1 Chronicles 28:16 — Word Study
WLCוְאֶת־ הַזָּהָ֥ב מִשְׁקָ֛ל לְשֻׁלְחֲנ֥וֹת הַֽמַּעֲרֶ֖כֶת לְשֻׁלְחַ֣ן וְשֻׁלְחָ֑ן וְכֶ֖סֶף לְשֻׁלְחֲנ֥וֹת הַכָּֽסֶף׃
BSAthe weightmishqâl [amount, full heaviness] of goldzâhâb [a valuable metal] for each tableshulchân [a place of communion] of showbreadmaʻăreketh [the bread of presence, sacred bread] and of silverkeçeph [a precious metal] for the silverkeçeph [shining, reflective] tablesshulchân [tables of offering]
| Greek | English | Parsing |
|---|---|---|
| וְאֶת־ | and the object marker | Conjunction, particle |
| הַזָּהָ֥ב | the gold | Particle, noun common masculine singular absolute |
| מִשְׁקָ֛ל | weight | Noun common, masculine singular absolute |
| לְשֻׁלְחֲנ֥וֹת | for [the] tables of | Preposition, noun common feminine plural construct |
| הַֽמַּעֲרֶ֖כֶת | the row | Particle, noun common feminine singular absolute |
| לְשֻׁלְחַ֣ן | for a table | Preposition, noun common masculine singular construct |
| וְשֻׁלְחָ֑ן | and a table | Conjunction, noun common masculine singular absolute |
| וְכֶ֖סֶף | and silver | Conjunction, noun common masculine singular absolute |
| לְשֻׁלְחֲנ֥וֹת | for [the] tables of | Preposition, noun common feminine plural construct |
| הַכָּֽסֶף׃ | silver | Particle, noun common masculine singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | the weight of gold for each table of showbread, and of silver for the silver tables; |
| KJV | And by weight he gave gold for the tables of shewbread, for every table; and likewise silver for the tables of silver: |
| ASV | and the gold by weight for the tables of showbread, for every table; and silver for the tables of silver; |
| YLT | and the gold [by] weight for tables of the arrangement, for table and table, and silver for the tables of silver; |
| WEB | and the gold by weight for the tables of show bread, for every table; and silver for the tables of silver; |
| BBE | And gold by weight for the tables for the holy bread for every table, and silver for the silver tables; |
Where they part company is מִשְׁקָ֛ל — see How Translations Differ.
The main clause presents the weight of gold, with a subordinate phrase detailing the silver tables, indicating a clear structure in the verse.
7 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 1 Chronicles 28:16
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — David's Instructions for the Templegenerated
1 Chronicles 28:16 is part of David's detailed instructions to Solomon about the materials needed for the temple. This verse specifies the weight of gold and silver required for the tables, which were significant in the temple's service. David emphasizes the importance of these materials as part of the preparations for a sacred place of worship, paralleling earlier instructions found in Exodus 25:23–30 and 1 Kings 7:48.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 25:23–30 | You are also to make a table of acacia wood two cubits long, a cubit wide, and a cubit and a half high. |
| 2 | 1 Kings 7:48 | Solomon also made all the furnishings for the house of the LORD: the golden altar; the golden table on which was placed the Bread of the Presence; |
| 3 | 2 Chronicles 4:8–19 | Additionally, he made ten tables and placed them in the temple, five on the south side and five on the north. He also made a hundred gold bowls. |
The Treasury of Scripture Knowledge — 3 references, hung on the phrase they belong to
The Key Word — מִשְׁקָ֛ל, mish.Kalgenerated
The Hebrew word מִשְׁקָל (mishqal) means 'weight' and is derived from a root that implies weighing. It indicates a measure of heaviness, often used in contexts of trade or commerce, highlighting the importance of precise measurements.
In this verse, it specifies the exact weight of gold for the tables of showbread, emphasizing the value and significance of the materials used in temple worship.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The finite verb is implied in the context, with the structure focusing on the noun phrases that detail the measurements: מִשְׁקָ֛ל governs the following phrases about gold and silver.
The Hebrew word order places emphasis on the weight of gold and silver, highlighting their importance in the context of the temple's construction.
Septuagint Backgroundgenerated
The Septuagint uses τραπεζῶν for the Hebrew שֻׁלְחָן (shulchan), indicating a focus on the tables as places of communion and offering. This choice reflects the Greek understanding of the tables' sacred purpose.
