Exodus 40:4 — Word Study
WLCוְהֵבֵאתָ֙ אֶת־ הַשֻּׁלְחָ֔ן וְעָרַכְתָּ֖ אֶת־ עֶרְכּ֑וֹ וְהֵבֵאתָ֙ אֶת־ הַמְּנֹרָ֔ה וְהַעֲלֵיתָ֖ אֶת־ נֵרֹתֶֽיהָ׃
BSAThen bring inbôwʼ the tableshulchân [for sacred purposes, a place of communion] and set outʻârak its arrangementʻêrek [in order, with all things properly valued] bring inbôwʼ the lampstand {as well}mᵉnôwrâh [candlestick] and set upʻâlâh its lampsnîyr [to shine, providing spiritual guidance]
| Greek | English | Parsing |
|---|---|---|
| וְהֵבֵאתָ֙ | and you will bring | Verb, Hiphil, sequential perfect second person masculine singular |
| אֶת־ | the object marker | Particle |
| הַשֻּׁלְחָ֔ן | the table | Particle, noun common masculine singular absolute |
| וְעָרַכְתָּ֖ | and you will arrange | Verb, Qal, sequential perfect second person masculine singular |
| אֶת־ | the object marker | Particle |
| עֶרְכּ֑וֹ | arrangement its | Noun common masculine singular construct, suffix |
| וְהֵבֵאתָ֙ | and you will bring | Verb, Hiphil, sequential perfect second person masculine singular |
| אֶת־ | the object marker | Particle |
| הַמְּנֹרָ֔ה | the lampstand | Particle, noun common feminine singular absolute |
| וְהַעֲלֵיתָ֖ | and you will lift up | Verb, Hiphil, sequential perfect second person masculine singular |
| אֶת־ | the object marker | Particle |
| נֵרֹתֶֽיהָ׃ | lamps its | Noun common feminine plural construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Then bring in the table and set out its arrangement; bring in the lampstand as well, and set up its lamps. |
| KJV | And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof. |
| ASV | And thou shalt bring in the table, and set in order the things that are upon it; and thou shalt bring in the candlestick, and light the lamps thereof. |
| YLT | and hast brought in the table, and set its arrangement in order, and hast brought in the candlestick, and caused its lamps to go up. |
| WEB | You shall bring in the table, and set in order the things that are on it. You shall bring in the lamp stand, and light its lamps. |
| BBE | And put the table inside, placing all the things on it in order; and put in the support for the lights, and let its lights be burning. |
Where they part company is עֶרְכּוֹ — see How Translations Differ.
The sentence has a main clause followed by two subordinate clauses, detailing the actions to be taken with the sacred items.
8 commentators on this verse
Gill, Jamieson, Poole, Ellicott & more — read them ›
clause
verbבּוֹא
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Exodus 40:4
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Setup of the Tabernaclegenerated
Exodus 40:4 gives specific instructions on how to arrange the sacred items in the tabernacle, emphasizing the importance of order in worship. The commands highlight the significance of each item, such as the table and lampstand, which serve vital roles in the rituals of the Israelite community. This passage reflects the meticulous care required in approaching God through worship and the necessity of following divine instructions.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 40:22–25 | Moses placed the table in the Tent of Meeting on the north side of the tabernacle, outside the veil. |
| 2 | Exodus 25:23–30 | You are also to make a table of acacia wood two cubits long, a cubit wide, and a cubit and a half high. |
| 3 | Exodus 26:35–36 | And place the table outside the veil on the north side of the tabernacle, and put the lampstand opposite the table, on the south side. |
| 4 | Exodus 37:10–24 | He also made the table of acacia wood two cubits long, a cubit wide, and a cubit and a half high. |
| 5 | Leviticus 24:5–6 | You are also to take fine flour and bake twelve loaves, using two-tenths of an ephah for each loaf, |
The Treasury of Scripture Knowledge — 7 references, hung on the phrase they belong to
The Key Word — עָרַךְ, ve.'a.rakh.Tagenerated
The verb עָרַךְ (arak) means to arrange or set in order. It encompasses a range of meanings, including valuing and organizing items, as seen in contexts like setting up a table or preparing for battle. This term reflects the importance of order and proper placement in sacred rituals.
