Isaiah 28:29 — Word Study
WLCגַּם־ זֹ֕את מֵעִ֛ם יְהוָ֥ה צְבָא֖וֹת יָצָ֑אָה הִפְלִ֣יא עֵצָ֔ה הִגְדִּ֖יל תּוּשִׁיָּֽה׃ ס
BSAThiszôʼth [even, too] alsogam comesyâtsâʼ■ fromʻim the LORDYᵉhôvâh [Yehovah, The covenant Name of God] of Hoststsâbâʼ [armies, large groups] [who] is wonderfulpâlâʼ■ [causing awe, amazing] in counselʻêtsâh [advice, plan, purpose] [and] excellentgâdal■ [great, magnificent] in wisdomtûwshîyâh [sound knowledge, efficient understanding]
| Greek | English | Parsing |
|---|---|---|
| גַּם־ | also | Adverb |
| זֹ֕את | this | Particle |
| מֵעִ֛ם | from with | Preposition, preposition |
| יְהוָ֥ה | Yahweh | Noun proper |
| צְבָא֖וֹת | of hosts | Noun common, feminine plural absolute |
| יָצָ֑אָה | it has gone out | Verb, Qal, perfect third person feminine singular |
| הִפְלִ֣יא | he has made wonderful | Verb, Hiphil, perfect third person masculine singular |
| עֵצָ֔ה | counsel | Noun common, feminine singular absolute |
| הִגְדִּ֖יל | he has made great | Verb, Hiphil, perfect third person masculine singular |
| תּוּשִׁיָּֽה׃ ס | sound wisdom | Noun common, feminine singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | This also comes from the LORD of Hosts, who is wonderful in counsel and excellent in wisdom. |
| KJV | This also cometh forth from the LORD of hosts, which is wonderful in counsel, and excellent in working. |
| ASV | This also cometh forth from Jehovah of hosts, who is wonderful in counsel, and excellent in wisdom. |
| YLT | Even this from Jehovah of Hosts hath gone out, He hath made counsel wonderful, He hath made wisdom great! |
| WEB | This also comes out from Yahweh of Armies, who is wonderful in counsel, and excellent in wisdom. |
| BBE | This comes from the Lord of armies, purposing wonders, and wise in all his acts. |
Where they part company is in the rendering of תּוּשִׁיָּֽה — see How Translations Differ.
One main verb with two descriptive clauses following it, illustrating the attributes of God.






7 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbיָצָא
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Isaiah 28:29
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — God's Wisdom and Counselgenerated
Isaiah 28:29 emphasizes the exceptional nature of God's wisdom and counsel, presented as coming from the LORD of Hosts. This verse is part of a larger discourse on how God instructs His people and the importance of His guidance in their lives, contrasting human understanding with divine insight.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 28:21–22 | For the LORD will rise up as at Mount Perazim. He will rouse Himself as in the Valley of Gibeon, to do His work, His strange work, and to perform His task, His disturbing task. |
| 2 | Isaiah 9:6 | For unto us a child is born, unto us a son is given, and the government will be upon His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. |
| 3 | Job 5:9 | the One who does great and unsearchable things, wonders without number. |
| 4 | Job 37:23 | The Almighty is beyond our reach; He is exalted in power! In His justice and great righteousness He does not oppress. |
| 5 | Psalm 40:5 | Many, O LORD my God, are the wonders You have done, and the plans You have for us— none can compare to You— if I proclaim and declare them, they are more than I can count. |
The Treasury of Scripture Knowledge — 9 references, hung on the phrase they belong to
The Key Word — תּוּשִׁיָּֽה, tu.shi.Yahgenerated
The Hebrew word תּוּשִׁיָּֽה (tuwshiyah) refers to wisdom or sound understanding, often implying efficient knowledge that leads to success. This term is derived from a root that suggests support or ability, highlighting wisdom that is practical and effective.
In this verse, it underscores the greatness of God's wisdom, which is not only profound but also applicable to the lives of His people. It emphasizes that God's counsel is not merely theoretical but is designed to guide and support His followers in their endeavors.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, which uses excellent to describe God's wisdom, a choice echoed by the KJV and ASV.
Sentence Structuregenerated
One finite verb governs the whole verse — יָצָ֑אָה, it has gone out — with several phrases detailing the source and nature of what has been revealed. The structure emphasizes the action of God's wisdom being made known.