The translation of מִשְׁקָל is not directly represented, which may suggest a different interpretive emphasis in the Greek text.
In plain words — the whole versegenerated
1 Chronicles 28:16 tells us that David specified the weight of gold needed for each table of showbread and the silver for the silver tables. This detail reflects the care taken in preparing for the temple's construction, emphasizing the importance of these materials.
Frequently Asked Questionsgenerated
The weight signifies the value and importance of the materials used in the temple, reflecting the honor and reverence due to God.
The showbread, or bread of presence, was a sacred offering placed on the table in the temple, symbolizing God's provision and presence among His people.
This verse is part of David's detailed instructions to Solomon, emphasizing the importance of using precious materials in the construction of a sacred space for worship.
Yes, similar references can be found in Exodus 25:23–30 and 1 Kings 7:48, which outline the specifications for the temple's furnishings.
Reflection Questionsgenerated
- What do the weights of gold and silver tell us about the value of worship in our lives?
- How can we apply the principle of careful preparation in our own spiritual practices?
- In what ways do we honor God with our resources today?
- How does understanding the significance of the showbread enhance our appreciation for God's provision?
Commentators on this verse — 7 expositors, verse by verse
Each of these wrote on 1 Chronicles 28:16 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd by weight he gave gold for the tables of shewbread, for every table,.... For though there were but one table for the shewbread in the tabernacle of Moses, there were ten in the temple of Solomon,
Read John Gill on 1 Chronicles 28 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd by weight he gave gold for the tables of shewbread, for every table; and likewise silver for the tables of silver: No JFB commentary on these verses.
Read Robert Jamieson on 1 Chronicles 28 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThe tables of shew-bread: by this, and , it appears that there were divers tables to be used either successively or together about the shew-bread; but one of them seems to have been of more eminency and use than the rest, and therefore it is most commonly called the table of the shew-bread, in the singular number. But of this and the rest of the utensils here named, see the notes on Exodus.
Read Matthew Poole on 1 Chronicles 28 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments1 Chronicles 28:16 And by weight [he gave] gold for the tables of shewbread, for every table; and [likewise] silver for the tables of silver:Ver. 16. For the tables of silver.] These, as also the silver candlesticks, were, likely, for the priests’ use in the courts and chambers.
Read John Trapp on 1 Chronicles 28 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(16) And by weight he gave gold.—And the gold he gave (assigned in the schedule or written plan) a certain weight.For the tables of shewbread.—Only one table of shewbread is spoken of in the Law. (See Exodus 25:23-30, and comp. 1 Kings 7:48.) The chronicler was well aware of this, as appears from 2 Chronicles 29:18; and as he states elsewhere that Solomon made ten golden tables, and put them five on the right and five on the left in the holy place (2 Chronicles 4:8), those tables may be intended here. It may even be the case that the term “shewbread” (hamma‘arèketh) is a gloss which has displaced the word “gold” (hazzâhâb), and that the original text was “for the tables of gold.” (Comp.…
Read Charles John Ellicott on 1 Chronicles 28 →CambridgeThe Cambridge Bible for Schools and Colleges16. by weight he gave gold] R.V. the gold by weight. Cp. R.V. of 1 Chronicles 28:14. tables of shewbread] Elsewhere only one table for the shewbread is mentioned; cp. 2 Chronicles 29:18; Exodus 35:13; Exodus 37:10; Exodus 40:22. and likewise silver] R.V. and silver. The silver tables are not mentioned elsewhere; probably they stood in some of the chambers (1 Chronicles 28:12) of the Temple courts for the use of the Levites in their work.
Read Cambridge on 1 Chronicles 28 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible15, 16. The candlesticks of silver and the tables of silver are mentioned nowhere else. They were probably for the more private use of the priests and Levites.
