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Isaiah 19:1 — Word Study

Depth

WLCמַשָּׂ֖א מִצְרָ֑יִם הִנֵּ֨ה יְהוָ֜ה רֹכֵ֨ב עַל־ עָ֥ב קַל֙ וּבָ֣א מִצְרַ֔יִם וְנָע֞וּ אֱלִילֵ֤י מִצְרַ֙יִם֙ מִפָּנָ֔יו וּלְבַ֥ב מִצְרַ֖יִם יִמַּ֥ס בְּקִרְבּֽוֹ׃

BSA[This is] the burdenmassâʼ [message from God, prophecy] against EgyptMitsrayim Beholdhinnêh [look, see] the LORDYᵉhôvâh [Yehovah, The covenant Name of God] ridesrâkab [is seated, mounted] onʻal a swiftqal [quick, fast-moving] cloudʻâb He is comingbôwʼ [will enter, approaching] to EgyptMitsrayim The idolsʼĕlîyl [false gods, worthless things] of EgyptMitsrayim will tremblenûwaʻ [shake, be moved] before Himpânîym and the heartslêbâb [innermost part, mind and emotions] of the EgyptiansMitsrayim will meltmâçaç [waste away, become weak] within themqereb

Word
Listen & take awayIsaiah 19
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 1 opens the chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (be.kir.Bo) — no per-word recordings of the Hebrew exist to link to.
Take it away
Isaiah 19:1quick helps
In a sentenceThe Lord's message against Egypt describes His powerful arrival and the reaction of its idols and people.
Who is speakingThe prophet Isaiah, delivering a divine oracle concerning Egypt.
Where we areThe opening of a prophecy that sets the stage for God's judgment on Egypt.
The hard wordמַשָּׂ֖א
Take awayGod's presence brings fear and trembling to the false gods of Egypt.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectיהוה verbרָכַב The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Isaiah 19:1

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Burden Against Egyptgenerated

1This is the burden against Egypt: Behold, the LORD rides on a swift cloud; He is coming to Egypt. The idols of Egypt will tremble before Him, and the hearts of the Egyptians will melt within them.
2“So I will incite Egyptian against Egyptian; brother will fight against brother, neighbor against neighbor, city against city, and kingdom against kingdom.
3Then the spirit of the Egyptians will be emptied out from among them, and I will frustrate their plans, so that they will resort to idols and spirits of the dead, to mediums and spiritists.
4I will deliver the Egyptians into the hands of harsh masters, and a fierce king will rule over them,” declares the Lord GOD of Hosts.

Isaiah 19:1 opens with a declaration of judgment against Egypt, illustrating the Lord's impending arrival on a swift cloud. This imagery conveys both power and authority, emphasizing that the idols of Egypt will tremble and the hearts of the Egyptians will melt in fear. The surrounding verses further elaborate on the chaos and internal strife that will ensue as a result of God's judgment, highlighting the futility of relying on false gods.


Cross References

ReferenceText (BSB)
1Jeremiah 25:19Pharaoh king of Egypt, his officials, his leaders, and all his people;
2Jeremiah 43:8–13Then the word of the LORD came to Jeremiah at Tahpanhes:
3Jeremiah 44:29–30This will be a sign to you that I will punish you in this place, declares the LORD, so that you may know that My threats of harm against you will surely stand.
4Jeremiah 46:1–28This is the word of the LORD about the nations—the word that came to Jeremiah the prophet
5Ezekiel 29:1–32In the tenth year, on the twelfth day of the tenth month, the word of the LORD came to me, saying,

The Key Word מַשָּׂא, ma.Sa'generated

The word מַשָּׂא (ma.Sa') is a noun that conveys the idea of a burden or oracle, often associated with a prophetic message. It is derived from a root meaning to carry or lift, indicating something that is communicated or delivered, typically from God through a prophet.

In this context, it refers to the weighty message delivered by Isaiah concerning Egypt, emphasizing the seriousness of the prophecy. The use of this term sets the tone for the divine judgment that is to follow, marking it as significant and authoritative.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against. The BSB has burden, which is also reflected in the KJV and ASV, maintaining the prophetic weight of מַשָּׂא.

Where others part company with the BSB they part company over the word קַלswift (BSB, KJV, ASV) versus quick (BBE). The former emphasizes speed while the latter suggests lightness.


Sentence Structuregenerated

The main clause is introduced by the noun phrase מַשָּׂא, the burden, which is followed by a series of clauses that describe the Lord's action and the response of Egypt. The structure emphasizes the prophetic declaration and its implications.

The finite verb רֹכֵ֨ב, is riding, governs the action of the Lord, and the subsequent phrases detail the scene of His arrival and the reaction of the idols and people, creating a vivid picture of divine intervention.


Septuagint Backgroundgenerated

The Septuagint translates מַשָּׂא as ὅρασις (horasis), meaning 'vision' or 'sight'. This choice shifts the focus from a burden to a prophetic vision, indicating a broader interpretation of the message's significance.

The Greek word for קַל is not directly provided, but the translation maintains the sense of swiftness, aligning with the original Hebrew intent.


In plain words — the whole versegenerated

Isaiah 19:1 introduces a prophecy against Egypt, declaring that the Lord rides on a swift cloud. This powerful image signifies His imminent arrival and the fear it instills in the idols and hearts of the Egyptians, who will tremble and melt in His presence.


Frequently Asked Questionsgenerated

What does the 'burden' against Egypt signify?

The 'burden' signifies a serious prophetic message from God concerning His judgment on Egypt, highlighting the consequences of their idolatry.

Why does it mention the Lord riding on a swift cloud?

The imagery of the Lord riding on a swift cloud emphasizes His power and authority as He approaches for judgment, suggesting both speed and divine presence.

What is the significance of the idols trembling?

The trembling of the idols indicates their impotence in the face of the true God, showcasing the futility of worshiping false gods.

How does this prophecy relate to the overall message of Isaiah?

This prophecy is part of Isaiah's broader theme of God's sovereignty over all nations, demonstrating that no power can stand against Him.


Reflection Questionsgenerated

  1. How do I see the influence of false idols in my own life, and how can I address them?
  2. In what ways can I recognize and respond to God's presence in my life, similar to how the Egyptians reacted?
  3. What does it mean for me to carry the 'burden' of God's message to others?
  4. How can I prepare my heart to be receptive to God's warnings and guidance?

The early church on this verse — how the Fathers read it

Early Church Fathers interpreted this passage as a prophecy of God's judgment, often relating it to broader themes of idolatry and divine sovereignty.

TertullianAN ANSWER TO THE JEWS 9 c. 155–220
Egypt is sometimes understood to mean the whole world in [Isaiah], because of superstition and malediction.
Early Church Fathers on Isaiah 19 →
Hippolytus of RomeHippolytus Exegetical Fragments c. 170–235
Under Egypt he meant the world, and under things made with hands its idolatry, and under the shaking its subversion and dissolution.
Early Church Fathers on Isaiah 19 →
Eusebius of CaesareaPROOF OF THE GOSPEL 6:20 c. 260–340
This prophecy says that the one who is begotten after the God and Lord of all things, meaning the Word of God, will come into Egypt, and not undercover or invisibly or without a body but riding on a light cloud,
Early Church Fathers on Isaiah 19 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Isaiah 19:1 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

The burden of Egypt;.... Or a prophecy concerning Egypt, as the Arabic version; a very grievous one, declaring many calamities that should come upon them.

Read John Gill on Isaiah 19 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

The burden of Egypt. Behold, the LORD rideth upon a swift cloud, and shall come into Egypt: and the idols of Egypt shall be moved at his presence, and the heart of Egypt shall melt in the midst of it.