The main clause is followed by two additional clauses that describe God's attributes: His wonderful counsel and great wisdom, illustrating the depth and significance of His guidance.
Septuagint Backgroundgenerated
The Septuagint translates יְהוָ֥ה as κυρίου, maintaining the reverence for God's name while presenting the idea of divine authority. This choice aligns with the Hebrew emphasis on God's sovereignty.
The Greek word for wisdom used in the Septuagint is σοφία, which conveys a similar sense of profound understanding, though it may not capture all the nuances of תּוּשִׁיָּֽה.
In plain words — the whole versegenerated
Isaiah 28:29 tells us that the wisdom and counsel that come from the LORD of Hosts are extraordinary. This verse highlights God's ability to provide guidance that is both wonderful and excellent, emphasizing His unmatched understanding and support.
Frequently Asked Questionsgenerated
It means that God's advice and plans are astonishing and beyond human comprehension, reflecting His supreme wisdom.
This verse assures us that God's wisdom is available to guide us in our decisions and actions, emphasizing the importance of seeking His counsel.
The term signifies God's authority over all armies and creation, highlighting His power and ability to enact His plans.
Describing wisdom as 'sound' indicates that it is reliable, practical, and leads to successful outcomes, reinforcing the idea that God's wisdom is effective.
Reflection Questionsgenerated
- In what areas of my life do I need to seek God's counsel more earnestly?
- How can I better recognize and appreciate the wisdom that God provides?
- What steps can I take to apply God's wisdom in my daily decisions?
- How does understanding God's nature as the 'LORD of Hosts' impact my faith and trust in Him?
Commentators on this verse — 7 expositors, verse by verse
Each of these wrote on Isaiah 28:29 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleThis also cometh from the Lord of hosts,.... All this wisdom the husbandman has, in manuring his ground, in sowing it with proper seed, and in threshing it out in a manner suitable to it.
Read John Gill on Isaiah 28 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryThis also cometh forth from the LORD of hosts, which is wonderful in counsel, and excellent in working.
Read Robert Jamieson on Isaiah 28 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThis also; this part of the husbandman’ s discretion, expressed ,28, as well as that expressed ,25. Which is wonderful in counsel, and excellent in working: these words contain the application of the similitude. The husbandman manageth all his affairs with common discretion; but God governs the world and his church with wonderful wisdom; he is great and marvellous, both in the design or contrivance of things, and in the execution of them.
Read Matthew Poole on Isaiah 28 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsIsaiah 28:29 This also cometh forth from the LORD of hosts, [which] is wonderful in counsel, [and] excellent in working.Ver. 29. This also cometh forth from the Lord.] As doth likewise παναδοσιςαγαθη, καιπανδωρηματελειον. Which is wonderful.] Qui mirificuts est consilio, et magnificus opere.
Read John Trapp on Isaiah 28 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(29) This also cometh forth from the Lord of hosts.—The force of the climax lies in the use of the highest of the Divine names instead of “God” (Elohim), as in Isaiah 28:26. The wisdom of the husband man was His gift in the highest aspect of the being that had been revealed to men, and that gift was in itself a parable of the method of His own government.
Read Charles John Ellicott on Isaiah 28 →
CambridgeThe Cambridge Bible for Schools and Colleges29. To Isaiah there is something very impressive in the peasant’s subtle yet unpretentious knowledge of his craft; he is like a part of nature, and his wisdom seems a direct emanation from the infinite Wisdom to which all things owe their being (cf. Isaiah 28:26). which is wonderful … working] wonderful is His counsel, great His wisdom; lit. “He produces wonderful counsel, He magnifies wisdom” (cf. “Wonderful Counseller,” ch. Isaiah 9:6). The word rendered “working” is a technical term of the Wisdom Literature. It seems to denote that which is essentially rational. “It is said of a state or action when it corresponds to the idea; and conversely of thought when it corresponds to the reality”…
Read Cambridge on Isaiah 28 →
Albert Barnes1798–1870Barnes' Notes on the BibleThis also cometh ... - That is, these various devices for threshing his grain comes from the Lord no less than the skill with which he tills his land. (see Isaiah 28:26).
Read Albert Barnes on Isaiah 28 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
This also comes from the LORD of Hosts, who is wonderful in counsel and excellent in wisdom.