In this verse, the imperative form indicates that Moses is commanded to arrange the items in a specific way, demonstrating the significance of each piece in the tabernacle's worship setting.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The finite verbs הֵבֵאתָ (heveita), עָרַכְתָּ (arakhta), and הַעֲלֵיתָ (ha'aleita) govern the clauses, indicating a sequence of actions to be performed. The structure emphasizes the importance of each action in the setup of the tabernacle.
The Hebrew word order places emphasis on the actions being commanded, with the verbs leading the clauses, highlighting the sequential nature of the instructions given.
Septuagint Backgroundgenerated
The Septuagint translates הַשֻּׁלְחָן as τράπεζαν (trapezan), which means 'table'. This choice aligns closely with the Hebrew meaning, maintaining the focus on the table's function in worship.
For עָרַךְ, the LXX uses προθήσεις (prothēseis), which suggests a preparation or arrangement, further emphasizing the importance of order in the sacred context.
In plain words — the whole versegenerated
Exodus 40:4 gives instructions to Moses on how to set up the tabernacle. He is to bring in the table and arrange it properly, then bring in the lampstand and lift up its lamps. Each action is significant for the worship practices of the Israelites.
Frequently Asked Questionsgenerated
The table represents a place of communion and provision, while the lampstand symbolizes God's presence and guidance.
Arrangement reflects order and reverence in worship, ensuring that each item is placed correctly for the rituals.
This verse is part of the detailed instructions for the tabernacle's construction and setup, which are crucial for Israel's worship.
The setup teaches us about the importance of following God's instructions and the significance of each element in worship.
Reflection Questionsgenerated
- What does the arrangement of sacred items teach us about order in our own lives?
- How can we apply the principles of this verse to our worship practices today?
- What does it mean to have a place of communion with God in our daily routines?
- In what ways can we ensure that our spiritual lives reflect the order and reverence shown in the tabernacle?
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Exodus 40:4 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd thou shall bring in the table,.... The table of shewbread, which was to be set in the holy place: and set in order the things that are to be set in order upon it; besides the dishes, spoons,
Read John Gill on Exodus 40 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof. No JFB commentary on these verses.
Read Robert Jamieson on Exodus 40 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThe things that are to be set in order; the vessels belonging to it, and the shew-bread, ,30
Read Matthew Poole on Exodus 40 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(4) The table.—The “table of shewbread” is thus commonly designated. (See Exodus 35:13; Exodus 37:10; Exodus 39:36; Exodus 40:22.) And set in order the things . . . —The twelve loaves are the “things” specially intended (see Exodus 40:23). Whether the frankincense also is glanced at (Leviticus 24:7) may be doubted. It was perhaps an addition to the earliest ritual. The candlestick.—See Exodus 25:31-37. And light the lamps.—Not necessarily at once, but at the close of the day. (See Exodus 30:8.)
Read Charles John Ellicott on Exodus 40 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 4. Thou shalt bring in the table, and set in order the things, &c.] That is, Thou shalt place the twelve loaves upon the table in the order before mentioned. See Clarke on Exodus 25:30.
Read AdamClarke on Exodus 40 →CambridgeThe Cambridge Bible for Schools and Colleges4. See Exodus 26:35, Exodus 25:30; Exodus 25:37 b. set in order, &c.] lit. arrange its arrangement, with reference to the two piles of loaves arranged upon it. Cf. v. 23 (lit. ‘arranged upon it the arrangement of bread’). Leviticus 24:6 ‘two rows’ (lit. arrangements). And so a later designation of the Presence-bread was ‘bread of arrangement’ (see on Exodus 25:30); cf. the ‘table of the arrangement,’ 2 Chronicles 29:18. light] fix on: see on Exodus 27:20.