Read Daniel Denison Whedon on 1 Chronicles 28 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
the weight of gold for each table of showbread, and of silver for the silver tables;
and the gold by weight for the tables of show bread, for every table; and silver for the tables of silver;
the weight of gold for each table of showbread, and of silver for the silver tables;
for the gold used in the display tables, including the amount to be used in each table, for the silver to be used in the silver tables,
Tyndale line
And by weight he gave gold for the tables of shewbread, for every table; and likewise silver for the tables of silver:
and the gold by weight for the tables of showbread, for every table; and silver for the tables of silver;
and the gold by weight for the tables of shewbread, for every table; and silver for the tables of silver:
And by weight he gave gold for the tables of show-bread, for every table; and likewise silver for the tables of silver:
And the weight of the gold for the tables of shewbread, for euery table, and siluer for the tables of siluer,
Strictly literal
and gold by weight for the tables of the [loaves] to be set in rows, for every table; and silver for the tables of silver;
and the gold [by] weight for tables of the arrangement, for table and table, and silver for the tables of silver;
and the gold [by] weight for tables of the arrangement, for table and table, and silver for the tables of silver;
And the gold after the weight for the tables of the rows of shewbread, for every table; and the silver for the tables of silver;
He gave the weight of the gold for the tables of the bread of the presence, for every table, and the weight of the silver for the silver tables.
From the Latin
He gave also gold for the tables of proposition, according to the diversity of the tables: in like manner also silver for other tables of silver.
Simplified
the weight of gold for each table of showbread, and the weight of silver for the silver tables,
And gold by weight for the tables for the holy bread for every table, and silver for the silver tables;
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree on the general content of the verse, though the Septuagint's word order and specific phrasing differ. The Hebrew text provides a direct statement of weights, while the Greek version may imply a broader understanding of the tables' significance.
וְאֶת־ הַזָּהָ֥ב מִשְׁקָ֛ל לְשֻׁלְחֲנ֥וֹת הַֽמַּעֲרֶ֖כֶת לְשֻׁלְחַ֣ן וְשֻׁלְחָ֑ן וְכֶ֖סֶף לְשֻׁלְחֲנ֥וֹת הַכָּֽסֶף׃
5 of the 10 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 1 Chronicles 28:16
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HC/To — Conjunction · particleHC/To
זָהָב (zahab) means gold and is derived from an unused root that conveys the idea of shimmering. It encompasses various aspects of gold, including its value as a precious metal, its use as a measure of weight, and its figurative brilliance. The term appears in contexts related to wealth, merchandise, and gifts.
זָהָב 385 n.m. gold
= gold-ore, gold in raw state
gold as wealth
gold as spoil of war
gold as merchandise
gold as costly gift
gold as material
gold described by its source
gold defined by var. adj. and pts.
as measure of weight and value
= golden oil, from colour
often named with
the chief vbs. used
base
H2091 זָהָב gold
2091 zahab zaw-hawb'
from an unused root meaning to shimmer; gold, figuratively,
something gold-colored (i.e. yellow), as oil, a clear sky:--
gold(-en), fair weather.
זָהָב (za.hav) — gold.
1) gold
1a) as precious metal
1b) as a measure of weight
1c) of brilliance, splendour (fig.)
Aramaic equivalent: de.hav (דְּהַב "gold" H1722)
Art | N-ms — Particle · noun common masculine singular absoluteHTd/Ncmsa
gold (zahabh; chrusos):
1. Terms:
No metal has been more frequently mentioned in Old Testament writings than gold, and none has had more terms applied to it. Among these terms the one most used is zahabh. The Arabic equivalent, dhahab, is still the common name for gold throughout Palestine, Syria and Egypt. With zahabh frequently occur other words which, translated, mean "pure" (Ex 25:11), "refined" (1Ch 28:18), "finest" (1Ki 10:18), "beaten" (1Ki 10:17), "Ophir" (Ps 45:9).
Other terms occurring are: paz, "fine gold" (Job 28:17;
Gold
(1.) Heb. zahab, so called from its yellow colour (Ex. 25:11; 1 Chr. 28:18; 2 Chr. 3:5).
(2.) Heb. segor, from its compactness, or as being enclosed or treasured up; thus precious or “fine gold” (1 Kings 6:20; 7:49).
Gold was known from the very earliest times. (Genesis 2:11) It was at first used chiefly for ornaments, etc. (Genesis 24:22) Coined money was not known to the ancients till a comparatively late period; and on the Egyptian tombs gold is represented as being weighed in rings for commercial purposes. Comp. (Genesis 43:21) Gold was extremely abundant in ancient times, (1 Chronicles 22:14; 2 Chronicles 1:15; 9:9; Daniel 3:1; Nahum 2:9) but this did not depreciate its value, because of the enormous quantities consumed by…
A well-known valuable metal, found in many parts of the world, and obtained anciently in Ophir, Job 28:16; Parvaim, 2Ch 3:6; Sheba, and Raamah, Eze 27:22. Job alludes to gold in various forms, Job 22:24 28:15-19. Abraham was rich in it, and female ornaments were early made of it, Ge 13:2 24:22,35. It is spoken of throughout Scripture; and the use of it among and ancient Hebrews, in its native and mixed state, and for the same purposes as at present, was very common. The Ark of the Covenant was overlaid with pure gold; the mercy seat, the vessels and utensils belonging to the tabernacle, and those also of the house of…
מִשְׁקָל (mishqal) means 'weight' and is derived from a root that implies weighing. It covers the concept of weight in a numerical sense and the act of weighing. The entries consistently define it as related to heaviness or weight.