This also comes out from Yahweh of Armies, who is wonderful in counsel, and excellent in wisdom.
This also comes from the LORD of Hosts, who is wonderful in counsel and excellent in wisdom.
This also comes from the Lord who commands armies, who gives supernatural guidance and imparts great wisdom.
Tyndale line
This also cometh forth from the LORD of hosts, which is wonderful in counsel, and excellent in working.
This also cometh forth from Jehovah of hosts, who is wonderful in counsel, and excellent in wisdom.
This also cometh forth from the LORD of hosts, which is wonderful in counsel, and excellent in wisdom.
This also cometh forth from the LORD of hosts, who is wonderful in counsel, and excellent in operation.
This also commeth from the Lord of hostes, which is wonderfull in counsell, and excellent in workes.
Strictly literal
This also cometh forth from Jehovah of hosts; he is wonderful in counsel, great in wisdom.
Even this from Jehovah of Hosts hath gone out, He hath made counsel wonderful, He hath made wisdom great!
Even this from YHWH of Hosts has gone out, || He has made counsel wonderful, || He has made wisdom great!
This also cometh forth from the Lord of hosts; wonderful is he in counsel, and excellent in [his] wise deeds.
This too comes from Yahweh of hosts, who is wonderful in instruction and excellent in wisdom.
From the Latin
This also is come forth from the Lord God of hosts, to make his counsel wonderful, and magnify justice.
Simplified
This is also from the Lord Almighty who is very wise and gives great advice.
This comes from the Lord of armies, purposing wonders, and wise in all his acts.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text is supported by the Septuagint, which matches 8 of the 10 words in this verse, indicating a strong agreement between these ancient witnesses. The Dead Sea Scrolls also align closely with the Masoretic Text, confirming the consistency of this verse across different manuscripts.
גַּם־ זֹ֕את מֵעִ֛ם יְהוָ֥ה צְבָא֖וֹת יָצָ֑אָה הִפְלִ֣יא עֵצָ֔ה הִגְדִּ֖יל תּוּשִׁיָּֽה׃ ס
8 of the 10 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
גמ זואת מעם יהוה צבאות יצאה הפלה עצה והגדיל תושיה
10 words on the leather.
[גם] [זאת] [מעם] [יהוה] [צבאות] יצא הפיל עצה [הגדיל] [תושיה]
1 word on the leather — 2 partly restored, 7 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Isaiah 28:29
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
גַּם (gam) is an adverb meaning 'also' or 'moreover,' indicating addition or emphasis. It can express various nuances, such as 'even,' 'indeed,' or 'but.' The term is often used in a correlational manner, as in 'both...and.' It appears in contexts that require clarification or reinforcement of a statement.
גַּם 768 adv. denoting addition, also, moreover, yea
base
H1571 גַּם denoting addition, also, moreover, yea
1571 gam gam
by contraction from an unused root meaning to gather;
properly, assemblage; used only adverbially also, even, yea,
though; often repeated as correl. both...and:--again, alike,
also, (so much) as (soon), both (so)...and , but, either...or,
even, for all, (in) likewise (manner), moreover,
nay...neither, one, then(-refore), though, what, with, yea.
גַּם (gam) — also.
1) also, even, indeed, moreover, yea
1a) also, moreover (giving emphasis)
1b) neither, neither...nor (with negative)
1c) even (for stress)
1d) indeed, yea (introducing climax)
1e) also (of correspondence or retribution)
1f) but, yet, though (adversative)
1g) even, yea, yea though (with 'when' in hypothetical case)
2) (TWOT) again, alike
DirObjM — AdverbHD
ol'-so: In the Greek kai, when it is equivalent to "also" or "even," is always placed before the word or phrase which it is intended to emphasize (e.g. Ac 12:3; 1 Joh 4:21). Mt 6:14 should therefore read, "Your heavenly Father will forgive you also"; Lu 6:13, "Whom also he named apostles"; Heb 8:6, "The mediator of a better covenant also"; and 1Th 4:14, `If we believe that Jesus died and rose again, so also (we believe that) those who are fallen asleep in Jesus, God will bring with Him.'
זֹאת (zot) is a demonstrative pronoun and adverb meaning 'this' or 'here.' It can stand alone or be used in apposition to a noun, often serving as a predicate. The word can also attach enclitically to interrogative pronouns to add emphasis. In poetry, it may function as a relative pronoun, though this is rare.