Read Cambridge on Exodus 40 →Albert Barnes1798–1870Barnes' Notes on the BibleThe directions given in Leviticus 24:5-9 are here presupposed, and must have been issued before this chapter was written.
Read Albert Barnes on Exodus 40 →Daniel Denison Whedon1808–1885Whedon's Commentary on the BibleTHE ORDER TO SET UP THE , Exodus 40:1-16. The formality of this command to erect the sanctuary involves an incidental repetition of what has already been described.
Read Daniel Denison Whedon on Exodus 40 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Then bring in the table and set out its arrangement; bring in the lampstand as well, and set up its lamps.
You shall bring in the table, and set in order the things that are on it. You shall bring in the lamp stand, and light its lamps.
Then bring in the table and set out its arrangement; bring in the lampstand as well, and set up its lamps.
You are to bring in the table and set out the things that belong on it; then you are to bring in the lampstand and set up its lamps.
Tyndale line
And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof.
And thou shalt bring in the table, and set in order the things that are upon it; and thou shalt bring in the candlestick, and light the lamps thereof.
And thou shalt bring in the table, and set in order the things that are upon it; and thou shalt bring in the candlestick, and light the lamps thereof.
And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light its lamps.
Also thou shalt bring in the Table, and set it in order as it doth require: thou shalt also bring in the Candlesticke, and light his lampes,
Strictly literal
And thou shalt bring in the table, and set in order the things that are to be set in order upon it. And thou shalt bring in the candlestick and light its lamps.
and hast brought in the table, and set its arrangement in order, and hast brought in the candlestick, and caused its lamps to go up.
and have brought in the table, and set its arrangement in order, and have brought in the lampstand, and caused its lamps to go up.
And thou shalt bring in the table, and arrange the order of the showbread upon it; and thou shalt bring in the candlestick, and light the lamps thereof.
You must bring in the table and set in order the things that belong on it. Then you must bring in the lampstand and set up the lamps.
From the Latin
And thou shalt bring in the table, and set upon it the things that are commanded according to the rite. The candlestick shall stand with its lamps,
Simplified
Bring in the table and put on it what's necessary. Bring in the lampstand too, and set up its lamps.
And put the table inside, placing all the things on it in order; and put in the support for the lights, and let its lights be burning.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text is supported by the Septuagint in most respects, with both texts conveying the same essential instructions. However, the Samaritan Pentateuch differs slightly by using the word מנורה for 'lampstand', indicating a variation in terminology without altering the overall meaning.
וְהֵבֵאתָ֙ אֶת־ הַשֻּׁלְחָ֔ן וְעָרַכְתָּ֖ אֶת־ עֶרְכּ֑וֹ וְהֵבֵאתָ֙ אֶת־ הַמְּנֹרָ֔ה וְהַעֲלֵיתָ֖ אֶת־ נֵרֹתֶֽיהָ׃
7 of the 12 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
והבאת את השׁלחן וערכת את ערכו והבאת את המנורה והעלית את נרתיה
1 word differs from the Masoretic Text: מנורה (lamp stand)
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Exodus 40:4
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.
בּוֹא 2569 vb. come in, come, go in, go
Qal
come in
come (approach, arrive)
go, i.e. walk, associate with
go from speaker, but with limit of motion given
Hiph.
cause to come in, bring in (conduct, lead, obj. persons and animals)
cause to come, bring, bring near, etc. (animate obj.)
Hoph.
be brought in (of pers. and things)
be brought
be introduced, put
base
H935 בּוֹא come in, come, go in, go .. come in
. come (approach, arrive)
. go, i.e. walk, associate with
. go from speaker, but with limit of motion given
. . cause to come in, bring in (conduct, lead, obj. persons and animals)
. cause to come, bring, bring near, etc. (animate obj.)