Read Robert Jamieson on Isaiah 19 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

ISAIAH CHAPTER 19 The confusion of Egypt; their intestine dissension; their idols deceive them; cruel lords over them; waters fail them; their trade dead; their princes and counsellors made foolish; their terror before the Lord, . The calling of Egypt to the church, . The covenant of Egypt, Assyria, and Israel, . The burden of Egypt. Some learned men conceive that what was said more generally and darkly in the foregoing chapter, is here more particularly. and clearly explained to be meant of Egypt; it being usual for the prophets to mix obscure and plain passages together, and to clear the one by the other. Others understand that chapter of Ethiopia, and this of Egypt. But this controversy…

Read Matthew Poole on Isaiah 19 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Isaiah 19:1 The burden of Egypt. Behold, the LORD rideth upon a swift cloud, and shall come into Egypt: and the idols of Egypt shall be moved at his presence, and the heart of Egypt shall melt in the midst of it.Ver. 1. The burden of Egypt.] See Isaiah 13:1. Behold the Lord rideth.] Heb., Riding - sc., as a judge, or general of an army. Upon a swift cloud,] i.e., Speedily, suddenly, and irresistibly. Clouds are rarely seen in Egypt, where it raineth not; but in Ezekiel 30:18 we read of a cloud that should cover Egypt. By "swift cloud" here some understand the Virgin Mary; others our Saviour’ s body, or human nature. And they further tell us, that as soon as the child Jesus was brought into…

Read John Trapp on Isaiah 19 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

XIX. (1) The burden of Egypt.—In its political bearings, as Egypt and Ethiopia were at this time under the same ruler, Tirhakah, as they had been before under Piankhi-Mer-Amon, this prophecy presents nearly the same features as the preceding. Its chief characteristic is that it presents the condition of the conquered nation as distinct from that of the conqueror. The opening words declare that the long-delayed judgment is at last coming, swift as a cloud driven by the storm-wind, upon the idols of Egypt. Men shall feel that the presence of the Mighty One is among them.

Read Charles John Ellicott on Isaiah 19 →
AdamClarkeAdam Clarke's Commentary on the Bible

CHAPTER XIX Prophecy concerning Egypt, in which her lamentable condition under the Babylonians, Persians, c., is forcibly pointed out, 1-17. The true religion shall be propagated in Egypt referring primarily to the great spread of Judaism in that country in the reign of the Ptolemies, and ultimately to its reception of the Gospel in the latter days, 18-22. Profound peace between Egypt, Assyria, and Israel, and their blessed condition under the Gospel, 23-25. Not many years after the destruction of Sennacherib's army before Jerusalem, by which the Egyptians were freed from the yoke with which they were threatened by so powerful an enemy, who had carried on a successful war of three years'…

Read AdamClarke on Isaiah 19 →
CambridgeThe Cambridge Bible for Schools and Colleges

1–4. The dissolution of the Egyptian nationality by the judicial intervention of Jehovah.

Read Cambridge on Isaiah 19 →
Albert Barnes1798–1870Barnes' Notes on the Bible

The burden of Egypt - This is the title to the prophecy. For the meaning of the word “burden,” see the note at Isaiah 13:1.

Read Albert Barnes on Isaiah 19 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

This is the burden against Egypt: Behold, the LORD rides on a swift cloud; He is coming to Egypt. The idols of Egypt will tremble before Him, and the hearts of the Egyptians will melt within them.

WEBWorld English Bible2000

The burden of Egypt. “Behold, Yahweh rides on a swift cloud, and comes to Egypt. The idols of Egypt will tremble at his presence; and the heart of Egypt will melt within it.

MSBMajority Standard Bible2022

This is the burden against Egypt: Behold, the LORD rides on a swift cloud; He is coming to Egypt. The idols of Egypt will tremble before Him, and the hearts of the Egyptians will melt within them.

NETBNew English Translation2006

Here is a message about Egypt: Look, the Lord rides on a swift-moving cloud and approaches Egypt. The idols of Egypt tremble before him; the Egyptians lose their courage.

Tyndale line

KJVKing James Version1611

The burden of Egypt. Behold, the LORD rideth upon a swift cloud, and shall come into Egypt: and the idols of Egypt shall be moved at his presence, and the heart of Egypt shall melt in the midst of it.

ASVAmerican Standard Version1901

The burden of Egypt. Behold, Jehovah rideth upon a swift cloud, and cometh unto Egypt: and the idols of Egypt shall tremble at his presence; and the heart of Egypt shall melt in the midst of it.

RVARevised Version, American1894

The burden of Egypt. Behold, the LORD rideth upon a swift cloud, and cometh unto Egypt: and the idols of Egypt shall be moved at his presence, and the heart of Egypt shall melt in the midst of it.

NWBWebster's Bible1833

The burden of Egypt. Behold, the LORD rideth upon a swift cloud, and will come into Egypt: and the idols of Egypt shall be moved at his presence, and the heart of Egypt shall melt in the midst of it.

GNVGeneva Bible1599

The burden of Egypt. Beholde, the Lord rideth vpon a swift cloude, and shall come into Egypt, and the idoles of Egypt shall be moued at his presence, and the heart of Egypt shall melt in the middes of her.

Strictly literal

DBYDarby Translation1890

The burden of Egypt. Behold, Jehovah rideth upon a swift cloud, and cometh to Egypt; and the idols of Egypt are moved at his presence, and the heart of Egypt melteth in the midst of it.

YLTYoung's Literal Translation1862

The burden of Egypt. Lo, Jehovah is riding on a swift thick cloud, And He hath entered Egypt, And moved have been the idols of Egypt at His presence, And the heart of Egypt melteth in its midst.

LSVLiteral Standard Version2020

The burden of Egypt. Behold, YHWH is riding on a swift thick cloud, || And He has entered Egypt, || And the idols of Egypt have been moved at His presence, || And the heart of Egypt melts in its midst.

ILTInterlinear Literal Translation2000

The doom of Egypt. Behold, the Lord rideth upon a swift cloud, and is coming to Egypt: and the idols of Egypt shall be moved because of his presence, and the heart of Egypt shall melt in its inward parts.

ULBUnlocked Literal Bible2017

A declaration about Egypt. See, Yahweh rides on a swift cloud and is coming to Egypt; the idols of Egypt quake before him, and the hearts of the Egyptians melt within themselves.

From the Latin

DRADouay-Rheims (Challoner)1899

The burden of Egypt. Behold the Lord will ascend upon a swift cloud, and will enter into Egypt, and the idols of Egypt shall be moved at his presence, and the heart of Egypt shall melt in the midst thereof.

Simplified

FBVFree Bible Version2020

A message about Egypt. Look, the Lord is riding on a fast-moving cloud on his way to Egypt. The idols of Egypt will tremble before Him, and the Egyptians will become weak with fear.

BBEBible in Basic English1949

The word about Egypt. See, the Lord is seated on a quick-moving cloud, and is coming to Egypt: and the false gods of Egypt will be troubled at his coming, and the heart of Egypt will be turned to water.

Word by word, the decisions they made

קַל֙kal swift H7031 2 different renderings
swiftASV BSB DBY DRA GNV ILT KJV LSV MSB NETB NWB RVA ULB WEB YLT
quickBBE

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clausenoun phrase · predicateמַשָּׂ֖אthe.oracleמִצְרָ֑יִםof.Egyptclauseclauseהִנֵּ֨הthere!clauseclausesubjectיְהוָ֜הYahwehverbרֹכֵ֨ב[is].ridingprepositional phrase · prepositionalעַלonnoun phraseעָ֥בa.cloudקַל֙swiftוּandclauseverbבָ֣א[he.is].comingadverbialמִצְרַ֔יִםEgyptוְandclauseverbנָע֞וּthey.will.tremblenoun phrase · subjectאֱלִילֵ֤יthe.idolsמִצְרַ֨יִם֙of.Egyptprepositional phrase · prepositionalמִfromnoun phraseפָּנָ֔יbeforeוhimוּandclausenoun phrase · subjectלְבַ֥בthe.heartמִצְרַ֖יִםof.Egyptverbיִמַּ֥סit.will.meltprepositional phrase · prepositionalבְּwithinnoun phraseקִרְבּֽinner partsוֹit

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text (MT) presents the verse as a proclamation against Egypt, stating that the LORD rides on a swift cloud and will come to Egypt, causing the idols and the hearts of the Egyptians to tremble. The Septuagint (LXX) matches 16 of the 18 words from the MT, indicating a strong agreement in content, though it presents the text with its own word order and articles. The Dead Sea Scrolls (1Qisaa) closely align with the MT, containing 18 words that reflect the same message, while another scroll (4Q56) has only 8 words preserved, with some words restored by an editor, but still conveys a similar theme. Overall, the primary witnesses agree significantly with the MT, affirming its textual integrity in this verse.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

מַשָּׂ֖א מִצְרָ֑יִם הִנֵּ֨ה יְהוָ֜ה רֹכֵ֨ב עַל־ עָ֥ב קַל֙ וּבָ֣א מִצְרַ֔יִם וְנָע֞וּ אֱלִילֵ֤י מִצְרַ֙יִם֙ מִפָּנָ֔יו וּלְבַ֥ב מִצְרַ֖יִם יִמַּ֥ס בְּקִרְבּֽוֹ׃

Septuagintthe Greek the translators chose, word by word
מַשָּׂ֖אὅρασιςמִצְרָ֑יִםαἰγύπτουהִנֵּ֨הἰδοὺיְהוָ֜הκύριοςרֹכֵ֨בκάθηταιעַל־ἐπὶעָ֥בνεφέληςקַל֙κούφηςוּבָ֣אἥχειמִצְרַ֔יִםαἴγυπτονוְנָע֞וּσεισθήσεταιמִצְרַ֙יִם֙αἰγύπτουמִפָּנָ֔יוαὐτοῦוּלְבַ֥בκαρδίαיִמַּ֥סἡττηθήσεταιבְּקִרְבּֽוֹ׃ἐν

16 of the 18 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 1Qisaaa copy a thousand years older than the Leningrad Codex

משא מצרים הנה יהוה רוכב על עב קל ובא מצרים ונעו אלילי מצרים מפני׳ו ולבב מצרים ימס בקרב׳ו

18 words on the leather.