זֶה demonstr.pron. and adv.; fem. זֹאת, once זֹאתָה; this, here
standing alone
In appos. to subst.
More oft. as pred.
It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.
In poetry, as a relative pron. (rare)
With prefixes (in special senses)
base
H2063 זֶה demonstr. pron. and adv.; fem. זֹאת, once זֹאתָה; this, here . standing alone
. In appos. to subst.
. More oft. as pred.
. It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.
. In poetry, as a relative pron. (rare)
. With prefixes (in special senses)
2063 zo'th zothe'
irregular feminine of 2089; this (often used adverb):--
hereby (-in, -with), it, likewise, the one (other, same), she,
so (much), such (deed), that, therefore, these, this (thing),
thus.
see HEBREW for 02089
זֹאת (zot) — this.
1) this, this one, here, which, this...that, the one...the other, such
1a) (alone)
1a1) this one
1a2) this...that, the one...the other, another
1b) (appos to subst)
1b1) this
1c) (as predicate)
1c1) this, such
1d) (enclitically)
1d1) then
1d2) who, whom
1d3) how now, what now
1d4) what now
1d5) wherefore now
1d6) behold here
1d7) just now
1d8) now, now already
1e) (poetry)
1e1) wherein, which, those who
1f) (with prefixes)
1f1) in this (place) here, then
1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter
1f3) thus and thus
1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus
1f5) from here, hence, on one side...on the other side
1f6) on this account
1f7) in spite of this, which, whence, how
Pron — ParticleHTm
עִם (im) is a preposition meaning 'with' and covers a range of relationships, including companionship, locality, and possession. It can imply actions done jointly, equality, or even opposition in contexts like combat. The related form מֵעִם (me.im) means 'from with' or 'beside.' The entries reflect various nuances but do not present significant disagreement.
עִם prep. with
of fellowship and companionship
of aid
Of actions done jointly with another
If the common action be of the nature of a contest or combat, with in the sense of against
Of dealing with a person, or of the relation in which one stands with, or towards, another
Of a common lot together with the wicked
Of equality or resemblance generally aid
Of time, as long as
Of a locality, close to, beside
Of persons, עִם is spec.
in the house or family or service of
In possession of
In the custody or care of
Beside = except
With = friendly with
Idiom. of a thought or purpose present with one
Metaph. together with = in spite of, notwithstanding
base
מֵעִם 72 from with or beside
base
H5973a עִם with . of fellowship and companionship
. Of a locality, close to, beside
. Of persons, עִם is spec. . in the house or family or service of
. In possession of
. In the custody or care of
. Beside = except
. With = friendly with
. Idiom. of a thought or purpose present with one
. Metaph. together with = in spite of, notwithstanding
H5973b מֵעִם from with, beside
5973 `im eem
from 6004; adverb or preposition, with (i.e. in conjunction
with), in varied applications; specifically, equally with;
often with prepositional prefix (and then usually
unrepresented in English):--accompanying, against, and, as (X
long as), before, beside, by (reason of), for all, from
(among, between), in, like, more than, of, (un-)to,
with(-al).
see HEBREW for 06004
עִם (im) — with.
1) with
1a) with
1b) against
1c) toward
1d) as long as
מֵעִם (me.im) — from with.
1a) beside, except
1b) in spite of
Prep | Prep — Preposition · prepositionHR/R
יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'
יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)
יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb
יהוה is used with אלהים and suffixes, especially in D
the phrase † אֲנִי יהוה is noteworthy
יהוה is also used with several predicates, to form sacred names of holy places of Yahweh
base
H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel
3068 Yhovah yeh-ho-vaw'
from 1961; (the) self-Existent or Eternal; Jehovah, Jewish
national name of God:--Jehovah, the Lord. Compare 3050, 3069.
see HEBREW for 01961
see HEBREW for 03050
see HEBREW for 03069
יְהֹוָה (ye.ho.vah) — LORD.
Jehovah = "the existing One"
1) the proper name of the one true God
1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)
יְהֹוָה (ye.ho.vah) — The Lord.
Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.
Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
N-proper — Noun properHNpt
The Hebrew word צָבָא (*tsaba'*) primarily means 'army' or 'warfare,' encompassing organized groups for battle, divine hosts, and even celestial bodies. It can also refer to service or duty in a military context. The term appears in various forms, including צְבָאוֹת (*tsaba'ot*), which denotes the 'hosts' of the Lord, particularly in relation to God's role in warfare.
צָבָא 485 n.m. army, war, warfare
army, host
war, warfare, service
service
צְבָאוֹת, in name of י׳ as God of war, prob. first in time of warlike David (some connect with sacred ark, but ark older)
base
H6635a צָבָא army, war, warfare . army, host
. war, warfare, service
. service
H6635b צְבָאוֹת army, war, warfare . army, host
. war, warfare, service
. service
. צְבָאוֹת, in name of י׳ as God of war, prob. first in time of warlike David (some connect with sacred ark, but ark older)
6635 tsaba' tsaw-baw'
or (feminine) tsbadah {tseb-aw-aw'}; from 6633; a mass of
persons (or figuratively, things), especially reg. organized
for war (an army); by implication, a campaign, literally or
figuratively (specifically, hardship, worship):--appointed
time, (+) army, (+) battle, company, host, service, soldiers,
waiting upon, war(-fare).
see HEBREW for 06633
צָבָא (tsa.va) — army.
: army
1) that which goes forth, army, war, warfare, host
1a) army, host
1a1) host (of organised army)
1a2) host (of angels)
1a3) of sun, moon, and stars
1a4) of whole creation
1b) war, warfare, service, go out to war
1c) service
צָבָא (tsa.va) — Hosts.
The Hosts (of the Lord)
Another name of ye.ho.vah (יהוה "LORD" H3068G)
צָבָא (tsa.va) — army: war.
: war
1) that which goes forth, army, war, warfare, host
1a) army, host
1a1) host (of organised army)
1a2) host (of angels)
1a3) of sun, moon, and stars
1a4) of whole creation
1b) war, warfare, service, go out to war
1c) service
צָבָא (tsa.va) — army: duty.
: duty
1) that which goes forth, army, war, warfare, host
1a) army, host
1a1) host (of organised army)
1a2) host (of angels)
1a3) of sun, moon, and stars
1a4) of whole creation
1b) war, warfare, service, go out to war
1c) service
N-cp — Noun common · feminine plural absoluteHNcfpa
יָצָא (yatsa') is a Hebrew verb meaning to go or come out, with various applications including departure, escape, and emergence. It can refer to both animate and inanimate subjects and emphasizes the idea of origin or source. The verb appears in different forms, such as Qal, Hiphil, and Hophal, indicating actions like leading out or being brought forth.
יָצָא 1068 vb. go or come out
Qal
go or come out or forth
from (מִן) a place
go forth from (the presence of) a person
in technical senses
of flight, involving escape
depart
of inanimate things
with especial emphasis on idea of origin, source
of children as going forth from loins (of father)
go forth to a place
go forward, proceed to or toward something
come or go forth, with esp. ref. to purpose or result
of combinations
Hiph.
cause to go or come out, bring out, lead out
fig. obj. persons, bring out of (מִן) distress, etc.
bring out animals
inanimate obj.
fig. subj. י׳, bring forth from (מִן)
Hoph. be brought forth
base
H3318 יָצָא go or come out .. go or come out or forth . from (מִן) a place
. go forth from (the presence of) a person
. in technical senses
. of flight, involving escape
. depart
. of inanimate things
. with especial emphasis on idea of origin, source
. of children as going forth from loins (of father)
. . go forth to a place
. go forward, proceed to or toward something
. come or go forth, with esp. ref. to purpose or result
. of combinations
. . cause to go or come out, bring out, lead out
. fig. obj. persons, bring out of (מִן) distress, etc.
. bring out animals
. inanimate obj.
. fig. subj. י׳, bring forth from (מִן)
. be brought forth
3318 yatsa' yaw-tsaw'
a primitive root; to go (causatively, bring) out, in a great
variety of applications, literally and figuratively, direct
and proxim.:--X after, appear, X assuredly, bear out, X
begotten, break out, bring forth (out, up), carry out, come
(abroad, out, thereat, without), + be condemned,
depart(-ing, -ure), draw forth, in the end, escape, exact,
fail, fall (out), fetch forth (out), get away (forth, hence,
out), (able to, cause to, let) go abroad (forth, on, out),
going out, grow, have forth (out), issue out, lay (lie) out,
lead out, pluck out, proceed, pull out, put away, be risen, X
scarce, send with commandment, shoot forth, spread, spring
out, stand out, X still, X surely, take forth (out), at any
time, X to (and fro), utter.
