrate, religious festival

. acquire property of various kinds

. appoint priests

. bring about of י׳’s effecting a deliverance

. use

. spend, pass, days of life

. . be done

. . be made, of concr. things

. be produced from vine

. be prepared, of food

. be offered

. be observed, passover

. be used

. I was made

H6213b עָשָׂה Pi. press, squeeze

Strong's Hebrew Dictionary

6213 `asah aw-saw'

a primitive root; to do or make, in the broadest sense and

widest application (as follows):--accomplish, advance,

appoint, apt, be at, become, bear, bestow, bring forth,

bruise, be busy, X certainly, have the charge of, commit, deal

(with), deck, + displease, do, (ready) dress(-ed), (put in)

execute(-ion), exercise, fashion, + feast, (fight-)ing man, +

finish, fit, fly, follow, fulfill, furnish, gather, get, go

about, govern, grant, great, + hinder, hold ((a feast)), X

indeed, + be industrious, + journey, keep, labour, maintain,

make, be meet, observe, be occupied, offer, + officer, pare,

bring (come) to pass, perform, pracise, prepare, procure,

provide, put, requite, X sacrifice, serve, set, shew, X sin,

spend, X surely, take, X thoroughly, trim, X very, + vex, be

(warr-)ior, work(-man), yield, use.

Translators Brief Hebrew Lexicon

עָשָׂה (a.sah) — to make: do.

: do/perform

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

1a2c) to prepare

1a2d) to make (an offering)

1a2e) to attend to, put in order

1a2f) to observe, celebrate

1a2g) to acquire (property)

1a2h) to appoint, ordain, institute

1a2i) to bring about

1a2j) to use

1a2k) to spend, pass

1b) (Niphal)

1b1) to be done

1b2) to be made

1b3) to be produced

1b4) to be offered

1b5) to be observed

1b6) to be used

1c) (Pual) to be made

עָשָׂה (a.sah) — to press.

(Piel) to press, squeeze

עָשָׂה (a.sah) — to make.

: make(OBJECT)

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-1cs | Suff — Verb qal perfect first person common singular · suffix
HVqp1cs/Sp3mp
and I will lead blind [people] by a way [which] not they have known by paths [which] not they have known I will guide them I will make [the] dark place before them light and rough places level ground these [are] the things [which] I will do them and not I will abandon them
וְלֹ֥אve.Lo' and not H3808 Conjunction · particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Conj | Part — Conjunction · particle
HC/Tn
The company it keepswords that stand beside it more often than chance
and I will lead blind [people] by a way [which] not they have known by paths [which] not they have known I will guide them I will make [the] dark place before them light and rough places level ground these [are] the things [which] I will do them and not I will abandon them
עֲזַבְתִּֽים׃'a.zav.Tim I will abandon them H5800 Verb qal perfect first person common singular · suffix
215× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Forsaken means to loosen or relinquish something, often implying abandonment. In the Bible, the word appears in Psalm 22:1, where David cries out to God, saying my God, why have you forsaken me. The term signifies a sense of desperation and isolation.
Amplified meaning
abandon or relinquish
Tyndale gloss
Forsaken
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָזַב (azab) is a Hebrew verb meaning to leave, forsake, or let loose. It encompasses a range of actions from abandoning or neglecting to setting free. The entries suggest it can also imply restoration or repair, though this aspect is less emphasized. Notably, the term can describe both active and passive states, such as being forsaken or deserted.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָזַב 213 vb. leave, forsake, loose

Qal

leave, c. acc.

leave, abandon, forsake

let loose, set free, let go

Niph.

be left to

be forsaken, of house of God

Pu. (or Qal pass.) be deserted, of city

base

[עָזַב] vb. restore, repair (?);—Qal Ne 3:8

ref

Brown-Driver-Briggs glosses

H5800a עָזַב leave, forsake, loose .. leave, c. acc.

. leave, abandon, forsake

. let loose, set free, let go

. . be left to

. be forsaken, of house of God

. (or Qal pass.) be deserted, of city

H5800b עָזַב restore, repair(?)

Strong's Hebrew Dictionary

5800 `azab aw-zab'

a primitive root; to loosen, i.e. relinquish, permit,

etc.:--commit self, fail, forsake, fortify, help, leave

(destitute, off), refuse, X surely.

Translators Brief Hebrew Lexicon

עָזַב (a.zav) — to leave: forsake.

1) to leave, loose, forsake

1a) (Qal) to leave

1a1) to depart from, leave behind, leave, let alone

1a2) to leave, abandon, forsake, neglect, apostatise

1a3) to let loose, set free, let go, free

1b) (Niphal)

1b1) to be left to

1b2) to be forsaken

1c) (Pual) to be deserted

עָזַב (a.zav) — to restore.

1) to restore, repair

1a) (Qal) to repair

עָזַב (a.zav) — to leave: release.

1) to leave, loose, forsake

1a) (Qal) to leave

1a1) to depart from, leave behind, leave, let alone

1a2) to leave, abandon, forsake, neglect, apostatise

1a3) to let loose, set free, let go, free

1b) (Niphal)

1b1) to be left to

1b2) to be forsaken

1c) (Pual) to be deserted

עָזַב (a.zav) — Forsaken.

This name means to restore, repair

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

עָזַב (a.zav) — to leave: neglect.

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-1cs | Suff — Verb qal perfect first person common singular · suffix
HVqp1cs/Sp3mp
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

Everything we make is available for free because of a generous community of supporters.

Donate