Dead Sea Scrolls — 4Q56a copy a thousand years older than the Leningrad Codex

[משא] [מצרים] [הנה] יהוה רכב על עב קל ובא מצרים ונעו אלילי מצרים [מפני׳ו] [ולבב] [מצרים] [ימס] [בקרב׳ו]

8 words on the leather — 2 partly restored, 8 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Isaiah 19:1מַשָּׂא[the] oracl[the] oracle ofמַשָּׂאמִצְרַ֫יִםEgyptEgyptמִצְרַ֫יִםהִנֵּהthere!there!הִנֵּהיהוהYahwehYahwehיהוהרָכַב[is] riding[is] ridingרָכַבעַלononעַלעָבa clouda cloudעָבקַלswiftswiftקַלבּוֹאand [is] coand [is] comingבּוֹאמִצְרַ֫יִםEgyptEgyptמִצְרַ֫יִםנוּעַand they wiand they will tנוּעַאֱלִיל[the] idols[the] idols ofאֱלִילמִצְרַ֫יִםEgyptEgyptמִצְרַ֫יִםפָּנֶהfrom beforefrom before himפָּנֶהלֵבָבand [the] hand [the] heartלֵבָבמִצְרַ֫יִםEgyptEgyptמִצְרַ֫יִםמָסַסit will melit will meltמָסַסקֶ֫רֶבwithin itwithin itקֶ֫רֶבמָצוֹרEgyptEgyptמָצוֹרנָשָׂאto lift: rto lift: raiseנָשָׂאהָיָהto beto beהָיָהעוּבto becloudto becloudעוּבקָלַלto lightento lightenקָלַלאַלnotnotאַלפָּנָהCorner (GaCorner (Gate)פָּנָהלבבto encourato encourageלבבקָרֵבto presentto present: comקָרֵבהֵןlook!look!הֵןעַלheightheightעַלכּוּשׁEthiopiaEthiopiaכּוּשׁפַּרְעֹהPharaohPharaohפַּרְעֹהיָסַרto disciplto disciplineיָסַרדַּמֶּשֶׂקDamascusDamascusדַּמֶּשֶׂקנֶ֫גַעplagueplagueנֶ֫גַעחֲלוֹםdreamdreamחֲלוֹםנְאֻםutteranceutteranceנְאֻם
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Isaiah 19:1

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

[the] oracle of Egypt there! Yahweh [is] riding on a cloud swift and [is] coming Egypt and they will tremble [the] idols of Egypt from before him and [the] heart of Egypt it will melt within it
מַשָּׂ֖אma.Sa' [the] oracle of H4853 Noun common · masculine singular construct
66× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word refers to a message from God, like a prophecy or oracle, often given through a prophet. It can also mean a burden or a song. It appears in books like Isaiah and Ezekiel, where God speaks through prophets to His people.
Amplified meaning
message from God, prophecy
Tyndale gloss
burden
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַשָּׂא (massa') refers to a load or burden, encompassing meanings like tribute and lifting. It can also signify an utterance or oracle, often linked to prophecy or song. The word is built from the root meaning to carry or lift, and it appears in contexts related to both physical and figurative burdens.

Brown-Driver-Briggs Hebrew Lexicon (full)

מַשָּׂא n.m. load, burden, lifting, bearing, tribute

base

מַשָּׂא n.m. utterance, oracle

base

Brown-Driver-Briggs glosses

H4853a מַשָּׂא load, burden, lifting, bearing, tribute H4853b מַשָּׂא utterance, oracle

Strong's Hebrew Dictionary

4853 massa' mas-saw'

from 5375; a burden; specifically, tribute, or (abstractly)

porterage; figuratively, an utterance, chiefly a doom,

especially singing; mental, desire:--burden, carry away,

prophecy, X they set, song, tribute.

see HEBREW for 05375

Translators Brief Hebrew Lexicon

מַשָּׂא (mas.sa) — burden.

1) load, bearing, tribute, burden, lifting

1a) load, burden

1b) lifting, uplifting, that to which the soul lifts itself up

1c) bearing, carrying

1d) tribute, that which is carried or brought or borne

מַשָּׂא (mas.sa) — oracle.

utterance, oracle, burden

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

[the] oracle of Egypt there! Yahweh [is] riding on a cloud swift and [is] coming Egypt and they will tremble [the] idols of Egypt from before him and [the] heart of Egypt it will melt within it
מִצְרָ֑יִםmitz.Ra.yim Egypt H4714 Noun proper
641× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Tyndale gloss
(Sea of) Egypt
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִצְרַ֫יִם (mitsrayim) refers to Egypt, a country in northeastern Africa known for the Nile River. The term can denote both the land and its inhabitants, the Egyptians. It is derived from a dual form suggesting Upper and Lower Egypt, and is linked to the biblical figure Mizraim, a son of Ham. The lexicons note its significance in the context of the table of nations.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִצְרַ֫יִם 681 n.pr.terr. et gent. Egypt, Egyptians

of land, Egypt

combinations

of people:

in table of nations, personif. as second son of Ham

= Egypt (as a people), Egyptians

base

Brown-Driver-Briggs glosses

H4714 מִצְרַ֫יִם Egypt, Egyptians . . of land, Egypt

. combinations

. of people: . in table of nations, personif. as second son of Ham

. = Egypt (as a people), Egyptians

Strong's Hebrew Dictionary

4714 Mitsrayim mits-rah'-yim

dual of 4693; Mitsrajim, i.e. Upper and Lower Egypt:--Egypt,

Egyptians, Mizraim.

see HEBREW for 04693

Translators Brief Hebrew Lexicon

מִצְרַ֫יִם (mits.ra.yim) — Egypt.

§ Egypt = "land of the Copts"

a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows

Egyptians = "double straits"

מִצְרַ֫יִם (mits.ra.yim) — Egypt.

A man living at the time of the Patriarchs, first mentioned at Gen.10.6;

son of: Ham (H2526);

brother of: Canaan (H3667), Cush (H3568) and Put (H6316);

father of: Ludim (H3866), Anamim (H6047), Lehabim (H3853), Naphtuhim (H5320), Pathrusim (H6625), Casluhim (H3695) and Caphtorim (H3732)

§ Egypt = "land of the Copts"

1) a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows

Egyptians = "double straits"

adj

2) the inhabitants or natives of Egypt

מִצְרַ֫יִם (mits.ra.yim) — (Sea of) Egypt.

§ Egypt = "land of the Copts"

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

e'-jipt:

I. THE COUNTRY

1. The Basis of the Land 2. The Nile Valley 3. Earliest Human Remains 4. Climate 5. Conditions of Life 6. The Nile 7. The Fauna 8. The Flora 9. The Prehistoric Races

II. THE HISTORY

1. 1st and 2nd Ages: Prehistoric 2. 3d Age: Ist and IInd Dynasties 3. 4th Age: IIIrd through VIth Dynasties 4. 5th Age: VIIth through XIVth Dynasties 5. 6th Age: XVth through XXIVth Dynasties 6. 7th Age: XXVth Dynasty to Roman Times 7. 8th Age: Arabic 8. Early Foreign Connections

III. THE OLD TESTAMENT CONNECTIONS

1. Semitic Connections 2. Abramic Times 3. Circumcision 4. Joseph 5. Descent into Egypt 6. The Oppression 7. The Historic Position 8. The Plagues 9. Date of the Exodus 10. Route of the Exodus 11. Numbers of the Exodus 12. Israel in Canaan 13. Hadad 14. Pharaoh's Daughter 15. Shishak 16. Zerakh 17. The Ethiopians 18. Tahpanhes 19. Hophra 20. The Jews of Syene 21. The New Jerusalem…

Easton's Bible Dictionary

Egypt

The land of the Nile and the pyramids, the oldest kingdom of which we have any record, holds a place of great significance in Scripture.