. . be brought in (of pers. and things)
. be brought
. be introduced, put
935 bow' bo
a primitive root; to go or come (in a wide variety of
applications):--abide, apply, attain, X be, befall, +
besiege, bring (forth, in, into, to pass), call, carry, X
certainly, (cause, let, thing for) to come (against, in, out,
upon, to pass), depart, X doubtless again, + eat, + employ,
(cause to) enter (in, into, -tering, -trance, -try), be
fallen, fetch, + follow, get, give, go (down, in, to war),
grant, + have, X indeed, (in-)vade, lead, lift (up), mention,
pull in, put, resort, run (down), send, set, X (well) stricken
(in age), X surely, take (in), way.
בּוֹא (bo) — to come (in): come.
: come/go_in
1) to go in, enter, come, go, come in
1a) (Qal)
1a1) to enter, come in
1a2) to come
1a2a) to come with
1a2b) to come upon, fall or light upon, attack (enemy)
1a2c) to come to pass
1a3) to attain to
1a4) to be enumerated
1a5) to go
1b) (Hiphil)
1b1) to lead in
1b2) to carry in
1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon
1b4) to bring to pass
1c) (Hophal)
1c1) to be brought, brought in
1c2) to be introduced, be put
לְב֥וֹא (bo) — Lebo-(Hamath).
This name means to go in, enter
Combined with cha.mat (חֲמָת "Hamath" H2574)
בּוֹא (bo) — to come (in): towards.
: towards/entrance
1) to go in, enter, come, go, come in
1a) (Qal)
1a1) to enter, come in
1a2) to come
1a2a) to come with
1a2b) to come upon, fall or light upon, attack (enemy)
1a2c) to come to pass
1a3) to attain to
1a4) to be enumerated
Conj | V-Hiphil-2ms — Verb · Hiphil · sequential perfect second person masculine singularHc/Vhq2ms
dasha' = "to sprout," "spring" (Ge 1:11 the King James Version); sharats = "to wriggle," "swarm" (Ge 1:20 f; 9:7; Ex 8:3); yaladh = "to bear," "beget" (Ge 3:16; 2Ki 19:3; Job 15:35; 39:1,2; "what a day may bring forth," Pr 27:1; "before the decree bring forth," Ze 2:2); `anan = "to cloud over," "to darken" (Ge 9:14); shalach = "to send on," "to escort" (Ge 18:16); shubh = "to turn back," "bring" (again, back…
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HTo — ParticleHTo
The Hebrew word שֻׁלְחָן (shulchan) means 'table' and is derived from the root meaning to spread out. It can refer to various types of tables, including those used for kings, private use, or sacred purposes. The entries consistently emphasize its primary meaning as a table.
שֻׁלְחָן 71 n.m. table
base
H7979 שֻׁלְחָן table
7979 shulchan shool-khawn'
from 7971; a table (as spread out); by implication, a
meal:--table.
see HEBREW for 07971
שֻׁלְחָן (shul.chan) — table.
1) table
1a) table
1a1) of king's table, private use, sacred uses
Art | N-ms — Particle · noun common masculine singular absoluteHTd/Ncmsa
"Table" is derived from the Latin tabula, meaning primarily "a board," but with a great variety of other significances, of which "writing-tablet" is the most important for the Biblical use of "table." So in English "table" meant at first "any surface" and, in particular, "a surface for writing," and further specialization was needed before "table" became the name of the familiar article of furniture ("object with a horizontal surface"), a meaning not possessed by tabula in Latin. After this specialization "table" in the sense of "a surface for writing" was replaced in later English by the diminutive form "tablet." But "surface for writing" was still a common meaning of "table," and in this sense it represents luach (Ex 24:12, etc.), a word of uncertain origin, plax, "something flat" (
See BREAD, and EATING.
עָרַךְ (arak) means to arrange or set in order, applicable in various contexts such as preparing a table, organizing a battle, or stating a legal case. It can also denote valuing or taxing in the Hiphil form. The word encompasses a wide range of meanings related to order and comparison.
