Ezekiel 11:9 — Word Study
WLCוְהוֹצֵאתִ֤י אֶתְכֶם֙ מִתּוֹכָ֔הּ וְנָתַתִּ֥י אֶתְכֶ֖ם בְּיַד־ זָרִ֑ים וְעָשִׂ֛יתִי בָכֶ֖ם שְׁפָטִֽים׃
BSAI will bring youyâtsâʼ [lead forth, expel] out of [the city]tâvek [midst, from the center] and delivernâthan [give, hand over] youʼêth into the handsyâd [power, control] of foreignerszûwr [strangers, those from other lands] and I will executeʻâsâh [carry out, make] judgmentsshepheṭ [sentences, acts of judgment]
| Greek | English | Parsing |
|---|---|---|
| וְהוֹצֵאתִ֤י | and I will bring out | Verb, Hiphil, sequential perfect first person common singular |
| אֶתְכֶם֙ | the object marker you | Particle, suffix |
| מִתּוֹכָ֔הּ | from [the] midst of it | Preposition, noun common masculine singular construct, suffix |
| וְנָתַתִּ֥י | and I will give | Verb, Qal, sequential perfect first person common singular |
| אֶתְכֶ֖ם | the object marker you | Particle, suffix |
| בְּיַד־ | in [the] hand of | Preposition, noun common both singular construct |
| זָרִ֑ים | strangers | Adj |
| וְעָשִׂ֛יתִי | and I will bring about | Verb, Qal, sequential perfect first person common singular |
| בָכֶ֖ם | on you | Preposition, suffix |
| שְׁפָטִֽים׃ | judgments | Noun common, masculine plural absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | I will bring you out of the city and deliver you into the hands of foreigners, and I will execute judgments against you. |
| KJV | And I will bring you out of the midst thereof, and deliver you into the hands of strangers, and will execute judgments among you. |
| ASV | And I will bring you forth out of the midst thereof, and deliver you into the hands of strangers, and will execute judgments among you. |
| YLT | And I have brought you out of its midst, And given you into the hand of strangers, And I have done among you judgments. |
| WEB | “I will bring you out of the middle of it, and deliver you into the hands of strangers, and will execute judgments among you. |
| BBE | I will make you come out from inside the town and will give you up into the hands of men from other lands, and will be judge among you. |
Where they part company is in the nuances of terms like 'deliver' and 'execute judgments.'
One main verb governs the verse with additional phrases providing context and detail about the actions being taken.
6 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbיָצָא
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Ezekiel 11:9
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — God's Judgment on Jerusalemgenerated
Ezekiel 11:9 is part of a larger prophetic message where God warns the people of Jerusalem about their sins and the coming judgment. The preceding verses set the stage for this declaration, emphasizing the seriousness of their situation and God's authority to execute judgment. The context reveals a theme of divine justice and the consequences of turning away from God.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezekiel 21:31 | I will pour out My anger upon you; I will breathe the fire of My fury against you; I will hand you over to brutal men, skilled in destruction. |
| 2 | Deuteronomy 28:36–49 | The LORD will bring you and the king you appoint to a nation neither you nor your fathers have known, and there you will worship other gods—gods of wood and stone. |
| 3 | 2 Kings 24:4 | and also for the innocent blood he had shed. For he had filled Jerusalem with innocent blood, and the LORD was unwilling to forgive. |
| 4 | Nehemiah 9:36–37 | So here we are today as slaves in the land You gave our fathers to enjoy its fruit and goodness— here we are as slaves! |
| 5 | Psalm 106:41 | He delivered them into the hand of the nations, and those who hated them ruled over them. |
The Treasury of Scripture Knowledge — 15 references, hung on the phrase they belong to
The Key Word — יָצָא, ve.ho.tze.Tigenerated
The verb יָצָא (yatsa') means 'to go out' or 'to come out.' It is a Hiphil form, indicating a causative action — in this case, God is causing the people to be brought out of the city. This word is frequently used in the Hebrew Bible to express departure, escape, or emergence, highlighting its importance in the narrative of deliverance.