The Egyptians belonged to the white race, and their original home is still a matter of dispute. Many scholars believe that it was in Southern Arabia, and recent excavations have shown that the valley of the Nile was originally inhabited by a low-class population, perhaps belonging to the Nigritian stock, before the Egyptians of history entered it. The ancient Egyptian language, of which the latest form is Coptic, is distantly connected with the Semitic family of speech.

Egypt consists geographically of two halves, the northern being the Delta, and the southern Upper Egypt, between Cairo and the First Cataract. In the Old Testament, Northern or Lower Egypt is called Mazor, “the fortified land” (Isa.…

A celebrated country in the north of Africa, at the eastern part of the Mediterranean Sea. The Hebrews called it Mizraim, Ge 10:6, and hence it is now called by the Arabs, Mizr. The Greeks and Romans called it Aegyptus, whence Egypt; but the origin of this name is unknown.

The habitable land of Egypt is for the most part a great valley, through which the river Nile pours its waters, extending in a straight line from north to south, and skirted on the east and west by ranges of mountains, which approach and recede from the river more or less in different parts. Where this valley terminates, towards the north, the Nile divides itself, about forty or fifty miles from the seacoast, into several arms, which inclose the so-called Delta. The ancients numbered seven arms and mouths; the eastern was that of Pelusium, now that of Tineh; and the…

[the] oracle of Egypt there! Yahweh [is] riding on a cloud swift and [is] coming Egypt and they will tremble [the] idols of Egypt from before him and [the] heart of Egypt it will melt within it
הִנֵּ֨הhi.Neh there! H2009 Particle
843× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Amplified meaning
look, see
Tyndale gloss
behold
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הִנֵּה (hinneh) is a Hebrew word meaning 'behold' or 'lo!' It serves as a demonstrative particle used to draw attention, appearing in contexts such as Genesis 19:2. The word is derived from a prolongation of another Hebrew term, but the entries do not provide further details on its usage beyond this.

Brown-Driver-Briggs Hebrew Lexicon (full)

הִנֵּה, once הִנֶּה־ Gn 19:2, demonstr.part. lo!, behold!

base

Brown-Driver-Briggs glosses

H2009 הִנֵּה, הִנֶּה־ lo!, behold!

Strong's Hebrew Dictionary

2009 hinneh hin-nay'

prolongation for 2005; lo!:--behold, lo, see.

see HEBREW for 02005

Translators Brief Hebrew Lexicon

הִנֵּה (hin.neh) — behold.

behold, lo, see, if

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTj
[the] oracle of Egypt there! Yahweh [is] riding on a cloud swift and [is] coming Egypt and they will tremble [the] idols of Egypt from before him and [the] heart of Egypt it will melt within it
יְהוָ֜הYah.weh Yahweh H3068 Noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah, The covenant Name of God
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
The company it keepswords that stand beside it more often than chance
[the] oracle of Egypt there! Yahweh [is] riding on a cloud swift and [is] coming Egypt and they will tremble [the] idols of Egypt from before him and [the] heart of Egypt it will melt within it
רֹכֵ֨בro.Khev [is] riding H7392 Verb · Qal · participle (active) masculine singular
78× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew verb means to ride an animal or vehicle, and can also mean to place someone or something on a horse or chariot. It is used to describe riding horses or chariots in the Bible.
Amplified meaning
is seated, mounted
Tyndale gloss
to ride
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָכַב (rakab) is a Hebrew verb meaning to ride, mount, or sit upon something, typically an animal or vehicle. It can also imply causing someone or something to ride or draw, as in plowing. The entries highlight its use in various forms, including a participle for 'rider' and figurative expressions.

Brown-Driver-Briggs Hebrew Lexicon (full)

רָכַב vb. mount and ride, ride

Qal

mount, mount and sit or ride

ride, be riding

pt., as subst., rider

Hiph.

cause to (mount and) ride

cause to draw (plough, etc.)

fig. cause hand to ride upon (grasp) bow

base

Brown-Driver-Briggs glosses

H7392 רָכַב mount and ride, ride .. mount, mount and sit or ride

. ride, be riding

. pt., as subst., rider

. . cause to (mount and) ride

. cause to draw (plough, etc.)

. fig. cause hand to ride upon (grasp) bow

Strong's Hebrew Dictionary

7392 rakab raw-kab'

a primitive root; to ride (on an animal or in a vehicle);

causatively, to place upon (for riding or generally), to

despatch:--bring (on (horse-)back), carry, get (oneself) up,

on (horse-)back, put, (cause to, make to) ride (in a chariot,

on, -r), set.

Translators Brief Hebrew Lexicon

רָכַב (ra.khav) — to ride.

1) to mount and ride, ride

1a) (Qal)

1a1) to mount, mount and sit or ride

1a2) to ride, be riding

1a3) rider (subst)

1b) (Hiphil)

1b1) to cause to ride, cause to (mount and) ride

1b2) to cause to draw (plough, etc)

1b3) to cause to ride upon (fig)

Morphologythe parsing behind the code
Berean parsing
V-Qal — Verb · Qal · participle (active) masculine singular
HVqrmsa
[the] oracle of Egypt there! Yahweh [is] riding on a cloud swift and [is] coming Egypt and they will tremble [the] idols of Egypt from before him and [the] heart of Egypt it will melt within it
עַל־'al- on H5921 Preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
Bible dictionarieson the English sense
Easton's Bible Dictionary

On

Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…

Smith's Bible Dictionary

(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…

American Tract Society Bible Dictionary

See HELIOPOLIS.

Hitchcock's Bible Names Dictionary

pain; force; iniquity

The company it keepswords that stand beside it more often than chance
[the] oracle of Egypt there! Yahweh [is] riding on a cloud swift and [is] coming Egypt and they will tremble [the] idols of Egypt from before him and [the] heart of Egypt it will melt within it
עָ֥ב'av a cloud H5645 Noun common · masculine singular absolute
31× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a dark cloud or a thicket, often used to describe a place of refuge or a sign of God's presence, as seen in 2 Chronicles 4:17. It can also refer to a cloudy or thick atmosphere. The word is used to describe natural phenomena and is found in various KJV translations.
Tyndale gloss
cloud
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָב (‘ab) refers to a dark cloud or cloud mass, and can also mean a thicket. The word is derived from a root meaning to envelop or cover, suggesting density or darkness. It appears in contexts related to clouds and thick vegetation, as noted in 2 Chronicles 4:17.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָב 53 n.m. dark cloud, cloud-mass, thicket

base

Brown-Driver-Briggs glosses

H5645 עָב dark cloud, cloud-mass, thicket

Strong's Hebrew Dictionary

5645 `ab awb

(masculine and feminine); from 5743; properly, an envelope,

i.e. darkness (or density, 2 Chron. 4:17); specifically, a

(scud) cloud; also a copse:--clay, (thick) cloud, X thick,

thicket. Compare 5672.

see HEBREW for 05743

see HEBREW for 05672

Translators Brief Hebrew Lexicon

עָב (av) — cloud.

1) darkness, cloud, thicket

1a) dark cloud

1b) cloud mass

1c) thicket (as refuge)

Morphologythe parsing behind the code
Berean parsing
N-cs — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

kloud (`anan, `abh; nephele, nephos):

I. Clouds in Palestine.

In the Bible few references are found of particular clouds or of clouds in connection with the phenomena of the weather conditions. The weather in Palestine is more even and has less variety than that in other lands. It is a long, narrow country with sea on the West and desert on the East. The wind coming from the West is always moist and brings clouds with it. If the temperature over the land is low enough the clouds will be condensed and rain will fall, but if the temperature is high, as in the five months of summer, there can be no rain even though clouds are seen. As a whole the winter is cloudy and the summer clear.

