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Genesis 23:8 — Word Study

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WLCוַיְדַבֵּ֥ר אִתָּ֖ם לֵאמֹ֑ר אִם־ יֵ֣שׁ אֶֽת־ נַפְשְׁכֶ֗ם לִקְבֹּ֤ר אֶת־ מֵתִי֙ מִלְּפָנַ֔י שְׁמָע֕וּנִי וּפִגְעוּ־ לִ֖י בְּעֶפְר֥וֹן בֶּן־ צֹֽחַר׃

BSAIfʼim you are willingnephesh [agreeable, of the same mind] for me to buryqâbar [inter, lay to rest] my deadmûwth [those who have passed away, departed from life] he saiddâbar to themʼêth listen to meshâmaʻ [hear and obey, give attention] and approachpâgaʻ [meet, encounter] EphronʻEphrôwn [a Hittite] sonbên of ZoharTsôchar [a Canaanite]

Word
Listen & take awayGenesis 23
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 8 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (Tzo.char) — no per-word recordings of the Hebrew exist to link to.
Take it away
Genesis 23:8quick helps
In a sentenceAbraham requests permission to bury his deceased loved one.
Who is speakingAbraham, addressing the Hittites.
Where we areAbraham is negotiating for a burial site.
The hard wordנַפְשְׁכֶם, naf.she.Khem
Take awayThe act of burying is a significant cultural and personal responsibility.
7 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbדָבַר The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Genesis 23:8

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Abraham Negotiates for a Burial Sitegenerated

7Then Abraham rose and bowed down before the people of the land, the Hittites.
8“If you are willing for me to bury my dead,” he said to them, “listen to me, and approach Ephron son of Zohar on my behalf
9to sell me the cave of Machpelah that belongs to him; it is at the end of his field. Let him sell it to me in your presence for full price, so that I may have a burial site.”
10Now Ephron was sitting among the sons of Heth. So in the presence of all the Hittites who had come to the gate of his city, Ephron the Hittite answered Abraham,

Genesis 23:8 captures Abraham's request to the Hittites, seeking their agreement to allow him to bury his deceased loved one. This moment illustrates the deep respect for the dead in ancient cultures and the importance of proper burial practices. Abraham's approach is both respectful and strategic, as he seeks to establish a rightful place for his family's burial.


Cross References

ReferenceText (BSB)
11 Kings 2:17Adonijah replied, “Please speak to King Solomon, since he will not turn you down. Let him give me Abishag the Shunammite as my wife.”
2Luke 7:3–4When the centurion heard about Jesus, he sent some Jewish elders to ask Him to come and heal his servant.
3Hebrews 7:26Such a high priest truly befits us—One who is holy, innocent, undefiled, set apart from sinners, and exalted above the heavens.
41 John 2:1–2My little children, I am writing these things to you so that you will not sin. But if anyone does sin, we have an advocate before the Father—Jesus Christ, the Righteous One.

The Treasury of Scripture Knowledge — 4 references, hung on the phrase they belong to


The Key Word נַפְשְׁכֶם, naf.she.Khemgenerated

The word נֶ֫פֶשׁ (nephesh) refers to the soul or living being, encompassing the essence of a person. In this context, it signifies the deep emotional connection Abraham has with the deceased, highlighting the importance of honoring their memory through burial.

The suffix -khem indicates possession, translating to 'your soul' or 'your desire.' This emphasizes the relationship between Abraham and the Hittites, as he appeals to their compassion and willingness to assist him in this personal matter.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, which uses your desire for נַפְשְׁכֶם.


Sentence Structuregenerated

The main verb וַיְדַבֵּ֥ר, and he spoke, governs the entire verse, with several clauses and phrases expanding on Abraham's request. The structure emphasizes the sequential nature of his speech and the importance of each component in his negotiation.

The sentence contains a conditional clause introduced by אִם־ (if), establishing the terms of Abraham's request. The use of prepositional phrases and noun phrases throughout adds clarity to the relationships and actions being described.


Septuagint Backgroundgenerated

The Septuagint translates וַיְדַבֵּ֥ר as ἐλάλησεν, meaning 'he spoke.' This choice reflects a direct correspondence to the Hebrew, maintaining the act of communication.

The translation of נַפְשְׁכֶם as ὑμῶν indicates a shift to a more general sense of 'your' rather than the specific 'soul' or 'desire,' which may broaden the appeal to the audience's empathy.


In plain words — the whole versegenerated

Genesis 23:8 shows Abraham asking the Hittites for permission to bury his dead. He respectfully requests that they approach Ephron, the son of Zohar, to negotiate for a burial site. This highlights the importance of burial customs and the respect for the deceased in Abraham's culture.


Frequently Asked Questionsgenerated

What does Abraham mean by 'my dead'?

Abraham is referring to his deceased loved ones, emphasizing his need for a proper burial.

Why does Abraham address the Hittites?

He seeks their agreement and support in acquiring a burial site, showing respect for their land and customs.

What is the significance of burial in this context?

Burial is a vital cultural practice that signifies respect for the deceased and the importance of honoring their memory.

Who is Ephron and why is he mentioned?

Ephron is a Hittite from whom Abraham wishes to purchase a burial site, representing the negotiation of land rights.


Reflection Questionsgenerated

  1. What does this passage teach about the importance of honoring the dead in my own culture?
  2. How can I show respect and compassion when dealing with sensitive matters?
  3. In what ways can I advocate for others, as Abraham did in his request?
  4. What can I learn from Abraham's approach to negotiation and communication?

Commentators on this verse — 7 expositors, verse by verse

Each of these wrote on Genesis 23:8 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And he communed with them,.... Entered into a discourse and conversation with them upon the above subject: saying, if it be your mind that I should bury my dead out of my sight; that is, in some

Read John Gill on Genesis 23 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And Abraham stood up, and bowed himself to the people of the land, even to the children of Heth. No JFB commentary on these verses.

Read Robert Jamieson on Genesis 23 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Heb. If it be with, i.e. agreeable to, your soul, that is, your will, or good pleasure; for so the soul is sometimes taken, as 41:2.