מִשְׁקָל 49 n.m. id. [מִשְׁקוֹל];—weight
base
H4948 מִשְׁקָל id. [מִשְׁקוֹל];—weight
4948 mishqal mish-kawl'
from 8254; weight (numerically estimated); hence, weighing
(the act):--(full) weight.
see HEBREW for 08254
מִשְׁקָל (mish.qal) — weight.
heaviness, weight
N-ms — Noun common · masculine singular absoluteHNcmsa
wat (Measure of quantity) mishqal, (mishqol (Eze 4:10), from shaqkal, "to weigh" 'ebhen, "a stone" used for weighing in the balance): Weights were commonly of stone or bronze (or of lead, Zec 5:7,8). They were of various forms, such as the lion-shaped weights of Babylonia and Assyria, or in the form of birds and other animals. The Hebrew and Phoenician weights, when made of stone, were barrel-shaped or spindle-shaped, but in bronze they were often cubical or octagonal or with numerous faces (see illustration under WEIGHTS AND MEASURES). Hemispherical or dome-shaped stone weights have been found in Palestine (PEFS, 1902, p. 344; 1903, p. 117; 1904, p. 209).
The Hebrew word שֻׁלְחָן (shulchan) means 'table' and is derived from the root meaning to spread out. It can refer to various types of tables, including those used for kings, private use, or sacred purposes. The entries consistently emphasize its primary meaning as a table.
שֻׁלְחָן 71 n.m. table
base
H7979 שֻׁלְחָן table
7979 shulchan shool-khawn'
from 7971; a table (as spread out); by implication, a
meal:--table.
see HEBREW for 07971
שֻׁלְחָן (shul.chan) — table.
1) table
1a) table
1a1) of king's table, private use, sacred uses
Prep | N-mp — Preposition · noun common feminine plural constructHR/Ncfpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
מַעֲרֶ֫כֶת (ma`areketh) refers to an arrangement or row, specifically used in the context of the rows of shewbread. It is derived from the root meaning to arrange, and its usage is limited to this specific application in the Old Testament.
מַעֲרֶ֫כֶת n.f. row, line;—only of the rows of ‘shew’-bread
base
H4635 מַעֲרֶ֫כֶת
4635 ma`areketh mah-ar-eh'-keth
from 6186; an arrangement, i.e. (concretely) a pile (of
loaves):--row, shewbread.
see HEBREW for 06186
מַעֲרֶ֫כֶת (ma.a.re.khet) — row.
row, line
Art | N-fs — Particle · noun common feminine singular absoluteHTd/Ncfsa
The Hebrew word שֻׁלְחָן (shulchan) means 'table' and is derived from the root meaning to spread out. It can refer to various types of tables, including those used for kings, private use, or sacred purposes. The entries consistently emphasize its primary meaning as a table.
שֻׁלְחָן 71 n.m. table
base
H7979 שֻׁלְחָן table
7979 shulchan shool-khawn'
from 7971; a table (as spread out); by implication, a
meal:--table.
see HEBREW for 07971
שֻׁלְחָן (shul.chan) — table.
1) table
1a) table
1a1) of king's table, private use, sacred uses
Conj | N-ms — Preposition · noun common masculine singular constructHR/Ncmsc
"Table" is derived from the Latin tabula, meaning primarily "a board," but with a great variety of other significances, of which "writing-tablet" is the most important for the Biblical use of "table." So in English "table" meant at first "any surface" and, in particular, "a surface for writing," and further specialization was needed before "table" became the name of the familiar article of furniture ("object with a horizontal surface"), a meaning not possessed by tabula in Latin. After this specialization "table" in the sense of "a surface for writing" was replaced in later English by the diminutive form "tablet." But "surface for writing" was still a common meaning of "table," and in this sense it represents luach (Ex 24:12, etc.), a word of uncertain origin, plax, "something flat" (
See BREAD, and EATING.