1. Rain Clouds:

In the autumn rain storms often arise suddenly from the sea, and what seems to be a mere haze, "as small as a man's hand," such as Gehazi saw (

Smith's Bible Dictionary

The shelter given, and refreshment of rain promised, by clouds give them their peculiar prominence in Oriental imagery. When a cloud appears rain is ordinarily apprehended, and thus the "cloud without rain" becomes a proverb for the man of promise without performance. (Proverbs 16:15; Isaiah 18:4; 25:5; Jude 1:12) comp. Prov 25:14 The cloud is a figure of transitoriness, (Job 30:15; Hosea 6:4) and of whatever intercepts divine favor or human supplication. (Lamentations 2:1; 3:44) A bright cloud at times visited and rested on the mercy-seat. (

PILLAR OF, the miraculous token of the divine presence and care, Ex 14:24 16:10 Nu 12:5, which guided the Israelites in the desert; it was a means of protection and perhaps of shade by day, and gave them light by night, Ex 13:21,22 14:19,20. By it God directed their movements, Nu 9:15-23 14:14 De 1:33. See the beautiful application of the image to the future church in Isa 4:5.

[the] oracle of Egypt there! Yahweh [is] riding on a cloud swift and [is] coming Egypt and they will tremble [the] idols of Egypt from before him and [the] heart of Egypt it will melt within it
קַל֙kal swift H7031 Adj
13× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means swift or light, describing something or someone that moves quickly, like the swift horses in Solomon's chariots in 1 Kings 4:26.
Amplified meaning
quick, fast-moving
Tyndale gloss
swift
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קַל (qal) means light or swift, often referring to speed or lightness. It is derived from a root that implies rapidity. The entries consistently describe it as relating to being fleet or quick, without significant disagreement among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

קַל adj. light, swift fleet

base

Brown-Driver-Briggs glosses

H7031 קַל light, swift fleet

Strong's Hebrew Dictionary

7031 qal kal

contracted from 7043; light; (by implication) rapid (also

adverbial):--light, swift(-ly).

see HEBREW for 07043

Translators Brief Hebrew Lexicon

קַל (qal) — swift.

1) swift, light, fleet

1a) swift

1b) one who is swift

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAamsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See SWALLOW.

[the] oracle of Egypt there! Yahweh [is] riding on a cloud swift and [is] coming Egypt and they will tremble [the] idols of Egypt from before him and [the] heart of Egypt it will melt within it
וּבָ֣אu.Va' and [is] coming H935 Verb · Qal · sequential perfect third person masculine singular
2,573× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Amplified meaning
will enter, approaching
Tyndale gloss
Lebo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹא 2569 vb. come in, come, go in, go

Qal

come in

come (approach, arrive)

go, i.e. walk, associate with

go from speaker, but with limit of motion given

Hiph.

cause to come in, bring in (conduct, lead, obj. persons and animals)

cause to come, bring, bring near, etc. (animate obj.)

Hoph.

be brought in (of pers. and things)

be brought

be introduced, put

base

Brown-Driver-Briggs glosses

H935 בּוֹא come in, come, go in, go .. come in

. come (approach, arrive)

. go, i.e. walk, associate with

. go from speaker, but with limit of motion given

. . cause to come in, bring in (conduct, lead, obj. persons and animals)

. cause to come, bring, bring near, etc. (animate obj.)

. . be brought in (of pers. and things)

. be brought

. be introduced, put

Strong's Hebrew Dictionary

935 bow' bo

a primitive root; to go or come (in a wide variety of

applications):--abide, apply, attain, X be, befall, +

besiege, bring (forth, in, into, to pass), call, carry, X

certainly, (cause, let, thing for) to come (against, in, out,

upon, to pass), depart, X doubtless again, + eat, + employ,

(cause to) enter (in, into, -tering, -trance, -try), be

fallen, fetch, + follow, get, give, go (down, in, to war),

grant, + have, X indeed, (in-)vade, lead, lift (up), mention,

pull in, put, resort, run (down), send, set, X (well) stricken

(in age), X surely, take (in), way.

Translators Brief Hebrew Lexicon

בּוֹא (bo) — to come (in): come.

: come/go_in

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)

1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)

1c1) to be brought, brought in

1c2) to be introduced, be put

לְב֥וֹא (bo) — Lebo-(Hamath).

This name means to go in, enter

Combined with cha.mat (חֲמָת "Hamath" H2574)

בּוֹא (bo) — to come (in): towards.

: towards/entrance

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal — Verb · Qal · sequential perfect third person masculine singular
Hc/Vqq3ms
The company it keepswords that stand beside it more often than chance
[the] oracle of Egypt there! Yahweh [is] riding on a cloud swift and [is] coming Egypt and they will tremble [the] idols of Egypt from before him and [the] heart of Egypt it will melt within it
מִצְרַ֔יִםmitz.Ra.yim Egypt H4714 Noun proper
641× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Tyndale gloss
(Sea of) Egypt
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִצְרַ֫יִם (mitsrayim) refers to Egypt, a country in northeastern Africa known for the Nile River. The term can denote both the land and its inhabitants, the Egyptians. It is derived from a dual form suggesting Upper and Lower Egypt, and is linked to the biblical figure Mizraim, a son of Ham. The lexicons note its significance in the context of the table of nations.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִצְרַ֫יִם 681 n.pr.terr. et gent. Egypt, Egyptians

of land, Egypt

combinations

of people:

in table of nations, personif. as second son of Ham

= Egypt (as a people), Egyptians

base

Brown-Driver-Briggs glosses

H4714 מִצְרַ֫יִם Egypt, Egyptians . . of land, Egypt

. combinations

. of people: . in table of nations, personif. as second son of Ham

. = Egypt (as a people), Egyptians

Strong's Hebrew Dictionary

4714 Mitsrayim mits-rah'-yim

dual of 4693; Mitsrajim, i.e. Upper and Lower Egypt:--Egypt,

Egyptians, Mizraim.

see HEBREW for 04693

Translators Brief Hebrew Lexicon

מִצְרַ֫יִם (mits.ra.yim) — Egypt.

§ Egypt = "land of the Copts"

a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows

Egyptians = "double straits"

מִצְרַ֫יִם (mits.ra.yim) — Egypt.

A man living at the time of the Patriarchs, first mentioned at Gen.10.6;

son of: Ham (H2526);

brother of: Canaan (H3667), Cush (H3568) and Put (H6316);

father of: Ludim (H3866), Anamim (H6047), Lehabim (H3853), Naphtuhim (H5320), Pathrusim (H6625), Casluhim (H3695) and Caphtorim (H3732)

§ Egypt = "land of the Copts"

1) a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows

Egyptians = "double straits"

adj

2) the inhabitants or natives of Egypt

מִצְרַ֫יִם (mits.ra.yim) — (Sea of) Egypt.

§ Egypt = "land of the Copts"

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

e'-jipt:

I. THE COUNTRY

1. The Basis of the Land 2. The Nile Valley 3. Earliest Human Remains 4. Climate 5. Conditions of Life 6. The Nile 7. The Fauna 8. The Flora 9. The Prehistoric Races

II. THE HISTORY

1. 1st and 2nd Ages: Prehistoric 2. 3d Age: Ist and IInd Dynasties 3. 4th Age: IIIrd through VIth Dynasties 4. 5th Age: VIIth through XIVth Dynasties 5. 6th Age: XVth through XXIVth Dynasties 6. 7th Age: XXVth Dynasty to Roman Times 7. 8th Age: Arabic 8. Early Foreign Connections

III. THE OLD TESTAMENT CONNECTIONS

1. Semitic Connections 2. Abramic Times 3. Circumcision 4. Joseph 5. Descent into Egypt 6. The Oppression 7. The Historic Position 8. The Plagues 9. Date of the Exodus 10. Route of the Exodus 11. Numbers of the Exodus 12. Israel in Canaan 13. Hadad 14. Pharaoh's Daughter 15. Shishak 16. Zerakh 17. The Ethiopians 18. Tahpanhes 19. Hophra 20. The Jews of Syene 21. The New Jerusalem…

Easton's Bible Dictionary

Egypt

The land of the Nile and the pyramids, the oldest kingdom of which we have any record, holds a place of great significance in Scripture.