In this verse, God states His intention to lead the people out of the city, emphasizing His role as the one who initiates their removal. The use of this verb underscores the active involvement of God in the judgment process.
How Translations Differ — measured against the Berean Standard Biblegenerated
The verse is rendered in the Berean Standard Bible as 'I will bring you out of the city and deliver you into the hands of foreigners, and I will execute judgments against you.' The translations generally agree on the core message of God's actions.
Sentence Structuregenerated
The main verb of the verse is וְהוֹצֵאתִ֤י (ve.ho.tze.Ti), 'and I will bring out,' which governs the entire sentence. This verb is followed by a series of phrases that describe the actions God will take, including the prepositional phrases indicating the location and the objects involved.
The structure emphasizes God's authority and intention, with the verbs וְנָתַתִּ֥י (ve.na.ta.Ti) and וְעָשִׂ֛יתִי (ve.'a.Si.ti) following the main clause, detailing the subsequent actions of delivering and executing judgments.
Septuagint Backgroundgenerated
The Septuagint translates יָצָא as ἐχάχω which conveys the sense of a loud proclamation or command. This choice reflects a broader interpretation of God's declaration, emphasizing the authoritative nature of His words.
The use of παραδώσω for 'deliver' suggests a handing over, which aligns with the theme of God transferring control over the people to their foreign captors.
In plain words — the whole versegenerated
Ezekiel 11:9 states that God will bring the people out of the city and deliver them into the hands of foreigners. He will also execute judgments against them. This verse highlights God's authority and the consequences of the people's actions.
Frequently Asked Questionsgenerated
It signifies God's judgment and the removal of the people from their current situation, indicating a shift in their circumstances.
The 'foreigners' refer to those outside of Israel who will take control of the people as a consequence of their disobedience to God.
The judgments refer to the divine decisions and actions taken against the people for their sins, which may include punishment or correction.
It emphasizes the theme of judgment and restoration, showing that God is actively involved in the fate of His people and their eventual return.
Reflection Questionsgenerated
- What does this verse teach us about the consequences of turning away from God?
- How can we understand God's judgment in light of His desire for restoration?
- In what ways can we recognize God's authority in our lives today?
- How does this passage encourage us to remain faithful to God amidst challenges?
Commentators on this verse — 6 expositors, verse by verse
Each of these wrote on Ezekiel 11:9 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd I will bring you out of the midst thereof,.... Jerusalem, the cauldron, as they said it was, and where they thought they should be safe; this is repeated, to express the certainty of it, and to
Read John Gill on Ezekiel 11 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd I will bring you out of the midst thereof, and deliver you into the hands of strangers, and will execute judgments among you.
Read Robert Jamieson on Ezekiel 11 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThough the Chaldeans are the means or instruments by which it is done, yet I will so appear against you that it shall be confessed that I did it rather than the Chaldeans. And deliver you; defeating all your projects for escape; so was Zedekiah when he secretly fled, and his company with him, delivered unto enemies and strangers. Into the hands; it denoteth a full power over them. Strangers; Babylonians and others who assisted in this war. Will execute judgments among you; strangers will use you hardly; but the most severe part of the judgment will be from a provoked God, who would have pardoned, but impenitence refused the pardon.
Read Matthew Poole on Ezekiel 11 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsEzekiel 11:9 And I will bring you out of the midst thereof, and deliver you into the hands of strangers, and will execute judgments among you.Ver. 9. And I will bring you out of the midst thereof.] The same again, for better assurance. We use to do so oft when we threaten aught.
Read John Trapp on Ezekiel 11 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 9. And deliver you into the hands of strangers] This seems to refer chiefly to Zedekiah and his family.
Read AdamClarke on Ezekiel 11 →CambridgeThe Cambridge Bible for Schools and Colleges9. hands of strangers] i.e. foreign conquerors, the Babylonians.