Read Matthew Poole on Genesis 23 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Genesis 23:8 And he communed with them, saying, If it be your mind that I should bury my dead out of my sight; hear me, and intreat for me to Ephron the son of Zohar,Ver. 8. If it be your mind that I should bury my dead.] Alexander the Great lay unburied thirty days together. His conquests above ground purchased him no title for habitation underground. So Pompey the Great, “ Nidus pascit aves, iacet in qui possidet orbem, Exiguae telluris inops .” - Claudian. Ut cui modo ad victoriam terra defuerat, deesset ad sepulturam , saith Paterculus. So William the Conqueror’ s corpse lay unburied for three days; his interment being hindered by one that claimed the ground to be his. Abraham therefore…

Read John Trapp on Genesis 23 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 8. Entreat for me to Ephron] Abraham had already seen the cave and field, and finding to whom they belonged, and that they would answer his purpose, came to the gate of Hebron, where the elders of the people sat to administer justice, &c., and where bargains and sales were made and witnessed, and having addressed himself to the elders, among whom Ephron was, though it appears he was not personally known to Abraham, he begged them to use their influence with the owner of the cave and field to sell it to him, that it might serve him and his family for a place of sepulture.

Read AdamClarke on Genesis 23 →
CambridgeThe Cambridge Bible for Schools and Colleges

8. communed with] Heb. “spake with.” The word “communed” is unnecessarily formal as a translation, cf. Genesis 18:33.

Read Cambridge on Genesis 23 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

8. He communed with them — Thus it appears there was a large amount of talking on the occasion. Entreat for me — He seeks the mediation and help of these Hittites that he may obtain his desire.

Read Daniel Denison Whedon on Genesis 23 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

“If you are willing for me to bury my dead,” he said to them, “listen to me, and approach Ephron son of Zohar on my behalf

WEBWorld English Bible2000

He talked with them, saying, “If you agree that I should bury my dead out of my sight, hear me, and entreat for me to Ephron the son of Zohar,

MSBMajority Standard Bible2022

“If you are willing for me to bury my dead,” he said to them, “listen to me, and approach Ephron son of Zohar on my behalf

NETBNew English Translation2006

Then he said to them, “If you agree that I may bury my dead, then hear me out. Ask Ephron the son of Zohar

Tyndale line

KJVKing James Version1611

And he communed with them, saying, If it be your mind that I should bury my dead out of my sight; hear me, and intreat for me to Ephron the son of Zohar,

ASVAmerican Standard Version1901

And he communed with them, saying, If it be your mind that I should bury my dead out of my sight, hear me, and entreat for me to Ephron the son of Zohar,

RVARevised Version, American1894

And he communed with them, saying, If it be your mind that I should bury my dead out of my sight, hear me, and entreat for me to Ephron the son of Zohar,

NWBWebster's Bible1833

And he communed with them, saying, If it is your mind that I should bury my dead out of my sight, hear me, and entreat for me to Ephron the son of Zohar,

GNVGeneva Bible1599

And he communed with them, saying, If it be your minde, that I shall bury my dead out of my sight, heare me, and intreate for me to Ephron the sonne of Zohar,

Strictly literal

DBYDarby Translation1890

and spoke to them, saying, If it be your will that I should bury my dead from before me, hear me, and entreat for me Ephron the son of Zohar,

YLTYoung's Literal Translation1862

and he speaketh with them, saying, 'If it is your desire to bury my dead from before me, hear me, and meet for me with Ephron, son of Zoar;

LSVLiteral Standard Version2020

and he speaks with them, saying, “If it is your desire to bury my dead from before me, hear me, and meet for me with Ephron, son of Zoar;

ILTInterlinear Literal Translation2000

And he spoke with them, saying, If it be your mind that I should bury my dead out of my sight, hear me, and intercede for me with Ephron the son of Zochar,

ULBUnlocked Literal Bible2017

He spoke to them, saying, “If you agree that I should bury my dead, then hear me and plead with Ephron son of Zohar, for me.

From the Latin

DRADouay-Rheims (Challoner)1899

And said to them: If it please your soul that I should bury my dead, hear me, and intercede for me to Ephron the son of Seor.

Simplified

FBVFree Bible Version2020

and said to them, “If you agree to help me bury my dead, listen to my proposal. Could you please ask Ephron, son of Zohar,

BBEBible in Basic English1949

And he said to them, If you will let me put my dead to rest here, make a request for me to Ephron, the son of Zohar,

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbיְדַבֵּ֥רhe.spokeprepositional phrase · prepositionalאִתָּ֖withםthemprepositional phrase · prepositionalלֵ(cmp)clauseverbאמֹ֑רsayingclauseclauseאִםifclausepredicateיֵ֣שׁ(there)prepositional phrase · prepositionalאֶֽת[is].withnoun phraseנַפְשְׁdesireכֶ֗םyourprepositional phrase · subjectלִtoclauseverbקְבֹּ֤רburynoun phrase · objectאֶת(et)noun phraseמֵתִdeadי֙myprepositional phrase · prepositionalprepositional phraseמִfromלְּbeforenoun phraseפָנַ֔faceיmeclauseclauseverbשְׁמָע֕וּlistenobjectנִיto.meוּandclauseverbפִגְעוּentreatprepositional phrase · prepositionalלִ֖forיmeprepositional phrase · prepositionalבְּ(in)noun phraseעֶפְר֥וֹןEphronnoun phraseבֶּןthe.sonצֹֽחַרof.Zohar

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text is supported by the Septuagint, which matches 13 of the 17 words. The Samaritan Pentateuch differs in five words, altering some terms related to the request, but the overall meaning remains consistent.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַיְדַבֵּ֥ר אִתָּ֖ם לֵאמֹ֑ר אִם־ יֵ֣שׁ אֶֽת־ נַפְשְׁכֶ֗ם לִקְבֹּ֤ר אֶת־ מֵתִי֙ מִלְּפָנַ֔י שְׁמָע֕וּנִי וּפִגְעוּ־ לִ֖י בְּעֶפְר֥וֹן בֶּן־ צֹֽחַר׃