The Hebrew word שֻׁלְחָן (shulchan) means 'table' and is derived from the root meaning to spread out. It can refer to various types of tables, including those used for kings, private use, or sacred purposes. The entries consistently emphasize its primary meaning as a table.
שֻׁלְחָן 71 n.m. table
base
H7979 שֻׁלְחָן table
7979 shulchan shool-khawn'
from 7971; a table (as spread out); by implication, a
meal:--table.
see HEBREW for 07971
שֻׁלְחָן (shul.chan) — table.
1) table
1a) table
1a1) of king's table, private use, sacred uses
HC/Ncmsa — Conjunction · noun common masculine singular absoluteHC/Ncmsa
"Table" is derived from the Latin tabula, meaning primarily "a board," but with a great variety of other significances, of which "writing-tablet" is the most important for the Biblical use of "table." So in English "table" meant at first "any surface" and, in particular, "a surface for writing," and further specialization was needed before "table" became the name of the familiar article of furniture ("object with a horizontal surface"), a meaning not possessed by tabula in Latin. After this specialization "table" in the sense of "a surface for writing" was replaced in later English by the diminutive form "tablet." But "surface for writing" was still a common meaning of "table," and in this sense it represents luach (Ex 24:12, etc.), a word of uncertain origin, plax, "something flat" (
See BREAD, and EATING.
כֶּ֫סֶף (ke.seph) refers to silver and money, derived from a root meaning 'to be pale.' It encompasses various aspects of silver, including its use as a metal, ornament, and a measure of wealth or value. The term appears in contexts related to payment and price, indicating its significance in transactions.
כֶּ֫סֶף 402 n.m. silver, money
= silver ore, raw silver
silver as bright, shining
silver, as wealth
silver as spoil of war
silver as merchandise
silver as costly gift
silver as material
silver as measure of weight and value
among vbs. and phr.
base
H3701 כֶּ֫סֶף silver, money
3701 keceph keh'-sef
from 3700; silver (from its pale color); by implication,
money:--money, price, silver(-ling).
see HEBREW for 03700
כֶּ֫סֶף (ke.seph) — silver: money.
: money/payment/silver
1) silver, money
1a) silver
1a1) as metal
1a2) as ornament
1a3) as colour
1b) money, shekels, talents
כֶּ֫סֶף (ke.seph) — silver: price.
: price
1) silver, money
1a) silver
1a1) as metal
1a2) as ornament
1a3) as colour
1b) money, shekels, talents
Conj | N-ms — Conjunction · noun common masculine singular absoluteHC/Ncmsa
sil'-ver (keceph; argurion, arguros): Silver was known in the earliest historic times. Specimens of early Egyptian and Babylonian silver work testify to the skill of the ancient silversmiths. In Palestine, silver objects have been found antedating the occupation of the land by the Hebrews. This metal was used for making all kinds of ornamental objects. In the mound of Gezer were found bowls, vases, ladles, hairpins, rings and bracelets of silver. The rings and settings for scarabs or seals were commonly of this metal. The first mention of silver in the Bible is in Ge 13:2, where it says that Abraham was rich in cattle, in silver and gold. At that time it was commonly used in exchange in the form of bars or other shapes. Coins of that metal were of a much later date (Ge 20:16…
Silver
Used for a great variety of purposes, as may be judged from the frequent references to it in Scripture. It first appears in commerce in Gen. 13:2; 23:15, 16. It was largely employed for making vessels for the sanctuary in the wilderness (Ex. 26:19; 27:17; Num. 7:13, 19; 10:2). There is no record of its having been found in Syria or Palestine. It was brought in large quantities by foreign merchants from abroad, from Spain and India and other countries probably.
In very early times silver was used for ornaments, (Genesis 24:53) and for vessels of various kinds. Images for idolatrous worship were made of silver or overlaid with it, (Exodus 20:23; Hosea 13:2); Habb 2:19 Bar. 6:39, and the manufacture of silver shrines for Diana was a trade in Ephesus. (Acts 19:24) But its chief use was as a medium of exchange, and throughout the Old Testament we find "silver" used for money, like the French argent . Silver was brought to Solomon from Arabia, (2 Chronicles 9:14) and from Tarshish, (2 Chronicles 9:21) which supplied the markets…
One of the precious metals and the one most commonly used as coin among all nations. It is first mentioned in Scripture in the history of Abraham, Ge 13:2 20:16 23:16, and was used in constricting the tabernacle, Ex 26:19,32, and afterwards the temple, 1Ch 29:4. In employing it as a medium of trade, the ancient Hebrews weighed it out, instead of having coins. In the times of the New Testament there were coins. See SHEKEL, and MONEY.