The Egyptians belonged to the white race, and their original home is still a matter of dispute. Many scholars believe that it was in Southern Arabia, and recent excavations have shown that the valley of the Nile was originally inhabited by a low-class population, perhaps belonging to the Nigritian stock, before the Egyptians of history entered it. The ancient Egyptian language, of which the latest form is Coptic, is distantly connected with the Semitic family of speech.

Egypt consists geographically of two halves, the northern being the Delta, and the southern Upper Egypt, between Cairo and the First Cataract. In the Old Testament, Northern or Lower Egypt is called Mazor, “the fortified land” (Isa.…

A celebrated country in the north of Africa, at the eastern part of the Mediterranean Sea. The Hebrews called it Mizraim, Ge 10:6, and hence it is now called by the Arabs, Mizr. The Greeks and Romans called it Aegyptus, whence Egypt; but the origin of this name is unknown.

The habitable land of Egypt is for the most part a great valley, through which the river Nile pours its waters, extending in a straight line from north to south, and skirted on the east and west by ranges of mountains, which approach and recede from the river more or less in different parts. Where this valley terminates, towards the north, the Nile divides itself, about forty or fifty miles from the seacoast, into several arms, which inclose the so-called Delta. The ancients numbered seven arms and mouths; the eastern was that of Pelusium, now that of Tineh; and the…

[the] oracle of Egypt there! Yahweh [is] riding on a cloud swift and [is] coming Egypt and they will tremble [the] idols of Egypt from before him and [the] heart of Egypt it will melt within it
וְנָע֞וּve.na.'U and they will tremble H5128 Verb · Qal · sequential perfect third person common plural
40× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To shake means to move back and forth, like trembling with fear, as described in the book of Isaiah. It can also mean to be unstable or to wander, like the Israelites in the wilderness.
Amplified meaning
shake, be moved
Tyndale gloss
to shake
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נוּעַ (nuwa`) is a primitive root meaning to shake or waver, encompassing a wide range of actions such as quivering, trembling, and moving. It can describe both literal and figurative movements, including being tossed about or causing someone to wander. The entries highlight its various applications, but do not present significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

נוּעַ vb. quiver, wave, waver, tremble, totter

Qal

wave

totter, go tottering

Niph. be tossed about

Hiph.

toss about

shake, cause to totter

(shake), disturb

cause to wander

base

Brown-Driver-Briggs glosses

H5128 נוּעַ quiver, wave, waver, tremble, totter

Strong's Hebrew Dictionary

5128 nuwa` noo'-ah

a primitive root; to waver, in a great variety of

applications, literally and figuratively (as

subjoined):--continually, fugitive, X make, to (go) up and

down, be gone away, (be) move(-able, -d), be promoted, reel,

remove, scatter, set, shake, sift, stagger, to and fro, be

vagabond, wag, (make) wander (up and down).

Translators Brief Hebrew Lexicon

נוּעַ (nu.a) — to shake.

1) to quiver, totter, shake, reel, stagger, wander, move, sift, make move, wave, waver, tremble

1a) (Qal)

1a1) to wave, quiver, vibrate, swing, stagger, tremble, be unstable

1a2) to totter, go tottering

1a2a) vagabond (participle)

1b) (Niphal) to be tossed about or around

1c) (Hiphil)

1c1) to toss about

1c2) to shake, cause to totter

1c3) to shake, disturb

1c4) to cause to wander

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-3cp — Verb · Qal · sequential perfect third person common plural
Hc/Vqq3cp
[the] oracle of Egypt there! Yahweh [is] riding on a cloud swift and [is] coming Egypt and they will tremble [the] idols of Egypt from before him and [the] heart of Egypt it will melt within it
אֱלִילֵ֤י'e.li.Lei [the] idols of H457 Noun common · masculine plural construct
20× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means something worthless or an idol, often referring to false gods. It appears in the Bible as a warning against worshiping things with no value. In KJV translations, it is rendered as idol or thing of nought.
Amplified meaning
false gods, worthless things
Tyndale gloss
idol
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֱלִיל (eliyl) refers to something that is worthless or of no value, often used to describe idols or false gods. It is derived from a root meaning 'insufficiency' or 'vanity.' The term appears in contexts that emphasize its lack of worth, including references to worthless shepherds.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֱלִיל n.m. insufficiency, worthlessness

the shepherd of worthlessness = the worthless shepherd

concr. worthless gods, idols

base

Brown-Driver-Briggs glosses

H457 אֱלִיל insufficiency, worthlessness

Strong's Hebrew Dictionary

457 'eliyl el-eel'

apparently from 408; good for nothing, by anal. vain or

vanity; specifically an idol:--idol, no value, thing of

nought.

see HEBREW for 0408

Translators Brief Hebrew Lexicon

אֱלִיל (e.lil) — idol.

1) of nought, good for nothing, worthless

1a) of physicians, a shepherd, a divination

1b) of false gods

Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural construct
HNcmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

[the] oracle of Egypt there! Yahweh [is] riding on a cloud swift and [is] coming Egypt and they will tremble [the] idols of Egypt from before him and [the] heart of Egypt it will melt within it
מִצְרַ֙יִם֙mitz.Ra.yim Egypt H4714 Noun proper
641× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Tyndale gloss
(Sea of) Egypt
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִצְרַ֫יִם (mitsrayim) refers to Egypt, a country in northeastern Africa known for the Nile River. The term can denote both the land and its inhabitants, the Egyptians. It is derived from a dual form suggesting Upper and Lower Egypt, and is linked to the biblical figure Mizraim, a son of Ham. The lexicons note its significance in the context of the table of nations.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִצְרַ֫יִם 681 n.pr.terr. et gent. Egypt, Egyptians

of land, Egypt

combinations

of people:

in table of nations, personif. as second son of Ham

= Egypt (as a people), Egyptians

base

Brown-Driver-Briggs glosses

H4714 מִצְרַ֫יִם Egypt, Egyptians . . of land, Egypt

. combinations

. of people: . in table of nations, personif. as second son of Ham

. = Egypt (as a people), Egyptians

Strong's Hebrew Dictionary

4714 Mitsrayim mits-rah'-yim

dual of 4693; Mitsrajim, i.e. Upper and Lower Egypt:--Egypt,

Egyptians, Mizraim.

see HEBREW for 04693

Translators Brief Hebrew Lexicon

מִצְרַ֫יִם (mits.ra.yim) — Egypt.

§ Egypt = "land of the Copts"

a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows

Egyptians = "double straits"

מִצְרַ֫יִם (mits.ra.yim) — Egypt.

A man living at the time of the Patriarchs, first mentioned at Gen.10.6;

son of: Ham (H2526);

brother of: Canaan (H3667), Cush (H3568) and Put (H6316);

father of: Ludim (H3866), Anamim (H6047), Lehabim (H3853), Naphtuhim (H5320), Pathrusim (H6625), Casluhim (H3695) and Caphtorim (H3732)

§ Egypt = "land of the Copts"

1) a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows

Egyptians = "double straits"

adj

2) the inhabitants or natives of Egypt

מִצְרַ֫יִם (mits.ra.yim) — (Sea of) Egypt.

§ Egypt = "land of the Copts"

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

e'-jipt:

I. THE COUNTRY

1. The Basis of the Land 2. The Nile Valley 3. Earliest Human Remains 4. Climate 5. Conditions of Life 6. The Nile 7. The Fauna 8. The Flora 9. The Prehistoric Races

II. THE HISTORY

1. 1st and 2nd Ages: Prehistoric 2. 3d Age: Ist and IInd Dynasties 3. 4th Age: IIIrd through VIth Dynasties 4. 5th Age: VIIth through XIVth Dynasties 5. 6th Age: XVth through XXIVth Dynasties 6. 7th Age: XXVth Dynasty to Roman Times 7. 8th Age: Arabic 8. Early Foreign Connections

III. THE OLD TESTAMENT CONNECTIONS

1. Semitic Connections 2. Abramic Times 3. Circumcision 4. Joseph 5. Descent into Egypt 6. The Oppression 7. The Historic Position 8. The Plagues 9. Date of the Exodus 10. Route of the Exodus 11. Numbers of the Exodus 12. Israel in Canaan 13. Hadad 14. Pharaoh's Daughter 15. Shishak 16. Zerakh 17. The Ethiopians 18. Tahpanhes 19. Hophra 20. The Jews of Syene 21. The New Jerusalem…

Easton's Bible Dictionary

Egypt

The land of the Nile and the pyramids, the oldest kingdom of which we have any record, holds a place of great significance in Scripture.