Septuagintthe Greek the translators chose, word by word
וַיְדַבֵּ֥רἐλάλησενלֵאמֹ֑רλέγωνאִם־εἰיֵ֣שׁἔξετεנַפְשְׁכֶ֗םὑμῶνלִקְבֹּ֤רθάψαιמֵתִי֙μουמִלְּפָנַ֔יμουשְׁמָע֕וּנִיμουוּפִגְעוּ־λαλήσατεלִ֖יἐμοῦבְּעֶפְר֥וֹןεφρωνצֹֽחַר׃σααρ

13 of the 17 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

וידבר אתם לאמר אם ישׁת נפשׁכם לקבר את מיתי מלפני שׁמעוני ופגעו לי בעפרון בן צהר החתי

5 words differ from the Masoretic Text: ישׁת (please), מיתי (die), צהר (Zohar), ה (the), חתי (Hittite)

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Genesis 23:8דָבַרand he spokand he spokeדָבַראֵתwith themwith themאֵתאָמַרsayingsayingאָמַראִםififאִםיֵשׁtherethereיֵשׁאֵתwithwithאֵתנֶ֫פֶשׁdesire yourdesire yourנֶ֫פֶשׁקָבַרto buryto buryקָבַראֵתthe object the object markאֵתמוּתdead mydead myמוּתפָּנֶהfrom to beffrom to before פָּנֶהשָׁמַעlisten to mlisten to meשָׁמַעפָּגַעand entreatand entreatפָּגַענִיfor mefor meנִיעֶפְרוֹןEphronEphronעֶפְרוֹןבֵּן[the] son o[the] son ofבֵּןצֹ֫חַרZoharZoharצֹ֫חַראָנָהto meetto meetאָנָהנָפַשׁbe refreshbe refreshedנָפַשׁאוֹתsign: mirasign: miraculouאוֹתפָּנָהCorner (GaCorner (Gate)פָּנָהבָּנָהto buildto buildבָּנָההָיָהto beto beהָיָהעֵ֫פֶרEpherEpherעֵ֫פֶרצַ֫חַרSaharSaharצַ֫חַרצֹ֫חַרIzharIzharצֹ֫חַררִיבto contendto contendרִיבבְּרִיתcovenantcovenantבְּרִיתמֹשֶׁהMosesMosesמֹשֶׁהלָשׁוֹןtonguetongueלָשׁוֹןכֹּהthusthusכֹּהיהוהYHWH/GodYHWH/Godיהוהחֵןfavorfavorחֵןיֵשׁtherethereיֵשׁתִּקְוָהcordcordתִּקְוָה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Genesis 23:8

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and he spoke with them saying if there with desire your to bury the object marker dead my from to before me listen to me and entreat for me Ephron [the] son of Zohar
וַיְדַבֵּ֥רvay.da.Ber and he spoke H1696 Verb · Piel · sequential imperfect third person masculine singular
1,142× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Tyndale gloss
to speak: speak
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָבַר (dabar) is a Hebrew verb primarily meaning 'to speak.' It encompasses a range of actions including declaring, commanding, and conversing. The root suggests a figurative use of words, with some entries noting a rare destructive sense of subduing. Various forms of the verb indicate different nuances, such as speaking with one another or making promises.

Brown-Driver-Briggs Hebrew Lexicon (full)

[דָבַר] 1142 vb. speak (original mng. dub.)

Qal speak

Niph. reciprocal sense, speak with one another, talk

Pi. speak

Pu. in the day when she may be spoken for

Hithp. speaking this word

Hiph. either leads subject, or puts to flight, fig. for subdues

base

Brown-Driver-Briggs glosses

H1696 דָבַר speak (original mng. dub.)

Strong's Hebrew Dictionary

1696 dabar daw-bar'

a primitive root; perhaps properly, to arrange; but used

figuratively (of words), to speak; rarely (in a destructive

sense) to subdue:--answer, appoint, bid, command, commune,

declare, destroy, give, name, promise, pronounce, rehearse,

say, speak, be spokesman, subdue, talk, teach, tell, think,

use (entreaties), utter, X well, X work.

Translators Brief Hebrew Lexicon

דָבַר (da.var) — to speak: speak.

: speak/tell/command

1) to speak, declare, converse, command, promise, warn, threaten, sing

1a) (Qal) to speak

1b) (Niphal) to speak with one another, talk

1c) (Piel)

1c1) to speak

1c2) to promise

1d) (Pual) to be spoken

1e) (Hithpael) to speak

1f) (Hiphil) to lead away, put to flight

דָבַר (da.var) — to speak: subdue.

: subdue

1) to speak, declare, converse, command, promise, warn, threaten, sing

1a) (Qal) to speak

1b) (Niphal) to speak with one another, talk

1c) (Piel)

1c1) to speak

1c2) to promise

1d) (Pual) to be spoken

1e) (Hithpael) to speak

1f) (Hiphil) to lead away, put to flight

דָבַר (da.var) — to speak: promise.

: promise/declare

1) to speak, declare, converse, command, promise, warn, threaten, sing

1a) (Qal) to speak

1b) (Niphal) to speak with one another, talk

1c) (Piel)

1c1) to speak

1c2) to promise

1d) (Pual) to be spoken

1e) (Hithpael) to speak

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Piel-ConsecImperf-3ms — Verb · Piel · sequential imperfect third person masculine singular
Hc/Vpw3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

spok (1Ki 7:33).

See SEA, THE MOLTEN.

and he spoke with them saying if there with desire your to bury the object marker dead my from to before me listen to me and entreat for me Ephron [the] son of Zohar
אִתָּ֖ם'i.Tam with them H854 Preposition · suffix
929× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Tyndale gloss
with
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֵת (eth) is a preposition indicating nearness or proximity, often translated as 'with' or 'near.' It conveys a sense of companionship or association, distinguishing itself from similar terms by expressing closer relationships. The entries highlight its use in various contexts, including possession and memory, but do not provide specific verse references.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת, prep. with—prep. denoting proximity

Of companionship, together with

Of localities

אֵת פּ׳ denotes specially

in one's possession or keeping

in one's knowledge or memory

מֵאֵת from proximity with

Note. אֵת expresses closer association than עִם: hence while מֵעִם sts. denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to.

base

Brown-Driver-Briggs glosses

H854 אֵת with—prep. denoting proximity . Of companionship, together with

. Of localities

. אֵת פּ׳ denotes specially . in one's possession or keeping

. in one's knowledge or memory

. מֵאֵת from proximity with

Note. אֵת expresses closer association than עִם: hence while מֵעִם sts. denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to.