The Hebrew word שֻׁלְחָן (shulchan) means 'table' and is derived from the root meaning to spread out. It can refer to various types of tables, including those used for kings, private use, or sacred purposes. The entries consistently emphasize its primary meaning as a table.
שֻׁלְחָן 71 n.m. table
base
H7979 שֻׁלְחָן table
7979 shulchan shool-khawn'
from 7971; a table (as spread out); by implication, a
meal:--table.
see HEBREW for 07971
שֻׁלְחָן (shul.chan) — table.
1) table
1a) table
1a1) of king's table, private use, sacred uses
HR/Ncfpc — Preposition · noun common feminine plural constructHR/Ncfpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
כֶּ֫סֶף (ke.seph) refers to silver and money, derived from a root meaning 'to be pale.' It encompasses various aspects of silver, including its use as a metal, ornament, and a measure of wealth or value. The term appears in contexts related to payment and price, indicating its significance in transactions.
כֶּ֫סֶף 402 n.m. silver, money
= silver ore, raw silver
silver as bright, shining
silver, as wealth
silver as spoil of war
silver as merchandise
silver as costly gift
silver as material
silver as measure of weight and value
among vbs. and phr.
base
H3701 כֶּ֫סֶף silver, money
3701 keceph keh'-sef
from 3700; silver (from its pale color); by implication,
money:--money, price, silver(-ling).
see HEBREW for 03700
כֶּ֫סֶף (ke.seph) — silver: money.
: money/payment/silver
1) silver, money
1a) silver
1a1) as metal
1a2) as ornament
1a3) as colour
1b) money, shekels, talents
כֶּ֫סֶף (ke.seph) — silver: price.
: price
1) silver, money
1a) silver
1a1) as metal
1a2) as ornament
1a3) as colour
1b) money, shekels, talents
Art | N-ms — Particle · noun common masculine singular absoluteHTd/Ncmsa
sil'-ver (keceph; argurion, arguros): Silver was known in the earliest historic times. Specimens of early Egyptian and Babylonian silver work testify to the skill of the ancient silversmiths. In Palestine, silver objects have been found antedating the occupation of the land by the Hebrews. This metal was used for making all kinds of ornamental objects. In the mound of Gezer were found bowls, vases, ladles, hairpins, rings and bracelets of silver. The rings and settings for scarabs or seals were commonly of this metal. The first mention of silver in the Bible is in Ge 13:2, where it says that Abraham was rich in cattle, in silver and gold. At that time it was commonly used in exchange in the form of bars or other shapes. Coins of that metal were of a much later date (Ge 20:16…
Silver
Used for a great variety of purposes, as may be judged from the frequent references to it in Scripture. It first appears in commerce in Gen. 13:2; 23:15, 16. It was largely employed for making vessels for the sanctuary in the wilderness (Ex. 26:19; 27:17; Num. 7:13, 19; 10:2). There is no record of its having been found in Syria or Palestine. It was brought in large quantities by foreign merchants from abroad, from Spain and India and other countries probably.
In very early times silver was used for ornaments, (Genesis 24:53) and for vessels of various kinds. Images for idolatrous worship were made of silver or overlaid with it, (Exodus 20:23; Hosea 13:2); Habb 2:19 Bar. 6:39, and the manufacture of silver shrines for Diana was a trade in Ephesus. (Acts 19:24) But its chief use was as a medium of exchange, and throughout the Old Testament we find "silver" used for money, like the French argent . Silver was brought to Solomon from Arabia, (2 Chronicles 9:14) and from Tarshish, (2 Chronicles 9:21) which supplied the markets…
One of the precious metals and the one most commonly used as coin among all nations. It is first mentioned in Scripture in the history of Abraham, Ge 13:2 20:16 23:16, and was used in constricting the tabernacle, Ex 26:19,32, and afterwards the temple, 1Ch 29:4. In employing it as a medium of trade, the ancient Hebrews weighed it out, instead of having coins. In the times of the New Testament there were coins. See SHEKEL, and MONEY.