עָרַךְ vb. arrange or set in order
Qal
arrange in order, seven altars
set or lay in order, as wood
in common life, arrange a table
arrange a battle, i.e. draw up in battle order
arrange weapons of army in order for battle
arrange words
state in order, set forth a legal case
compare (as result of arranging in order)
intrans. be comparable
base
עָרַךְ vb. denom. Hiph. value (for taxation), tax
base
H6186a עָרַךְ arrange or set in order .. . arrange in order, seven altars
. set or lay in order, as wood
. in common life, arrange a table
. arrange a battle, i.e. draw up in battle order
. arrange weapons of army in order for battle
. arrange words
. state in order, set forth a legal case
. . compare (as result of arranging in order)
. intrans. be comparable
H6186b עָרַךְ vb. denom. Hiph. value (for taxation), tax
6186 `arak aw-rak'
a primitive root; to set in a row, i.e. arrange, put in order
(in a very wide variety of applications):--put (set) (the
battle, self) in array, compare, direct, equal, esteem,
estimate, expert (in war), furnish, handle, join (battle),
ordain, (lay, put, reckon up, set) (in) order, prepare, tax,
value.
עָרַךְ (a.rakh) — to arrange.
1) to arrange, set or put or lay in order, set in array, prepare, order, ordain, handle, furnish, esteem, equal, direct, compare
1a) (Qal)
1a1) to arrange or set or lay in order, arrange, state in order, set forth (a legal case), set in place
1a2) to compare, be comparable
עָרַךְ (a.rakh) — to value.
(Hiphil) to value, tax
Conj | V-Qal-2ms — Verb · Qal · sequential perfect second person masculine singularHc/Vqq2ms
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HTo — ParticleHTo
עֵ֫רֶךְ (erek) refers to concepts of order, estimation, and valuation. It can denote a pile or layer of items, as well as the act of setting things in order or making an estimate. The word is derived from a root that suggests arrangement or proportion, and it has an Aramaic equivalent related to lengthening.
עֵ֫רֶךְ 83 n.m. order, row, estimate
base
H6187 עֵ֫רֶךְ
6187 `erek eh'rek
from 6186; a pile, equipment, estimate:--equal, estimation,
(things that are set in) order, price, proportion, X set at,
suit, taxation, X valuest.
see HEBREW for 06186
עֵ֫רֶךְ (e.rekh) — valuation.
1) order, row, estimate, things that are set in order, layer, pile
1a) order, row
1b) estimate, valuation
Aramaic equivalent: ar.ka (אַרְכָֿא "lengthening" H0754)
N-ms | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp3ms
בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.
בּוֹא 2569 vb. come in, come, go in, go
Qal
come in
come (approach, arrive)
go, i.e. walk, associate with
go from speaker, but with limit of motion given
Hiph.
cause to come in, bring in (conduct, lead, obj. persons and animals)
cause to come, bring, bring near, etc. (animate obj.)
Hoph.
be brought in (of pers. and things)
be brought
be introduced, put
base
H935 בּוֹא come in, come, go in, go .. come in
. come (approach, arrive)
. go, i.e. walk, associate with
. go from speaker, but with limit of motion given
. . cause to come in, bring in (conduct, lead, obj. persons and animals)
. cause to come, bring, bring near, etc. (animate obj.)
. . be brought in (of pers. and things)
. be brought
. be introduced, put
935 bow' bo
a primitive root; to go or come (in a wide variety of
applications):--abide, apply, attain, X be, befall, +
besiege, bring (forth, in, into, to pass), call, carry, X
certainly, (cause, let, thing for) to come (against, in, out,
upon, to pass), depart, X doubtless again, + eat, + employ,
(cause to) enter (in, into, -tering, -trance, -try), be
fallen, fetch, + follow, get, give, go (down, in, to war),
grant, + have, X indeed, (in-)vade, lead, lift (up), mention,
pull in, put, resort, run (down), send, set, X (well) stricken
(in age), X surely, take (in), way.