Strong's Hebrew Dictionary

854 'eth ayth

probably from 579; properly, nearness (used only as a

preposition or an adverb), near; hence, generally, with, by,

at, among, etc.:--against, among, before, by, for, from,

in(-to), (out) of, with. Often with another prepositional

prefix.

see HEBREW for 0579

Translators Brief Hebrew Lexicon

אֵת (et) — with.

1) with, near, together with

1a) with, together with

1b) with (of relationship)

1c) near (of place)

1d) with (poss.)

1e) from...with, from (with other prep)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition · suffix
HRd/Sp3mp
and he spoke with them saying if there with desire your to bury the object marker dead my from to before me listen to me and entreat for me Ephron [the] son of Zohar
לֵאמֹ֑רle.Mor saying H559 Preposition · verb qal infinitive construct common
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
HR/Vqcc — Preposition · verb qal infinitive construct common
HR/Vqcc
The company it keepswords that stand beside it more often than chance
and he spoke with them saying if there with desire your to bury the object marker dead my from to before me listen to me and entreat for me Ephron [the] son of Zohar
אִם־'im- if H518 Particle
1,070× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Tyndale gloss
if
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אִם (im) is a Hebrew conjunction primarily meaning 'if' and is used in various contexts, including conditional clauses and interrogative situations. It can also express negation, alternatives, or exceptions, and appears frequently in the Old Testament. The lexicons note its use in oaths and its ability to connect different clauses, sometimes altering their meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

אִם conj.

hypoth. part. if

Interrog. part.

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

Brown-Driver-Briggs glosses

H518a אִם conj. . hypoth. part. if

. Interrog. part.

H518b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

Strong's Hebrew Dictionary

518 'im eem

a primitive particle; used very widely as demonstrative, lo!;

interrog., whether?; or conditional, if, although; also Oh

that!, when; hence, as a negative, not:--(and, can-,

doubtless, if, that) (not), + but, either, + except, +

more(-over if, than), neither, nevertheless, nor, oh that, or,

+ save (only, -ing), seeing, since, sith, + surely (no more,

none, not), though, + of a truth, + unless, + verily, when,

whereas, whether, while, + yet.

Translators Brief Hebrew Lexicon

אִם (im) — if.

: if/whether_or/though

1) if

1a) conditional clauses

1a1) of possible situations

1a2) of impossible situations

1b) oath contexts

1b1) no, not

1c) if...if, whether...or, whether...or...or

1d) when, whenever

1e) since

1f) interrogative particle

1g) but rather

[כִּי] אם (ki im) — if: except.

1) except if

1a) but if

אִם (im) — if: surely no.

: surely_no

1) if

1a) conditional clauses

1a1) of possible situations

1a2) of impossible situations

1b) oath contexts

1b1) no, not

1c) if...if, whether...or, whether...or...or

1d) when, whenever

1e) since

1f) interrogative particle

1g) but rather

אִם (im) — if: surely yes.

: surely_yes

1) if

1a) conditional clauses

1a1) of possible situations

1a2) of impossible situations

1b) oath contexts

1b1) no, not

1c) if...if, whether...or, whether...or...or

1d) when, whenever

1e) since

1f) interrogative particle

1g) but rather

אִם (im) — if: until.

: until/except

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
The company it keepswords that stand beside it more often than chance
and he spoke with them saying if there with desire your to bury the object marker dead my from to before me listen to me and entreat for me Ephron [the] son of Zohar
יֵ֣שׁyesh there H3426
140× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'there is' or 'there are', used to show existence or being. It appears in various forms, like 'to be' or 'to have'. In the Bible, it's used in Genesis and Psalms to describe God's presence.
Tyndale gloss
there
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יֵשׁ (yesh) refers to being, substance, or existence. It is used to assert existence, functioning as a copula for the verb 'to be' in various forms. The word can mean 'there is' or 'there are,' and its Aramaic equivalent is אִיתַי (itay).

Brown-Driver-Briggs Hebrew Lexicon (full)

יֵשׁ 137 subst. being, substance, existence

substance

elsewhere (prop. as a subst. in in the st. c.), it asserts existence, and so corresponds to the verb substantive, is (are, was, were, will be), lit. the being, presence of …

base

Brown-Driver-Briggs glosses

H3426 יֵשׁ subst. being, substance, existence . substance

. elsewhere (prop. as a subst. in in the st. c.), it asserts existence, and so corresponds to the verb substantive, is (are, was, were, will be), lit. the being, presence of …

Strong's Hebrew Dictionary

3426 yesh yaysh

perhaps from an unused root meaning to stand out, or exist;

entity; used adverbially or as a copula for the substantive

verb (1961); there is or are (or any other form of the verb to

be, as may suit the connection):--(there) are, (he, it, shall,

there, there may, there shall, there should) be, thou do, had,

hast, (which) hath, (I, shalt, that) have, (he, it, there) is,

substance, it (there) was, (there) were, ye will, thou wilt,

wouldest.

see HEBREW for 01961

Translators Brief Hebrew Lexicon

יֵשׁ (yesh) — there.

1) being, existence, substance, there is or are

1a) substance

1b) existence

1c) there is or are

Aramaic equivalent: i.tay (אִיתַי "there is" H0383)

Morphologythe parsing behind the code
Berean parsing
HAcbsa
HAcbsa
and he spoke with them saying if there with desire your to bury the object marker dead my from to before me listen to me and entreat for me Ephron [the] son of Zohar
אֶֽת־'et- with H854 Preposition
929× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Tyndale gloss
with
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֵת (eth) is a preposition indicating nearness or proximity, often translated as 'with' or 'near.' It conveys a sense of companionship or association, distinguishing itself from similar terms by expressing closer relationships. The entries highlight its use in various contexts, including possession and memory, but do not provide specific verse references.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת, prep. with—prep. denoting proximity

Of companionship, together with

Of localities

אֵת פּ׳ denotes specially

in one's possession or keeping

in one's knowledge or memory

מֵאֵת from proximity with

Note. אֵת expresses closer association than עִם: hence while מֵעִם sts. denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to.

base

Brown-Driver-Briggs glosses

H854 אֵת with—prep. denoting proximity . Of companionship, together with

. Of localities

. אֵת פּ׳ denotes specially . in one's possession or keeping

. in one's knowledge or memory

. מֵאֵת from proximity with

Note. אֵת expresses closer association than עִם: hence while מֵעִם sts. denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to.