יָצָא (ya.tsa) — to come out: come.
: come/go_out/escape
1) to go out, come out, exit, go forth
1a) (Qal)
1a1) to go or come out or forth, depart
1a2) to go forth (to a place)
1a3) to go forward, proceed to (to or toward something)
1a4) to come or go forth (with purpose or for result)
1a5) to come out of
1b) (Hiphil)
1b1) to cause to go or come out, bring out, lead out
1b2) to bring out of
1b3) to lead out
1b4) to deliver
1c) (Hophal) to be brought out or forth
יָצָא (ya.tsa) — to come out: send.
: send/take_out/release
1) to go out, come out, exit, go forth
1a) (Qal)
1a1) to go or come out or forth, depart
1a2) to go forth (to a place)
1a3) to go forward, proceed to (to or toward something)
1a4) to come or go forth (with purpose or for result)
1a5) to come out of
1b) (Hiphil)
1b1) to cause to go or come out, bring out, lead out
1b2) to bring out of
1b3) to lead out
1b4) to deliver
V-Qal-Perf-3fs — Verb · Qal · perfect third person feminine singularHVqp3fs
The Hebrew word פָּלָא (pala') is a verb that conveys the idea of being extraordinary or wonderful. It can describe actions that are difficult to perform or understand, as well as marvelous acts of God, particularly in judgment and redemption. The word can also refer to making special offerings or showing oneself in a marvelous way.
[פָּלָא] 71 vb. denom. Niph. etc., be surpassing, extraordinary
Niph.
be beyond one's power, difficult to do
be difficult to understand
be extraordinary, wonderful
as subst., marvellous things
= wonderful acts of י׳ in judgement and redemption
Pi. make a special votive offering
Hiph.
do a hard or difficult thing
make wonderful, do wondrously
of God working wonders in doing
Hithp. thou dost shew thyself marvellous (act inexplicably) against me
base
H6381 פָּלָא vb. denom. Niph. etc., be surpassing, extraordinary . . be beyond one's power, difficult to do
. be difficult to understand
. . be extraordinary, wonderful
. as subst., marvellous things
. = wonderful acts of י׳ in judgement and redemption
. make a special votive offering
. . do a hard or difficult thing
. make wonderful, do wondrously
. of God working wonders in doing
. thou dost shew thyself marvellous (act inexplicably) against me
6381 pala' paw-law'
a primitive root; properly, perhaps to separate, i.e.
distinguish (literally or figuratively); by implication, to be
(causatively, make) great, difficult, wonderful:--accomplish,
(arise...too, be too) hard, hidden, things too high, (be, do,
do a, shew) marvelous(-ly, -els, things, work), miracles,
perform, separate, make singular, (be, great, make)
wonderful(-ers, -ly, things, works), wondrous (things,
works, -ly).
פָּלָא (pa.la) — to wonder.
1) to be marvellous, be wonderful, be surpassing, be extraordinary, separate by distinguishing action
1a) (Niphal)
1a1) to be beyond one's power, be difficult to do
1a2) to be difficult to understand
1a3) to be wonderful, be extraordinary
1a3a) marvellous (participle)
1b) (Piel) to separate (an offering)
1c) (Hiphil)
1c1) to do extraordinary or hard or difficult thing
1c2) to make wonderful, do wondrously
1d) (Hithpael) to show oneself wonderful or marvellous
V-Hiphil-Perf-3ms — Verb · Hiphil · perfect third person masculine singularHVhp3ms
עֵצָה (`etsah) refers to counsel or advice, and can also imply a plan or purpose. It is derived from a root meaning to advise or provide guidance. The entries consistently emphasize its use in contexts related to providing counsel or making decisions.