בּוֹא (bo) — to come (in): come.
: come/go_in
1) to go in, enter, come, go, come in
1a) (Qal)
1a1) to enter, come in
1a2) to come
1a2a) to come with
1a2b) to come upon, fall or light upon, attack (enemy)
1a2c) to come to pass
1a3) to attain to
1a4) to be enumerated
1a5) to go
1b) (Hiphil)
1b1) to lead in
1b2) to carry in
1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon
1b4) to bring to pass
1c) (Hophal)
1c1) to be brought, brought in
1c2) to be introduced, be put
לְב֥וֹא (bo) — Lebo-(Hamath).
This name means to go in, enter
Combined with cha.mat (חֲמָת "Hamath" H2574)
בּוֹא (bo) — to come (in): towards.
: towards/entrance
1) to go in, enter, come, go, come in
1a) (Qal)
1a1) to enter, come in
1a2) to come
1a2a) to come with
1a2b) to come upon, fall or light upon, attack (enemy)
1a2c) to come to pass
1a3) to attain to
1a4) to be enumerated
Conj | V-Hiphil-2ms — Verb · Hiphil · sequential perfect second person masculine singularHc/Vhq2ms
dasha' = "to sprout," "spring" (Ge 1:11 the King James Version); sharats = "to wriggle," "swarm" (Ge 1:20 f; 9:7; Ex 8:3); yaladh = "to bear," "beget" (Ge 3:16; 2Ki 19:3; Job 15:35; 39:1,2; "what a day may bring forth," Pr 27:1; "before the decree bring forth," Ze 2:2); `anan = "to cloud over," "to darken" (Ge 9:14); shalach = "to send on," "to escort" (Ge 18:16); shubh = "to turn back," "bring" (again, back…
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HTo — ParticleHTo
מְנוֹרָה (mĕnôrâ) means 'lampstand' and refers specifically to a type of chandelier or candlestick. It is noted in the context of both private homes and the temple, particularly the seven-branched lampstand used in the tabernacle. The word is derived from a feminine form of another Hebrew word related to light.
מְנוֹרָה, מְנֹרָה 42 n.f. lampstand
in private house
ten lampstands in temple
seven-branched lampstand in tabern.
base
H4501 מְנוֹרָה, מְנֹרָה lampstand
4501 mnowrah men-o-raw'
or mnorah {men-o-raw'}; feminine of 4500 (in the original
sense of 5216); a chandelier:--candlestick.
see HEBREW for 04500
see HEBREW for 05216
מְנוֹרָה (me.no.rah) — lampstand.
lamp stand
Art | N-fs — Particle · noun common feminine singular absoluteHTd/Ncfsa
The Hebrew word עָלָה (alah) means 'to ascend' and encompasses a wide range of meanings, including going up, climbing, and rising in various contexts such as personal, natural, and spiritual. It can refer to actions involving people, animals, vegetation, and even thoughts, and includes nuances of being exalted or offering sacrifices. The word is built from a primitive root and appears in various grammatical forms, indicating different aspects of ascent or elevation.
עָלָה 890 vb. go up, ascend, climb
Qal
of persons, go up, ascend, in local relations
go up, in personal relations
of animals, go or come up
of vegetation, spring up, grow, shoot forth
of natural phenom., go up, rise
of inanimate things, instead of passive construction
of thoughts
come up before God, arrogance
go up, extend, of boundary
excel
Niph.
be brought up
be taken up
pass., be taken up, away
reflex., take oneself away from, get up from
reflex.: take oneself away
be exalted, of God
Hiph.
bring up persons
in personal relations
bring up animals
cause to ascend
mentally
offer a present; bring up tithe to
exalt
cause to ascend (in flame), offer sacrifice
Hoph.