Strong's Hebrew Dictionary

854 'eth ayth

probably from 579; properly, nearness (used only as a

preposition or an adverb), near; hence, generally, with, by,

at, among, etc.:--against, among, before, by, for, from,

in(-to), (out) of, with. Often with another prepositional

prefix.

see HEBREW for 0579

Translators Brief Hebrew Lexicon

אֵת (et) — with.

1) with, near, together with

1a) with, together with

1b) with (of relationship)

1c) near (of place)

1d) with (poss.)

1e) from...with, from (with other prep)

Morphologythe parsing behind the code
Berean parsing
HR — Preposition
HR
and he spoke with them saying if there with desire your to bury the object marker dead my from to before me listen to me and entreat for me Ephron [the] son of Zohar
נַפְשְׁכֶ֗םnaf.she.Khem desire your H5315 Noun common feminine singular construct · suffix
754× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for soul or living being, used in the Bible to describe the essence of a person or animal. It encompasses the ideas of life, breath, and vitality, and is translated as 'soul' or 'creature' in the KJV. This word is central to biblical concepts of humanity and existence.
Amplified meaning
agreeable, of the same mind
Tyndale gloss
soul
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נֶ֫פֶשׁ (*nephesh*) broadly means 'soul' or 'living being,' encompassing concepts like life, self, person, desire, and emotion. It is derived from the root meaning 'to breathe' and signifies both physical and mental aspects of existence. The lexicons note its use in various contexts, including as the seat of appetites and emotions, though its application to will and character is uncertain.

Brown-Driver-Briggs Hebrew Lexicon (full)

נֶ֫פֶשׁ 756 n.f. soul, living being, life, self, person, desire, appetite, emotion, and passion

= that which breathes, the breathing substance or being

The נפשׁ becomes a living being

The נפשׁ is specif.

The נפשׁ as the essential of man stands for the man himself

נפשׁ = seat of the appetites, in all periods (46 t.)

נ׳ = seat of emotions and passions

נפשׁ is used occasionally for mental acts

נפשׁ for acts of the will is dub.

נפשׁ = character is still more dub.

נ׳ in D

base

Brown-Driver-Briggs glosses

H5315 נֶ֫פֶשׁ soul, living being, life, self, person, desire, appetite, emotion, and passion . = that which breathes, the breathing substance or being

. The נפשׁ becomes a living being

. The נפשׁ is specif.

. The נפשׁ as the essential of man stands for the man himself

. נפשׁ = seat of the appetites, in all periods (46 t.)

. נ׳ = seat of emotions and passions

. נפשׁ is used occasionally for mental acts

. נפשׁ for acts of the will is dub.

. נפשׁ = character is still more dub.

. נ׳ in D

Strong's Hebrew Dictionary

5315 nephesh neh'-fesh

from 5314; properly, a breathing creature, i.e. animal of

(abstractly) vitality; used very widely in a literal,

accommodated or figurative sense (bodily or mental):--any,

appetite, beast, body, breath, creature, X dead(-ly), desire,

X (dis-)contented, X fish, ghost, + greedy, he, heart(-y),

(hath, X jeopardy of) life (X in jeopardy), lust, man, me,

mind, mortally, one, own, person, pleasure, (her-, him-, my-,

thy-)self, them (your)-selves, + slay, soul, + tablet, they,

thing, (X she) will, X would have it.

see HEBREW for 05314

Translators Brief Hebrew Lexicon

נֶ֫פֶשׁ (ne.phesh) — soul.

1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion

1a) that which breathes, the breathing substance or being, soul, the inner being of man

1b) living being

1c) living being (with life in the blood)

1d) the man himself, self, person or individual

1e) seat of the appetites

1f) seat of emotions and passions

1g) activity of mind

1g1) uncertain

1h) activity of the will

1h1) uncertain

1i) activity of the character

1i1) uncertain

נֶ֫פֶשׁ (ne.phesh) — soul: life.

1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion

1a) that which breathes, the breathing substance or being, soul, the inner being of man

1b) living being

1c) living being (with life in the blood)

1d) the man himself, self, person or individual

1e) seat of the appetites

1f) seat of emotions and passions

1g) activity of mind

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-cs | Suff — Noun common feminine singular construct · suffix
HNcfsc/Sp2mp
and he spoke with them saying if there with desire your to bury the object marker dead my from to before me listen to me and entreat for me Ephron [the] son of Zohar
לִקְבֹּ֤רlik.Bor to bury H6912 Preposition · verb qal infinitive construct common
133× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To bury means to inter or lay someone to rest, often in a grave or tomb. This word is used throughout the Bible to describe the act of burying the dead, and is translated as bury in the KJV.
Amplified meaning
inter, lay to rest
Tyndale gloss
to bury
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קָבַר (qabar) is a Hebrew verb meaning 'to bury.' It has several forms, including Qal (to bury), Niphal (to be buried), Piel (to bury in masses), and Pual (to be buried). The entries indicate its use in various contexts, including a reference to Genesis 25:10.

Brown-Driver-Briggs Hebrew Lexicon (full)

קָבַר 132 vb. bury

Qal 86 bury

Niph. 39 be buried

Pi. bury (in masses)

Pu. Gn 25:10.

base

Brown-Driver-Briggs glosses

H6912 קָבַר bury

Strong's Hebrew Dictionary

6912 qabar kaw-bar'

a primitive root; to inter:--X in any wise, bury(-ier).

Translators Brief Hebrew Lexicon

קָבַר (qa.var) — to bury.