עֵצָה n.f. counsel, advice
base
H6098 עֵצָה counsel, advice
6098 `etsah ay-tsaw'
from 3289; advice; by implication, plan; also
prudence:--advice, advisement, counsel(l-(or)), purpose.
see HEBREW for 03289
עֵצָה (e.tsah) — counsel.
counsel, advice, purpose
N-fs — Noun common · feminine singular absoluteHNcfsa
→ General scriptures concerning Pr 1:5; 9:9; 11:14; 12:15; 15:22; 19:20; 20:18; 24:6; 27:9
→ See PRUDENCE
→ REJECTED Pr 1:24-33
(1) The importance of Seeking
Pr 11:14; 12:15; 13:10; 15:22; 20:18
--SEE Instruction (1), INSTRUCTION
Guidance, (3), GUIDANCE
Counsellors, COUNSELLORS
(2) Wise, Examples of
גָּדַל (gadal) is a Hebrew verb meaning to grow up or become great. It encompasses a range of meanings including to magnify, promote, and make powerful. The word has various forms, such as Qal, Piel, and Hiphil, indicating different nuances of growth and greatness. Notably, it can also imply self-magnification.
גָּדַל 115 vb. grow up, become great
Qal
grow up
become great
to be magnified
Pi.
cause to grow
make great, powerful
magnify
Pu. brought up
Hiph.
make great
magnify
do great things
Hithp. I will magnify myself
base
H1431 גָּדַל grow up, become great .. grow up
. become great
. to be magnified
. . cause to grow
. make great, powerful
. magnify
. brought up
. . make great
. magnify
. do great things
. I will magnify myself
1431 gadal gaw-dal'
a primitive root; properly, to twist (compare 1434), i.e. to
be (causatively make) large (in various senses, as in body,
mind, estate or honor, also in pride):--advance, boast, bring
up, exceed, excellent, be(-come, do, give, make, wax),
great(-er, come to...estate, + things), grow(up),increase,
lift up, magnify(-ifical), be much set by, nourish (up), pass,
promote, proudly (spoken), tower.
see HEBREW for 01434
גָּדַל (ga.dal) — to magnify.
1) to grow, become great or important, promote, make powerful, praise, magnify, do great things
1a) (Qal)
1a1) to grow up
1a2) to become great
1a3) to be magnified
1b) (Piel)
1b1) to cause to grow
1b2) to make great, powerful
1b3) to magnify
1c) (Pual) to be brought up
1d) (Hiphil)
1d1) to make great
1d2) to magnify
1d3) to do great things
1e) (Hithpael) to magnify oneself
V-Hiphil-Perf-3ms — Verb · Hiphil · perfect third person masculine singularHVhp3ms
תּוּשִׁיָּה (tuwshiyah) refers to sound or efficient wisdom and abiding success. It is derived from a root that implies support or ability, encompassing concepts like understanding and enterprise. The term is associated with wisdom that leads to success and effective outcomes.
תּוּשִׁיָּה n.f. sound, efficient wisdom, abiding success
base
H8454 תּוּשִׁיָּה sound, efficient wisdom, abiding success
8454 tuwshiyah too-shee-yaw'
or tushiyah { too-shee-yaw'}; from an unused root probably
meaning to substantiate; support or (by implication) ability,
i.e. (direct) help, (in purpose) an undertaking,
(intellectual) understanding:--enterprise, that which (thing
as it) is, substance, (sound) wisdom, working.
תּוּשִׁיָּה (tu.shiy.yah) — wisdom.
1) wisdom, sound knowledge, success, sound or efficient wisdom, abiding success
1a) sound or efficient wisdom
1b) abiding success (of the effect of sound wisdom)
N-fs — Noun common · feminine singular absoluteHNcfsa
wiz'-dum:
1. Linguistic
2. History
3. Religious Basis
4. Ideals
5. Teaching of Christ
6. Remainder of the New Testament
(1) James
(2) Paul
7. Hypostasis
LITERATURE
1. Linguistic:
In the Revised Version (British and American) the noun "wisdom" and its corresponding adjective and verb ("be wise," "act wisely," etc.) represent a variety of Hebrew words: bin (binah, and in the English Revised Version tebunah), sakhal (sekhel, sekhel), lebh (and in the English Revised Version labhabh), tushiyah (and in the English Revised Version Te`em, `ormah, piqqach. None of these, however, is of very frequent occurrence and by far the most common group is the verb chakham, with the adjective chakham, and the nouns chokhmah, chokhmoth, with something over 300 occurrences in the Old Testament (of which rather more than half are in Job, Proverbs, and Ecclesiastes). Cokhmah, accordingly, may be treated as the Hebrew…