Read Cambridge on Ezekiel 11 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
I will bring you out of the city and deliver you into the hands of foreigners, and I will execute judgments against you.
“I will bring you out of the middle of it, and deliver you into the hands of strangers, and will execute judgments among you.
I will bring you out of the city and deliver you into the hands of foreigners, and I will execute judgments against you.
‘But I will take you out of the city. And I will hand you over to foreigners. I will execute judgments on you.
Tyndale line
And I will bring you out of the midst thereof, and deliver you into the hands of strangers, and will execute judgments among you.
And I will bring you forth out of the midst thereof, and deliver you into the hands of strangers, and will execute judgments among you.
And I will bring you forth out of the midst thereof, and deliver you into the hands of strangers, and will execute judgments among you.
And I will bring you out of the midst of it, and deliver you into the hands of strangers, and will execute judgments among you.
And I will bring you out of the middes thereof, and deliuer you into the hands of strangers, and will execute iudgements among you.
Strictly literal
And I will bring you out of the midst of it, and give you into the hands of strangers, and will execute judgments among you.
And I have brought you out of its midst, And given you into the hand of strangers, And I have done among you judgments.
And I have brought you out of its midst, || And given you into the hand of strangers, || And I have done judgments among you.
And I will remove you out of the midst of it, and I will give you up into the hand of strangers, and will execute punishments among you.
I will bring you out of the midst of the city, and put you into the hands of foreigners, for I will bring judgment against you.
From the Latin
And I will cast you out of the midst thereof, and I will deliver you into the hand of the enemies, and I will execute judgments upon you.
Simplified
I'm going to take you out of the city and hand you over to foreigners, and I'm going to carry out my sentence against you.
I will make you come out from inside the town and will give you up into the hands of men from other lands, and will be judge among you.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree closely in wording, with the Septuagint providing a direct correspondence to the Hebrew text. The Dead Sea Scrolls show some restoration, but the core message remains consistent across these witnesses, affirming the integrity of the prophetic warning.
וְהוֹצֵאתִ֤י אֶתְכֶם֙ מִתּוֹכָ֔הּ וְנָתַתִּ֥י אֶתְכֶ֖ם בְּיַד־ זָרִ֑ים וְעָשִׂ֛יתִי בָכֶ֖ם שְׁפָטִֽים׃
10 of the 10 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
[והוצאתי] את׳כם מתוכ׳ה [ונתתי] [את׳כם] [ביד] [זרים] [ועשיתי] [ב׳כם] [שפטים]
1 word on the leather — 1 partly restored, 8 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Ezekiel 11:9
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
יָצָא (yatsa') is a Hebrew verb meaning to go or come out, with various applications including departure, escape, and emergence. It can refer to both animate and inanimate subjects and emphasizes the idea of origin or source. The verb appears in different forms, such as Qal, Hiphil, and Hophal, indicating actions like leading out or being brought forth.
יָצָא 1068 vb. go or come out
Qal
go or come out or forth
from (מִן) a place
go forth from (the presence of) a person
in technical senses
of flight, involving escape
depart
of inanimate things
with especial emphasis on idea of origin, source
of children as going forth from loins (of father)
go forth to a place
go forward, proceed to or toward something
come or go forth, with esp. ref. to purpose or result
of combinations
Hiph.
cause to go or come out, bring out, lead out
fig. obj. persons, bring out of (מִן) distress, etc.
bring out animals
inanimate obj.
fig. subj. י׳, bring forth from (מִן)
Hoph. be brought forth
base
H3318 יָצָא go or come out .. go or come out or forth . from (מִן) a place
. go forth from (the presence of) a person
. in technical senses
. of flight, involving escape
. depart
. of inanimate things
. with especial emphasis on idea of origin, source
. of children as going forth from loins (of father)
. . go forth to a place
. go forward, proceed to or toward something
. come or go forth, with esp. ref. to purpose or result
. of combinations
. . cause to go or come out, bring out, lead out
. fig. obj. persons, bring out of (מִן) distress, etc.