1) to bury

1a) (Qal) to bury

1b) (Niphal) to be buried

1c) (Piel) to bury, bury (in masses)

1d) (Pual) to be buried

Morphologythe parsing behind the code
Berean parsing
Prep | V-Qal-Inf-a — Preposition · verb qal infinitive construct common
HR/Vqcc
and he spoke with them saying if there with desire your to bury the object marker dead my from to before me listen to me and entreat for me Ephron [the] son of Zohar
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
and he spoke with them saying if there with desire your to bury the object marker dead my from to before me listen to me and entreat for me Ephron [the] son of Zohar
מֵתִי֙me.Ti dead my H4191 Verb qal participle (active) masculine singular common · suffix
840× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Amplified meaning
those who have passed away, departed from life
Tyndale gloss
to die
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מוּת (mūth) is a Hebrew verb meaning 'to die' or 'to kill.' It encompasses a range of meanings from dying naturally to being executed as a penalty. The word can refer to both humans and animals, and it includes various forms such as causing death or being killed. There is a distinction in usage based on the subject, whether it is a person or God inflicting death.

Brown-Driver-Briggs Hebrew Lexicon (full)

מוּת vb. die

Qal

die, of natural or other causes

die as a penalty = be put to death

Po‛lel. kill, put to death, despatch (intens.)

Hiph.

abs., elsewhere c. acc., subj. man

subj. God, by inflicting penalty

of animals killing men

bring to a premature death

Hoph. be killed, put to death

base

Brown-Driver-Briggs glosses

H4191 מוּת die .. die, of natural or other causes

. die as a penalty = be put to death

. kill, put to death, despatch (intens.)

. . abs., elsewhere c. acc., subj. man

. subj. God, by inflicting penalty

. of animals killing men

. bring to a premature death

. be killed, put to death

Strong's Hebrew Dictionary

4191 muwth mooth

a primitive root: to die (literally or figuratively);

causatively, to kill:--X at all, X crying, (be) dead (body,

man, one), (put to, worthy of) death, destroy(-er), (cause to,

be like to, must) die, kill, necro(-mancer), X must needs,

slay, X surely, X very suddenly, X in (no) wise.

Translators Brief Hebrew Lexicon

מוּת (mut) — to die.

1) to die, kill, have one executed

1a)(Qal)

1a1) to die

1a2) to die (as penalty), be put to death

1a3) to die, perish (of a nation)

1a4) to die prematurely (by neglect of wise moral conduct)

1b) (Polel) to kill, put to death, dispatch

1c) (Hiphil) to kill, put to death

1d) (Hophal)

1d1) to be killed, be put to death

1d1a) to die prematurely

Morphologythe parsing behind the code
Berean parsing
V-Qal | Suff — Verb qal participle (active) masculine singular common · suffix
HVqrmsc/Sp1bs
and he spoke with them saying if there with desire your to bury the object marker dead my from to before me listen to me and entreat for me Ephron [the] son of Zohar
מִלְּפָנַ֔יmi.le.fa.Nai from to before me H6440 Preposition · preposition · noun common masculine plural construct · suffix
2,127× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Tyndale gloss
face
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word פָּנֶה (*pāneh*) is a noun meaning 'face' or 'presence,' and it appears in various contexts, including the faces of seraphim and animals, as well as the surface of the ground. It can also function as an adverb meaning 'before' or 'in front of.' The word is built from a root that suggests turning or facing, and it encompasses a wide range of applications, both literal and figurative.

Brown-Driver-Briggs Hebrew Lexicon (full)

[פָּנֶה], pl. פָּנִים 2123 n.m. face, also faces

face, faces

presence, person

technically, see one's face, i.e. appear before one, in one's presence

face of seraphim

face of animals

face (= surface) of ground

as adv.loc. before

for other phrases

with prepositions

base

Brown-Driver-Briggs glosses

H6440 פָּנֶה, pl. פָּנִים face, also faces . . face, faces

. . presence, person

. technically, see one's face, i.e. appear before one, in one's presence

. face of seraphim

. face of animals

. face (= surface) of ground

. as adv. loc. before

. for other phrases

. with prepositions

Strong's Hebrew Dictionary

6440 paniym paw-neem'

plural (but always as singular) of an unused noun (paneh

{paw-neh'}; from 6437); the face (as the part that turns);

used in a great variety of applications (literally and

figuratively); also (with prepositional prefix) as a

preposition (before, etc.):--+ accept, a-(be- )fore(-time),

against, anger, X as (long as), at, + battle, + because (of),

+ beseech, countenance, edge, + employ, endure, + enquire,

face, favour, fear of, for, forefront(-part), form(-er

time, -ward), from, front, heaviness, X him(-self), +

honourable, + impudent, + in, it, look(-eth) (- s), X me, +

meet, X more than, mouth, of, off, (of) old (time), X on,

open, + out of, over against, the partial, person, + please,

presence, propect, was purposed, by reason of, + regard, right

forth, + serve, X shewbread, sight, state, straight, + street,

X thee, X them(-selves), through (+ - out), till, time(-s)

Read the full entry →
Translators Brief Hebrew Lexicon

פָּנֶה (pa.neh) — face: before.

: before/to/front

1) face

1a) face, faces

1b) presence, person

1c) face (of seraphim or cherubim)

1d) face (of animals)

1e) face, surface (of ground)

1f) as adv of loc/temp

1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before

1g) with prep

1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of

פָּנֶה (pa.neh) — face.

: face

1) face

1a) face, faces

1b) presence, person

1c) face (of seraphim or cherubim)

1d) face (of animals)

1e) face, surface (of ground)

1f) as adv of loc/temp

1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before

1g) with prep

1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from…

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HR/R/Ncmpc/Sp1bs — Preposition · preposition · noun common masculine plural construct · suffix
HR/R/Ncmpc/Sp1bs
The company it keepswords that stand beside it more often than chance
and he spoke with them saying if there with desire your to bury the object marker dead my from to before me listen to me and entreat for me Ephron [the] son of Zohar
שְׁמָע֕וּנִיshe.ma.'U.ni listen to me H8085 Verb qal imperative second person masculine plural · suffix
1,160× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Amplified meaning
hear and obey, give attention
Tyndale gloss
to hear: hear
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁמַע (shama`) means 'to hear' and encompasses a range of meanings including listening, obeying, and proclaiming. It is built from a primitive root and can imply attention and understanding. The entries highlight various grammatical forms, such as Qal, Niphal, Piel, and Hiphil, indicating different nuances of hearing and obeying. There is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁמַע 1152 vb. hear

Qal 1052

subj. pers. hum.