The Egyptians belonged to the white race, and their original home is still a matter of dispute. Many scholars believe that it was in Southern Arabia, and recent excavations have shown that the valley of the Nile was originally inhabited by a low-class population, perhaps belonging to the Nigritian stock, before the Egyptians of history entered it. The ancient Egyptian language, of which the latest form is Coptic, is distantly connected with the Semitic family of speech.

Egypt consists geographically of two halves, the northern being the Delta, and the southern Upper Egypt, between Cairo and the First Cataract. In the Old Testament, Northern or Lower Egypt is called Mazor, “the fortified land” (Isa.…

A celebrated country in the north of Africa, at the eastern part of the Mediterranean Sea. The Hebrews called it Mizraim, Ge 10:6, and hence it is now called by the Arabs, Mizr. The Greeks and Romans called it Aegyptus, whence Egypt; but the origin of this name is unknown.

The habitable land of Egypt is for the most part a great valley, through which the river Nile pours its waters, extending in a straight line from north to south, and skirted on the east and west by ranges of mountains, which approach and recede from the river more or less in different parts. Where this valley terminates, towards the north, the Nile divides itself, about forty or fifty miles from the seacoast, into several arms, which inclose the so-called Delta. The ancients numbered seven arms and mouths; the eastern was that of Pelusium, now that of Tineh; and the…

[the] oracle of Egypt there! Yahweh [is] riding on a cloud swift and [is] coming Egypt and they will tremble [the] idols of Egypt from before him and [the] heart of Egypt it will melt within it
מִפָּנָ֔יוmi.pa.Nav from before him H6440 Preposition · noun common masculine plural construct · suffix
2,127× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Tyndale gloss
face
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word פָּנֶה (*pāneh*) is a noun meaning 'face' or 'presence,' and it appears in various contexts, including the faces of seraphim and animals, as well as the surface of the ground. It can also function as an adverb meaning 'before' or 'in front of.' The word is built from a root that suggests turning or facing, and it encompasses a wide range of applications, both literal and figurative.

Brown-Driver-Briggs Hebrew Lexicon (full)

[פָּנֶה], pl. פָּנִים 2123 n.m. face, also faces

face, faces

presence, person

technically, see one's face, i.e. appear before one, in one's presence

face of seraphim

face of animals

face (= surface) of ground

as adv.loc. before

for other phrases

with prepositions

base

Brown-Driver-Briggs glosses

H6440 פָּנֶה, pl. פָּנִים face, also faces . . face, faces

. . presence, person

. technically, see one's face, i.e. appear before one, in one's presence

. face of seraphim

. face of animals

. face (= surface) of ground

. as adv. loc. before

. for other phrases

. with prepositions

Strong's Hebrew Dictionary

6440 paniym paw-neem'

plural (but always as singular) of an unused noun (paneh

{paw-neh'}; from 6437); the face (as the part that turns);

used in a great variety of applications (literally and

figuratively); also (with prepositional prefix) as a

preposition (before, etc.):--+ accept, a-(be- )fore(-time),

against, anger, X as (long as), at, + battle, + because (of),

+ beseech, countenance, edge, + employ, endure, + enquire,

face, favour, fear of, for, forefront(-part), form(-er

time, -ward), from, front, heaviness, X him(-self), +

honourable, + impudent, + in, it, look(-eth) (- s), X me, +

meet, X more than, mouth, of, off, (of) old (time), X on,

open, + out of, over against, the partial, person, + please,

presence, propect, was purposed, by reason of, + regard, right

forth, + serve, X shewbread, sight, state, straight, + street,

X thee, X them(-selves), through (+ - out), till, time(-s)

Read the full entry →
Translators Brief Hebrew Lexicon

פָּנֶה (pa.neh) — face: before.

: before/to/front

1) face

1a) face, faces

1b) presence, person

1c) face (of seraphim or cherubim)

1d) face (of animals)

1e) face, surface (of ground)

1f) as adv of loc/temp

1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before

1g) with prep

1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of

פָּנֶה (pa.neh) — face.

: face

1) face

1a) face, faces

1b) presence, person

1c) face (of seraphim or cherubim)

1d) face (of animals)

1e) face, surface (of ground)

1f) as adv of loc/temp

1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before

1g) with prep

1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from…

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-cp | Suff — Preposition · noun common masculine plural construct · suffix
HR/Ncmpc/Sp3ms
The company it keepswords that stand beside it more often than chance
[the] oracle of Egypt there! Yahweh [is] riding on a cloud swift and [is] coming Egypt and they will tremble [the] idols of Egypt from before him and [the] heart of Egypt it will melt within it
וּלְבַ֥בu.le.Vav and [the] heart of H3824 Conjunction · noun common masculine singular construct
252× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The heart is the innermost part of a person, including their mind, will, and emotions. In the book of Psalms, David talks about his heart being heavy with sorrow, while in the book of Proverbs, it discusses the importance of guarding one's heart.
Amplified meaning
innermost part, mind and emotions
Tyndale gloss
heart
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֵבָב (lebab) refers to the inner man, encompassing the mind, will, and heart. It highlights aspects like emotions, moral character, and conscience, often contrasting the inner self with the outer. The term is used primarily for humans and can also denote courage and appetites.

Brown-Driver-Briggs Hebrew Lexicon (full)

לֵבָב 251 n.m. inner man, mind, will, heart

seldom of things in the midst of the seas

usu. of men

the inner man in contrast with the outer

the inner man, indef. the soul, comprehending mind, affections and will

specific ref. to mind

spec. ref. to inclinations, resolutions, determinations of the will

spec. ref. to conscience

spec. ref. to moral character

= the man himself

spec. as seat of appetites

spec. of seat of the emotions and passions

seat of courage

base

Brown-Driver-Briggs glosses

H3824 לֵבָב inner man, mind, will, heart . seldom of things in the midst of the seas

. usu. of men . the inner man in contrast with the outer

. the inner man, indef. the soul, comprehending mind, affections and will

. specific ref. to mind

. spec. ref. to inclinations, resolutions, determinations of the will

. spec. ref. to conscience

. spec. ref. to moral character

. = the man himself

. spec. as seat of appetites

. spec. of seat of the emotions and passions

. seat of courage

Strong's Hebrew Dictionary

3824 lebab lay-bawb'

from 3823; the heart (as the most interior organ); used also

like 3820:--+ bethink themselves, breast, comfortably,

courage, ((faint), (tender-)heart((-ed)), midst, mind, X

unawares, understanding.

see HEBREW for 03823

see HEBREW for 03820

Translators Brief Hebrew Lexicon

לֵבָב (le.vav) — heart.

1) inner man, mind, will, heart, soul, understanding

1a) inner part, midst

1a1) midst (of things)

1a2) heart (of man)

1a3) soul, heart (of man)

1a4) mind, knowledge, thinking, reflection, memory

1a5) inclination, resolution, determination (of will)

1a6) conscience

1a7) heart (of moral character)

1a8) as seat of appetites

1a9) as seat of emotions and passions 1a10) as seat of courage

Aramaic equivalent: le.vav (לְבַב "heart" H3825)

Morphologythe parsing behind the code
Berean parsing
Conj | N-ms — Conjunction · noun common masculine singular construct
HC/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

[the] oracle of Egypt there! Yahweh [is] riding on a cloud swift and [is] coming Egypt and they will tremble [the] idols of Egypt from before him and [the] heart of Egypt it will melt within it
מִצְרַ֖יִםmitz.Ra.yim Egypt H4714 Noun proper
641× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Tyndale gloss
(Sea of) Egypt
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִצְרַ֫יִם (mitsrayim) refers to Egypt, a country in northeastern Africa known for the Nile River. The term can denote both the land and its inhabitants, the Egyptians. It is derived from a dual form suggesting Upper and Lower Egypt, and is linked to the biblical figure Mizraim, a son of Ham. The lexicons note its significance in the context of the table of nations.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִצְרַ֫יִם 681 n.pr.terr. et gent. Egypt, Egyptians

of land, Egypt

combinations

of people:

in table of nations, personif. as second son of Ham

= Egypt (as a people), Egyptians

base

Brown-Driver-Briggs glosses

H4714 מִצְרַ֫יִם Egypt, Egyptians . . of land, Egypt

. combinations

. of people: . in table of nations, personif. as second son of Ham

. = Egypt (as a people), Egyptians

Strong's Hebrew Dictionary

4714 Mitsrayim mits-rah'-yim

dual of 4693; Mitsrajim, i.e. Upper and Lower Egypt:--Egypt,

Egyptians, Mizraim.

see HEBREW for 04693

Translators Brief Hebrew Lexicon

מִצְרַ֫יִם (mits.ra.yim) — Egypt.