. bring out animals
. inanimate obj.
. fig. subj. י׳, bring forth from (מִן)
. be brought forth
3318 yatsa' yaw-tsaw'
a primitive root; to go (causatively, bring) out, in a great
variety of applications, literally and figuratively, direct
and proxim.:--X after, appear, X assuredly, bear out, X
begotten, break out, bring forth (out, up), carry out, come
(abroad, out, thereat, without), + be condemned,
depart(-ing, -ure), draw forth, in the end, escape, exact,
fail, fall (out), fetch forth (out), get away (forth, hence,
out), (able to, cause to, let) go abroad (forth, on, out),
going out, grow, have forth (out), issue out, lay (lie) out,
lead out, pluck out, proceed, pull out, put away, be risen, X
scarce, send with commandment, shoot forth, spread, spring
out, stand out, X still, X surely, take forth (out), at any
time, X to (and fro), utter.
יָצָא (ya.tsa) — to come out: come.
: come/go_out/escape
1) to go out, come out, exit, go forth
1a) (Qal)
1a1) to go or come out or forth, depart
1a2) to go forth (to a place)
1a3) to go forward, proceed to (to or toward something)
1a4) to come or go forth (with purpose or for result)
1a5) to come out of
1b) (Hiphil)
1b1) to cause to go or come out, bring out, lead out
1b2) to bring out of
1b3) to lead out
1b4) to deliver
1c) (Hophal) to be brought out or forth
יָצָא (ya.tsa) — to come out: send.
: send/take_out/release
1) to go out, come out, exit, go forth
1a) (Qal)
1a1) to go or come out or forth, depart
1a2) to go forth (to a place)
1a3) to go forward, proceed to (to or toward something)
1a4) to come or go forth (with purpose or for result)
1a5) to come out of
1b) (Hiphil)
1b1) to cause to go or come out, bring out, lead out
1b2) to bring out of
1b3) to lead out
1b4) to deliver
Conj | V-Hiphil-1cs — Verb · Hiphil · sequential perfect first person common singularHc/Vhq1cs
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
DirObjM | Suff — Particle · suffixHTo/Sp2mp
תָּ֫וֶךְ (tavek) means 'midst' or 'middle,' indicating a central position or location. It can also imply being 'among' or 'between' things, particularly in contexts involving separation or division. The term appears in various forms, such as 'into' or 'through,' especially after verbs of motion.
תָּ֫וֶךְ 416 subst. midst
base
H8432 תָּ֫וֶךְ subst. midst
8432 tavek taw'-vek
from an unused root meaning to sever; a bisection, i.e. (by
implication) the centre:--among(-st), X between, half, X
(there- ,where-), in(-to), middle, mid(-night), midst (among),
X out (of), X through, X with(-in).
תָּ֫וֶךְ (ta.vekh) — midst.
1) midst, middle
1a) midst, middle
1b) into, through (after verbs of motion)
1c) among (of a number of persons)
1d) between (of things arranged by twos)
1e) from among (as to take or separate etc)
Prep | N-ms | Suff — Preposition · noun common masculine singular construct · suffixHR/Ncmsc/Sp3fs
The Hebrew word נָתַן (natan) means 'to give' and encompasses a wide range of applications such as putting, setting, and making. It can also indicate actions like bestowing, delivering, and assigning. The entries describe its use in various forms, including Qal, Niphal, and Hophal, but do not present any significant disagreements among lexicons.
נָתַן 2007 vb. give, put, set
Qal 1917
give
Put, set
Make, constitute
Niph.