י׳ (God) subj.

Niph. 42 be heard, of voice, sound

be heard of

be regarded, obeyed

= (favourable) hearing was granted to their voice.

Pi. he caused the people to hear

Hiph. 63

of man

י׳ subj.

base

Brown-Driver-Briggs glosses

H8085 שָׁמַע hear

Strong's Hebrew Dictionary

8085 shama` shaw-mah'

a primitive root; to hear intelligently (often with

implication of attention, obedience, etc.; causatively, to

tell, etc.):--X attentively, call (gather) together, X

carefully, X certainly, consent, consider, be content,

declare, X diligently, discern, give ear, (cause to, let, make

to) hear(-ken, tell), X indeed, listen, make (a) noise, (be)

obedient, obey, perceive, (make a) proclaim(-ation), publish,

regard, report, shew (forth), (make a) sound, X surely, tell,

understand, whosoever (heareth), witness.

Translators Brief Hebrew Lexicon

שָׁמַע (sha.ma) — to hear: hear.

: hear

v

1) to hear, listen to, obey

1a) (Qal)

1a1) to hear (perceive by ear)

1a2) to hear of or concerning

1a3) to hear (have power to hear)

1a4) to hear with attention or interest, listen to

1a5) to understand (language)

1a6) to hear (of judicial cases)

1a7) to listen, give heed

1a7a) to consent, agree

1a7b) to grant request

1a8) to listen to, yield to

1a9) to obey, be obedient

1b) (Niphal)

1b1) to be heard (of voice or sound)

1b2) to be heard of

1b3) to be regarded, be obeyed

1c) (Piel) to cause to hear, call to hear, summon

1d) (Hiphil)

1d1) to cause to hear, tell, proclaim, utter a sound

1d2) to sound aloud (musical term)

1d3) to make proclamation, summon

1d4) to cause to be heard

n m

2) sound

שָׁמַע (sha.ma) — to hear: obey.

: obey

v

1) to hear, listen to, obey

1a) (Qal)

1a1) to hear (perceive by ear)

1a2) to hear of or concerning

1a3) to hear (have power to hear)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Impv-2mp | Suff — Verb qal imperative second person masculine plural · suffix
HVqv2mp/Sp1bs
and he spoke with them saying if there with desire your to bury the object marker dead my from to before me listen to me and entreat for me Ephron [the] son of Zohar
וּפִגְעוּ־u.fig.'u- and entreat H6293 Conjunction · verb qal imperative second person masculine plural
46× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To meet or encounter, either by chance or intention, as seen in the story of Jacob and Esau in Genesis 33:1-17. It can also mean to make a request or intercede on behalf of someone. In Exodus 32:1-14, Moses intercedes for the Israelites.
Amplified meaning
meet, encounter
Tyndale gloss
to fall on
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פָּגַע (paga`) is a Hebrew verb meaning to meet or encounter, which can occur in various contexts such as kindness, hostility, or requests. It is built from a primitive root and includes nuances like making intercession or striking a boundary. The word appears in different forms, including Qal and Hiphil, indicating both simple and causative actions.

Brown-Driver-Briggs Hebrew Lexicon (full)

פָּגַע vb. meet, encounter, reach

Qal

meet, light upon

meet, with kindness

encounter with hostility, fall upon

encounter with request, entreat

strike, touch, of boundary

Hiph.

cause to light upon

cause one (acc.) to entreat

make entreaty; more gen. interpose

encounter with request, entreat

make attack

base

Brown-Driver-Briggs glosses

H6293 פָּגַע meet, encounter, reach .. meet, light upon

. meet, with kindness

. encounter with hostility, fall upon

. encounter with request, entreat

. strike, touch, of boundary

. . cause to light upon

. cause one (acc.) to entreat

. make entreaty; more gen. interpose

. encounter with request, entreat

. make attack

Strong's Hebrew Dictionary

6293 paga` paw-gah'

a primitive root; to impinge, by accident or violence, or

(figuratively) by importunity:--come (betwixt), cause to

entreat, fall (upon), make intercession, intercessor, intreat,

lay, light (upon), meet (together), pray, reach, run.

Translators Brief Hebrew Lexicon

פָּגַע (pa.ga) — to fall on.

1) to encounter, meet, reach, entreat, make intercession

1a) (Qal)

1a1) to meet, light upon, join

1a2) to meet (of kindness)

1a3) to encounter, fall upon (of hostility)

1a4) to encounter, entreat (of request)

1a5) to strike, touch (of boundary)

1b) (Hiphil)

1b1) to cause to light upon

1b2) to cause to entreat

1b3) to make entreaty, interpose

1b4) to make attack

1b5) to reach the mark

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-Impv-2mp — Conjunction · verb qal imperative second person masculine plural
HC/Vqv2mp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

en-tret'.

See INTREAT.

and he spoke with them saying if there with desire your to bury the object marker dead my from to before me listen to me and entreat for me Ephron [the] son of Zohar
לִ֖יli for me H9030 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

נִי (ni) — me.

Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular

Morphologythe parsing behind the code
Berean parsing
HRd/Sp1bs — Preposition · suffix
HRd/Sp1bs
and he spoke with them saying if there with desire your to bury the object marker dead my from to before me listen to me and entreat for me Ephron [the] son of Zohar
בְּעֶפְר֥וֹןbe.'ef.Ron Ephron H6085 Preposition · noun proper masculine
14× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Ephron is the name of a Canaanite and two places in Palestine, first mentioned in Genesis 41:52 as the son of Joseph. It is also the name of a place where Abraham bought a cave to bury Sarah.
Amplified meaning
a Hittite
Tyndale gloss
Ephron
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עֶפְרוֹן (Ephrown) refers to a Hittite man from whom Abraham purchased the cave of Machpelah, as well as a city and a mountain in the region of Benjamin and Judah, respectively. The name means 'fawn-like.' The entries indicate that there are multiple references to different individuals and locations associated with this name, including a son of Joseph.