§ Egypt = "land of the Copts"

a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows

Egyptians = "double straits"

מִצְרַ֫יִם (mits.ra.yim) — Egypt.

A man living at the time of the Patriarchs, first mentioned at Gen.10.6;

son of: Ham (H2526);

brother of: Canaan (H3667), Cush (H3568) and Put (H6316);

father of: Ludim (H3866), Anamim (H6047), Lehabim (H3853), Naphtuhim (H5320), Pathrusim (H6625), Casluhim (H3695) and Caphtorim (H3732)

§ Egypt = "land of the Copts"

1) a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows

Egyptians = "double straits"

adj

2) the inhabitants or natives of Egypt

מִצְרַ֫יִם (mits.ra.yim) — (Sea of) Egypt.

§ Egypt = "land of the Copts"

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

e'-jipt:

I. THE COUNTRY

1. The Basis of the Land 2. The Nile Valley 3. Earliest Human Remains 4. Climate 5. Conditions of Life 6. The Nile 7. The Fauna 8. The Flora 9. The Prehistoric Races

II. THE HISTORY

1. 1st and 2nd Ages: Prehistoric 2. 3d Age: Ist and IInd Dynasties 3. 4th Age: IIIrd through VIth Dynasties 4. 5th Age: VIIth through XIVth Dynasties 5. 6th Age: XVth through XXIVth Dynasties 6. 7th Age: XXVth Dynasty to Roman Times 7. 8th Age: Arabic 8. Early Foreign Connections

III. THE OLD TESTAMENT CONNECTIONS

1. Semitic Connections 2. Abramic Times 3. Circumcision 4. Joseph 5. Descent into Egypt 6. The Oppression 7. The Historic Position 8. The Plagues 9. Date of the Exodus 10. Route of the Exodus 11. Numbers of the Exodus 12. Israel in Canaan 13. Hadad 14. Pharaoh's Daughter 15. Shishak 16. Zerakh 17. The Ethiopians 18. Tahpanhes 19. Hophra 20. The Jews of Syene 21. The New Jerusalem…

Easton's Bible Dictionary

Egypt

The land of the Nile and the pyramids, the oldest kingdom of which we have any record, holds a place of great significance in Scripture.

The Egyptians belonged to the white race, and their original home is still a matter of dispute. Many scholars believe that it was in Southern Arabia, and recent excavations have shown that the valley of the Nile was originally inhabited by a low-class population, perhaps belonging to the Nigritian stock, before the Egyptians of history entered it. The ancient Egyptian language, of which the latest form is Coptic, is distantly connected with the Semitic family of speech.

Egypt consists geographically of two halves, the northern being the Delta, and the southern Upper Egypt, between Cairo and the First Cataract. In the Old Testament, Northern or Lower Egypt is called Mazor, “the fortified land” (Isa.…

A celebrated country in the north of Africa, at the eastern part of the Mediterranean Sea. The Hebrews called it Mizraim, Ge 10:6, and hence it is now called by the Arabs, Mizr. The Greeks and Romans called it Aegyptus, whence Egypt; but the origin of this name is unknown.

The habitable land of Egypt is for the most part a great valley, through which the river Nile pours its waters, extending in a straight line from north to south, and skirted on the east and west by ranges of mountains, which approach and recede from the river more or less in different parts. Where this valley terminates, towards the north, the Nile divides itself, about forty or fifty miles from the seacoast, into several arms, which inclose the so-called Delta. The ancients numbered seven arms and mouths; the eastern was that of Pelusium, now that of Tineh; and the…

[the] oracle of Egypt there! Yahweh [is] riding on a cloud swift and [is] coming Egypt and they will tremble [the] idols of Egypt from before him and [the] heart of Egypt it will melt within it
יִמַּ֥סyi.Mas it will melt H4549 Verb · Niphal · imperfect third person masculine singular
21× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To melt or waste away is what this verb means, often used to describe something weakening or disappearing. It appears in books like Psalms and Isaiah, describing the effects of disease or fear. This word can also mean to faint or lose strength.
Amplified meaning
waste away, become weak
Tyndale gloss
to melt
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָסַס (ma.sas) is a Hebrew verb meaning to dissolve or melt. It can refer to physical melting or be used figuratively to describe feelings of fear or faintness. The entries indicate various forms, including causing something to melt or waste away, and suggest a connection to feelings of discouragement or worthlessness.

Brown-Driver-Briggs Hebrew Lexicon (full)

[מָסַס] vb. dissolve, melt, intr.

Qal Inf. cstr. like the melting

Niph.

melt (intr.)

most oft. fig. of heart = faint, grow fearful

Pt. = wasted, consumptive (?)

Hiph Pf. cause to melt (= intimidate)

base

Brown-Driver-Briggs glosses

H4549 מָסַס dissolve, melt, intr. .Inf. cstr. like the melting

. . melt (intr.)

. most oft. fig. of heart = faint, grow fearful

. Pt. = wasted, consumptive (?)

.Pf. cause to melt (= intimidate)

Strong's Hebrew Dictionary

4549 macac maw-sas'

a primitive root; to liquefy; figuratively, to waste (with

disease), to faint (with fatigue, fear or

grief):--discourage, faint, be loosed, melt (away), refuse, X

utterly.

Translators Brief Hebrew Lexicon

מָסַס (ma.sas) — to melt.

1) to dissolve, melt

1a) (Qal) to waste away

1b) (Niphal)

1b1) to melt, vanish, drop off, melt away

1b2) to faint, grow fearful (fig.)

1b3) wasted, worthless (participle)

1c) (Hiphil) to cause to melt

Morphologythe parsing behind the code
Berean parsing
V-Niphal-Imperf-3ms — Verb · Niphal · imperfect third person masculine singular
HVNi3ms
[the] oracle of Egypt there! Yahweh [is] riding on a cloud swift and [is] coming Egypt and they will tremble [the] idols of Egypt from before him and [the] heart of Egypt it will melt within it
בְּקִרְבּֽוֹ׃be.kir.Bo within it H7130 Preposition · noun common masculine singular construct · suffix
227× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means the inner part or midst of something, whether physical or emotional, and can refer to the entrails of an animal or the seat of thought and emotion. In 1 Kings 17:21, it describes Elijah's emotional plea to God.
Tyndale gloss
entrails: among
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קֶ֫רֶב (qereb) refers to the inward part or midst of something, encompassing both physical and figurative meanings. It can denote the center of a person or object, as well as the seat of thought and emotion. The term also relates to the entrails of sacrificial animals. It is used in various contexts, including references to being among or within a group.

Brown-Driver-Briggs Hebrew Lexicon (full)

קֶ֫רֶב 227 n.[m.] inward part, midst

base

Brown-Driver-Briggs glosses

H7130 קֶ֫רֶב inward part, midst

Strong's Hebrew Dictionary

7130 qereb keh'-reb

from 7126; properly, the nearest part, i.e. the center,

whether literal, figurative or adverbial (especially with

preposition):--X among, X before, bowels, X unto charge, +

eat (up), X heart, X him, X in, inward (X -ly, part, -s,

thought), midst, + out of, purtenance, X therein, X through, X

within self.

see HEBREW for 07126

Translators Brief Hebrew Lexicon

קֶ֫רֶב (qe.rev) — entrails: among.

: among/within

1) midst, among, inner part, middle

1a) inward part

1a1) physical sense

1a2) as seat of thought and emotion

1a3) as faculty of thought and emotion

1b) in the midst, among, from among (of a number of persons)

1c) entrails (of sacrificial animals)

Also means: qe.rev (קֶ֫רֶב ": inner_parts" H7130H)

קֶ֫רֶב (qe.rev) — entrails: inner parts.

: inner_parts

1) midst, among, inner part, middle

1a) inward part

1a1) physical sense

1a2) as seat of thought and emotion

1a3) as faculty of thought and emotion

1b) in the midst, among, from among (of a number of persons)

1c) entrails (of sacrificial animals)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms | Suff — Preposition · noun common masculine singular construct · suffix
HR/Ncmsc/Sp3ms
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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