82be given
Be put, set
Hoph.
be given, bestowed
= be given to one for wife
be put upon
base
H5414 נָתַן give, put, set .. give
. Put, set
. Make, constitute
. . be given
. Be put, set
. . . be given, bestowed
. = be given to one for wife
. be put upon
5414 nathan naw-than'
a primitive root; to give, used with greatest latitude of
application (put, make, etc.):--add, apply, appoint, ascribe,
assign, X avenge, X be ((healed)), bestow, bring (forth,
hither), cast, cause, charge, come, commit, consider, count, +
cry, deliver (up), direct, distribute, do, X doubtless, X
without fail, fasten, frame, X get, give (forth, over, up),
grant, hang (up), X have, X indeed, lay (unto charge, up),
(give) leave, lend, let (out), + lie, lift up, make, + O that,
occupy, offer, ordain, pay, perform, place, pour, print, X
pull , put (forth), recompense, render, requite, restore, send
(out), set (forth), shew, shoot forth (up), + sing, + slander,
strike, (sub-)mit, suffer, X surely, X take, thrust, trade,
turn, utter, + weep, + willingly, + withdraw, + would (to)
God, yield.
נָתַן (na.tan) — to give: give.
: give/deliver/send/produce
1) to give, put, set
1a) (Qal)
1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend
1a2) to put, set, put on, put upon, set, appoint, assign, designate
1a3) to make, constitute
1b) (Niphal)
1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned
1b2) to be set, be put, be made, be inflicted
1c) (Hophal)
1c1) to be given, be bestowed, be given up, be delivered up
1c2) to be put upon
נָתַן (na.tan) — to give: put.
: put/set/apppoint
1) to give, put, set
1a) (Qal)
Conj | V-Qal-1cs — Verb · Qal · sequential perfect first person common singularHc/Vqq1cs
(nathan, yahabh, sum; didomi): "Give" is a very common word in the Old Testament. It is most frequently the translation of nathan, "to give" (Ge 1:29; 3:6; Ex 2:9; De 18,20, etc., over 800 instances); nathan is also translated "to give up" (De 23:14; Isa 43:6; Ho 11:8); of yahabh, "to give" (Ge 30:1; 1Ch 16:28 the King James Version). In Ps 55:22 we have the perfect with suffix, "Cast thy burden upon Yahweh," margin "what he hath given thee"; elsewhere it is…
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HTo/Sp2mp — Particle · suffixHTo/Sp2mp
יָד (yad) means 'hand' and can also refer to strength or power in a figurative sense. It encompasses various technical uses, such as a sign or monument, parts or shares, and even specific components in construction, like axle-trees and supports for the laver. The word is versatile, appearing in both literal and metaphorical contexts.
יָד 1604 n.f. hand
hand
Fig. = strength, power
Fig. = side
יָד is used in various special, technical senses:—
sign, monument
part, fractional part or share
time, repetition
axle-trees
stays, supports for laver
tenons on sides of boards of tabernacle
a (beckoning) hand
יַד with prep.
base
H3027 יָד hand . hand
. Fig. = strength, power
. Fig. = side
. יָד is used in various special, technical senses:— . sign, monument
. part, fractional part or share
. time, repetition
. axle-trees
. stays, supports for laver
. tenons on sides of boards of tabernacle
. a (beckoning) hand
. יַד with prep.
3027 yad yawd
a primitive word; a hand (the open one (indicating power,
means, direction, etc.), in distinction from 3709, the closed
one); used (as noun, adverb, etc.) in a great variety of
applications, both literally and figuratively, both proximate
and remote (as follows):--(+ be) able, X about, + armholes,
at, axletree, because of, beside, border, X bounty, + broad,
(broken-)handed, X by, charge, coast, + consecrate, +
creditor, custody, debt, dominion, X enough, + fellowship,
force, X from, hand(-staves, -y work), X he, himself, X in,
labour, + large, ledge, (left-)handed, means, X mine,
ministry, near, X of, X order, ordinance, X our, parts, pain,
power, X presumptuously, service, side, sore, state, stay,
draw with strength, stroke, + swear, terror, X thee, X by
them, X themselves, X thine own, X thou, through, X throwing,
+ thumb, times, X to, X under, X us, X wait on, (way-)side,
יָד (yad) — hand.