be carried away
be taken up into, inserted in
be offered
Hithp. lift oneself
base
H5927 עָלָה go up, ascend, climb .. of persons, go up, ascend, in local relations
. go up, in personal relations
. of animals, go or come up
. of vegetation, spring up, grow, shoot forth
. of natural phenom., go up, rise
. of inanimate things, instead of passive construction
. of thoughts
. come up before God, arrogance
. go up, extend, of boundary
. excel
. . . be brought up
. be taken up
. . pass., be taken up, away
. reflex., take oneself away from, get up from
. reflex.: take oneself away
. be exalted, of God
. . bring up persons
. in personal relations
. bring up animals
. cause to ascend
. mentally
. offer a present; bring up tithe to
. exalt
. cause to ascend (in flame), offer sacrifice
. . be carried away
. be taken up into, inserted in
. be offered
. lift oneself
5927 `alah aw-law'
a primitive root; to ascend, intransitively (be high) or
actively (mount); used in a great variety of senses, primary
and secondary, literal and figurative (as follow):--arise
(up), (cause to) ascend up, at once, break (the day) (up),
bring (up), (cause to) burn, carry up, cast up, + shew, climb
(up), (cause to, make to) come (up), cut off, dawn, depart,
exalt, excel, fall, fetch up, get up, (make to) go (away, up);
grow (over) increase, lay, leap, levy, lift (self) up, light,
(make) up, X mention, mount up, offer, make to pay, + perfect,
prefer, put (on), raise, recover, restore, (make to) rise
(up), scale, set (up), shoot forth (up), (begin to) spring
(up), stir up, take away (up), work.
עָלָה (a.lah) — to ascend: rise.
: rise/go
1) to go up, ascend, climb
1a) (Qal)
1a1) to go up, ascend
1a2) to meet, visit, follow, depart, withdraw, retreat
1a3) to go up, come up (of animals)
1a4) to spring up, grow, shoot forth (of vegetation)
1a5) to go up, go up over, rise (of natural phenomenon)
1a6) to come up (before God)
1a7) to go up, go up over, extend (of boundary)
1a8) to excel, be superior to
1b) (Niphal)
1b1) to be taken up, be brought up, be taken away
1b2) to take oneself away
1b3) to be exalted
1c) (Hiphil)
1c1) to bring up, cause to ascend or climb, cause to go up
1c2) to bring up, bring against, take away
1c3) to bring up, draw up, train
1c4) to cause to ascend
1c5) to rouse, stir up (mentally)
1c6) to offer, bring up (of gifts)
1c7) to exalt
1c8) to cause to ascend, offer
1d) (Hophal)
1d1) to be carried away, be led up
1d2) to be taken up into, be inserted in
1d3) to be offered
Conj | V-Hiphil-2ms — Verb · Hiphil · sequential perfect second person masculine singularHc/Vhq2ms
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HTo — ParticleHTo
נֵר (ner) and נִיר (nir) both mean 'lamp' in Hebrew. The word is derived from a root that suggests brightness or glistening, and it can refer to a literal lamp or light as well as a figurative one. The entries indicate that these forms are interchangeable, with no significant disagreement among the lexicons.
נֵר 43 n.m. lamp
base
נִיר n.[m.] lamp
base
H5216a נֵר lamp H5216b נִיר lamp
5216 niyr neer
or nir {neer}; also neyr {nare}; or ner {nare}; or (feminine)
nerah {nay-raw'}; from a primitive root (see 5214; 5135)
properly, meaning to glisten; a lamp (i.e. the burner) or
light (literally or figuratively):--candle, lamp, light.
see HEBREW for 05214
see HEBREW for 05135
נֵר (ner) — lamp.
lamp
Also means: nir (נִיר "lamp" H5216B)
נִיר (nir) — lamp.
lamp
Another spelling of ner (נֵר "lamp" H5216A)
N-mp | Suff — Noun common feminine plural construct · suffixHNcfpc/Sp3fs