Brown-Driver-Briggs Hebrew Lexicon (full)

עֶפְרוֹן n.pr.

m. Hittite, Abr.’s time

loc. Kt

mont. on N. border of Judah

base

Brown-Driver-Briggs glosses

H6085 עֶפְרוֹן

Strong's Hebrew Dictionary

6085 `Ephrown ef-rone'

from the same as 6081; fawn-like; Ephron, the name of a

Canaanite and of two places in Palestine:--Ephron, Ephrain

(from the margin).

see HEBREW for 06081

Translators Brief Hebrew Lexicon

עֶפְרוֹן (eph.ron) — Ephron.

A man living at the time of the Patriarchs, first mentioned at Gen.23.8;

son of: Zohar (H6714)

§ Ephron = "fawn-like"

a Hittite, son of Zohar and the one from whom Abraham bought the field and cave of Machpelah

עֶפְרוֹן (eph.ron) — (Mount) Ephron.

Ephron = "fawn-like"

a city on the borders of Benjamin

Also named: yam (יָם "Ephron" H3220)

עֶפְרוֹן (eph.ron) — Ephron.

A man living at the time of the Patriarchs, first mentioned at Gen.41.52;

son of: Joseph (H3130) and Asenath (H0621);

brother of: Manasseh (H4519);

father of: Shuthelah (H7803), Becher (H1071H), Tahan (H8465), Ezer (H5827), Elead (H0496) and Beriah (H1283H); also called Ephrathite (NIV: Ephraimite) at 1Sa.1.1; Ephron (Qere, KJV: Ephrain) at 2Ch.13.19;

Another name of eph.ra.yim (אֶפְרַ֫יִם "Ephraim" H0669G)

§ Ephron = "fawn-like"

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-proper — Preposition · noun proper masculine
HR/Npm
Bible dictionarieson the English sense
Easton's Bible Dictionary

Ephron

Fawn-like. (1.) The son of Zohar a Hittite, the owner of the field and cave of Machpelah (q.v.), which Abraham bought for 400 shekels of silver (Gen. 23:8-17; 25:9; 49:29, 30).

(2.) A mountain range which formed one of the landmarks on the north boundary of the tribe of Judah (Josh. 15:9), probably the range on the west side of the Wady Beit-Hanina.

Smith's Bible Dictionary

(fawn-like), the son of Zochar, a Hittite, from whom Abraham bought the field and cave of Machpelah. (Genesis 23:8-17; 25:9; 49:29,30; 50:13) (B.C. 1860.)

American Tract Society Bible Dictionary

A Hittite, dwelling at Hebron in the time of Abraham, Ge 23:1- 20. The charming account of his transaction with Abraham, and the frequent subsequent mention of his name, point him out as a prince in the land.

Hitchcock's Bible Names Dictionary

dust

and he spoke with them saying if there with desire your to bury the object marker dead my from to before me listen to me and entreat for me Ephron [the] son of Zohar
בֶּן־ben- [the] son of H1121 Noun common · masculine singular construct
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and he spoke with them saying if there with desire your to bury the object marker dead my from to before me listen to me and entreat for me Ephron [the] son of Zohar
צֹֽחַר׃Tzo.char Zohar H6714 Noun proper masculine
5× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Zohar was a man from the tribe of Simeon, mentioned in Genesis and Numbers, with a name meaning 'tawny', describing his appearance or character. He was a son of Simeon.
Amplified meaning
a Canaanite
Tyndale gloss
Zohar
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

צֹ֫חַר (tsochar) refers to several individuals in the Old Testament, including the father of Ephron the Hittite and a son of Simeon. The name is associated with the meaning 'whiteness' or 'tawny.' It appears in genealogical contexts, particularly in Genesis and Numbers, highlighting its connections to the tribes of Israel.

Brown-Driver-Briggs Hebrew Lexicon (full)

צֹ֫חַר n.pr.m.

father of Ephron the Hittite

son of Simeon

name in Judah

base

Brown-Driver-Briggs glosses

H6714 צֹ֫חַר . father of Ephron the Hittite

. son of Simeon

. name in Judah

Strong's Hebrew Dictionary

6714 Tsochar tso'-khar

from the same as 6713; whiteness; Tsochar, the name of a

Hittite and of an Israelite:--Zohar. Compare 3328.

see HEBREW for 06713

see HEBREW for 03328

Translators Brief Hebrew Lexicon

צֹ֫חַר (tso.char) — Zohar.

A man living at the time of the Patriarchs, first mentioned at Gen.23.8;

father of: Ephron (H6085)

§ Zohar = "tawny"

1) a Judaite, son of Ashur by wife Helah

2) father of Ephron the Hittite

3) one of the sons of Simeon; also 'Zerah'

צֹ֫חַר (tso.char) — Zohar.

A man of the tribe of Simeon living at the time of Egypt and Wilderness, first mentioned at Gen.46.10;

son of: Simeon (H8095);

brother of: Jemuel (H3223), Jamin (H3226), Ohad (H0161), Jachin (H3199) and Shaul (H7586H); also called Zerah at Num.26.13,20; 2x27.11,13;

Another name of ze.rach (זֶ֫רַח "Zerah" H2226L)

§ Zohar = "tawny"

1) a Judaite, son of Ashur by wife Helah

2) father of Ephron the Hittite

3) one of the sons of Simeon; also 'Zerah'

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

zo'-har (tsochar, meaning uncertain):

(1) Father of Ephron the Hittite (Ge 23:8; 25:9).

(2) "Son" of Simeon (Ge 46:10; Ex 6:15) = "Zerah" of Nu 26:13; 1Ch 4:24.

See ZERAH, 4.

(3) In 1Ch 4:7, where the Qere is "and tsochar" for the Kethibh is yitschar, the Revised Version (British and American) "Izhar," the King James Version wrongly "Jezoar."

Easton's Bible Dictionary

Zohar

Brightness. (1.) The father of Ephron the Hittite (Gen. 23:8).

(2.) One of the sons of Simeon (Gen. 46:10; Ex. 6:15).

Smith's Bible Dictionary

(light). Father of Ephron the Hittite. (Genesis 23:8; 25:9) (B.C. before 1860.) One of the sons of Simeon (Genesis 46:10; Exodus 6:15) called ZARAH, OR ZERAH, ZERAH in (1 Chronicles 4:24)

American Tract Society Bible Dictionary

A Hittie, Ge 23:8. Also a son of Simeon, Ge 38:30, and a descendant of Judah, 1Ch 4:7.

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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