: hand/arm[anatomy]
1) hand
1a) hand (of man)
1b) strength, power (fig.)
1c) side (of land), part, portion (metaph.) (fig.)
1d) (various special, technical senses)
1d1) sign, monument
1d2) part, fractional part, share
1d3) time, repetition
1d4) axle-trees, axle
1d5) stays, support (for laver)
1d6) tenons (in tabernacle)
1d7) a phallus, a hand (meaning unsure)
1d8) wrists
יָד (yad) — hand: power.
: hand/arm[anatomy]
1) hand
1a) hand (of man)
1b) strength, power (fig.)
1c) side (of land), part, portion (metaph.) (fig.)
1d) (various special, technical senses)
1d1) sign, monument
1d2) part, fractional part, share
1d3) time, repetition
1d4) axle-trees, axle
1d5) stays, support (for laver)
1d6) tenons (in tabernacle)
1d7) a phallus, a hand (meaning unsure)
1d8) wrists
יָד (yad) — hand: themselves.
: hand/arm[anatomy]
1) hand
1a) hand (of man)
1b) strength, power (fig.)
Prep | N-cs — Preposition · noun common both singular constructHR/Ncbsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
זוּר (zuwr) is a Hebrew verb meaning to be a stranger or to become estranged. It can describe a person as strange or foreign, and it also has connotations of loathsomeness. The word can refer to committing adultery or being alienated, with its usage found in contexts involving estrangement or foreignness.
[זוּר] vb. be a stranger
Qal
Pf. become estranged
Pt. as adj. strange, or as noun stranger
Niph. Pf. be estranged
Hoph. Pt. estranged
H2114a זוּר be a stranger .. Pf. become estranged
. Pt. as adj. strange, or as noun stranger
. Pf. be estranged
. Pt. estranged
H2114b זוּר, זִיר be loathsome
2114 zuwr zoor
a primitive root; to turn aside (especially for lodging);
hence to be a foreigner, strange, profane; specifically
(active participle) to commit adultery:--(come from) another
(man, place), fanner, go away, (e-)strange(-r, thing, woman).
זוּר (zur) — be a stranger.
1) to be strange, be a stranger
1a) (Qal)
1a1) to become estranged
1a2) strange, another, stranger, foreigner, an enemy (participle)
1a3) strange woman, prostitute, harlot (meton)
1b) (Niphal) to be estranged
1c) (Hophal) to be a stranger, be one alienated
זוּר (zur) — be loathsome.
loathsome (of breath) (participle)
Adj — AdjHAampa
עָשָׂה (asah) is a Hebrew verb meaning to do or make, encompassing a wide range of actions such as producing, preparing, and observing. It can refer to both concrete and abstract activities, including making offerings and attending to tasks. The verb also has forms indicating passive meanings, such as being made or offered. Notably, the Piel form refers to pressing or squeezing.
עָשָׂה 2622 vb. do, make
Qal 2524
do (1560 t.)
deal with
oft. in phr. do kindness with
abs. act, act with effect
make (670 t.)
produce, yield
prepare, esp. of dressing and cooking food
make offering
attend to, put in order
observe, celebrate, religious festival
acquire property of various kinds
appoint priests
bring about of י׳’s effecting a deliverance
use
spend, pass, days of life
Niph.
97be done
be made, of concr. things
be produced from vine
be prepared, of food
be offered
be observed, passover
be used
Pu. I was made
base
[עָשָׂה] vb. Pi. press, squeeze
base
H6213a עָשָׂה do, make .. . do (1560 + t.)
. deal with
. oft. in phr. do kindness with
. abs. act, act with effect
. . make (670 + t.)
. produce, yield
. prepare, esp. of dressing and cooking food
. make offering
. attend to, put in order
. observe, celebrate, religious festival
. acquire property of various kinds
. appoint priests
. bring about of י׳’s effecting a deliverance
. use
. spend, pass, days of life
. . be done
. . be made, of concr. things
. be produced from vine
. be prepared, of food
. be offered
. be observed, passover
. be used
. I was made
H6213b עָשָׂה Pi. press, squeeze
6213 `asah aw-saw'
a primitive root; to do or make, in the broadest sense and
widest application (as follows):--accomplish, advance,
appoint, apt, be at, become, bear, bestow, bring forth,
bruise, be busy, X certainly, have the charge of, commit, deal
(with), deck, + displease, do, (ready) dress(-ed), (put in)
execute(-ion), exercise, fashion, + feast, (fight-)ing man, +
finish, fit, fly, follow, fulfill, furnish, gather, get, go
about, govern, grant, great, + hinder, hold ((a feast)), X
indeed, + be industrious, + journey, keep, labour, maintain,
make, be meet, observe, be occupied, offer, + officer, pare,
bring (come) to pass, perform, pracise, prepare, procure,
provide, put, requite, X sacrifice, serve, set, shew, X sin,
spend, X surely, take, X thoroughly, trim, X very, + vex, be
(warr-)ior, work(-man), yield, use.
עָשָׂה (a.sah) — to make: do.
: do/perform
1) to do, fashion, accomplish, make
1a) (Qal)
1a1) to do, work, make, produce
1a1a) to do
1a1b) to work
1a1c) to deal (with)
1a1d) to act, act with effect, effect
1a2) to make
1a2a) to make
1a2b) to produce
1a2c) to prepare
1a2d) to make (an offering)
1a2e) to attend to, put in order
1a2f) to observe, celebrate
1a2g) to acquire (property)
1a2h) to appoint, ordain, institute
1a2i) to bring about
1a2j) to use
1a2k) to spend, pass
1b) (Niphal)
1b1) to be done
1b2) to be made
1b3) to be produced
1b4) to be offered
1b5) to be observed
1b6) to be used
1c) (Pual) to be made
עָשָׂה (a.sah) — to press.
(Piel) to press, squeeze
עָשָׂה (a.sah) — to make.
: make(OBJECT)
1) to do, fashion, accomplish, make
1a) (Qal)
1a1) to do, work, make, produce
1a1a) to do
1a1b) to work
1a1c) to deal (with)
1a1d) to act, act with effect, effect
1a2) to make
1a2a) to make
1a2b) to produce
Conj | V-Qal-1cs — Verb · Qal · sequential perfect first person common singularHc/Vqq1cs
a-bout': The use of this word as a preposition, in the sense of "around," is confined to the Old Testament. In the New Testament, generally an adverb, for Greek hos or "hosei." The Revised Version (British and American) adopts it in several idiomatic translations of mello, referring to what is about to be, i.e. on the point of occurring, or immediately impending, amending the King James Version, in Ac 5:35; 27:2; Re 12:4, etc.
כֶם (khem) — you.
Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine plural
HR/Sp2mp — Preposition · suffixHR/Sp2mp
שֶׁ֫פֶט (shephet) means 'judgment' and refers to a sentence or act of judgment. It is derived from the root word found in H8199, emphasizing its connection to the concept of infliction. The term appears in various contexts within the Old Testament, primarily focusing on legal or moral decisions.
[שֶׁ֫פֶט] n.m. judgment
base
H8201 [שֶׁ֫פֶט] judgment
8201 shephet sheh'-fet
from 8199; a sentence, i.e. infliction:--judgment.
see HEBREW for 08199
שֶׁ֫פֶט (she.phet) — judgment.
judgment, act of judgment
N-mp — Noun common · masculine plural absoluteHNcmpa
→ On the serpent Ge 3:14,15
→ Eve Ge 3:16
→ Adam Ge 3:17-19
→ Cain Ge 4:11-15
→ The Antediluvians Ge 6:7
→ Sodomites Ge 19:23-25
→ Egyptians, the plagues and overthrow Ex 7:14
→ Nadab and Abihu Le 10:1-3
→ Miriam Nu 12:1-15
→ Upon the Israelites
For worshiping Aaron's calf Ex 32:35